Sanskrit-English Dictionary

 

Dictionary reference list used at http://bhagavata.org to the file that was loaded from: sacred-texts.com and has been extended with definitions of the Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V) and (partly) adapted to the transliteration used at srimadbhagavatam.org (see also http://www.uni-koeln.de/phil-fak/indologie/tamil/mwreport.html mwreport.html or the html-version).

Transliteration functions:

n with ~= J or n'; n with an ´accent is a G; A = aa or â, I = ii or î, U= uu or û, T= th, z=s' (alphabetically in this list positioned as sh), M=m/n (with dot), H=h (ha), N= n, 4= stressed in pronunciation, S (s with lower dot)=sh, R= ri (the original list this list began with sometimes spells the s' or z as sh, thus creating confusion on the spelling of the s with a ´above; but this is not so for words from the MW dictionary with a *= behind them). Apart from the transcription of Devanâgarî letters care has to be taken of accents, Udâtta and Svarita, both represented by the digit 4. Furthermore in MW entries the indication of vowel sandhi ("blending of short and long vowels'') by circumflex is represented here by the number 7 if placed above a single vowel and by 9 if spanning two vowels. The (rare) combination of two separate vowels in MW is represented by adding the number 0 to the second vowel.

See here for a list of the abreviations used.

Updated: see bottom of the page (check for regular updates)

 

A

AUM = Primordial Sound

OMkaara = the syllable om

a = not

aa *= from all sides, up to, even, until, up to the limit, not, all over,

aa+ghraa = to smell

aa+char.h = to practice

aa+yaa = to come

aa+ruh.h = to climb

aaudau = in the beginning

aauM-kaara = the sound AUM

aaH = to sit

aabda = year

aabdaphala = yearly prognostication, also varshhaphala

aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to appear, become visible or apparent BhP. MBh. Hariv. Râjat. &c.; to look like Kathâs. MBh. &c.

aa-bhaa* =2 f. splendour, light; a flash; colour, appearance, beauty MBh. Mn. Sus'r. Pañcat. &c.; a reflected image, outline; likeness, resemblance MBh. R.; (mfn.) ifc. like, resembling, appearing R. Kâvya7d. S'is'. &c. (e.g. {hemA7bha}, shining like gold); [cf. Hib. {avibh}, `" likeness, similitude "'; {avibe}, `" neatness, elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2]

aabhaasha * =  m. speech, talking; addressing R.; a saying, proverb; introduction, preface L.

aabhaasa  * =  m. splendour, light R. Veda1ntas. 195; colour, appearance R. Sus3r. Bhag.; semblance, phantom, phantasm of the imagination; mere appearance, fallacious appearance Veda1ntas. S3a1n3khS3r.; reflection; intention, purpose; (in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind); ifc. looking like, having the mere appearance of a thing Gaut. Sa1h. &c.

aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV. &c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS. S'Br. &c.; to fill up, fill, attract (one's attention) BhP

aabrahmabhuvanaat.h = up to the Brahmaloka planet

aabhaj * =   P. (Impv. 2. sg. %{A4-bhaja}; pf. %{A4-babhAja}; aor. Subj. 2. sg. %{A4-bhAg} RV. viii, 69, 8) A1. (Impv. 2. sg. %{A4-bhajasva}, &c.) to cause to share or partake; to help any one to anything, let any one have anything RV. AV. AitBr. S3Br. &c.; to revere, respect BhP.: Caus. (Impv. 2. sg. %{-bhAjayasva}) to cause to partake Comm. on Br2A1rUp. i, 3, 18.

aabhajanIya * =    mfn. id. Sa1y. on RV.

aabharaNaM = ornaments

aabharaNam.h = (n) ornaments, jewellery

aabhaa = color

aabhaasaM = the original source * =

aabhaasa * = m. splendour, light R. Veda1ntas. 195; colour, appearance R. Sus3r. Bhag.; semblance, phantom, phantasm of the imagination; mere appearance, fallacious appearance Veda1ntas. S3a1n3khS3r.; reflection; intention, purpose; (in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind); ifc. looking like, having the mere appearance of a thing Gaut. Sa1h. &c.

aabhaasha    m. speech, talking; addressing R.; a saying, proverb; introduction, preface L.
aabhaashya * = 1 mfn. to be addressed, worthy of being spoken to or conversed with MBh. Ragh. \\2 ind. p. having addressed, having spoken to.

aabhaasvara* = mfn. (Pân. 3-2, 175) shining, bright L.; m. N. of a class of deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho dvAdazA7bhAsvarA ime} T.)

aabhaata* = mfn. shining, blazing; appearing, visible MBh. Mn. &c.

aabhijaatya *=   n. (fr. %{abhi-jAta}), noble birth, nobility R. BhP.; learning, scholarship L.; beauty T.

aabhiikshNa * = mfn. (fr. {abhIkSNa}), repeated, frequent L.; ({am}) n. continued repetition.

aabhUka* = mfn. empty, having no contents; powerless.

aabhuuta* = mfn. produced, existing.

aachar.h = to behave, interact

aaca* = m. N. of a man Râjat.; see {Aca-parAca} and {Aco7paca} ss.vv.

aacaksh  * =  A1. %{-caSTe} (Pot. 2. sg. %{-cakSIthAs}; perf. %{-cacakSe}) to look at, inspect RV. vii, 34, 10; to tell, relate, make a communication about (acc.), announce, declare, make known, confess TS. vii S3Br. &c.; to acquaint, introduce to (acc.) MBh. xiii, 1986 R.; to address any one (acc.) Das3.; to call, name S3Br. A1s3vGr2. &c.; to signify Pa1n2. Sch.

aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a path) TS. ii [131,3]; to address, apply to (acc.) Pañcat.; to proceed, manage, behave one's self. RPrât. Mn. ii, 110, &c.; to use, apply Âp. RPrât.; to examine (a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into the fire KâtyS'r.

aacaara * = m. (ifc. f. {A} Yâjñ. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; an established rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; = {AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L.

aacara* = see {dur-Aca4ra}.

aacaara* = &c. see {A-car}.

aacaaraH = behavior

aacaarya = a religious teacher

aacaarya(H) = (Masc.nom.S)teacher; preceptor

aacaaryaM = the teacher

aacaaryaaH = teachers

aacaaryaan.h = teachers

aacaaryopaasanaM = approaching a bona fide spiritual master

aacchaadakam.h = (n) covering sheet, chaddar

acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5.

aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking, practising, performing Kâd. Sâh.; conduct, behaviour Vedântas., (cf. {sv-Ac-}); a cart, carriage ChUp. (m. Comm.)

aacarataH = acting

aacarati = he does

aacarita  *=  mfn. passed or wandered through, frequented by MBh. iii, 2651 R. BhP. &c.; observed, exercised, practised MBh. i, 7259, &c.; (in Gr.) enjoined, fixed by rule RPra1t. Pa1n2. 1-4, 51 Comm.; (%{am}) n. approaching, arrival Pa1rGr2.; conduct, behaviour BhP.; the usual way (of calling in debts) Mn. viii, 49.

aacaraan.h = performing

aacit* =1 (Impv. 2. sg. {-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep in mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p. m. nom. {-cikitvA4n}) to comprehend, understand, know RV. AV. v, 1, 2; to invent RV. viii, 9, 7; (Subj. {-cetat} or {-ci4ketat}; perf. Â. 3. pl. {-cikitre} or {-cikitrire}) to appear, become visible, distinguish one's self RV.: Desid. (1. pl. {-cikitsAmas}) to wait for, watch clandestinely, lurk RV. viii, 91, 3. \\ =2 {t} f. attention to (gen.) RV. vii, 65, 1

aada * =  mfn. ifc. taking, receiving (cf. %{dAyA7da4}.)

aadadi  * =  mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6; ii, 24, 13.

aadaana = taking

aadaara * =N. of a plant that can be substituted for the Soma.

aadaa * =  1. A1. %{-datte}, (Pa1n2. 1-3, 20), ep. also rarely P. (e.g. 1. sg. %{-dadmi}, or %{-dadAmi}), Ved. generally A1. [Pot. 1. pl. %{-dadImahi} [136,3]; impf. 3. sg. %{A7datta}; perf. 1. and 3. sg. %{-dade}; perf. p. %{-dadAna4} RV. iv, 19, 9, or %{-da4dAna} RV. x, 18, 9 AV.], but also P. (impf. sg. %{A7dam}, %{A7das}, %{A7dat}, and 1. pl. %{A7dAma} aor. 3. du. %{A7ttAm} VS. xxi, 43) `" to give to one's self "', take, accept, receive from (loc. instr. or abl.) RV. &c.; to seize, take away, carry off, rob ib.; to take back, reclaim Mn. viii, 222 seq.; to take off or out from (abl.), separate from (abl.) RV. i, 139, 2, &c.; to take or carry away with one's self, KenaUp. (Pot. P. 1. sg. %{-dadIyam@}!) Mn. ix, 92 MBh.; to seize, grasp, take or catch hold of RV. &c.; to put on (clothes) RV. ix, 96, 1 S3vetUp.; to take as food or drink (with gen.) RV. viii, 72, 17 and (perf. Pass. 3. sg. %{-dade}) 19, 31; (with acc.) Ragh. ii, 6; to undertake, begin BhP. &c.; to choose (a path) R. Ragh. iii, 46; (with %{vacanam} &c.) to begin to speak MBh. &c.; to begin to speak or to recite Ta1n2d2yaBr. La1t2y. (cf. %{punar-AdAyam}); to offer (as oblations) Mun2d2Up. (irreg. pr. p. %{-dadAyat}); to perceive, notice, feel MBh. 4. Ra1jat.; to keep in mindN.; to accept, approve of MBh. v, 7324 R. Ma1lav.: Caus. (ind. p. %{-dApya}) to cause one to take S3a1n3khS3r.: Desid. A1. (impf. 3. pl. %{A74ditsanta}) to be on the point of taking or carrying away from (gen.) TS. i; to be on the point of taking (the hand of) Das3.; to be about to take to one's self Hcar.\\ 4. P. %{A4-dyati}, to bind on, fasten to AV.

aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6; ii, 24, 13.

aadara * = respect, regard, notice; care, trouble Pañcat. Hit. Ragh. Kir. &c.; {AdaraM-} 1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv. respectfully; carefully, zealously.

aadaraH = (m) respect *=   m. respect, regard, notice; care, trouble Pan5cat. Hit. Ragh. Kir. &c.; %{AdaraM-} 1. %{kR}, to exert or interest one's self for; %{AdareNa} and %{AdarAt} adv. respectfully; carefully, zealously.

aadarshaH = (m) ideal

aadatte = accepts

aadau = First (see aadi)

aadhara- * = of the lower position of something, of its foundation mfn. * = ifc. supportable, tenable (cf. %{dur-}); see also adhara

aadhaara- m. support, prop, stay, substratum; the power of sustaining, or the support given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas. &c.; that which contains (a fluid &c.), a vessel, receptacle Ya1jn5. Sus3r. Pan5cat. &c.; a dike, dam Ragh.; a basin round the foot of a tree L.; a reservoir, pond L.; (in phil. and Gr.) comprehension, location, the sense of the locative case; ifc. belonging or relating to; the subject in a sentence (of which qualities &c. are affirmed); N. of a lake; of an author.

aadhaav  * =  P. %{A4-dhAvati} (A1. only p. %{-dhAvamAna} MBh.) to flow towards, run near RV. ix, 17, 4 and ix, 67, 14; to come running, run or hasten towards; to return RV. La1t2y. S3Br. Hariv.

aaDhyaH = wealthy

aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place, situation L.; foundation Nyâyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yâjñ. [138, 3]; hire, rent Âp.; an attribute, title, epithet (cf. {upA7dhi}) L.

aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yâjñ. &c.; reflection on religion or duty L.; hope, expectation L.; misfortune L.; a man solicitous for his family's livelihood L.

aadhii * =1 (cf. {A-dhyai}; according to Dhâtup. xxiv, 68 Pân. 6-1, 6, &c., {-dIdhI}), P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: Â. (Subj. 2. sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for.

aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.

aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.

aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MârkP.

aadi*= 1 m. beginning, commencement; a firstling, first-fruits; ifc. beginning with, et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods beginning with Indra i.e. Indra &c.; %{gRhA7diyukta}, possessed of houses &c.; %{evamAdIni@vastUni}, such things and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on Pa1n2. 3-3, 99], S3ayya1 means a bed &c.; often with %{-ka} at the end e.g. %{dAnadharmA7dikam} [Hit.], liberality, justice, &c.); %{Adau} ind. in the beginning, at first.\\= 2 mfn. beginning with %{A} Ra1matUp.

aadibhiH = by those

aadidevaM = the original Lord

aadidevaH = the original Supreme God

aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.

aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.

aadiM = the origin

aadiH = the origin

aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.)

aadi-s'aabdika * = [NBD.] m. an old grammarian.

aadI7s'vara * = m. N. of a prince.

aadiishvara = the primeval lord, a name of Shiva

aadis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having said L.

aadis' * = 1 P. %{-dide4STi} [Subj. 3. sg. %{-didezati} AV. vi, 6, 2, &c.], %{-diza4ti} [3. pl. %{-dizanti} Impv. 2. sg. %{-diza} impf. 1. sg. %{A7dizam}, &c.], rarely %{-dizate} [BhP. viii, 24, 51] inf. %{-di4ze} [RV. ix, 21, 5] and %{-deSTum} (aor. 3. sg. %{A7dikSat} [Bhat2t2. iii, 3 see Pa1n2. 3-1, 45] fut. 1. pl. %{-dekSyAmaH}, perf. %{-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV. [137,3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh. &c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c.; to determine, specify, denominate S3Br. iii, 5, 8 S3a1n3khS3r. La1t2y. BhP. AitBr. &c.; to declare, foretell, Ratna1v. Ma1lav. &c.; to order, direct, command Gobh. A1s3vGr2. Mn. MBh. BhP. Katha1s. &c.; to refer any one to (loc.); to banish MBh. S3ak. Katha1s. &c.; to undertake, try MBh.; to profess as one's aim or duty RV. Ya1jn5.: Caus. %{-dezayati}, to show, indicate, announce, Ratna1v. MBh. S3ak. Mr2icch.: Intens. (p. %{-de4dizAna}) to have in view, aim at (acc.) RV. ix, 70, 5.\\   2 %{k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a particular direction or point of the compass (enumerated with %{diz}, %{pra-}, %{vi-}, and %{ud-}) VS. vi, 19 (cf. inf. %{A-di4ze} = dat.)

aadikartre = to the supreme creator

aadikeshhu = etc etc

aadis'akti * = f. the primeval powerN. of Mâyâ L.

aadishhTa = ordered

aadishhTavaan.h = (he was)commanded

aaditya = a name of Sun, Vishnu is among twelve Aditya-s

aadityaH = the Adityas

aaditya* = (Pân. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to whom the N. Âditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Sûrya or Savitrii; as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes their number is supposed to be eight TS. Sây.; and in the period of the Brâhmanas twelve, as representing the sun in the twelve months of the year S'Br. iv, 5, 7, 2, &c.); N. of a god in general, especially of Sûrya (the sun) RV. AV. AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vâmana or dwarf {avatAra} (as son of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N. of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv, 21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sâman ChUp.

aadityagataM = in the sunshine

aadityavat.h = like the rising sun

aadityavarNaM = luminous like the sun

aadityaan.h = the twelve sons of Aditi

aadityaanaaM = of the Adityas

aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to small pieces, to crush AV.

aadritaH = having begun

aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pañcat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Kathâs. &c.

aadritya* =1 mf({A})n. venerable, respectable R. Bhathth. \\ =2 ind. p. having respected, having honoured

aadara  *=  m. respect, regard, notice; care, trouble Pan5cat. Hit. Ragh. Kir. &c.; %{AdaraM-} 1. %{kR}, to exert or interest one's self for; %{AdareNa} and %{AdarAt} adv. respectfully; carefully, zealously.

aadaravat *=  mfn. showing respect, solicitous Ka1d.

aadhaaraH = support or base

adharaat.h = from below

aadhaaya = resigning

aadhatsva = fix

aadhipatyaM = (n) supremacy, ownership, overlordship

aadhipatya *=   n. [Pa1n2. 5-1, 124] (fr. %{adhi-pati}), supremacy, sovereignty, power RV. x, 124, 5 AV. xviii, 4, 54 VS. TS. AitBr. S3Br. Mn. Ya1jn5. Pan5cat. &c.

aadhiiparNa  *= mf(%{A})n. `" winged with longing "' AV. iii, 25, 2.

aadhunika = (adj) modern

aadhyaatmikaM = super-natural, spiritual

aadhrita  *=  mf(%{A})n. contained (with loc.)

aadrita *=  mf(%{A})n. attentive, careful, zealous, diligent R. Pan5cat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Katha1s. &c.

aadya = earliest

aadyaM = original

aaGYaa = commandaagachchhet.h = one should come

aagaadha * = `" a little deep "'

aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35, 3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R. &c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha}, {dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition of knowledge, science MBh. Yâjñ. &c.; a traditional doctrine or precept, collection of such doctrines, sacred work, Brâhmana Mn. xii, 105 MBh. &c.; anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prât. Pân. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating the mystical worship of S'iva and S'akti.

aagamana = coming

aagame = on the arrivalaajaanubaahuM = the one whose arms extend upto his knees

aagamya * =   ind. p. having arrived or comeN.

aagata * = mfn. come, arrived RV. AV. &c.; come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]); come from (in comp.) Ya1jn5. ii, 154; come into existence, born R. ii, 85, 19; coming from (abl.) Pa1n2. 4-3, 74; returned S3Br.; (with %{punar}) Mn. xi, 195 and Hit.; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291; occurred, happened, risen Mn. ii, 152 MBh. &c.; entered (into any state or condition of mind) MBh. R. Katha1s.; resulting (from calculation) Su1ryas.; walked through (as a path) S3Br. vi; m. a new comer, guest S3Br. iii; (%{am}) n. anything that has taken place or has fallen to one's share (opposed to %{AzA4}, `" anything still expected or hoped for "') S3Br. ii (cf. %{a4n-Agata} and %{sv-Agata}.)

aagataH = having attained

aagataaH = attained

aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathâs.

aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the month Agrahâyana Pân. 4-3, 50.

aagrahAyaNika* = mfn. id. Pân. 4-3, 50; containing a full moon of Agrahâyana (as a month or half a month or a year) Pân. 4-2, 22.

aagrahArika* = mfn. one who appropriates to himself an Agra-hâra or an endowment of lands or villages conferred upon Brâhmans L.

aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pân. 5-4, 36 Comm.; ({I}) f. (g. {gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month Agrahâyana S'ânkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pân. 5-4, 110); a kind of Pâka-yajña Gaut. BhavP. i, &c.; N. of the constellation Mriiga-s'iras L.

aagrahAyaNa* = &c. see above.

aaha = said

aaha* =1 ind. an interjection; a particle implying reproof; severity; command; casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v.

aahaaramf(%{I})n. ifc. bringing near, procuring; being about to fetch, going to fetch MBh.; (%{as}) m. taking [163,1]; fetching, bringing near Ka1tyS3r. R.; employing, use Ka1tyS3r.; taking food; food [e.g. %{A-hAraM} 1. %{kR}, to take food, eat MBh. &c.]; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c.

