to the book the Bhâgavata Purâna

"The Story of the Fortunate One"

by KRISHNA -DVAIPÂYANA VYÂSA

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Pictures Canto 10 part 3 - page 1 - 2 - 3 - 4

Chapter 46 - 47 - 48 - 49 - 50 - 51



Chapter 46: Uddhava Spends the Night in Gokula Talking with Nanda

(4) They absorbed in Me, with their minds fixed on Me, made Me the purpose of their lives abandoning everything physical [of husband, home and children, see 10.29: 4]. Understanding those who for My sake left behind this world and its moral obligations, I sustain them who have Me as their one and only beloved and dearmost Self.



Chapter 47: The Gopî Reveals Her Emotions:
The Song of the Bee

(14) O mister sixlegs, why are you singing here so much about the Master of the Yadus in front of us, old friends of the Friend of Vijaya [Arjuna], who abandoned their homes. You better sing about His topics before the [present] girlfriends whom He [now has] relieved of the pain of their breasts - they, His sweethearts who will provide you the charity you seek [vijalpa *4].



(44) Will that descendant of Das'ârha come over here to bring, perhaps with His touch, back to life us who are tormented by the sorrow He Himself gave rise to, just like Indra would do to [replenish] a forest with his clouds?



(59) Where is one compared to these women who, impure in their conduct towards Krishna, wander in the forests; what is one's position compared to this stage of perfect love for the Supreme Soul? Most certainly  the Controller of the one who is of constant worship, is even when he's not very learned, directly bestowing the highest good, the good that imbibed works like the very best of all medicines [that is: irrespective the person].


Chapter 48: Krishna Pleases His Devotees

(5) She by bathing, anointing, dressing up with ornaments, garlands and perfume, bethel nut and drinking fragrant fluids and so on, prepared her body and then shy and with playful smiles approached Mâdhava with tempting glances.


(22) Because You are not determined by the coverings of the body and so on there is no literal birth or duality to Your Self and therefore there exists no bondage for You, nor in fact any liberation [compare 10.14: 26]; and if they show, that to Your sweet will is so [see e.g. 10.11: 7] or else by our erroneous notions about You [like in 10.23: 10-11].



Chapter 49: Akrûra's Mission in Hastinâpura

(1-2) S'rî S'uka said: 'He [Akrûra] going to Hastinâpura, the city standing out with the glory of the kings of the Pûru-dynasty [see family-tree], saw there the son of Ambikâ [Dhritarâshthra, see 9.22: 25] together with Bhîshma, Vidura and Prithâ [Kuntî], as also Bâhlika and his son [Somadatta], Dronâcârya and Kripâcârya, Karna, Duryodhana, the son of Drona [As'vatthâmâ], the Pândavas and other friends.


(28) In what way would a person be able to escape from what is ordained by the Controller, who to diminish the burden of the earth has descended in the Yadu family [see B.G. 9: 8]?



Chapter 50: Krishna Uses Jarâsandha
and Establishes the City of Dvârakâ

(35-36) Mukunda with His forces unbroken having crossed the ocean of the armies of His enemy, was in praise being showered with flowers by the servants of the three worlds. Being met by the people of Mathurâ who with their fever allayed felt great joy, His glory was sung by bards, heralds and panegyrists.



Chapter 51: The Deliverance of Mucukunda

(19) Time, more powerful than the powerful, is the Supreme Inexhaustible Lord in Control who,
playing a game of herdsman and flock, sets the mortal beings in motion.



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