to the book the Bhâgavata Purâna

"The Story of the Fortunate One"

by KRISHNA -DVAIPÂYANA VYÂSA

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Pictures Canto 9 - page 1 - 2 - 3 - 4

Chapter 7 - 8 - 9 - 10 - 11 - 12

 

Chapter 7: The Descendants of King Mândhâtâ

(8) He was very morose of having no successor and took on the advise of Nârada shelter with Varuna whom he asked: 'O lord, let there be a son born from me.'


Chapter 8: The Sons of Sagara Meet Lord Kapiladeva

(12) It is not the opinion of the saintly to say that the sons of the emperor were thus burnt to ashes by the anger of the muni; how can with him as the abode of goodness from whom the whole universe is purified, the mode of ignorance dominate and anger rise - how can earthly dust pollute the ether?


(21) Ams'umân said: 'No one of us living beings can envision You as the Transcendental One. To the day of today can not even Lord Brahmâ fathom You and by what meditation or guesswork would others, we creatures of the material world who, considering the body to be the self, miss the transcendence [see also B.G. 7: 27]?


Chapter 9: The Dynasty of Ams'umân

(3) Unto him the goddess [of mother Ganga] appeared who said: 'Very pleased as I am will I answer your prayers', and thus addressed seeing his wishes granted [that the Ganges would wash away the ashes, see 9.8:28] bowed that ruler of man respectfully.


(9) 'So be it', said Lord S'iva ever auspicious to all, thus having been addressed by the king, and with great attention sustained he the Ganges pure of washing from Vishnu His toes [see also 5.17].


Chapter 10: The Pastimes of Lord Râmacandra

(6-7) It was He who of all the heroes in the world in the hall where Sîtâ would select her husband took up the mighty bow of S'iva that had to be carried by three hundred men, and fastening the string, o King, bending it broke it in two like a baby elephant breaks a stick of sugar cane. With first by the victory gaining to His chest the divine girl named Sîtâ, who in her qualities, behavior, age and limbs was a perfect match for Him, met and defeated He he on his way home with her the deep-rooted pride of Bhrighupati [Paras'urâma] who three times [seven, thus twenty one times] had rid the earth [of its burden of unrighteous rulers] that now without royalty had Him as the seed.

(13) The ocean silent of fear for His angry glance - of which all the crocodiles [in the rivers] and sharks were agitated - carried, taking a personal form, on its head all that was needed to worship Him and said, reaching the lotus feet, the following:


(23) Thus rebuking him released He the arrow he had fixed on His bow and that arrow like a thunderbolt pierced his heart. Vomiting blood from his ten mouths he fell from his heavenly vehicle while all his folk, just like the pious do when they fall down [see also B.G. 9:21], roared: 'Alas, what befell us?'

(45-46) Properly welcomed by His brother was He thereafter festively received in the city of Ayodhyâ. Upon entering the royal palace paid He mother Kaikeyî, His other stepmothers and His own mother [Kaus'alyâ] His respects. The spiritual teachers, friends of their age and the younger ones were all of worship and befittingly was the welcome returned by Him, the princess of the Videhas [Sîtâ] and Lakshmana.


Chapter 11: Lord Râmacandra Rules the World

(6) 'What indeed have You not given us o Supreme Lord, o Master of the Universe? With You entering the core of our hearts do You, with Your effulgence, dissipate the darkness of our ignorance.


Chapter 12: The Dynasty of Kus'a, the Son of Lord Râmacandra

 (3-4) From Sagana [from Vajranâbha] there was a son called Vidhriti from whom the son Hiranyanâbha was born who became a teacher of yoga after Jaimini. With him studied Yajn'avalkya as a disciple the spirituality of Kausalya [âdhyâtma yoga see 6.15: 12-15]: the most elevated yoga of becoming a seer able to cut through the material knots in the heart.



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