aahaarasaMbhava* m. the juice produced by food, chyle, lymph, serum L

aahan *=   P. %{-hanti} (Impv. %{A4-jahi} AV. &c.; pf. %{A4-jaghAna} RV. &c.) A1. %{-hate} (only if no object follows Pa1n2. 1-3, 28, or if the object is a part of one's own body Ka1ty.; Pot. 1. sg. %{-ghnIya} Pat. on Pa1n2. 1-1, 62 Das3.) to strike at, hit, beat; to attack, assault RV. TS. A1s3vGr2. MBh. Katha1s. &c.: (A1.) to strike one's self (or any part of one's body) BhP. Pa1n2. and Comm. Bhat2t2.; to make away with one's self Das3. 91, 15; to fasten AV. S3Br.; to beat or cause to sound (a drum &c.) TS. S3Br. Katha1s. Bhat2t2. &c.: Intens. %{A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.

aaha4nana * = n. the act of striking at, beating KâtyS'r.; killing (an animal) AV.; a stick for beating a drum AV. xx, 133, 1.

aaha4nana-prakAra * = mfn. fit for beating ÂpS'r.

aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.) VS. xvi, 35.

aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk) RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious, profligate RV. v, 42, 13; x, 10, 6. 8.

aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words, obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character; a chapter of the Kuntâpa hymns in the Atharva-veda AitBr. Âs'vS'r. &c.; (with {an-} mfn. chaste, decent S'ânkhGri. HirGri.)

aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) Â. {-hate} (only if no object follows Pân. 1-3, 28, or if the object is a part of one's own body Kâty.; Pot. 1. sg. {-ghnIya} Pat. on Pân. 1-1, 62 Das'.) to strike at, hit, beat; to attack, assault RV. TS. Âs'vGri. MBh. Kathâs. &c.: (Â.) to strike one's self (or any part of one's body) BhP. Pân. and Comm. Bhathth.; to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause to sound (a drum &c.) TS. S'Br. Kathâs. Bhathth. &c.: Intens. {A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.

aahara *= 1 mfn. ifc. bringing, fetching Ragh.; m. taking, seizing; accomplishing, offering (a sacrifice) MBh. Ka1d.; drawing in breath, inhaling; inhaled air; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):

aahartri = (m adj.) a performer

aahati = striking, hitting;

aahata *=   mfn. struck, beaten, hit, hurt R. Ragh. Kum. Katha1s. VarBr2. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S3is3.; rendered null, destroyed, frustrated BhP. VarBr2S.; multiplied VarBr2S. [162,2]; hit, blunted (said of a Visarga, when changed to %{o}) Sa1h.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; (%{am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.

aahavana *=   n. offering an oblation, offering sacrifice, a sacrifice RV. vii, 1, 17; 8, 5. [162,3]

aahavanIya *=  mfn. to be offered as an oblation; (%{AhavanI4ya}) m. (scil. %{agni}) consecrated fire taken from the householder's perpetual fire and prepared for receiving oblations; especially the eastern of the three fires burning at a sacrifice AV. S3Br. Ka1tyS3r. A1s3vS3r. ChUp. &c.

aahave = in the fight

aahara  *=   1 mfn. ifc. bringing, fetching Ragh.; m. taking, seizing; accomplishing, offering (a sacrifice) MBh. Ka1d.; drawing in breath, inhaling; inhaled air; breath inspired, inspiration L. \\   2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):

aahata *=   mfn. struck, beaten, hit, hurt R. Ragh. Kum. Katha1s. VarBr2. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S3is3.; rendered null, destroyed, frustrated BhP. VarBr2S.; multiplied VarBr2S. [162,2]; hit, blunted (said of a Visarga, when changed to %{o}) Sa1h.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; (%{am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.

aahna4 * = n. (fr. {ahan}), a series of days, many days S'Br. Pân.

aahaara = Diet

aahaaraH = eating

aahaaraaH = eating

aahita  *=  mfn. placed on, placed, deposited, put on Pa1n2. 8-4, 8 RV. AV. MBh. &c.; added (as fuel to the fire); one who has added; deposited, pledged, pawned Comm. on Ya1jn5. &c.; given, delivered; conceived; performed, done, effected MBh.; entertained, felt L.; comprising, containing.

aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c.

aahuH = are said

ahu* = mfn. only in {paro4-'hu} q.v.

aahu* = P. Â. {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an oblation; to sprinkle (with butter) RV. AV. TS. Hariv.

aahuu* = &c. see {A-hve}.

aahuu4* = f. calling, invoking (BRD.) ib.

aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'ânkhS'r.; laid in the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (= {manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one of the five principal sacrifices of the Hindûs; cf. {bhUta-yajJa}) L.

aahuuta* = mfn. called, summoned, invoked, invited.

aahri = to eat

aahrita *=  mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c.

aaho = or else

aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by goats Âs'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar mansion PûrvaBhâdrapadâ (presided over by Aja Ekapâd) VarBriS.; clarified butter L.

aajagara * = belonging to a python, a boa

aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii, 72; ({A}) f. place of conception (as a mother) AitÂr.

aajaa4na* = {AjA4ni} see {A-jan}.

aajyaM = melted butter

aajIvya * affording a livelihood Yâjñ. i, 320 MBh. xiv, 1330; ({am}) n. means of living MBh. iii, 8452 BhP. (cf. {sv-Aj-}.)

aajñaa *=   1 %{-jAnAti} (Impv. 2. pl. %{-jAnIta}; perf. %{-jajJau}; p. %{jAna4t}) to mind, perceive, notice, understand RV. i, 94, 8; 156, 3 S3Br. Ta1n2d2yaBr.; (cf. %{a4n-AjAnat}): Caus. %{-jJApayati}, %{-te} (Inf. %{-jJaptum} R. iv, 40, 8) to order, command, direct MBh. &c.; to assure R. vi, 103, 10. [133,2]\\ 2 f. order, command Mn. x, 56 MBh. &c.; authority, unlimited power Ba1lar.; N. of the tenth lunar mansion VarBr2.; permission (neg. %{anAjJayA} instr. ind. without permission of (gen.) Mn. ix, 199).

aakarNa = towards the ear

aakarNa\-dhanuraasana = the shooting bow posture

aakarshha = attracted

aakarshhaNa = attraction

aakaa.nkshaa = wish, ambition

aakaara = (masc) form, shape * = 1 m. (ifc. f. %{A} R. i, 28, 24 Ragh. xii, 41) form, figure, shape, stature, appearance, external gesture or aspect of the body, expression of the face (as furnishing a clue to the disposition of mind) Mn. MBh. &c.

aakaarikaa = (f) doorbell

aakaarita * = mfn. ifc. having the shape of Vedântas.

aakaasha = ether

aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pân. 4-4, 9 Siddh. and v, 2, 64 Siddh.)

aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn. &c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedântas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mriicch. S'ak. &c.

aakaashaM = the sky

aakaashavaaNii = (f) radio

aakaashasthitaH = situated in the sky

aakaashaat.h = (abl.S)from space or sky

aakara * =  m. one who scatters i.e. distributes abundantly RV. iii, 51, 3; v, 34, 4; viii, 33, 5; accumulation, plenty, multitude R. Sus3r. &c.; (ifc. f. %{A} MBh. iii, 1657, 16215) a mine Mn. Ya1jn5. &c.; a rich source of anything Sa1h.; place of origin, origin; N. of a country (the modern Khandesh) VarBr2S.; N. of wk. (quoted in Kamala1kara's S3u1dradharmatattva); (mfn.) best, excellent L.

aakhu = mouse

aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p. {-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare, announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22: Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv: Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: Â. (Pot. {-khyApayeta}) to cause to tell AitBr. S'ânkhS'r. \\ 2 f. (ifc. f. {A} Kathâs. Sânkhyak.) appellation, name Prât. Pân. Mn. vii, 157, &c.; (= {-saMkhyA}) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance, aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named Kathâs.

aakhya = named

aakhyaataM = described

aakhyaahi = please explain

aakraanta    mfn. approached, frequented, visited Mn. R.; on which anything lies heavily, pressed by (instr. or in comp.) Mr2icch. Pan5cat. &c.; overcome, overrun, attacked, in the possession of (instr. or in comp.) Pan5cat. Katha1s. &c.; overcome or agitated (as by feelings or passions) R. Katha1s. &c.; overspread with (instr.) Hit. &c. [128,2]

aakram.h = to attack

aakrama  *= m. approaching, attaining, obtaining, overcoming VS. xv, 9 S3Br. xiv (cf. %{dur-Akr-}.)

aakramaNa *=   mfn. approaching, stepping upon VS. xxv, 3 and 6; (%{am}) n. stepping upon, ascending, mounting AV. TS. &c.; marching against, invading, subduing Katha1s. Comm. on Mn. vii, 207; spreading or extending over (loc., %{dikSu}) Katha1s.

aakramaNam.h = (n) attack, invansion

aakritiini = forms

aakriti *= AkRti    f. a constituent part RV. x, 85, 5 (cf. %{dvA4dazA7kRti}); form, figure, shape, appearance, aspect Ka1tyS3r. S3vetUp. Mn. &c.; a well-formed shape VarBr2S. Mr2icch. [127,3]; kind, species Sus3r.; specimen RPra1t.; a metre (consisting of four lines with twenty-two syllables each) RPra1t. &c.; (hence in arithm.) the number twenty-two; (%{is}) m. N. of a prince MBh. ii, 126 and 1165 (v.l. %{AM-kRti}).

aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or good) to any one VarBriS.

aakrishhTa = (past part. of aa + kR\^ishh) attractedaaksha* = mfn. (fr. 1. {a4kSa}) belonging or referring to terrestrial latitude Comm. on Sûryas.; ({am}) n. (fr. 2. {akSa4}) = {AkSakI} L.

aakShepaH = (m) objection

aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan}; Pot. 1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV.; %{-kSeti}, to possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5, 45.

aakshipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pañcat.; caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by beauty, curiosity, &c., charmed, transported BhP. Kâd. Kathâs. &c.; hung out or exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or referred to, indicated Sâh. &c.; refused, left (as the right path) Kâm.; insulted, reviled, abused, challenged, called to a dispute (dat.) Kathâs.; caused, effected, produced Kathâs. Comm. on Bâd.; ({am}) n. `" absence of mind "' see {sA7kSiptam}

aakula = full of

aakulitam.h = sad, worried

aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.

aakIrnam * = dense, filled with, covered, brimming, crowded

aakta *=    mfn. (fr. %{A7Jj}) anointed AV. x, 1, 25 (cf. %{sv-A74kta}.)

aakuuta * = n. intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.

aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in order), disordered ib.; filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43, 34; `" confusion

aalaapa * = m. speaking to, addressing; speech; conversation, communication Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.; statement of the question in an arithmetical or algebraic sum; question; a lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody.

aalabdha A: embarrassed *= mfn. touched MBh.; killed, sacrificed; gained, conciliated BhP.

aalamba = support

aalamb  * =  A1. %{-lambate}, to hang from Vikr.; to lay hold of, seize, cling to; to rest or lean upon MBh. R. Katha1s. Pan5cat. &c.; to support, hold R. Ragh. &c.; to take up; to appropriate; to bring near; to get; to give one's self up to MBh. R. Pan5cat. BhP. &c.; to depend Sa1h.

aalamba * =   mfn. hanging down R.; m. that on which one rests or leans, support, prop; receptacle; asylum MBh. R. Katha1s. &c.; depending on or from; a perpendicular L.; N. of a Muni MBh.; (%{A}) f. a species of plant with poisonous leaves Sus3r.; (%{am}) ind. holding, supporting Ka1t2h.

aalambana * =  n. depending on or resting upon; hanging from Pa1n2.; supporting, sustaining Megh.; foundation, base Prab. Kat2hUp.; reason, cause; (in rhetoric) the natural and necessary connection of a sensation with the cause which excites it Sa1h.; the mental exercise practised by the Yogin in endeavouring to realize the gross form of the Eternal VP.; silent repetition of a prayer [W.]; (with Buddhists) the five attributes of things (apprehended by or connected with the five senses, viz. form, sound, smell, taste, and touch; also %{dharma} or law belonging to %{manas}).

aalambate = to recline

aalaya = house* = see %{A-lI}.\\m. and n. a house, dwelling; a receptacle, asylum R. Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `" the abode of snow. "')

aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pân. 4-2, 133]), belonging to a watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of Anûpa; ({am}) n. N. of a Sâman Lâthy. iv, 6, 1.

aalasya = idleness

aali = maid

aaliina* = mfn. having come close to Katha1s. Hariv. Ragh.; dwelling or abiding in Katha1s.; crouched, stooped MBh. R.

aalingati = to embrace

aalIna * = having come close to Kathâs. Hariv. Ragh.; dwelling or abiding in Kathâs.; crouched, stooped MBh. R.

aalochate = to think, to contemplate

aalochaya = (verbal stem) consider

aam= yes * =; ind. an interjection of assent or recollection Mriicch. S'ak. Vikr. &c.; (a vocative following this particle is anudâtta Pân. 8-1, 55.)

aamarsha* = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.

aamars'a  * = m  see %{A-mRz}.\\ m. touching L.; contact; nearness, similarity A1s3vS3r. ii, 2, 13, 32.

aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L.

aamanaska = the mind free from desire

aama *= 1 mf({A})n. raw, uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yâjñ. &c.; N. of the cow (considered as the raw material which produces the prepared milk). RV. iii, 30, 14, &c.; unbaked, unannealed AV. MBh. VarBriS. &c.; undressed; unripe, immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender (as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.; of a son of Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or ({am}) n. constipation, passing hard and unhealthy excretions Sus'r.; ({am}) n. state or condition of being raw Sus'r.; grain not yet freed from chaff; [cf. Gk. $; Lat. {amârus}; Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe "'; Old Germ. {ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m. (probably identical with 1. {Ama}), sickness, disease L.

aamaa*= 2. P. (Pot. {-mimIyAt} Kâthh. xix, 13) to bleat at

aamaavaasya  *=  mfn. (fr. %{amA-vAsyA} g. %{saMdhivelA7di} Pa1n2. 4-3, 16), belonging to the new moon or its festival S3Br. AitBr.; born at the time of new moon Pa1n2. 4-3, 30; (%{am}) n. the new moon oblation.

aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}.

aamana * 2 n. friendly disposition, inclination, affection TS. ii, 3, 9, 1 and 2 MaitrS.; (for 1. {Amana} see under 2. {Ama}.)

aamantraNa *= n. addressing, speaking to, calling or calling to S3Br. Sa1h. &c.; summoning; inviting, invitation Ya1jn5. MBh. &c.; deliberation, interrogation AV. viii, 10, 7 Ka1tyS3r.; greeting, courtesy, welcome [146,3]; bidding adieu, taking leave L.; the vocative case; (%{A}) f. addressing, calling L.

aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.

aamaya = disease *= m. sickness, disease S3Br. Ka1tyS3r. Ya1jn5. R. &c.; indigestion L.; (%{am}) n. the medicinal plant Costus Speciosus Bhpr.

aamii * = P. %{-minAti} (RV. vi, 30, 2, &c.) to destroy, neutralize, curtail RV.; to put aside or away, cause to disappear or vanish, displace; to exchange RV. i, 92, 10, &c.; to put or push out of place TBr.: A1. (impf. %{A74minanta}) to vanish, disappear RV. i, 79, 2: Intens. (p. %{-me4myAna}) to change, alter RV. i, 96, 5.

aamisha * = food, meat, prey, an object of enjoyment, a pleasing or beautiful object, coveting, longing for, lust, desire; a gift, boon

aamisham SB: meat-eating, meat, fish, eggs and so on

aamoda *=    mf(%{A})n. (%{mud}), gladdening, cheering up S3Br. Ka1tyS3r.; m. joy, serenity, pleasure R.; fragrancy, a diffusive perfume; strong smell, smell Ragh. Megh. S3is3. Katha1s. &c.; Asparagus Racemosus L.

aamraphalam.h = (n) mango (the king of fruits)

aamla = souraanrta* = untruthful, lying, false.

aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to memory, hand down in sacred texts; to celebrate KâtyS'r. Lâthy. BhP. Mâlav. Kum. &c.

aamnaaya* = m. sacred tradition, sacred texts handed down by repetition; that which is to be remembered or studied or learnt by heart; a Veda or the Vedas in the aggregate; received doctrine VPrât. Mn. MBh. &c.; traditional usage, family or national customs; advice, instruction in past and present usage; a Tantra; a family, series of families L.

aamush  * =  P. (impf. %{A74muSNAt} RV. x, 67, 6) to draw or pull towards one's self; to take away RV.

aamu
shmika  * =  mf(%{I})n. (fr. %{amuSmin} loc. of %{adas}), of that state; being there, belonging to the other world Sus3r. Sa1h. Das3. &c.

aamu
shmikatva * =   n. the state of being there or belonging to the other world Nya1yam.

aamushyakulikaa * =   f. (fr. %{amuSya-kula}), the being of that family Pa1n2. 6-3, 21 Ka1s3.aamushyaputrikaa * =   f. (fr. %{amuSya-putra}), the being the son of that one ib.

aamu
shyaayaNa * =   mf(%{I})n. (g. %{naDA7di} Pa1n2. 4-1, 99), a descendant of such a one AV. S3Br. S3a1n3khGr2. &c.; m. a son or descendant of an illustrious person L.

aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sây.] RV. i, 52, 15; exhaling the breath through the nose T.; inhalation, breath inspired, breathing, blowing L.

aanaksh * =to approach, obtain, reach, present L.

aanana = Face, mouth; the face; entrance, door

aananaM = face

aananda = happiness

aanandana = happiness

aanandamayaH = full of great happiness

aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive, obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2]

aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L.

aanaaya * = {as}. m. a fishermañs net Pân.

aanati* = f. bending, bowing, stooping VS. Katha1s.; submission, obedience, inferiority Comm. on Ka1tyS3r. &c.; contentedness T.; saluting L.

aangirasapavitra = n. N. of the verse RV. iv, 40, 5 Âp.

aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev.

aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsâman [AV.], Cyavana [S'Br. iv], Ayâsya [S'Br. xiv], &c.) RV. AV. &c.; especially N. of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I}) f. a female descendant of Angiras MBh. i, 6908; iii, 14128.

aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr.

aangla = English

aanglabhaashhaa = English language

aaNiH = nail

aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy L.; belonging to Vâyu or Anila T.; m. N. of Hanumat; of Bhîma L.; ({I}) f. and ({am}) n. N. of the constellation Svâti.

aaniila * = mf({A})n. darkish Ragh. Vikr.; slightly dark or blue; m. a black horse L.; ({I}) f. a black mare T.; tin L.

aaninye *V=  brought, cause to be brought

aañjasa *=    mf(%{I})n. (fr. %{aJjasA} q.v.), immediate, direct Comm. on Ba1d.

aanris'amsya  *=  mf(%{A})n. merciful, mild, kind MBh.; (%{am}) n. absence of cruelty or harm, kindness, mercy, compassion, benevolence MBh. Mn. A1p.

aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pân. 4-4, 62), untruthful, lying, false.

