to the book the Bhâgavata Purâna

"The Story of the Fortunate One"

by KRISHNA -DVAIPÂYANA VYÂSA

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Pictures Canto 9 - page 1 - 2 - 3 - 4

Chapter 19 - 20- 21 - 22 - 23 - 24

 

Chapter 19: King Yayâti Achieves Liberation: the Goats of Lust.

(20) As one sees them, as one aspires them should one, knowing them to be temporal, not even think of them nor actually enjoy them nor want the prolongation of material life and the forgetfulness about the real self connected to it; he who really knows this is a self-realized soul [see also B.G. 2: 13].'
 

Chapter 20: The Dynasty of Pûru up to Bharata

(8-9) Once Dushmanta went hunting and arrived at the âs'rama of Kanva. When he came there saw he a woman sitting who shone in her own beauty like the goddess of fortune. Seeing her he directly felt himself strongly drawn towards her, such a manifest divine beauty of a woman, and surrounded by some soldiers addressed he that best of all ladies.


(19) Him, insurmountable in his strength as a part of a plenary portion of the Lord, did she, the best of women, take with her going for her husband.


Chapter 21: The Dynasty of Bharata: the Story of Rantideva

(3-5) Living on what fate provided took he [Rantideva] pleasure in distributing to others whatever grain of food he had. Always penniless he with all his family members lived very sober and had to suffer a lot. One morning when forty-eight days had passed and he even was without drinking water, happened to arrive different foodstuffs, prepared with ghee and milk, and water. With the family all shaky of suffering thirst and hunger right at that time arrived a brahmin guest of Rantideva who also wanted to eat.


Chapter 22: The Descendants of Ajamidha: the Pândavas and Kauravas

(18-19) The Soma-dynasty lost in Kali-yuga will [by him] at the beginning of the next Satya-yuga be reestablished. Bâhlika [S'ântanu's brother] generated Somadatta and from him there were Bhûri, Bhûris'ravâ and next the son S'ala. S'ântanu begot in his wife Gangâ the selfrealized great devotee and scholar Bhîshma [see also 1.9], the best of all defenders of the dharma.

(27-28) Pându because of a curse had to restrain his sexual life, and so were the great [Pândava] heroes, the three sons headed by Yudhisthira born from [his wife] Kunti begotten by Dharma, Indra and Vâyu [not mentioning Karna from the sungod]. Nakula and Sahadeva were in the womb of Mâdri begotten by the two Asvins [Nâsatya and Dasra]. From these five brothers came [with Draupadî] five sons into this world: your uncles.


Chapter 23: The Dynasties of the Sons of Yayâti: the Appearance of Lord Krishna

(20-21) In this dynasty descended the Supreme Lord [Krishna], the Supersoul, looking just like a human being [see also S.B. 1.2: 11]. Of Yadu there were the four sons celebrated as Sahasrajit, Krostâ, Nala and Ripu, and from them had S'atajit, born from the first of them, as his sons then Mahâhaya, Renuhaya and Haihaya.


Chapter 24: The Yadu and Vrishni Dynasties, Prithâ and the Glory of Lord Krishna

(33) When she saw the very instant the godhead appearing before her, was she very surprised and said she: 'Please forgive me o godhead, please return, I only made use to check out what it would do!'


(56) Whenever and wherever there is a decline in the dharma and an increase of sinful activities, then, at that time, descends the Supreme Lord, the Controller Hari personally [see B.G. 4: 7].



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