aantaradeshiiya = within the country mainly for transaction??

aanu    1 1. A1. (aor. 3. pl. %{A74nUSata} RV. i, 151, 6 and ix, 65, 14) to sound, roar towards or near; (p. %{-nuvAna} Bhat2t2.) to cry; to twitter (as birds): Intens. (%{A4-navinot} RV. vii, 87, 2) to roar towards.\\   2 mfn. (fr. 2. %{an}), living, human T.

aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from inference, subject to inference, inferable, inferred Âp. S'ânkhS'r.; making conclusions BhP.

aanumata* = mf({I})n. belonging to the goddess Anu-mati (q.v.) TBr.

aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R. &c.; (in law) direct order of the castes Mn. Yâjñ. &c.; (generally only instr. {-eNa} and {-yA}, one after the other, in due order.)

aanupuurvya* = n. order, succession KâtyS'r. Mn. Yâjñ. &c.; (generally abl. {-At}, in due order.)

aanusUya * = mfn. given by Anu-sûyâ (Atri's wife) Ragh. xiv, 14.

aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "' [according to native interpretation from {anu-sU}]), `" in the manner of the after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2.

aanusuka * = mfn. studying or knowing the work Anusû (q.v.) L.

aanusUka * = = {AnuSUka} (?) q.v.

aanvIkshikii *=    f. (fr. %{anv-IkSA}), logic, logical philosophy, metaphysics MBh. Mn. Gaut. &c.

aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}).

aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.; (%{I}) f. N. of a constellation L.

aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on S3is3. iii, 72.

aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf. %{-papau}: Pass. %{-pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh. Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck in BhP.

aap.h = to obtain

aapad * =  1 A1. %{-padyate} (pf. %{-pede} aor. %{A7pAdi}, &c.) to come, walk near, approach BhP.; to enter, get in, arrive at, go into S3Br. La1t2y. R. &c.; to fall in or into; to be changed into, be reduced to any state; to get into trouble, fall into misfortune AV. viii, 8, 18; xi, 1, 30 S3Br. AitBr. MBh. Mn. &c.; to get, attain, take possession; to happen, occur S3Br. Ma1lav. &c.: Caus. %{-pAdayati} (aor. 1. pl. %{A74-pIpadAma} AV. x, 5, 42) to cause to enter, bring on S3Br.; to bring to any state Ragh.; to bring into trouble or misfortune R. &c.; to bring near or towards, fetch, procure, produce, cause, effect MBh. Sus3r. Ragh. &c.; to procure for one's self, obtain, take possession BhP.; to change, transform.

aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see below.)

aapaada* = &c. see under 1. {A-pad}

aapadaa* = f. misfortune, calamity L.

aapaH = water

aapaNaH = (m) shop

aapana *= mfn. entered, got in S3Br. Ka1tyS3r. &c.; afflicted, unfortunate S3ak. Katha1s. &c.; gained, obtained, acquired; having gained or obtained or acquired.

aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.)

aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L.

aapana * = &c. see under 1. %{Ap}.

aapaNikaH = (m) shop-keeper

aapad.h = calamity

aapadaaM = dangers

aapannaM = achieved

aapannaaH = gaining

aapah = water

aapanna * = mfn. entered, got in S'Br. KâtyS'r. &c.; afflicted, unfortunate S'ak. Kathâs. &c.; gained, obtained, acquired; having gained or obtained or acquired.

aapaaDa* = m. (ifc. mf({A})n. L.) compressing, squeezing Sus'r.; giving pain, hurting L.; a chaplet tied on the crown of the head MBh. R. Ragh.; N. of a metre.

aapi * =   m. an ally, a friend, an acquaintance RV. VS. (according to Sa1y. on RV. ii, 29, 4, from the Caus.) causing to obtain [wealth &c.]; (mfn.) ifc. reaching to, entering.

aapi * =   &c. see under 1. %{Ap}.

aapI  * =  &c. see under %{A-pyai}.\\mfn. fat, enlarged, increased T.

aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained S'Br. Mn. Hit. Kathâs.; filled up, taken S'Br.; come to Naish.; reaching to, extending; abundant, full, complete; apt, fit, true, exact, clever, trusted, trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related, acquainted MBh. R. Ragh. &c.; appointed; divided Sûryas.; connected L.; accused, prosecuted L.; m. a fit person, a credible or authoritative person, warranter, guarantee; a friend; an Arhat Jain.; N. of a Nâga MBh.; ({A}) f. = {jaTA} q.v. L.; ({am}) n. a quotient; equation of a degree L.

aapuurya = covering

aapuryamaaNaM = always being filled

aapuu  *=  A1. (Impv. %{A4-pavasva} RV. ix, 70, 10; once P. %{A4-pava} RV. ix, 49, 3; p. %{-punAna}) to be pure; to flow towards after purification; to carry towards in its course (as a stream) RV. VS.

aapUryamANa * = mfn. becoming full, increasing

aaprichchha = take leave of

aapoklima = The 3rd, 6th, 9th and 12th Houses

ApratI * = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go towards any one to meet him. iishaM = Lord S'iva

aaptuM = afflicts one with

aapnuyaaM = may have

aapnuvanti = attain

aapnoti = achieves

aaplutaa = immersed

aapsara: = mfn. (fr. {apsaras}), belonging to the Apsaras.

aapuuryamaaNa* = mfn. becoming full, increasing.

aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid Sus'r.; consisting of water; living in water; m. N. of several asterisms VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am}) n. N. of a constellation; (for 1. {Apya} see under {Ap}.)

aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.)

aa-pyaayana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare, gladdening L.; ({I}) f. an umbilical vein MârkP.; ({am}) n. the act of making full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing, causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine Sus'r.; corpulency, growing or being fat or stout; gladness L.

aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped, honoured, revered; accomplished, effected.

aaraadhya = pleasable

aaraama = (m) garden *=   m. delight, pleasure S3Br. TUp. Bhag. Bhartr2.; place of pleasure, a garden, grove Mn. Ya1jn5. MBh. R. Mr2icch. Katha1s. &c.; N. of a particular Dan2d2aka metre; [cf. $ and $.]

aarath * P. (p. {-raTat}) to shriek, screech Kathâs. Bhathth.

aaraa4t * = ind. (abl. of an ideal base {Ara} fr. {A-R}; cf. {Are4}) from a distant place; distant; to a distant place; far from (with abl.) RV. AV. Âp. MBh. Kathâs.; near Gaut. Ragh.; directly, immediately Prab. Kathâs. S'ak. 131 a; ({t}) m. N. of a village L.

aarabdhat.h = started

aarabdha 
* =   mfn. begun, commenced, undertaken AitBr. MBh. R. BhP. Katha1s. &c.; one who has begun or commenced, beginning, commencing R. BhP.; m. N. of a king.

aarabdham.h = started

aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to finish).

aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage.

aarabhate = begins

aarabhatha  * =  m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage.

aarabhyate = is begun

aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L

aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride; killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitr„ge, p. 20, l. 9)

aarambhaH = endeavor

aarambhashuura = one who shows active participation in the beginning

aarambhikaaH = beginners

aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest, forest-born, wild RV. AV. KâtyS'r. MBh. &c.; m. a wild animal ChUp.

aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the {AraNyakam parva} of the Mahâ-bhârata is either the whole third book or only the first section of it); m. a forester, an inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and philosophical writings closely connected with the Brâhmanas and called Âranyakas because either composed in forests or studied there, (the Upanishads are considered to be attached to them.)

aarakshakaH = (m) policeman

aarakshikaa = (f) policewoman

aaratii = crying out of desperation for help, ritual

aaraadhanaM = for the worship

aarda * = mf({I} [gana {gaurA7di} Pân. 4-1, 41])n. ({Rd}), pressing hard, tormenting exceedingly T

aardha* = in comp. optionally for {ardha-} (q.v.) Pân. 7-3, 2

aardita = parched, dry

aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh. Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV. S'Br. R. Sus'r. MBh. &c.; fresh, new Kathâs.; soft, tender, full of feeling, warm; loose, flaccid Kathâs. Megh. Pañcat. &c.; m. N. of a grandson of Priithu Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh. VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv.

aardrachittaa = having emotional mind

aardraa = Sixth nakshatra

aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its honey L.

aarhaaH = deserving

aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: Â. {A4-rIyate}, to trickle or flow upon; to flow over RV.

aarita * = mfn. praised RV. i, 101, 4, &

aarjavaM = simplicity

aarjava* = mfn. (fr. {Rju} g. {pRthvAdi} Pân. 5-1, 122), straight; honest, sincere Kathâs.; m. N. of a teacher VP.; ({am}) n. straightness, straight direction Sâh.; rectitude, propriety of act or observance; honesty, frankness, sincerity ChUp. Âp. Gaut. MBh. R. Mn. &c.

arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh. xii, 11566.

aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kâthh. 34, 3.

aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from the plant Calotropis Gigantea VarBriS.

aarogya = health

aaroha  * =  m. one who mounts or ascends, a rider (on a horse &c.), one who is seated in a carriage R.; ascent, rising, creeping up, mounting S3ak. Katha1s. R.; haughtiness, pride Katha1s.; elevation, elevated place, altitude R.; a heap, mountain R.; increase Sa1h.; a woman's waist, the swell of the body R. BrahmaP. S3is3.; length L.; a particular measure L.; descending (= %{ava-roha} ?) L.

aarohaNa = climbing

aarohati = to climb, to ascend

aaropayati = to plant

aaropita*= mfn. raised, elevated Kum.; fixed, placed Kâd.; made; charged with; strung (as a bow); deposited, intrusted; interposed, supplied; accidental, adventitious L.

aarpita* = mfn. fastened to, annexed; dependent on RV. AV.

aarta = intensely troubled \\ * = mfn. (optionally also written {Artta}, whence erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c.

aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material, significant (opposed to {zAbda} q.v.) Sâh.; resulting from or based on the possession of a thing Pat.

aartaH = the distressed

aarthika = (adj) economic, fiscal

aarthikaniiti = (f) economic policy

aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti}, to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia Regina L.; ({us}) f. a pitcher L.

aaruDha = The sign which is as distant from the lord as the lord is from the house concerned

aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.; risen; raised up, elevated on high VarBriS. Pañcat. Hit. Kathâs. &c.; undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha}, brought under the cognizance of the senses, perceived) BhP.; having reached or attained, come into (a state) BhP. Prab. S'ak. Kathâs. &c.; ({am}) n. the mounting, arising.

aarurukshoH = who has just begun yoga

aaruh    1 P. %{-rohati} (aor. %{-rukSat} and Ved. %{-ruhat} [Pa1n2. 3-1, 59]; Inf. %{-ru4ham} RV. x, 44, 6) A1. (2. sg. %{A4-rohase} RV. i, 51, 12) to ascend, mount, bestride, rise up RV. AV. S3Br. MBh. R. Hariv. S3ak. Katha1s. &c.; to arise, come off, result Katha1s. Kum. &c.; to venture upon, undertake; to attain, gain RV. MBh. Katha1s. Ragh. &c.: Caus. %{-rohayati} & %{-ropayati}, to cause to mount or ascend; to raise RV. Ka1tyS3r. R. BhP. Pan5cat. &c.; to string (a bow) MBh. Hariv. Kum. S3ak. &c.; to cause to grow; to plant Katha1s. &c.; to place, deposit, fasten MBh. R. BhP. Ya1jn5.; to produce, cause, effect Katha1s. Prab. Ma1rkP.; to attribute BhP. Veda1ntas. Sa1h. &c.: Desid. P. %{-rurukSati}, to wish to ascend or mount RV. BhP. MBh.

aaruhya = having climbed

aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L

aaruuDhasya = of one who has attained

aaruuDhaani = being placed

aaruudha = house

aaruNi * = m. (fr. {aruNa})N. of Uddâlaka (a renowned Brâhmana teacher, son of Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddâlaki (= S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajâpati TÂr.; of Vainateya MBh.; of Tathâyu Bâlar.

aarya = wise man* = m. (fr. {arya4}, {R}), a respectable or honourable or faithful man, an inhabitant of Âryâvarta; one who is faithful to the religion of his country; N. of the race which immigrated from Central Asia into Âryâvarta (opposed to {an-Arya}, {dasyu}, {dAsa}); in later times N. of the first three castes (opposed to {zUdra}) RV. AV. VS. MBh. Yâjñ. Pañcat. &c.; a man highly esteemed, a respectable, honourable man Pañcat. S'ak. &c.; a master, an owner L.; a friend L.; a Vais'ya L.; Buddha; (with Buddhists [Pâli {ayyo}, or {ariyo}]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest; a son of Manu Sâvarna Hariv.; (mf({A} and {A4rI})n.) Âryan, favourable to the Âryan people RV. &c.; behaving like an Âryan, worthy of one, honourable, respectable, noble R. Mn. S'ak. &c.; of a good family; excellent; wise; suitable; ({A}) f. a name of Pârvatî Hariv.; a kind of metre of two lines (each line consisting of seven and a half feet; each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable; hence there are thirty instants in the first line and twenty-seven in the second); [cf. Old Germ. {e7ra}; Mod. Germ. {Ehre}; Irish {Erin}.]

aarurukshu  *=   mfn. desirous to rise or ascend or advance MBh. Ragh. Bhag. Ka1d.

aaryasamaaja = Aryan group

aaryaa = (f) a respected woman

aasaadana *=   n. putting or laying down Ka1tyS3r.; reaching, getting possession of MBh. Ratna1v.

aasa*= seat, the lower part of the body behind, posteriors

aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV.

aa4sa*=ashes, dust, a bow

aasaJj  *=  P. %{-sajati}, to fasten on, attach, fix; to fasten on one's self, put on (as dress, armour, &c.) RV. AV. Ka1tyS3r. R. Kum. &c.; to fix one's self to, adhere to Kir. xiii, 44; to take up MBh. &c.; to take hold of, cling to AV. MBh. S3Br. BhP. &c.: Caus. %{-saJjayati}, to cause to attach or put or fix on S3a1n3khS3r. Ragh.; to employ MBh.: Pass. %{-sajyate}, to adhere, cohere, be attached: Desid. %{-sisaGkSati}, to wish to attach S3Br. i, 6, 1, 12; 15.

aasan *=   1 n. (defective Pa1n2. 6-1, 63), mouth, jaws RV. AV. VS. S3Br. TBr. \\2 P. (Impv. 2. sg. %{A4-sanuhi} AV. xiv, 2, 70) to gain, obtain; (for 1. %{Asan} and %{Asanya} see under 3. %{A7s}.)

aasaM = exist

aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon S'Br. Kum. R. Kathâs. &c.; attached strongly to, intent on; zealously following or pursuing MBh. VarBri. Kathâs. Pañcat. &c.; wound round, encircled; accompanied or furnished with; following directly, immediately proceeding from (acc.) MBh.

aasaktamanaaH = mind attached

aasana = seat

aasanaM = seat

aasanastham.h = (lotus like-)posture-stood

aasane = on the seat

aasaadaya = (causative of aa+sad) resort to

aasaadya = attaining

aasevita  * =   mfn. frequented; practised assiduously.

aasha.ns.h = to wish, to hope, to desire

aashaya = (masc) resting place

aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.

aashayasthitaaH = situated within the heart

aashaa = desire

aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br. KâtyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.)

aas'aa4 *=, desire, hope, expectation, prospect AV. S'Br. ChUp. R. S'ak. Kathâs. Pañcat. &c.; Hope personified as the wife of a Vasu Hariv.; as the daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.) \\. (1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter of the heavens RV. AV. TS. R. MBh. Ragh. &c.

aas'aasana  *=  n. asking, praying or craving for Comm. on Nya1yam.

aas'aa
sanIya  *=  mfn. to be wished or craved for Comm. on Nya1yas.

aashaapaasha = entanglements in a network of hope

aashaapiNDaM = AshA+pindaM, desire+lump(piNDaM also means rice-ball given

aas'aya *=   m. resting-place, bed; seat, place; an asylum, abode or retreat S3Br. MBh. Pan5cat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. %{raktA7zaya}, `" the receptacle of blood "' i.e. the heart; %{AmA7zaya}, the stomach &c.) Sus3r.; the stomach; the abdomen Sus3r.; the seat of feelings and thoughts, the mind, heart, soul Ya1jn5. R. Katha1s. &c.; thought, meaning, intention Prab. Katha1s. Pan5cat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.

aas'i * = 1 f. eating Kaus'.

aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.)

aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sây.] i.e. to make zealous RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2. {Aza}.)

aas'ii * =2 f. = 2. {Azis} L.

aa-s'ii * =3 Â. (irr. {-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v, 25, 9; 3. pl. {-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl. {A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. {AzA}?]: Caus. (impf. {A74zIzayat}) to lay or put upon R.

aas'is  *=  1 %{Is} f. asking for, prayer, wish RV. AV. VS. TS. S3Br. &c.; blessing, benediction; wishing for any other R. Ragh. Kum. S3ak. &c.; a particular medicament; (for 2. %{Azis} see s.v.)

aashina = old (also heard as aashiina)

aashishhati = to give aashirvaad

aashu = fast

aashcharyaM = surprise

aashcharyamayaM = wonderful

aashcharyavat.h = with wonder, surprise

aashcharyaaNi = all the wonders

aashrama = a yoga centre or school

aashrayatva = dependence, leaning

aashrayaa = sheltor

aashrayet.h = must come upon

aashri = to take shelter

aas'rita * =   mfn. attaching one's self to, joining; having recourse to, resorting to as a retreat or asylum, seeking refuge or shelter from; subject to, depending on MBh. Katha1s. Ra1jat. Kum. &c.; relating or belonging to, concerning R. Hariv. BhP. Ma1rkP. &c.; inhabiting, dwelling in, resting on, being anywhere, taking one's station at MBh. R. Ya1jn5. VarBr2S. &c.; following, practising, observing; using, employing; receiving anything as an inherent or integral part Mn. MBh. BhP. Kum. Pan5cat. &c.; regarding, respecting Bhag. R.; taken or sought as a refuge or shelter Katha1s. BhP. Ra1jat.; inhabited, occupied Katha1s. Pan5cat. Ragh. BhP.; chosen, preferred, taken as rule Katha1s. Ra1jat.; m. a dependant, subject, servant, follower Kum. Hit. Ya1jn5. &c.; (%{am}) n. (with Buddhists) an object perceived by the senses and %{manas} or mind.

aashritaM = assuming

aashritaH = taking refuge

aashritaaH = accepting

aashritya = taking shelter of

aashleshha = embrace

aashleshhaa = Ninth nakshatra

aashvaasayaamaasa = encouraged

aashvinii = First nakshatra

aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.; ({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice ripening quickly in the rainy season S'Br. KâtyS'r. L.; ({u}) n. N. of a Sâman; ({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pañcat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)

aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.

aas.h = to sit

aas'ii *=    1 f. = 1. %{Azi4s} L.; (for 2. %{AzI} see \\ 2. %{Azis}.) 2 f. = 2. %{Azis} L.\\ 3 A1. (irr. %{-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. %{A-zayAm} AV. v, 25, 9; 3. pl. %{-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl. %{A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. %{AzA}?]: Caus. (impf. %{A74zIzayat}) to lay or put upon R.

aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up.

aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or dwells Kathâs. R. &c.; ({am}) n. sitting, sitting down Sâh. MBh.; a seat; a place where one has lived, an abode R.; way or manner of sitting (cf. {dur--}); N. of several Sâmans.

aasit.h = was/existed

aasina = by the weapon

aasinaM = situated

aasinaH = eaters

aas'is * =  1 %{Is} f. asking for, prayer, wish RV. AV. VS. TS. S3Br. &c.; blessing, benediction; wishing for any other R. Ragh. Kum. S3ak. &c.; a particular medicament; (for 2. %{Azis} see s.v.)  2 f. a serpent's fang; (for 1. %{Azi4s} see %{A-zAs}.)

azishya *=   mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pan5cat.; (a thing) that need not be taught or which it is unnecessary to teach Pa1n2. 1-2, 53.

aasiit.h = was

aasiita = does remain still

aasiinaH = situated

aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted), place, seat, abode S'ak. Kathâs. Mriicch. Bhartri. Das'. &c.; the tenth lunar mansion VarBri.; business, affair; dignity, authority; power L.

aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kathâs.; to move, agitate quickly; to shake MBh. Mn. BhP. &c.

aas'raya* = m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests Pân. R. Ragh. Sus'r.; a recipient, the person or thing in which any quality or article is inherent or retained or received; seat, resting-place R. Kathâs. Sus'r. &c.; dwelling, asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse to; help, assistance, protection Pañcat. Ragh. &c.; authority, sanction, warrant; a plea, excuse L.; the being inclined or addicted to, following, practising; attaching to, choosing, taking; joining, union, attachment; dependance, contiguity, vicinity RPrât. Yâjñ. Mn. &c.; relation; connection; appropriate act or one consistent with the character of the agent; (in Gr.) the subject, that to which the predicate is annexed; (with Buddhists) the five organs of sense with {manas} or mind (the six together being the recipients of the {Azrita} or objects which enter them by way of their {Alambana} or qualities); source, origin; ifc. depending on, resting on, endowed or furnished with (e.g. {aSTa-guNA7zraya} see under {aSTa}).

aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) Â. (pf. 3. pl. {A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare) RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure KâtyS'r. aastikyaM = religiousness

aas'ru * = P. {-zRNoti} Â. {-zRNute}, to listen to; to hear; to perceive (with the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pân. 1-4, 40 R. Yâjñ. L.: Caus. {-zrAvayati} [but {A4-zravayatam} RV. vii, 62, 5; aor. {-azuzravus} RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. Âs'vS'r. MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS. S'Br. ChUp. TUp. KâtyS'r. &c.: Desid. {-zuzrUSati} [only P. Pân. 1-3, 59], to wish to hear; to listen.

aas'ruta * = mfn. listened to, heard; audible TS.; promised, agreed Ya1jn5.; (%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS.

aaste = remains

aasthaaya = following

aasteya* = mfn. (Pân. 4-3, 56) belonging to something existent.

aasthitaH = being situated;

aasthita *=   mfn. staying or sitting on , dwelling on , abiding MBh. R. BhP. Katha1s. &c. ; come or fallen into ; one who has undertaken or performed MBh. R. Mn. S3is3. &c. ; being , existing BhP. Hit. ; acknowledging , believing Sarvad. ; stayed , dwelt , inhabited ; ascended Ragh. BhP. ; undertaken , performed MBh. R. [161,3] ; brought , carried to BhP.

aasthitaaH = situated

aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing nature or disposition MBh. Bhag. BhP.

aasu * = to press out (Soma juice); to distil

aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and {A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br. ChUp.

aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to throw to, send off towards; to assign to, bring quickly, procure; to yield, grant RV. AV. S'Br.

aasuraM = demonic *

aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS. KâtyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr. Pân.; a form of marriage (in which the bridegroom purchases the bride from her father and paternal kinsmen) Âs'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As}) m. pl. the stars of the southern hemisphere Sûryas. &c.; a prince of the warrior-tribe Asura Pân.; ({I}) f. a female demon; a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery); N. of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L.

aasuraH = demoniac

aasuranishchayaan.h = demons

aasurii = demoniac qualities

aasuriiM = atheistic

aasuriishhu = demoniac

aas'u* = mfn. (1. %{az} Un2. i, 1), fast, quick, going quickly RV. AV. S3Br. &c.; (%{us}) m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n. rice ripening quickly in the rainy season S3Br. Ka1tyS3r. L.; (%{u}) n. N. of a Sa1man; (%{u}) ind. quickly, quick, immediately, directly Sus3r. Megh. Pan5cat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157,3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)

aasu  *= 3. P. %{-suno4ti}, (Subj. 2. pl. %{-suno4tA} AV. xx, 127, 7 and %{A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S3Br. ChUp.

aas'vaasa * = m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathâs.; a chapter or section of a book Sâh.

aas'vaasita   * =  mfn. encouraged, animated, comforted, consoled Das3. BhP. Pan5cat. &c.\\mfn. reanimated, revived, refreshed &c. MBh. R.

aasvaada = tastingaatanka = horror, terror

aazvaasa * = m. breathing again or freely, taking breath; recovery Sus3r.; cheering up, consolation; relying on Katha1s.; a chapter or section of a book Sa1h.

aasya = (m) mouth

aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.

aasya4 * = n. [ifc. mf({A})n.] mouth, jaws RV. AV. VS. MBh. &c.; face Yâjñ.; (mfn.) belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters Pân. Siddh. Kâs'. &c. [160, 1]

aasyand  * =  A1. %{-syandate} (p. %{-sya4ndamAna}), to stream or flow towards or near AV. iii, 12, 3 S3a1n3khGr2. and S3r.

aaT* =   ind. a croak (imitation of the sound uttered by a frog) Ta1n2d2yaBr.

aat * =   ind. (abl. of 4. %{a}) afterwards, then (often used in a concluding paragraph antithetically to %{ya4d}, %{yadA}, %{ya4di}. and sometimes strengthened by the particles %{a4ha}, %{i4d}, %{Im}, %{u}) RV. AV.; then, further, also, and RV. AV. It is sometimes used after an interrogative pronoun (like %{u}, %{nu4}, %{aGga4}) to give emphasis to the pronoun RV.

aata *=nmfn. (Pa1n2. 7-4, 47) taken, obtained ChUp. Katha1s.; taken away or off, withdrawn from S3Br. AitBr. &c.; seized, grasped ChUp. La1t2y. &c.; perceived, felt Ma1lav.; undertaken, begun MBh. xiii, 3567.

aatataayinaH = aggressors

aatapa = heat

aatapatraM = sunshade* = n. `" heatprotector "' (ifc. f. {A} Megh. Kathâs.), a large umbrella (of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming an umbrella (as the branches of a tree) BhP.

aathavika  *=  m. a woodman, forester.

aath
avika *=   m. (fr. %{aTavI}), the inhabitant of a forest Mn. ix, 257 MBh. &c.; a forester Sa1h.; (mfn.) consisting of inhabitants of the forest (as an army) Ka1m.

aath
avin  *=  %{I} m. N. of a teacher Va1yuP.

aatishhTha = be situated


aatithya *=   mfn. (Pa1n2. 5-4 , 26) proper for a guest , hospitable AitBr. ; m. a guest L. ; (%{A}) f. (i.e. %{iSTi}) the reception of the Soma when it is brought to the place of sacrifice Ka1tyS3r. ; (%{a4m}) n. hospitable reception , hospitality RV. VS. &c. ; the rite also called %{AtithyA} (see before) S3Br. AitBr. Ka1tyS3r.

aatura = anxious * =   mf(%{A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. %{an-Atura4}.)

aatta = ready

aattha = have spoken

aatma = of the self * = (in comp. for {Atma4n}; also rarely ifc. e.g. {adhy-Atma}, {adhy-Atma4m}).

aatmaa = soul- see aatman

aatmaanaM = the mind

aatmaani = in the pure state of the soul

aatmaasambhavitaaH = self-complacent

aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)

aatmabhaava = within their hearts

aatmabhuutaatmaa = compassionate

aatma * = m. `" self-shower "', a mirror Ragh. vii, 65.

aatmadaa * = mfn. granting breath or life RV. x, 121, 2.

aatmadaana * = n. gift of self, self-sacrifice Kathâs.

aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L.aatmasaat  * =  ind. with 1. %{kR} (ind. p. %{-kRtvA}) to place upon one's self Ya1jn5. iii, 54; %{-karoti} (ind. p. %{-kRtvA} MBh. iii, 493 and 496; %{-kRtya} BhP.) to make one's own, attract, turn to one's self, acquire or gain for one's self; to cause to become one with the supreme spirit Nr2isUp.

aatmaiva = the very mind

aatmaja = son

aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from intellect "', the reasoning faculty L.

aatmajaa = daughter

aatmajaH = son

aatmajña * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit Vedântas.

aatmajñaana =  (aatmaGYaana) = knowledge of self* = n. self-knowledge MBh. v, 990 and 1167; knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh. Vedântas.

aatmaka *= mf({ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. {saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. {paJcA7tmaka} &c.)

aatmaka * = mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. %{saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. %{paJcA7tmaka} &c.)

aatmakaaraNaat.h = for sense enjoyment

aatmakaama * =  (%{Atma4-}) mf(%{A})n. loving one's self, possessed of self-conceit R. ii, 70, 10; loving the supreme spirit S3Br. xiv (Br2A1rUp.)

aatmakaH = possessing or controlling

aatmakaM = consisting of

aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii, 13; done of one's self, self-executed R. ii, 46, 23.

aatmamaayayaa = by My internal energy

aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA}, to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}] (Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS. v S'Br.; {AtmanA akarot}, `" he did it himself "' Kâd.; {AtmanA vi-yuj}, `" to lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; the prayers of transcendental activity [with for each of the four a type of priest or below s.v. {AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S'Br.; the body Ragh. i, 14 RâmatUp.; (ifc.) `" the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {âtum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135, 1]

aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)

aatmasad  * =  mfn. dwelling in (my-) self AV. v, 9, 8.

aatmasama  * =    m. equal to one's self; (%{Atmasama}) %{-tAMnI}, to render any one (acc.) equal to one's self, Ratna1v.

aatma-tattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.

aatmata * = f. essence, nature BhP.

aatmatva * = n. essence, nature Sâh.

aatmatriptaH = self-illuminated

aatman.h = Soul *=    %{A} m. (variously derived fr. %{an}, to breathe; %{at}, to move; %{vA}, to blow; cf. %{tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. %{Atma4n}] (Ved. loc.) %{dhatte}, or %{karoti}, `" he places in himself "', makes his own TS. v S3Br.; %{AtmanA@akarot}, `" he did it himself "' Ka1d.; %{AtmanA@vi-yuj}, `" to lose one's life "' Mn. vii, 46; %{Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. %{AtmAnaM@sA@hanti}, `" she strikes herself "'; %{putram@AtmanaH@spRSTvA@nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; [see also below s.v. %{AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. %{karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S3Br.; the body Ragh. i, 14 Ra1matUp.; (ifc.) `" the understanding, intellect, mind "' see %{naSTA7tman}, %{mandA7-}; the highest personal principle of life, Brahma (cf. %{paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S3Br. xiv, &c.; effort L.; (= %{dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {a1tum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135,1]

aatmana = (Masc.instr.sing.) thro' the self

aatmanaH = of the person

aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)

aatmani = in himself

aatmaratiH = taking pleasure in the self

aatmasa.nyama = of controlling the mind

aatmasa.nstutiH = and praise of himself

aatmasa.nsthaM = placed in transcendence

aatmasaat.h = to imbibe, to make one's own, to train oneself

aatmavantaM = situated in the self

aatmavashyaiH = under one's control

aatmavat  *=  mfn. having a soul Nr2isUp.; self-possessed, composed, prudent Mn. Ya1jn5. MBh. &c.; ind. like one's self Hit.; (%{Atmavat}) %{-tA} f. self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii, 83; self-resemblance, proportion, analogy L.

aatmavaan.h = established in the self

aatmavinigrahaH = self-control

aatmavibhuutayaH = personal opulences

aatmavishvaasaH = (m) confidence

aatmayogaat.h = by My internal potency

aatmatattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.

aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on one's self, independent BhP. (cf. {sva-tantra}.)

aatma-ta * = f. essence, nature BhP.

aatmavadha   * =  m. suicide MBh. i, 6228.

aatmavat *=  mfn. having a soul Nr2isUp.; self-possessed, composed, prudent Mn. Ya1jn5. MBh. &c.; ind. like one's self Hit.; (%{Atmavat}) %{-tA} f. self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii, 83; self-resemblance, proportion, analogy L.

aatmavas'a   * =  mfn. dependent on one's own will Mn. iv, 159 seq

aatmiyataa = the feeling of oneness

aathopa  * =  m. puffing, swelling MBh. iii, 11587 Pan5cat. &c.; a multitude, redundancy BhP.; flatulence, borborygmi Sus3r.; pride, self-conceit Mr2icch. &c. (cf. %{sA7topam}.)

aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. {an-Atura4}.)

aatyantikaM = supreme

aatyantika *= mf(%{I})n. (fr. %{aty-anta}), continual, uninterrupted, infinite, endless Mn. ii, 242 seq. Bhag. &c.; entire, universal (as the world's destruction &c.) BhP. Sarvad.

aavaapana  * =   n. a loom, an implement for weaving; a reel or frame for winding thread L.

aavaasaH = (m) residence, living quarters

aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys Mn. Bhag. R. Pañcat. &c.; m. N. of one of the seven winds or bands of air (that which is usually assigned to the {bhuvar-loka} or atmospheric region between the {bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2]

aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka Hariv

aavali * = %{is} and %{I} f. (%{val} T.), a row, range; a continuous line; a series; dynasty, lineage Vikr. BhP. Prab. Hit. &c.

aavaasa *=   m. abode, residence, dwelling, house MBh. R. Pan5cat. Ragh. &c.

aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10.

aavaraNa = a veil *=    mfn. covering, hiding, concealing Ragh.; (%{am}) n. the act of covering, concealing, hiding Sus3r. Ragh.; shutting, enclosing; an obstruction, interruption Mn. Sus3r. Ragh.; a covering, garment, cloth MBh. Kir. S3ak. Ragh.; anything that protects, an outer bar or fence; a wall; a shield; a bolt, lock MBh. R. Ragh. &c.; (in phil.) mental blindness Jain.

aavartaH = (m) whirlpool

aavartate = comes back

aavartinaH = returning

aavartita* = mfn. turned round, stirred round Hariv. BhP. &c.

aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on Âryâ metres T.

aavali = (f) line, row

aavapana * =    n. the act of sowing, throwing, scattering, placing upon S3Br. Ka1tyS3r. Gaut.; instilling, inserting S3Br. Ka1tyS3r.; capacity MBh.; a vessel, jar, ewer MaitrS. BhP.; sowing seed, weaving L.; a hempen cloth L.; (%{I}) f. a vessel, jar AV. xii, 1, 61.

aavarta *=  m. turning, winding, turning round, revolving R. Sa1h. Sus3r.; whirl, gulf, whirlpool S3Br. Megh. MBh. Ragh. &c.; deliberation, revolving (in the mind) L.; a lock of hair that curls backwards (especially on a horse considered lucky), a curl R. S3is3. &c. [156,2]; the two depressions of the forehead above the eyebrows Sus3r.; a crowded place where many men live close together; a kind of jewel L.; N. of a form of cloud personified; (%{A}) f. N. of a river L.; (%{am}) n. a mineral substance, pyrites, marcasite L.

aavasatha   * =   m. (Un2. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S3Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on A1rya1 metres T.

aavayoH = of ours

aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.

aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f. pl. pangs of childbirth Sus'r.

aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.)

aavidhya *= ind. p. having pierced &c.

aavirbhuutaM = having taken a physical form or incarnation

aavishya = entering

aavis'* =* = P. Â. {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br. MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach, obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or approach; to cause to reach or obtain; to deliver, offer, present; to make known RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c.

aavishh.h = to be possesed by

aavishhTaM = overwhelmed

aavishhTaH = overwhelmed

aavikshita = descendent of avikshit (i.e, marutta)

aavraj    P. %{-vrajati}, to come near, proceed to S3Br. La1t2y. Mn. Ya1jn5. MBh. &c.; to come back or home, return R. BhP. Sus3r. MBh. &c.aavriti * = f. covering, closing, hiding.

aavrij * =Â. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV. viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring into the possession of, procure for, bestow, give RV.; to turn or bring into one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr. Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to yield, overcome; to gain one's favour, propitiate, attract Kathâs. Das'. &c.

aavri * =1 1. P. {-vRNoti}, to cover, hide, conceal; to surround, enclose, shut, comprehend, hem in; to keep off MBh. R. BhP. S'ak. Kathâs. &c.: Caus. {-vArayati}, to cover, enclose; to ward off, keep off MBh. R. BhP. VarBriS.

aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c.

aavrita = encircled/avrithA * = ind. not in vain, profitably L.

aavritaM = is covered

aavritaH = is covered

aavritaa = covered

aavritaaH = covered

aavrittiM = return

aavritya = covering

aavrishhthi = (fem) rain

aaveshita = fixed

aaves'ika *=  mfn. own, peculiar; inherent; m. a guest, a visitor; (%{am}) n. entering into; hospitable reception, hospitality L.

aaveshya = establishing

aavriyate = is covered

aavhayati = to call

aavya * =mf({AvI})n. (fr. {avi}), belonging to sheep TS.; woollen Âs'vGri.

aaya *=  m. (fr. %{A-i}), arrival, approach RV. ii, 38, 10 ChUp.; income, revenue; gain, profit Pa1n2. Mn. Ya1jn5. MBh. Hit. &c.; the eleventh lunar mansion VarBr2S.; a die Jyot.; the number four ib.; N. of a kind of formulas inserted at particular occasions of a sacrifice S3a1n3khS3r. Comm.; the guard of the women's apartments L. [148,1]

aayaama *: extending, restraining, restrained, stopping

aayaata * = mfn. come, arrived, attained MBh. S'ak. Kathâs. &c.; ({am}) n. abundance, superabundance, Kirâ

aayaH = (m) income, earnings

aavyakta* = mfn. quite clear or intelligible R. vii, 88, 20.

aayaata *=    mfn. come, arrived, attained MBh. S3ak. Katha1s. &c.; (%{am}) n. abundance, superabundance, Kira1t.

aayatana = place, position

aayatam.h = (n) rectangle

aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v

aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament or disposition L. (cf. {ayAna}.)

aayaasa *=   m. effort, exertion (of bodily or mental power), trouble, labour MBh. R. Sus3r. S3ak. Katha1s. &c.; fatigue, weariness MBh. R. Das3.

aayaataH = have come

aayaatana = abode, resting place

aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to Sidereal

aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching, extending, extended, spread over; directed towards, aiming at; extended, long, future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry); ({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without delay, on the spot, quickly S'Br.

aayatana    n. resting-place, support, seat, place, home, house, abode TS. S3Br. ChUp. AitBr. Mn. Ya1jn5. Kum. &c.; the place of the sacred fire (= %{agny-Ayatana}) Ka1tyS3r. A1s3vS3r. and Gr2.; an altar; a shed for sacrifices; a sanctuary ChUp. R. Mn. Pan5cat. &c.; a plot of ground, the site of a house; a barn Ya1jn5. ii, 154; the cause of a disease Sus3r.; (with Buddhists) the five senses and Manas (considered as the inner seats or A1yatanas) and the qualities perceived by the above (the outer A1yatanas).

aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2; pf. %{-yuyuve4} RV. i, 138, 1; p. %{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull towards one's self; to seize, take possession of RV. TBr. S3Br.; to procure, provide, produce TS.; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p. %{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2), living, movable RV. VS.; (%{us}) m. a living being, man; living beings collectively, mankind RV.; son, descendant, offspring; family, lineage RV.; a divine personification presiding over life RV. x, 17, 4; N. of fire (as the son of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}); N. of a man persecuted by Indra RV.; N. of several other men MBh. Hariv. &c.; N. of a king of frogs MBh.; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3, 7; ix, 100, 1.

aayuH = [long] life

aayus * = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S3Br. Mn. MBh. Pan5cat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sa1y.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= %{AyuH-SToma} q.v.); N. of a Sa1man; of the eighth lunar mansion; food L.; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]

aayudhaM = weapons

aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayantî) L.

aayudhapAla* = m. the governor of an arsenal Hariv.

aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS.

aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2]

aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10, 18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L.

aayudhaanaaM = of all weapons

aayur* = (in comp. for {Ayus} below).

aayush* = (in comp. for {Ayus} below).

aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pañcat. &c.

aayus* = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S'Br. Mn. MBh. Pañcat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sây.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= {AyuH-SToma} q.v.); N. of a Sâman; of the eighth lunar mansion; food L.; ({us}) m. the son of Purûravas and Urvas'î (cf. {Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]

aayushhkaaraka = Significator of Longevity which is Saturn

aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.; ({A4-yutam}) n. halfmelted butter MaitrS. AitBr.

aayojakaH = (m) organiser, sponsoraasava

abandhu = one who does not have any brothers / kinmen

abala = helpless (woman)

abalaa = (helpless) Woman

abuddhayaH = less intelligent persons

abodha = Ignorance

abda = Season of plenty

abdhi = sea

abdhii = (m) ocean, sea

abhaagin  *=  mfn. having no share; not participating in, excluded from (gen.)

abhaavaH = changing quality

abhaavayataH = of one who is not fixed

abhaashhata = began to speak

abhadra * = mfn. inauspicious, mischievous; (%{am}) n. mischief.

abrahmaNya = Not kosher

abhajyamaana * =   mfn. (Pass.) not being detached; not being vanquished, &c.

abhaashate - see aabhaasha

abhaktaaya = to one who is not a devotee

abhaankshu/abhaankta = have set apart *V = have given as share.

abhara: see abhr

abhavat.h = became

abraviit.h = spoke

abhavishhyat.h = will become

abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure; ({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural son of Bimbisâra; of a son of Idhmajihva BhP.; of a river in Krauñcadvîpa BhP.; ({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `" safety "', (applied as proper name to) a child of Dharma and his reign in Plakshadvîpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn recited to obtain personal security Kaus'.; the root of a fragrant grass, Andropogon Muricatum.

abhayaM = fearlessness

abhaye = and fearlessness

abhi * =   ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.; e.g. %{abhi-tAmra}, %{abhi-nava} q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against; into S3Br. and Ka1tyS3r.; for, for the sake of; on account of; on, upon, with regard to, by, before, in front of; over. It may even express one after the other, severally Pa1n2. 1-4, 91 e.g. %{vRkSaM@vRkSam@abhi}, tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1] {aibi}, {aiwi}; Goth. {bi}; Old High Germ. {bi1}].

abhibhavaat.h = having become predominant

abhibhava * =  mfn. overpowering, powerful AV. i, 29, 4 [67,1]; m. prevailing, overpowering, predominance Bhag. &c.; defeat, subjugation under (instr. or abl., or in comp.); disregard, disrespect; humiliation, mortification.

abhibhuuya = surpassing

abhicara =   m. a servant L.

abhichaara = black magic

abhicaara   * =  m. exorcising, incantation, employment of spells for a malevolent purpose AV. &c.; magic (one of the Upapa1takas or minor crimes).\\  m. exorcising, incantation A1p.\\  see %{abhi-car}.

abhidhaa *=    1 %{-dadhAti}, to surrender any one to (dat.; aor. Subj. 2. du. %{-dhAtam}) RV. i, 120, 8; to bring upon (dat.) RV. ii, 23, 6: A1. (rarely P.) to put on or round, put on the furniture of a horse (cf. %{abhi4-hIta} below) RV. &c.; to cover (a country) with an army MBh. ii, 1090; to cover, protect RV. viii, 67, 5 (aor. Pot. 2. pl. %{-dhetana}), &c.; (in classical Sanskr2it generally) to set forth, explain, tell, speak to, address, say, name (cf. %{abhi4-hita} below): Pass. %{-dhIyate}, to be named or called: Caus. %{-dhApayate}, to cause to name A1s3vGr2.: Desid. A1. %{-dhi4tsate}, to intend to cover one's self RV. x, 85, 30. \\ 2 f. name, appellation; the literal power or sense of a word Sa1h.; a word, sound L.; (%{A4s}) mf. surrounding VS. xxii, 3.

abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title, appellation, expression, word; a vocabulary, dictionary, lexicon; putting together, bringing in close connection VPrât.; (compar. {-tara}) KaushBr.; ({I}) f. see s.v.

abhidhaasyati = explains

abhidhiiyate = is called

abhidhitsA * = f. desire of expressing or naming Kpr.

abhidhi * = 3. (impf. 3. pl. {abhy-adhinvan}) to satisfy Kâthh. PBr.

abhidhii * = (perf. 1. sg. {-dIdhaya-}; p. Â. {-dI4dhyAna} RV. iv, 33, 9) to reflect upon, consider RV. iii, 38, 1 and x, 32, 4.

abhigraha * = m. seizing taking hold of; attack, onset L.; defiance, challenge L.; robbing, plundering L.; authority L.; a vow Jain

abhihitaa = described* = mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name, expression, word.

abhii  * = 1 mfn. fearless R. Ragh.\\ 2 ( %{i}), %{abhy-e4ti} (Imper. 2. sg. %{abhI74hi}; impf. 3. pl. %{-Ayan}, 3. sg. A1. %{-Ayata}; ind. p. %{abhI74tya}) to come near, approach, go up to or towards (acc.) RV. &c.; (with %{sakAzam} or %{samIpam} or %{pArzve}) id. Pan5cat.; to go along or after (acc.) RV. &c.; to enter, join, go over to Mn. Bhat2t2.; (with a pr. p.) to begin to, (perf. 3. pl. %{abhI7yu4H}) S3Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh. &c.; to come to, fall to one's share (with acc.) Bhat2t2.; (said of the sun) to rise (as if he came nearer; also with %{abhitarAm} [q. v.] instead of %{abhi}) AitBr., (with %{astam}) to set MBh. i, 1797 (cf. %{abhy-aya}): Pass. %{abhI7yate}, to be perceived, known BhP.: Intens. (1. pl. %{-Imahe}) to ask, request RV. i, 24, 3.

abhiijya* = mfn. id. L.; m. a god L

abhiiksh * = ( %{IkS}) A1. (impf. 3. du. %{-ai4kSetAm}) to look towards (acc.) RV. x, 121, 6.

abhiikshNa *=   mfn. (contr. of %{abhikSaNa} cf. Nir. ii, 25), constant, perpetual L.; in comp. for %{abhIkSNam} q.v.; (%{am}) ind. repeatedly, again and again, perpetually, constantly; presently, at once; very, exceedingly (in comp. %{abhIkSNa-}) Ra1jat.

abhiishtha  *=  mfn. wished, desired, dear TS. &c.; m. a lover Pan5cat. Sa1h. (cf. %{-tama} below); (%{A}) f. a mistress; betel L.; (%{am}) n. wish.

abhijñaana* = n. remembrance, recollection; knowledge L.; ascertainment; a sign or token of remembrance [62,3]; any sign or token serving as a proof for (loc. or {prati}) R.; = {abhijJAna-zakuntala} q.v. Sâh.

abhiipsita = desired

abhijanavaan.h = surrounded by aristocratic relatives

abhijaataH = born of

abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase} RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to call BhP.

abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or astron.) observation (of the sky) AV. ix, 2, 21.

abhicakshya * =mfn. manifest RV. viii, 4, 7.

abhidaa  * =  1. %{-dadAti}, to give, bestow (for a purpose) MBh. iii, 13309.

abhidadi * =   m. an oblation of boiled rice (%{caru}) upon which ghee has been sprinkled TS.

abhidah  * =  to singe, burn RV. ii, 4, 7 (aor.p. %{abhi-da4kSat} [Padap. %{-da4kSat}]) S3Br. &c.

abhihita  * =  mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name, expression, word.

abhijñaa* = %{-jAnAti}, %{-nIte}, to recognize, perceive, know, be or become aware of; to acknowledge, agree to, own; to remember (either with the fut, p. or with %{yad} and impf.) Pa1n2. 2-2, 112 seqq. Bhat2t2.

abhijña* = mf(%{A})n. knowing, skilful, clever; understanding, conversant with (gen. or ifc.); (%{A}) f. remembrance, recollection Pa1n2. 3-2, 112; supernatural science or faculty of a Buddha (of which five are enumerated, viz. 1. taking any form at will; 2. hearing to any distance; 3. seeing to any distance; 4. penetrating men's thoughts; 5. knowing their state and antecedents).

abhijaatasya = of one who is born of

abhijaananti = they know

abhijaanaati = does know

abhijaayate = becomes manifest

abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was. adhipatii - Lord

abhijit * = mfn. victorious VS. xv, 7; born under the constellation Abhijit Pân. 4-3, 36, (cf. {Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the great sacrifice Gavâm-ayana) AV. S'Br. &c.; N. of a son [Hariv.] or of the father [VP.] of Punarvasu; of Vishnu L.; N. of a star (a Lyrae) L.; of the 20th (or 22nd) Nakshatra AV. &c.; the eighth Muhûrta of the day (about midday) Kaus'. &c.

abhijin.hmuhuurta = the most auspicious moment

abhikaama *=   m. (ifc. f. %{A}) affection, desireN. BhP.; (mf(%{A})n.), affectionate, loving, desirous (with acc. or ifc.); (%{am}) ind. with desire L., (cf. %{AbhikAmika}.)

abhikshadaa * = [Padap. %{abhi-kSa-dA4}] mfn. giving without being asked RV. vi, 50, 1; [according to the Padap. (cf. %{abhi-kSattR4}) `" destroying, a destroyer "' Sa1y.]

abhikrama = in endeavoring

abhimaana = self-importance * = m. intention to injure, insidiousness KâtyS'r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sânkhya phil.) = {abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sâh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP. \\  see %{nir-abhImAna}.\\ see %{abhi-man}. \\   see %{nir-abhImAna}.

abhimaanatA  * =  f. pride, arrogance.

abhimaanavat  * =  mfn. conceiving or having ideas about self; proud, arrogant.

abhimaanazAlin  * =  mfn. proud, arrogant Kir. ii, 48. [67,2]

abhimaanazUnya  * =  mfn. void of conceit, humble.

abhimaati  * =  mfn. insidious RV. v, 23, 4 and x, 18, 9; (%{is}) f. striving to injure RV.; an enemy, foe RV. AV. S3Br.

abhimanaH = conceit

abhimanas  * =  mfn. `" having the mind directed towards "', desirous of, longing for (acc.) R. &c.

abhimanaaya * =  Nom. A1. (Opt. %{-manAyeta}) to long for, desire Bhat2t2. (cf. g. %{bhRzA7di}): Desid. %{-mimAnayiSate} Pat.

abhimata * mfn. longed for, wished, desired; loved, dear; allowed Âs'vGri.; supposed, imagined; ({am}) n. desire, wish.

abhimata * =  mfn. longed for, wished, desired; loved, dear; allowed A1s3vGr2.; supposed, imagined; (%{am}) n. desire, wish.

abhimatataa  * =   f. agreeableness, desirableness; desire, love.

abhimati * =   f. self reference, referring all objects to self (as the act of Aham2ka1ra or personality) BhP.

abhimriSTa* = touched, struck

abhimukhaaH = towards

abhinanda * =  m. the delight, pleasure (of sensuality) S3Br. xiv ChUp.; wish, desire for (ifc.) Sus3r.; N. of the first month; N. of a commentator on the Amara-kosha; N. of the author of the Yoga-va1sisht2hasa1ra; (%{A}) f. delight L.; wish L.

abhinandita  * =   mfn. delighted, made happy, saluted, applauded, &c.

abhinandya * = 1 mfn. = %{abhi-nandanIya} S3a1k. Ragh. v, 31.\\  2 ind. p. having rejoiced at; having gladdened.

abhinandatii = praises

abhinanda  *=   m. the delight, pleasure (of sensuality) S3Br. xiv ChUp.; wish, desire for (ifc.) Sus3r.; N. of the first month; N. of a commentator on the Amara-kosha; N. of the author of the Yoga-va1sisht2hasa1ra; (%{A}) f. delight L.; wish L.

abhinandana  *=   n. delighting L.; praising, applauding L.; wish, desire L.; (%{as}) m. N. of the fourth Jaina Arhat of the present Avasarpin2i1.

abhinaya = acting * = m. (indication of a passion or purpose by look, gesture, &c.) acting, dramatic action (expressive of sentiment)

abhinivesha = possessiveness

abhipaata *=   m. hastening near Ka1d.

abhipravrittaH = being fully engaged

abhipraayaH = (m) opinion

abhiprayaa  *=   (Imper. 2. pl. %{-yAtha4na}) to come towards, approach RV. viii, 27, 6; to set out, march off, go to battle MBh. &c.

abhipraaya  
*=  m. aim Pa1n2. 1-3, 72; purpose, intention, wish R. &c.; opinion Mn. vii, 57, &c.; meaning, sense (as of a word or of a passage).

abhipracakS * =(Ved. Inf. %{-ca4kSe}) to see RV. i, 113, 6.

abhipreta
* =   mfn. meant, intended R. &c.; accepted, approved Nir. &c. [66,3]; to whom one's heart is devoted, dear MBh. S3a1k. &c.

abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'âk.; (for 2. {abhi-rAmam} see s.v. below.)

abhiraamastrilokaanaaM = the laudable rAma for all the three worlds

abhirabh    A1. (perf. 3. pl. %{-rebhire}) to embrace BhP.: Caus. perf. Pass. p. %{-rambhita} see below.

abhirataH = following

abhirakshantu = should give support

abhirakshitaM = perfectly protected

abhirakshitam.h = who has been well protected

abhiram*=    %{-ramate}, to dwell A1s3vGr2.; to repose S3a1n3khGr2. Mn. iii, 251 Ya1jn5. i, 251; to delight in, be delighted MBh. &c. Caus. %{-rA4mayati}, to gladden MBh. &c.; to delight in, to be delighted.

abhirata  * = mfn. reposing Ya1jn5. i, 251; pleased or contented with (loc.), satisfied; engaged in, attentive to (loc.), performing, practising.

abhirati * =    f. pleasure, delighting in (loc. or in comp.) Ragh. ix, 7, &c.; N. of a world Buddh.

abhisamaagam *=   to approach together Nir.; to come to (acc.) MBh. xi, 445.

abhisaMhan * =   (ind. p. %{-hatya}) to combine, confederate MBh.

abhisaMhata * =  mfn. attacked, assailed BhP.

abhisaMhita * =   see %{-saM-dhA}.

abhisaMhita * =  mfn. aimed at; agreed upon R. v, 82, 5; acknowledged by (in comp.) MBh. xii, 4793; overcome; (ifc.) connected with, attached to MBh. &c.

abhisandhaaya = desiring

abhizam * =  %{-zAmyati}, to be calmed, cease MBh. xii, 6020.

abhizaMs * =  to accuse, blame, calumniate TS. &c.; (2. sg. %{-zaMsasi}; ind. p. %{-zasya}) to praise R. ii, 11, 16 and 23, 8.

abhizaMsaka * =   mfn. accusing L.; insulting L.

abhizaMsana * =  n. accusation; insult (with gen.) Mn. vlii, 268; `" accusation "' ifc. e.g. %{anRtA7bhizaMsana} [Gaut.] or %{mithyA7bhizaMsana} [Ya1jn5. ii, 289] a false accusation.

abhizaMsin    see %{mithyA7bhizaMsin}.

abhishhi.nchati = performs' puuja', by pouring water etc. on the idol

abhishhekaM = ablution

abhishthTava  *=  m. praise, eulogy BhP.

abhitaH = everywhere

abhitaD.h = to strike

abhivan  *=  (impf. 3. pl. %{-avanvan}) to long for, desire

abhivand * = Â. (rarely P.) to salute respectfully

abhivandaka* = mfn. having the intention to salute Jain.

abhi-vandana * n. saluting respectfully

abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4.

abhivikhyaa * =   to look at, view VS. Gobh.

abhivikhyaata* =   mfn. universally known, renowned, known as, called MBh. &c.

abhiviraaj  * =   (= %{vi-rAj}, `" to govern "') Nir.; to shine, be radiant MBh. &c.

abhiviraajita  * =   mfn. quite bright or brilliant MBh.abhikSsham  * =   (Opt. %{-kSameta}; Imper. 2. pl. %{-kSa4madhvam}) to be gracious, propitious to (dat. or loc.) RV.; to pardon (perf. Opt. 2. sg. %{-cakSamIthAH}) RV. ii, 33, 7.
abhimaana    m. intention to injure, insidiousness Ka1tyS3r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sa1n2khya phil.) = %{abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sa1h. &c.; affection, desire; N. of a R2ishi in the sixth Manvantara VP.

abhivyaJjana * = n. making manifest L.

abhiyaachanaa = (f) demand

abhiyuktaanaaM = fixed in devotion

abhivijvalanti = and are blazing

abhiyaata * = mfn. approached; attacked.

abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten, enjoyed or expended.

abhuuta* = mfn. whatever has not been or happened.

abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP.

abhyaakarsha 8 = m. ( {kRS}), a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists) MBh. i, 7109.

abhyaanana  * =  mfn. having the face turned towards BhP.

abhyaasa* = reaching to, pervading Yâjñ. iii, 114; (with {yad} and Pot.) prospect, any expected result or consequence ChUp.; proximity (with gen. or abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at hand AitBr. PBr.; ({e}) loc. ind. near (with gen. or abl.) R. &c.; ({At}) abl. in comp. with (a perf. Pass. p., as) {Agata}, &c., arrived from near at hand, &c. Pân. 2-1, 39 Sch. & vi, 3, 2 Sch.

abhyaasa* = 2 m. the act of adding anything, S'ulb.; (in Gr.) `" what is prefixed "', the first syllable of a reduplicated radical Pân.; reduplication Nir.; repetition Mn. xii, 74, &c.; (in poetry) repetition of the last verse of a stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]; (in arithm.) multiplication; repeated or permanent exercise, discipline, use, habit, custom [77, 1]; repeated reading, study; military practice L.; (in later Vedânta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage; (in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva).

abhyaasha = outskirts

abhyaasa = study

abhyaasayoga = by practice

abhyaasayogena = by the practice of devotional service

abhyaasaat.h = than practice

abhyaase = in practice

abhyaasena = by practice

abhyaasa * = see ({abhy-} 1. {az} and) 2. {abhy-} 2. {as}.

abhyaadhaa *=   chiefly Ved. to lay on (fuel, &c.) VS., &c.; to place the fire upon S3Br. &c.

abhyadhikaH = greater *=    mf(%{A})n. surpassing (in number, power, kind) R.; exceeding the common measure, pre-eminent, extraordinary MBh. &c.; superior to, more excellent than, having more authority or power than, more than (abl. or instr. or in comp.) MBh. &c.; augmented by (abl. [VarBr2S.] or instr. or in comp.); (%{am}) ind. exceedingly MBh. xiii, 580, &c.

abhyahanyanta = were simultaneously sounded

abhyam *=   %{abhy-a4mIti} (VS. [quoted in Pa1n2. 7-2, 34 Sch.; cf. also ib. 3, 95 Sch.]; 2. sg. %{-a4mISi}; 3. pl. Subj. %{-ama4nti} and impf. A1. %{-a4manta}) to advance violently against, pain, hurt RV. i, 189, 3; vii, 25, 2 and x, 86, 8 VS.

abhyanunaadayan.h = resounding

abhyarchya = by worshiping

abhyard  * =  to oppress, afflict, pain R.: Caus. id. BhP.

abhyardha  * =  m. only (%{e4}) loc. ind. opposite to, in the face of (abl.) S3Br.

abhyardhas  * =  ind. apart, separate from (abl.) MaitrS. TS. [76,2]

abhyardhayajvan * =  (6) mfn. (said of Pu1shan) receiving sacrifices apart or separate ones RV. vi, 50, 5.

abhyardita  * =  mfn. (fr. Caus.) distressed, oppressed MBh. i, 4116 Pa1n2. 7-2, 25 Sch.

abhyarhaNa * =   n. reverencing, honouring BhP.

abhyasanaM = practice

abhyasuuyakaaH = envious

abhyasuuyati = is envious

abhyasuuyantaH = out of envy

abhyavarsha: A* heaped with, showerd by, covered with, poured over

abhyutthaanaM = predominance

abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing (as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84.

abhyupAyana * = n. a complimentary gift, an inducement BhP.

abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with %{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or instr.); agreed upon, assented to Das3.; promised Megh.

abhraM = cloud

abhr * = cl. 1. P. {abhrati} (perf. {Anabhra}) to error wander about Bhathth.

abiibhatsaa *=    f. non-disgust TBr.

abibhiivas *=   m(instr. %{-bhyuSA}; nom. pl. %{-bhyuSas})fn. (perf. p.) fearless, confident RV. i, 6, 7, 11, 5 and ix, 53, 2 AV. iii, 14, 3. 

acara* = or {a4-carat} [RV.] mfn. immovable.

acaraM = and not moving

acarasya = and nonmoving

acala = (adj) still, stationary

acalaM = unmoving

acalaH = immovable

acalapratishhThaM = steadily situated

acalaa = unflinching

acalena = without its being deviated

acakshus.h = one without an eye

acaapalaM = determination

acetana* = mfn. without consciousness, inanimate; unconscious, insensible, senseless, fainting, &c.

acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7.

acetas* =mfn. imprudent RV.; unconscious, insensible.

acintya = inconceivable

acintyaM = beyond contemplation

acintyaH = inconceivable

aciraad.h = without delay/in no time

aciraadbhava = in no time from the cycle of birth\&death

acireNa = very soon

acetasaH = without KRishhNa consciousness

acchedyaH = unbreakable

achyuta = O infallible one

achyutam.h = the who does not slip

acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests to take {a-ci4t} as a f. `" not-knowledge "' Sây. sometimes explains by {ci}, `" neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad.

aH = (v) to be

aD * =   1 cl. 1. P. %{aDati}, to endeavour L.

ad  * =   1 cl.2. P. %{a4tts}, %{Ada}, %{atsyati}, %{attum}, to eat, consume, devour, Ved. Inf. %{a4ttave} RV.: Caus. %{Ada4yati} and %{-te} (once %{adayate} [A1pS3r.]) to feed [cf. Lith. {edmi}; Slav. {jamj} for {jadmj}; Gk. $; Lat. {edo}; Goth. root {AT} pres. {ita}; Germ. &5166[17,3] {essen}; Eng. {to} {eat}, Arm. {utem}].\\ad    mfn. ifc. `" eating "', as %{matsyA7d}, eating fish.

addhA  * =  ind. (fr. %{ad}, or %{a}, this), Ved. in this way; manifestly; certainly, truly.

ad.h = to eat

a-daara * = having no wife

adara * = not little, much.

adatta * = mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is null and void Comm. on Ya1jn5.

acala * = mf(%{A})n. not moving, immovable; m. a mountain, rock; a bolt or pin; the number seven; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas; of a Devarshi VP.; (%{A}) f. the earth; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.

acara * = or {a4-carat} [RV.] mfn. immovable.

acarama * =   mfn. not last, not least; said of the Maruts RV. v, 58, 5.

acikara* V: let made, let be done

adadat.h = gave

adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of deceit; straightforwardness.

aadaahyaH = unable to be burneddambhitvaM = pridelessness

adarshaH = mirror

adas  * =  nom. mf. %{asau4} (voc. %{a4sau} MaitrS.) n. %{ada4s}, (opposed to %{ida4m} q.v.), that, a certain, (%{adas}) ind. thus, so, there.

adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation which is null and void Comm. on Yâjñ.

adakshiNaM = with no remunerations to the priests

adhika * = mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; (%{am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.

adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once {adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful, marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth Manvantara, ({am}) n. a marvel, a wonder, a prodigy.

adbhutaM = wonderful

adbhuutaM = wonderfull

addhaa V* = directly, *= ind. (fr. %{ad}, or %{a}, this), Ved. in this way; manifestly; certainly, truly

adesha = at an unpurified place

adhaH = (indeclinable) below

adhana = one without money

adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].

adhamaaM = condemned

adhamaadhama = the worst among the inferior

adhara = Lip

adharaM = lips

adharaH = (m) lips

adhara- * = o the lower position of something *= mfn. (connected with %{adha4s}), lower, inferior, tending downwards; low, vile; worsted, silenced; m. the lower lip, the lip, (%{A4t}) abl. ind. see s.v. below; (%{asmAt}) abl. ind. below L.; (%{A}) f. the lower region, nadir; (%{am}) n. the lower part, a reply, pudendum muliebre L. [Lat. {inferus}]

adharaya    Nom. P. %{adharayati}, to make inferior, put under; eclipse, excel.

adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness; demerit, guilt; N. of a Prajâpati (son of Brahmâ, husband of Hinsâ or Mriishâ); N. of an attendant of the sun; ({A}) f. unrighteousness (personified and represented as the bride of death).

adharmaM = irreligion

adharmaH = irreligion

adharmachaarii = adj. impious

adharmasya = of irreligion

adhas  * =   ind. (see %{a4dhara}), below, down; in the lower region; beneath, under; from under (with acc. gen., and abl.); also applied to the lower region and to the pudendum muliebre [cf. Lat. {infra}].

adhastaat * =    ind.= %{adha4s} q.v.

adhasgama  * =   m. or descent, downward movement, degradation.

adhasthita * =   mfn. standing below; situated below.

adhaupaasana* = n. sexual intercourse Comm. on BriÂrUp.

adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (= {avi} q.v.) L.

a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with abl.) Ved. over; from above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11, (with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon, concerning.

adhii * =, or {a4dhy-eti} (exceptionally {adhI7yati} RV. x, 32, 3), to turn the mind towards, observe, understand RV. and AV.; chiefly Ved. (with gen. [cf. Pân. 2-3, 72] or acc.) to mind, remember, care for, long for RV. &c.; to know, know by heart TS. S'Br. Up. &c.; to go over, study MBh. iii, 13689; to learn from (a teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br. x Up.: Â. {adhI7te4} or (more rarely) {adhI7yate} (Mn. iv, 125; Pot. 3. pl. {adhI7yIran} Kaus'. Mn. x, 1) to study, learn by heart, read, recite: Caus. {adhy-Apayati} (aor. {-Apipat} Pân. 2-4, 51) to cause to read or study, teach, instruct: Caus. Desid. {adhy-Apipa-yiSati}, to be desirous of teaching Pân. 2-4, 51: Desid. {adhI7SiSati}, to be desirous of studying Pân. 8-3, 61 Sch.

adhiikaara* = (= {adhi-kAra}) m. superintendence over (loc.) Mn. xi, 63; authorization, capability MBh.

adhikrita * =  mfn. placed at the head of, appointed; ruled, administered; claimed m. a superintendent (especially a comptroller of public accounts).

adhikritatva * =   n. the being engaged in or occupied with.

adhikRti * =   f. a right, privilege; possession.

adhiina *=  mfn. (fr. %{adhi}) ifc. resting on or in, situated; depending on, subject to, subservient to.

adhiira * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused; deficient in calm self-command; excitable; capricious; querulous; weak-minded, foolish; (%{A}) f. lightning; a capricious or bellicose mistress.

adhiraat V= acquired kingdom; {sastri} imperial

adhibhih *- etcetetera, and such, the combination or collection of things

adhibhuta = the principle of objective existence

adhibhuutaM = the material manifestation

adhidaiva = the principle of subjective existence

adhidaivaM = governing all the demigods

adhidaivataM = called adhidaiva

adhigaa * = 1. P. to obtain; P. (aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to remember, notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa}, %{-agISyata} Pa1n2.) to go over, learn, read, study; to attempt, resolve: Caus. P. %{-gApayati}, to cause to go over or teach: Desid. Caus. %{-jigApayiSati}, to be desirous of teaching Pa1n2. 2-4, 51.

adhigachchhati = attains

adhigaN* to enumerate, to value highly BhP.

adhigam* = to go up to, approach, overtake, to approach for sexual intercourse, to fall in with, to meet, find, discover, obtain; to accomplish; to study, read: Desid. P. {adhi-jigamiSati}, to seek; Â. {adhi-jigAMsate}, to be desirous of studying or reading.

adhigamana  * =  n. acquisition; finding; acquirement, reading, study; marriage, copulation.

adhigamanIya  * =  or mfn. attainable

adhigamya = having gone toadhigamanIyagamya  * =  mfn. attainable; practicable to be learnt.

adhigantri* = {tA} m. one who attains or acquires. acquirement, mastery, study, knowledge [21, 1]; mercantile return, profit, &c.

adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7.

adhigata* = mfn. found, obtained, acquired; gone over, studied, learnt.

adhika  *=  mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; (%{am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.

adhikaara * = m. authority; government, rule, administration, jurisdiction; royalty, prerogative; title; rank; office; claim, right, especially to perform sacrifices with benefit; privilege, ownership; property; reference, relation; a topic, subject; a paragraph or minor section; (in Gr.) government, a governing-rule (the influence of which over any number of succeeding rules is called anu-vriitti q.v.)

adhika = additional* =mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; ({am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.

adhikaM = more

adhikaH = greater

adhikataraH = very much

adhikaaraH = right

adhikaariin.h = (m) officer

adhimaatra = superior

adhimaatraatama = the highest, the supreme one

adhipa = protector * m. a ruler, commander, regent, king.

adhipaa* = {As} m. Ved. a ruler, king, sovereign.

adhipati = lord

adhipa *=   m. a ruler, commander, regent, king.

adhipA *=    %{As} m. Ved. a ruler, king, sovereign.

adhipAMzula  *=   or %{-pAMsula} mfn. being dusty above; dusty.

adhipatham  *=   ind. over or across a road S3Br.

adhipati  *=   m. = %{adhi-pa}; (in med.) a particular part of the head (where a wound proves instantly fatal).

adhipativatI  *=   (%{a4dhipati-}) f. containing the lord in herself MaitrUp.

adhipatnI  *=   f. a female sovereign or ruler.

adhishthhita* mfn. settled; inhabited; superintended; regulated; appointed; superintending.

adhiyaGYa = the principle of sacrifice, incarnation

adhiyaGYaH = the Supersoul

adhivaasa = dwelling

adhiishtha* = mfn. (3. {iS}), solicited, asked for instruction (as a teacher) Pân.; ({as}? or {am}) m. n. instruction given by a teacher solicited for it Pân. Sch.

adhishhThaana = seat, abode

adhishhThaanaM = sitting place

adhishThaana * = n. standing by, being at hand, approach; standing or resting upon; a basis, base; the standing-place of the warrior upon the car Sa1mavBr.; a position, site, residence, abode, seat; a settlement, town, standing over; government, authority, power; a precedent, rule; a benediction Buddh.

adhishhThaaya = being so situated

adhiis'vara * = m. a supreme lord or king, an emperor; an Arhat J

adhisari = competent candidate

adhishthhita* =   mfn. settled; inhabited; superintended; regulated; appointed; superintending.

adhiita = studied

adhiitaa = studied

adhiiyaanaH = studied

Adhokshaja * = m. N. of Vishn2u or Kr2ishn2a; the sign S3ravan2a1.

Adhokshajam * =[Ka1tyS3r.] or ind. under the axle.

adhoksheNa * = [As3vS3r.] ind. under the axle.

adhomukha = face downwards

adhomukhashvaanaasana = the dog stretch posture

adhRta*=  mfn. not held, unrestrained, uncontrolled; unquiet, restless TS.; m. N. of Vishn2u (see also aadhRta)

adhunaa = recently *= ind. at this time, now. [23,1]

adhruva * = mf({A}) n. not fixed, not permanent; uncertain, doubtful; separable.

adhvan * = %{A} m. a road, way, orbit; a journey, course; distance; time Buddh. and Jain.; means, method, resource; the zodiac (?), sky, air L.; a place; a recension of the Vedas and the school upholding it; assault (?); ifc. %{adhva}, %{as}. [24,1]

adhvara * =   mfn. ( %{dhvR}), not injuring AV. TS.; (%{a4s}) m. a sacrifice (especially the Soma sacrifice); N. of a Vasu; of the chief of a family; (%{am}) n. sky or air L.

adhyaksha *=   mf(%{A})n. perceptible to the senses, observable; exercising supervision; m. an eye-witness; an inspector, superintendent; the plant Mimusops Kauki (%{kSIrikA}).

adhyayana = study

adhyayanaiH = or Vedic study

adhyaksheNa = by superintendence

adhyaksha* = mf({A})n. perceptible to the senses, observable; exercising supervision; m. an eye-witness; an inspector, superintendent; the plant Mimusops Kauki ({kSIrikA}).

adhibhUta* = n. the spiritual or fine substratum of material or gross objects; the all penetrating influence of the Supreme Spirit [21,3]; the Supreme Spirit itself; nature; (a4m) ind. on material objects (treated of in the Upanishads) S3Br. xiv TUp.

adhidaiva* = or %{-daivata} n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects; (%{am}) ind. on the subject of the deity or the divine agent.

adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)

adhyaapikaa = (f) lady teacher

adhyaasa = a case of mistaken identity * = m. (2. {as}), imposing (as of a foot) Yâjñ.; (in phil.) = {adhy-Aropa}; an appendage RPrât

adhyaatma = the principle of self * = n. the Supreme Spirit; (mfn.), own, belonging to self; ({a4m}) ind. concerning self or individual personali

adhyaatma* = n. the Supreme Spirit; (mfn.), own, belonging to self; (%{a4m}) ind. concerning self or individual personality.

adhyaatmaM = transcendental

adhyaatmavidyaa = spiritual knowledge

adhyaas * =  to sit down or lie down upon, to settle upon; to occupy as one's seat or habitation; to get into, enter upon; to be directed to or upon; to affect, concern; to preside over, influence, rule; to cohabit with: Caus. P. %{adhy-Asayati}, to cause to sit down Bhat2t2.: Desid. (p. %{adhyAsisiSamANa}) to be about to rise up to (acc.) Bhat2t2.

adhyopatya = Lordshipadhyeshhyate = will study

adhyas  *=   2. to throw or place over or upon; (in phil.) to attribute or impute wrongly.

adhruvaM = temporary

adhyuuh * =   1. to lay on, overlay; to place upon, to raise above.

adhyuuDha * =   mfn. ( %{vah}), raised, exalted; affluent; abundant; m. the son of a woman pregnant before marriage [cf. 1. %{saho7Dha}]; S3iva; (%{A}) f. a wife whose husband has married an additional wife.

adhvan.h = road

adhvaan.h = (m) road, path, way

advayam * V: without a second

advitiiya * = mfn. without a second, sole, unique; matchless.

aditii = the mother of the gods

aditya = (m) sun

adrishhTa = Unseen, fortune, luck * = or mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned\\2[S3Br.] mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned; m. N. of a particular venomous substance or of a species of vermin AV., (%{am}) n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another); destiny, fate: luck, bad luck.

adrishhTapuurvaM = never seen before

adya = today

adri *= a stone, a rock, a mountain; a stone for pounding Soma with or grinding it on

adrohaH = freedom from envy

advaasana = the prone posture

advitiiyaH = the inseparable or the non-dual

adveshhTaa = nonenvious

advaita = non-duality of the universal spirit

agaccha* = mfn. not going L.; m. a tree L.

agaadha *: not shallow, deep, unfathomable m. a hole, chasm L.; N. of one of the five fires at the Svadhâkâra Hariv.

agata = not past

agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)

agatvaa = without going (from gam.h)

agama = proof of the trustworthiness of a source of knowledge

agama * = not going, unable to go m. a mountain L.: a tree [ef. {a-ga}].

agamya * =  mfn. unfit to be walked in, or to be approached; not to be approached (sexually); inaccessible; unattainable [4,3]; unintelligible; unsuitable.

agamyaa * =  f. a woman with whom cohabitation is forbidden.

agastamaasa = month of August

agochara = (adj) unknown

agni = fire

agniH = fire

agniparvataH = (m) volcano, volcanic cone

agnipetikaa = (f) matchbox

agnishalaakaa = (f) matchstick

agnishhu = in the fires

agnitraya: n. or the three sacred fires, called respectively Gârhapatya, Âhavanîya, and Dakshina

agnau = in the fire of consummation

agra = (neut in this sense) tip

agra* = mfn. (fr. {aGg} Un.), foremost, anterior, first, prominent, projecting, chief, best L.; supernumerary L.; ({A}) f. [scil. {rekhA}] measure of amplitude (i.e. the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow) Sûryas.; ({am}) n. foremost point or part; tip; front; uppermost part, top, summit, surface; point; and hence, figuratively, sharpness; the nearest end, the beginning; the climax or best part; goal, aim; multitude L.; a weight, equal to a pala L.; a measure of food given as alms L.; (in astron.) the suñs amplitude; ({am}) ind. in front, before, ahead of; ({a4greNa}) ind. in front, before (without or with acc.) S'Br.; (a4gre) ind. in front, ahead of, in the beginning, first; further on, subsequently, below (in a book); from - up to ({A}) S'Br., before (in time) AitUp. &c. [cf. Gk. $].

agraahya* = mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected.

agrabIja* = mfn. (said of plants) propagated by cuttings m. a viviparous plant.

agrabhU* = mfn. being at the top, at the head of.

agraga* = m. a leader.

agrahasta* = m. = {-pANi}; the tip of an elephant's trunk Vikr.; finger R.

agrahAra* = m. royal donation of land to Brâhmans; land or village thus given MBh.

agraha* = mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vânaprastha a Brâhman of the third class L.

agrahAyaNa* = m. `" commencement of the year "'N. of a Hindû month ({mArgazIrSa}, beginning about the 12th of November). [6,3]

agrajAti* = m. a Brahman L.

agrajyA* = f. sine of the amplitude Sûryas.

agrakara* = m. the fore &1592[6, 2] part of the hand, finger; first ray S'is'.

agrapA* = mfn. drinking first MBh.

agrapeya* = n. precedence in drinking AitBr.

agraM = at the tip

agretvan* = mf({arI})n. going in front AV.

agrii* m. a word invented for the explanation of {agni4}

agrajaH = elder

agrataH = (let the two go) before (me)

agre = in front of/ahead/beforehand

agrya * = mf({A}) n. foremost, topmost, principal, best; proficient, well versed in (with loc.); intent closely attentive m. an elder or eldest brother L.; ({A}) f. = {tri-phalA} q.v.; ({am}) n. roof L.

agha * =   mfn. bad, dangerous RV.; sinful, impure BhP. m. N. of an Asura BhP.; (%{a4m}) n. evil, mishap RV. AV.; sin, impurity Mn. &c.; pain, suffering L.; (%{A4s}) f. pl. the constellation usually called Magha1 RV. x, 85, 13.

agha.MmanaH = (adj) evil-minded

agha.MmanaH = adj. evil-minded

aghaM = grievous sins

aghaayuH = whose life is full of sins

agrataHkR * =   to place in front or at the head, to consider most important.

agrataHsara * =   mf(%{I})n. going in front, taking the lead.

agratas * =   ind.; see col. 3.

agratas * =   ind. in front, before; in the beginning, first RV. x, 90, 7 VS.; (with gen.) before, in presence of

aGYa = the ignorant person

aGYaH = a fool who has no knowledge in standard scriptures

aGYataa = ignorance

aGYaana = ignorance

aGYaanaM = nescience

aGYaanajaM = due to ignorance

aGYaanasambhuutaM = born of ignorance

aGYaanaaM = of the foolish

aGYaanena = by ignorance

aha = said

aha* = 1 ind. (as a particle implying ascertainment, affirmation, certainty, &c.) surely, certainly RV. AV. S'Br.; (as explaining, defining) namely S'Br.; (as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least S'Br. [For the rules of accentuation necessitated in a phrase by the particle {a4ha} cf. Pân. 8-1, 24 seqq.] \\ =2 n. (only Ved.; nom. pl. {a4hA} RV. AV.; gen. pl. {a4hAnAm} RV. viii, 22, 13) = {a4Har} q.v., a day; often ifc. {aha4} m. (e.g. {dvAdazA7ha4}, {try-aha4}, {SaD-aha4}, &c.) or n. (e.g. {puNyA7ha4}, {bhadrA7ha4}, and {sudinA7ha}); see also {ahna} s.v.

ahaM = (pron) I * = nom. sg., `" I "' RV. &c.; = {ahaMkaraNa} q.v., (hence declinable gen. {ahamas}, &c.) BhP. [Zd. {azem}; Gk. $; Goth. {ik}; Mod. Germ. {ich}; Lith. &38735[124,2] {asz}; Slav. {az}].

[aham]matya *V false ego

ahaH = of daytime

ahan *=    the base of the weak and some other cases of %{a4har}, q.v. e.g. instr. %{a4hnA} [once %{ahanA4} RV. i, 123, 4]; dat. %{a4hne}; loc. %{a4han} (Ved.) or %{a4hani}, or %{ahni}, &c.; nom. du. %{a4hanI} (see also s.v. %{a4har}) and pl. %{a4hAni}; only Ved. are the middle cases of the pl. %{a4habhyas} [RV.], %{a4habhis} [RV., nine times], and %{a4hasu} [RV. i, 124, 9], while the later language forms them fr. the base %{a4has} q.v.

ahanaa *=   instr. with an earlier form of accentuation for %{a4hnA}. see before.

ah(a)na* = only (like {aha4}) ifc. for {a4han} (or {a4har}), q.v. e.g. {aty-ahna}, {aparA7hNa4}, {pUrvA7hNa4} &c., qq. vv.; ({Aya}) dat. ind. formerly Naigh.; instantly, speedily MBh. Kum. Ragh.

ahanti * = f. id. VS. xvi, 18 [vv.ll. {a4-hantva} mfn. `" indestructible "' TS. iv, and {a4-hantva} mfn. id. MaitrS. Kâthh.]

ahanyamAna * = mfn. (Pass. p.) not being struck Âp. BhP.

ahanA4 * = instr. with an earlier form of accentuation for {a4hnA}. see before.

ahankara = tendency to identify oneself with external phenomena, 'the I-maker'

ahankaara = Egoism, selfishness, ignorance

ahankaaraM = false ego

ahankaaraH = false ego

ahankaaravimuuDha = bewildered by false ego

ahankaaraat.h = by false ego

ahankritaH = of false ego

ahanma = * selfhood, falsehood

ahanyA7 * = (4) mfn. daily RV. i, 168, 5; 190, 3; v, 48, 3.

aharsha = *   mfn. unhappy, gloomy, sorrowful.

ahata * = mfn. unhurt, uninjured AV. xii, 1, 11 VS.; not beaten (as a drum) AdbhBr.; unbeaten (as clothes in washing), unwashed, new S'Br. &c.; unblemished, unsoiled BhP.; ({am}) n. unwashed or new clothes "'

ahatvaa = not killing

ahamahamikaa = (f) competition, debate

ahaMkaara = false ego, identification with the body * = m. conception of one's individuality, self-consciousness ChUp. &c.; the making of self, thinking of self, egotism MBh. &c.; pride, haughtiness R. &c.; (in Sânkhya phil.) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization; ({ahaMkAra}) {-val} mfn. selfish, proud L.

aharaagame = at the beginning of the day

aharnishaM = ahaH and nishaa:day and night

Ahavaniya: the fire prepared for receiving oblations; especially the eastern of the three fires burning at a sacrifice

ahi = on earth

ahimsaa = non-violence* = f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindû sects, but particularly of the Buddhists and Jains; also personified as the wife of Dharma VâmP.) ChUp. Nir. Mn. &c.; security, safeness S'Br. AitBr.

ahita = sorrow (antonym of hita) *=   mfn. unfit, improper RV. viii, 62, 3; unadvantageous S3Br. Ka1tyS3r. Mn. iii, 20, &c.; noxious, hostile Katha1s.; m. an enemy Bhag. ii, 36 Ragh.; (%{am}) n. damage, disadvantage, evil A1p. R. &c.; (%{A}) f. N. of a river MBh. vi, 328; N. of certain veins (cf. also %{hitA4}) Ya1jn5. iii, 108. (see also aahita)

ahitaaH = enemies

ahituNDikaH = (m) a snake charmer

ahaitukaM = without cause

aho = Oh !, V*: alas, how, ah, or else *=   (instead of %{ahA} [= %{a4har}] in comp. before the letter %{r}). \\ 2 ind. a particle (implying joyful or painful surprise) Ah! (of enjoyment or satisfaction) Oh! (of fatigue, discontent, compassion, sorrow, regret) Alas! Ah! (of praise cf. Pa1n2. 8-1, 40 seq.) Bravo! (of reproach) Fie! (of calling Kum. iii, 20) Ho! Halo! (of contempt) Pshaw! Often combined with other particles of similar signification, as %{aho@dhik} or %{dhig@aho}, %{aho@bata}, &c.

ahoraatra = day and night

ahuta* = mfn. unoffered, not yet offered (as a sacrificial oblation) AV. xii, 4, 53 S'Br. Mn. xii, 68; one who has not received any sacrifice AV. vii, 97, 7; (the fire) through or in which no sacrificial oblation has been offered Âp.; not obtained by sacrifice AV. vi, 71, 2; m. religious meditation, prayer (considered as one of the five great sacraments, otherwise called Brahma-yajña) Mn. iii, 73 seq.

ahrita * = mfn. not captivated or carried away by (instr.) Ragh. viii, 68.

ahUta* = mfn. uncalled, unsummoned RV. x, 107, 9.

aicchika *=  mfn. (fr. %{icchA}), optional, arbitrary, at will Comm. on Pa1n2. Kuv. &c. (see also iccha)

aihika *=  mfn. (fr. %{iha}), of this place, of this world, worldly, local, temporal BhP. Veda1ntas. &c.

aikaantikasya = ultimate

aikya = unity

aila * =a descendant of IlâN. of Purûravas (cf. 1. {aiDa4}) Hariv. MBh.; N. of the planet Mars T.; ({As}) m. pl. the descendants or family of Purûravas MBh. xiii; ({A}) f. N. of a river (v.l. {elA}) Hariv.; ({am}) n. plenty or abundance of food or refreshment; a particular number (Buddh.)

aichchhat.h = desired

airaavata* = m. (fr. {irA-vat}), a descendant of Irâ-vat; N. of a Nâga or mythical serpent AV. viii, 10, 29 TândyaBr. MBh. Hariv. &c.; `" produced from the ocean "'N. of Indra's elephant (considered as the prototype of the elephant race and the supporter of the east quarter; cf. {nAga}, which means also elephant and serpent) MBh. Ragh. Megh. &c. [234, 3]; a species of elephant R. ii, 70, 23; the tree Artocarpus Lacucha; the orange tree L.; N. of a particular portion of the mooñs path; of a form of the sun VP. MBh.; ({as}, {am}) m. n. a kind of rainbow MBh. Ragh. &c.; ({I}) f. the female of Indra's elephant; N. of a river MBh.; lightning L.; a species of fern Sus'r.; ({I}, {A}) f. a particular portion of the mooñs path (including the lunar mansions Punarvasu, Pushya, and Âs'lesha) VarBriS.; ({am}) n. the fruit of Artocarpus Lacucha Sus'r.; N. of a Varsha MBh.

aishvaraM = divine

ais'varya = desire for power; opulence {Sad-ais'varya-puurnam. The Lord is full in six opulences] * = n. the state of being a mighty lord, sovereignty, supremacy, power, sway S'Br. xiii MBh. Mn. &c.; dominion Kathâs.; superhuman power (either perpetual or transient, consisting, according to some, of the following eight: {aNiman}, {laghiman}, {mahiman}, {prApti}, {prAkAmya}, {vazitva}, {Izitva}, and {kAmA7vasAyitva}, qq.v.; or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience; and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation Sarvad. &c.)

aitihya* = n. (fr. {iti-ha}), traditional instruction, tradition TÂr. i, 2, 1 MBh. R

aj, Aj * to propel, drive forward

ajaa = (f) goat

ajaanaM = do not understand

ajaanat.h = knew

ajaanataa = without knowing

ajaanantaH = without knowing

aja = goat* = f. a she-goat

aja * = 1 m. a drove, troop (of Maruts) AV.; a driver, mover, instigator, leader; N. of Indra, of Rudra, of one of the Maruts [{aja4 e4ka-pA4} RV., and {aja4 e4ka-pAda} AV.], of Agni, of the sun, of Brahmâ, of Vishnu, of S'iva, of Kâma (cf. 2. {a-ja}); the leader of a flock; a he-goat, ram [cf. Gk. &2547[9, 2] $, $; Lith. $]; the sign Aries; the vehicle of Agni; beam of the sun (Pûshan); N. of a descendant of Visvâmitra, and of Das'aratha's or Dîrghabâhu's father; N. of a mineral substance; of a kind of rice; of the moon; ({A4s}) m. pl.N. of a people RV. vii, 18, 19; of a class of Riishis MBh.; ({A}) f. N. of Prakriiti, of Mâyâ or Illusion see {a-jA} (s.v. 2. {a-jA}); a she-goat; N. of a plant whose bulbs resemble the udder of a goat Sus'r.

aja4 * = 2 mfn. not born, existing from all eternity; ({a4s}) m. N. of the, first uncreated being RV. AV.; Brahmâ, Vishnu, S'iva, Kâma; ({A}) f. N. of Prakriiti, Mâyâ or Illusion (see also 1. {aja4} and 1. {ajana}).

ajaM = unborn

ajaH = unborn

ajagaraH = (m) python

ajaagara * = not awake, not wakeful

ajana* =1 m. ( {aj}), `" the instigator "', Brahmâ; ({am}) n. act of instigating or moving, [10,1]

a-jana4* =2 mfn. destitute of men; desert; m. an insignificant person.

ajapa* = 1 m. ( {jap}), one who does not repeat prayers; a reciter of heterodox works L.; ({A}) f. the mantra or formula called hansa (which consists only of a number of inhalations and exhalations).

ajapaa = involuntary repetition (as with a mantra)

ajasraM = the unborn one

ajaviithii * =    f. `" goat's road "'N. of one of the three divisions of the southern path, or one of the three paths in which the sun, moon, and planets move, comprehending the asterisms %{mUla}, %{pUrvA7SADha}, and %{uttarA7SADha}.

ajaya * = m. non-victory, defeat; (mfn.), unconquered, unsurpassed, invincible; m. N. of Vishnu; of a lexicographer; of a river; ({A}) f. hemp; N. of a friend of Durgâ; Mâyâ or Illusion.

ajita * = mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible; m. a particular antidote; a kind of venomous rat; N. of Vishnu; S'iva; one of the Saptarshis of the fourteenth Manvantara; Maitreya or a future Buddha; the second of the Arhats or saints of the present (Jaina) Avasarpini, a descendant of Ikshvâku; the attendant of Suvidhi (who is the ninth of those Arhats); ({As}) m. pl. a class of deified beings in the first Manvantara.

a4-jIta * = mfn. ( {jyA}, usually {jina}), not faded, not faint AV. TS., &c.

ajina* = n. (probably at first the skin of a goat, {aja}); the hairy skin of an antelope, especially a black antelope (which serves the religious student for a couch seat, covering &c.); the hairy skin of a tiger, &c. m. N. of a descendant of Priithu VP.

ajman* = {a} n. career, passage, battle RV. AV. [Lat. {agmen}].

ajma* = m. ( {aj}), career, march RV. [cf. Gk. $]. &2960[10,3]

ajñaas  * =  mfn. having no kindred RV. x, 39, 6.

ajñaanin* = mfn. ignorant, unwise.

ajñaataka* = mfn. unknown, (g.

ajñaati* = m. not a kinsman, not related Mn.

ajñaanakRta* = mfn. done inadvertently.

ajñaanatA* = f. or ignorance.

aJNchalaH = (m) aanchal in Hindi

aJNjana = the name of the mother of Hanuman

aJNjaneyaasana = the splits

aJNjali = (m) folded hands, palms cupped in the form of a vessel

ajra = (m) field

ajushtha *=   mfn. not enjoyed, unsatisfactory RV.

ajushthi *=  f. non-enjoyment, feeling of disappointment RV.

akaanda * = without a trunk T.; causeless, unexpected; ({e}) ind. causelessly, unexpectedly.

akalmasha  *=  mf(%{A})n. spotless.

akara * =  mfn. handless, maimed; exempt from tax or duty, privileged; not acting; (%{A}) f. Emblic Myrobalan, Phyllanthus Emblica. Bh Pur: accepted, has performed, made, did exhibit, maintained, executed, created, carried out

akartaaraM = as the nondoer

akarma = inaction

akarman * = mfn. not working; not performing good works, wicked RV. x, 2 2, 8; inefficient; (in Gr.) intransitive; ({a}) n. absence of work; observances; improper work, crime.

akarmabhoga * = m. enjoyment of freedom from action.

akarmAnvita * = mfn. unoccupied; disqualified.

akarmaka * = mfn. (in Gr.) intransitive.

akarmaNya * = mfn. improper to be done; unfit for work; inefficient.

akarmakrit.h = without doing something

akarmaNaH = than no work

akarmaNi = in not doing prescribed duties

akalmashhaM = freed from all past sinful reactions

akalmasha  *=  mf(%{A})n. spotless.

akalmaaASa    m. N. of a son of the fourth Manu Hariv.

akasmaat.h = by chance

akaaraH = the first letter

aakaarita * = mfn. ifc. having the shape of Vedântas.

akaaro = the letter `a'

akaarya = and forbidden activities* = mfn. not to be done, improper; ({am}) n. a criminal action

akaaryaM = what ought not to be done

akaarye = and what ought not to be done

akalpa *=  mf(%{A})n. not subject to rules, uncontrolled; not admitting (any comparison %{pratimA4nam}) RV. i, 102, 6; unable to (loc. or Inf. or in comp.)

akhaNDa * = mfn. not fragmentary, entire, whole, (%{am}), n. time L.; (%{a-khaNDA@dvA@dazI}), the twelfth day of the first half of the month Ma1rgas3i1rsha. [4,2]

akhaNDita *=  mfn. unbroken, undivided, unimpaired; unrefuted.

akhila = entire

akhilaM = whole

akhilaguru = preceptor for all, also all types of long syllable letters

akiñNchanaH = (m) a have-not

akiñcana  *=   mfn. without anything, utterly destitute; disinterested; (am) n. that which is worth nothing.

akiñcanataa  *=    f. or voluntary poverty (as practised by Jaina ascetics).

akiñcanatva   *=   n. voluntary poverty (as practised by Jaina ascetics).

akiñcaniman   *=   %{A} m. utter destitution, (g. %{pRthu-Adi} q.v.)

akiñcana *=  mfn. without anything, utterly destitute; disinterested; (am) n. that which is worth nothing.

akiirti = infamy

akiirtiM = infamy

akiirtiH = ill fame

akka = mother

akrama * =   mfn. not happening successively, happening at once Yogas.; m. want of order, confusion.

akraanta * =   mfn. unpassed, unsurpassed, unconquered, not doubled RV. Pra1t.; (%{A}) f. the Egg plant. [3,1]

akriyaaH = without duty

akrodha = freedom from anger

akrodhaH = freedom from anger

akledyaH = insoluble

akrita * = mf({A}) n. undone, not committed; not made, uncreated; unprepared, incomplete; one who has done no works, ({am}) n. an act never before committed AitBr.; ({A}) f. a daughter who has not been made {putrikA}, or a sharer in the privileges of a son Pân.

akritabuddhitvaat.h = due to unintelligence

akritaatmaanaH = those without self-realization

akritena = without discharge of duty

akritvaa = without doing (from kRi)

akritsnavidaaH = persons with a poor fund of knowledge

aksh* = (perhaps a kind of old Desid. of 1. {az}) cl. 1. 5. {akSati}, {akSNoti} (Pân. 3-1, 75; fut. {akSiSyati} or {akSyati} L.; aor. {AkSIt}, 3. du. {AkSiSTAm} or {ASTAm} L.; perf. {AnakSa} [Pân. 7-4, 60 Comm.], but Â. p. [with the Vedic weak stem {AkS} cf. perf. {Az-uH} 3. pl. &c. fr. 1. {az}] {AkSANa4}),; to reach RV. x, 22, 11; to pass through, penetrate, pervade, embrace L.; to accumulate (to from the cube?) L.: Caus. {akSayati}, {AcikSat}, to cause to pervade L.: Desid. {acikSi}, {Sati} or {acikSati} L.

aksha* = 1 m. an axle, axis (in this sense also n. L.); a wheel, car, cart; the beam of a balance or string which holds the pivot of the beam; a snake L.; terrestrial latitude (cf. {-karNa}, {-bhA}, {-bhAga}); the collar-bone S'Br.; the temporal bone Yâjñ.; N. of a measure (= 104 angula); [cf. Lat. {axis}; Gk. $; Old Germ. {ahsa}; &634[3, 1] Mod. Germ. {Achse}; Lith. {assis}.]

aksha* = 2 m. ( 1. {az} Un.) a die for gambling; a cube; a seed of which rosaries are made (cf. {indrA7kSa}, {rudrA7kSa}); the Eleocarpus Ganitrus, producing that seed; a weight called {karSa}, equal to 16 mâshas; Beleric Myrobalan (Terminalia Belerica), the seed of which is used as a die; a N. of the number 5; ({am}) n. sochal salt; blue vitriol (from its cube-like crystals) L.

aksha* = 3 n. an organ of sense; sensual perception L.; m. the soul L.; knowledge, religious knowledge L.; a lawsuit L.; a person born blind L.; N. of Garuda L.; of a son of Râvana; of a son of Nara, &c.

aksha* = 4 n. [only ifc. (f. {I}) for {akSi}], the eye.

akshaanti* = f. impatience, jealousy, intolerance.

akshama = (adj) incapable* = mf({A})n. unable to endure, impatient; incompetent (with Loc., Inf. or ifc.), envious; ({A}) f. or {-tA} f. impatience, envy; incompetence, inability (with Inf.)

akSauhiNI* = f. an army consisting of ten anikinis, or 21, 870 elephants, 21, 870 chariots, 65, 610 horse, and 109, 350 foot. (Since an anikini consists of 27 vâhinis, and 27 is the cube of 3, {akSauhiNI} may be a compound of 2. {akSa} and {vAhini}; or it may possibly be connected with 1. {akSa}, axle, car.)

akshaara  * =    mfn. free from alkali or factitious salt.

akshara = Letter * = mfn. imperishable; unalterable; m. a sword L.; S3iva L.; Vishn2u L.; (%{A}) f. see %{a4kSarA} below; (%{am}) n. a syllable; the syllable %{om} Mn.; a letter [m. Ra1matUp.]; a vowel; a sound; a word; N. of Brahma; final beatitude religious austerity, sacrifice L.; water RV. i, 34, 4 and i, 164, 42 [3,3]; Achyranthes Aspera.

aksharaa * =    f. (cf. %{a-kSa4ra} n. above), word, speech RV.

aksharaaNaaM = of letters

aksharaat.h = beyond the infallible

aksharaM = indestructible

aksharaH = infallible

akshayaM = unlimited

akshayaH = eternal

akshepa * =m. drawing together, convulsion, palpitation Sus'r. Kum. vii, 95 Kâd.; applying, laying (as a colour) Kum. vii, 17; throwing away, giving up, removing Kum. i, 14, &c.; `" shaking about the hands "' or `" turning the hand "' (in pronouncing the Svarita) RPrât.; charming, transporting Kâd. &c.; (in rhetoric) pointing to (in comp.), hinting Sâh. Das'ar. &c.; (see also {AkSepo7pamA} below); reviling, abuse, harsh speech BhP. &c. (cf. {sA7kSepam}); objection (especially to rectify a statement of one's own) Sus'r. Kâvya7d. Sâh. &c.; challenge Kathâs.; N. of a man VP

akshi = (n) eye * = n. (1. %{az} Un2.) [instr. %{akSNA} dat. %{akSNe}, &c., fr. %{akSan}, substituted for %{akSi} in the weakest cases. Vedic forms are: abl. gen. %{akSNa4s}; loc. %{akSa4n} (once %{akSiNi}!); du. nom acc. %{akSI4} RV., %{a4kSiNI}, %{a4kSyau}, and %{akSya4u} AV. S3Br. and AitBr.; instr. %{akSI4bhyAm}; gen. %{akSyo4s} VS., %{akSyo4s} and %{akSo4s} (!) AV.; pl. nom. acc. %{a4kSINi} AV., %{akSANi} RV.; ifc. %{akSa} is substituted see 4. %{ahSa}], the eye; the number two; %{I4}) n. du. the sun and moon RV. i, 72, 10; [cf. Gk. $, $; Lat. &842[3,3] {oculos}; A.S. {aegh}; Goth. {augo}; Germ. {Auge}; Russ. {oko}; Lith. {aki-s}.]

akshiiNa *=   mfn. not perishing or failing S3Br.; not waning (the moon) S3Br.; not diminishing in weight Ya1jn5.; N. of a son of Vis3va1mitra MB

akta  *=  1 mfn. ( %{aj}), driven.

akta  *=  2 mfn. ( %{aJj}), smeared over, diffused, bedaubed, tinged, characterized. Often ifc. (cf. %{raktA7kta}); (%{am}) n. oil, ointment.

aktaa  *=  f. night RV. i, 62, 8.

akula * =not of good family, low

akuNTha * mfn. not blunted, not worn out; vigorous, fixed; ever fresh, eternal

akurvat.h = did

akurvata = did they do

akutas'cit *V= from nowhere

akuutha* = mf({A})n. having no prominence on the forehead TS.: not deceitful, unerring (said of arms) Yâjñ.; not false (said of coins) Yâjñ. n.

akushalaM = inauspicious

akuupaara  * =  mfn. unbounded RV. v, 39, 2 and x. 109, 1; m. the sea VS. &c.; tortoise BhP. &c. the mythical tortoise that upholds the world; N. of a man PBr.; N. of an A1ditya L.; (%{A}) f. N. of an An3girasi1 PBr.

akuutha * =   mf(%{A})n. having no prominence on the forehead TS.: not deceitful, unerring (said of arms) Ya1jn5.; not false (said of coins) Ya1jn5. (see also aakuuta)

akupya * =   n. not base metal, gold or silver Kir.; any base metal (= %{kupya} see 3. %{a}).

akupyaka * =  n. gold or silver L.

alam  *=   ind. (later form of %{a4ram} q.v.), enough, sufficient, adequate, equal to, competent, able. (%{alam} may govern a dat. [%{jI4vitavai4} (Ved. Inf. dat.) %{a4lam} AV. vi, 109, 1, or %{alaM@jIvanAya} Mn. xi, 76, &c., sufficient for living] or Inf. [Pa1n2. 2-4, 66; %{alaM@vijJAtum} `" able to conceive "' Nir. ii, 3] or instr. [Pa1n2. 2-3, 27 Siddh.; %{alaM@zaGkayA}, enough i.e. away with fear!] or gen. [%{alaM@prajAyAH}, capable of obtaining progeny PBr.] or may be used with the fut. [%{alaM@haniSyati}, he will be able to kill Pa1n2. 3-3, 154 Sch.] or with an ind. [Pa1n2. 3-4, 18; %{alaM@bhuktvA}, enough of eating i.e. do not eat more, %{alaM@vlcArya}, enough of consideration].)
2    alaM    (in comp. for %{a4lam}).

alaM = especially

ala.nkaaradiiptaM = shining with adornments, decorations

alankrita = decorated / ornamented

alabdhabhuumikatva = the feeling that it is impossible to see reality

alabdha * = mfn. unobtained.

alabhya = Difficult

alasaH = lazy

alasya = indolence

alaka *=   %{as}, %{am} m. n. (ifc. f. %{A}) a curl, lock Ragh. &c.; (%{as}) m. (= %{alarka} q.v.) a mad dog L.; (%{As}) m. pl.N. of a people VarBr2S.; of the Inhabitants of Kubera's residence Alaka1 MBh. iii, 11813; (%{A}) f. (g. %{kSipakA7di} q.v.) a girl from eight to ten years of age L.; N. of the capital of Kubera (situated on a peak of the Hima1laya inhabited also by S3iva) Kum. vi, 37, &c.; N. of a town in Nishadha Katha1s.

alakshamaana = one who disregards

alakshmiH = poverty (alaxmiH is opp. of laxmiH)

alaya* = m. ( {lI}), non-dissolution, permanence R. iii, 71, 10 (v.l. {an-aya}); (mfn.) restless S'is'. iv, 57.

ali = a black bug

alika *= %{as}, m.= %{alIka}, the forehead Ba1lar.; N. of a Pra1krit poet.

aliika  = (adj) false, untrue *=   mf(%{A} Naish.)n. unpleasing, disagreeable (as a serpent) AV. v, 13, 5; untrue, false, pretended MBh. &c. little L.; (%{am}) n. anything displeasing As3vS3r. R. ii, 52, 25; falsehood, untruth Mn. xi, 55, &c.; the forehead (cf. %{alika}), heaven L.

aloluptvaM = freedom from greed

alpa = small, little2  *=  mf(%{A})n. (m. pl. %{e} or %{As} Pa1n2. 1-1, 33) small, minute, trifling, little AV. &c.; (%{am}) ind. (opposed to %{bahu}) little Mn. ii, 149 and x, 60; (%{ena}) instr. ind. (with a perf. Pass. p. Pa1n2. 2-3, 33) `" for little "', cheap Dal. [95,3]; easily R. iv, 32, 7; (%{At}) abl. ind. (with a perf. Pass. p.) without much trouble, easily Pa1n2. 2-3, 33; (in comp. with a past Pass. p.) ii, 1, 39 and vi, 3, 2.

alpaka * mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.

alpaM = a few, little, inadequate

alpabuddhayaH = the less intelligent

alpaka* = mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.

alpamedhasaaM = of those of small intelligence

alpavayaskaM = young (small) age

alpaayu = Short life between 8 and 32 years

alaukikatva * = n. rare occurrence (of a word) Sâh.

a-laukika * = mf({I})n. not current in the world, uncommon, unusual (especially said of words); not relating to this world, supernatural.

alaukika * see {a-loka}

a-laukika antika :* = (with gen. or abl.) near, proximate L. (compar. {nedIyas}, superl. {nediSTha}); ({am}) n. vicinity, proximity, near e.g. {antikastha}, remaining near; ({a4m}) ind. (with gen. or ifc.) until, near to, into the presence of; ({A4t}) ind. from the proximity; near, close by; within the presence of; ({e4}) ind. (with gen. or ifc.) near, close by, in the proximity or presence of; ({ena}) ind. (with gen.) near.

antika * = (fr. {anta}), only ifc. reaching to the end of, reaching to (e.g. {nAsA7ntika}, reaching to the nose), lasting till, until.

anudhyaana* = n. meditation, religious contemplation, solicitude.

a(a)ntikA * = f. an elder sister

am* = 1 ind. quickly, a little, (g. {cA7di} q.v.) \\2 the termination {am} in the comparative and other forms used as ind. e.g. {pratara4m}, &c., (g. {svar-Adi} q.v.) \\3 {amati}, to go L.; to go to or towards L.; to serve or honour L.; to sound L.; (Imper. Â. 2. sg. {amISva}; aor. {AmIt}; cf. {abhy-am}) to fix, render firm TS.; (perf. p. acc. sg. {emuSa4m} for {emivA4Msam}) to be pernicious or dangerous RV. viii, 77, 10: Caus. {Ama4yati} (impf. {A4mayat}; aor. Subj. {Amamat}) to be afflicted or sick RV. AV. VS. (cf. {a4n-Amayat}).

am* = n. the root of a fragrant grass (used for tatties or screens, &c., commonly called Kaskas, Andropogon Muricatus).

ama*=1 m. impetuosity, violence, strength, power RV. VS. AV.; depriving of sensation, fright, terror RV.; disease L.\\=2 mfn. (pron.; cf. {amu}) this AV. xiv, 2, 71 (quoted in S'Br. xiv and Âs'vGri.) [The word is also explained by {prA7Na}, `" soul "' cf. Comm. on ChUp. v, 2, 6.]

amaa*=1 ind. (Ved. instr. fr. 2. {a4ma} q.v.) (chiefly Ved.) at home, in the house, in the house of (gen.), with RV. &c.; together Pân. 3-1, 122; ({A}) f. = {amA-vAsyA4} q.v. Comm. on Ragh. xiv, 80 (in a verse quoted from Vyâsa) Comm. on Sûryas; also {amA7nta} m. the end, of the {amA} ({-vAsyA4}) night ib.\\2 (3. {mA}) f. (= {a-pramANa}) not an authority, not a standard of action Nyâyam.

amaanin* = mfn. ( {man}), not proud, modest MBh.

amaanitA* = f. or modesty, humility.

amaanitva* = [Bhag. &c.] n. modesty, humility.

a-maatA putra * = mfn. (g. {kASThA7di} q.v.) `" having neither mother nor son "', only in comp. e.g. {amAtAputrA7dhyApaka} m. a teacher who cares for neither mother nor son (on account of being entirely absorbed in his work) Pân. 8-1, 67, Kâls'.

amaatya * = (4) m. (fr. 1. {amA4} cf. Pân. 4-2, 104 Sch.) inmate of the same house, belonging to the same house or family RV. vii, 15, 3 VS. As'vGri. KâtyS'r.; `" a companion (of a king) "', minister MBh. Mn. &c.

amaara *: non-destruction

amaanitvaM = humility

amaanana* = n. disrespect Hit.

amaanushha = (adj) inhuman, cruel

amaavaasya  * =  n. [NBD.] neighbourhood AV. iv, 36, 3 [perhaps for %{-vAztya}, `" lowing (of cows) at home "', as the word is used together with %{A-gara4} and %{prati-kroza}]; mfn. born in an %{amA-vAsyA4} night Pa1n2. 4-3, 30 (cf. %{AmAvAsya4}); N. of a Vedic teacher VBr.; (%{-vAsyA4}) f. (scil. %{rAtri}; fr. 5. %{vas}, `" to dwell "', with %{amA4}, `" together "') the night of new moon (when the sun and moon `" dwell together "'), the first day of the first quarter on which the moon is invisible AV. S3Br. &c.; a sacrifice offered at that time; N. of the Acchoda1river MatsyaP.

amaayaya* straight, straigh forward, unduplicious, well mannered sincere * =. not cunning, not sagacious S'Br. AitBr.; free from deceit, guileless Bhathth.; ({A}) f. absence of delusion or deceit or guile, ({ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51 BhP. Hit.

amaaya    mfn. not cunning, not sagacious S3Br. AitBr.; free from deceit, guileless Bhat2t2.; (%{A}) f. absence of delusion or deceit or guile, (%{ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51 BhP. Hit.

amala = without rubbish * = mf({A})n. spotless, stainless, clean, pure, shining; ({as}) m. crystal (cf. {amara-ratna}) BhP.; N. of a poet; of Nârâyana L.; ({A}) f. N. of the goddess Lakshmî L.; ( {amarA} q.v.) the umbilical cord L.; the tree Emblica Officinalis Gaertn. L.; the plant Saptalâ L.; ({am}) n. talc L.

amalaM = clean

amalaan.h = pure

amama *=   mfn. without egotism, devoid of all selfish or worldly attachment or desire Buddh. Jain.; indifferent, not caring for (loc.) Mn. vi, 26; m. the twelfth Jaina saint of a future Utsarpin2i1.

aman'gala * =  mfn. inauspicious, unlukey, evil Ragh. xii, 43, &c.; m. the castor oil tree, Ricinus Communis L.; (%{am}) n. inauspiciousness, ill-luck Kum. Ven2is.

aman'galya  * =  mfn. inauspicious, unlucky L.; (%{am}) n. inauspiciousness, ill-luck BhP.

amani* = f. road, way Un.

amanI* = (for {a-mana4s} in comp. with {bhU} and its derivatives).

amani see {am}.

amaNiva* = mfn. [NBD.] having no jewels SânkhS'r.

amaniibhAva* = m. the state of not having perception or intellect MaitrUp.

amantra *= m. not a Vedic verse or text or any formula; (mf(%{A})n.), unaccompanied by Vedic verses or texts Mn. iii, 121; unentitled to or not knowing Vedic texts (as a S3u1dra, a female, &c.) Mn. ix, 18 and xii, 114; not using or applying Mantra formulas Bha1m. (see also aamantraNa)

amanyata = believed

amara *: undying, immortal, imperishable

amaratva  * =   [MBh. &c.] n. the condition of the gods (i.e. immortality).

amarsha * = m. ( {mRS}), non-endurance Pân. 3-3, 145; impatience, indignation, anger, passion MBh. R. &c.; m. N. of a prince VP.

amarshahaasa   * =  m. an angry laugh, a sarcastic sneer MBh.

amarshaja * = mfn. springing from impatience or indignation MB

amarshaNa   * =  mfn. = %{amarSa@vat} MBh. &c., impatient (cf. %{raNA7marSaNa}); m. (= %{amarSa})N. of a prince BhP.; (%{am}) n. impatience of (gen.) MBh. xiii, 2159.

amarshavat  * =   mfn. not bearing, intolerant passionate, wrathful, angry L.

amata * = 1 m. sickness, disease Un.; death L.; time L.; dust Comm. on Un.

a4-mata * = 2 mfn. ( {man}), not felt, not perceptible by the mind S'Br. xiv; not approved of, unacceptable.

aama4-taa * = f. rawness; unpreparedness Sus'r.

ambaka * = n. S'iva's eye Bâlar. (cf. {try-ambaka}); an eye L.; copper L.

ambandha = relation / connection

ambara = aakaasha * = ambara    n. circumference, compass, neighbourhood RV. viii, 8,14; (ifc. f. %{A}) clothes, apparel, garment MBh. &c.; cotton L.; sky, atmosphere, ether Naigh. MBh. &c.; (hence) a cipher Su1ryas.; N. of the tenth astrological mansion VarBr2.; the lip; saffron L.; a perfume (Ambra) L.; N. of a country MatsyaP.; (a1s) m. pl.N. of a people VarBr2S.

ambaraM = sky, garment

ambaa = mother ambaa * f. (Ved. voc. {a4mbe} [VS.]or {amba} [RV.], in later Sanskrit {amba} only, sometimes a mere interjection Âs'vS'r.), a mother, good woman (as a title of respect); N. of a plant; N. of Durgâ (the wife of S'iva); N. of an Apsaras L.; N. of a daughter of a king of Kâsi MBh.; N. of one of the seven Krittikâs TS. Kâthh. TBr.; a term in astrol. (to denote the fourth condition which results from the conjunction of planets?). In the South Indian languages, {ambA} is corrupted into {ammA}, and is often affixed to the names of goddesses, and females in general [Germ. {Amme}, a nurse; Old Germ. {amma}, Them. {ammo7n}, {ammU7n}

aMbaa = mother

ambu = water

ambudhi = sea

ambuvegaaH = waves of the waters

ambhas.h = (n) water

ambhasaa = by the water

ambhasi = on the water

ambhuruhaM = lotus

amedhyaM = untouchable *: mfn. not able or not allowed to sacrifice, not fit for sacrifice, impure, unholy, nefarious, foul S'Br. Mn. &c.; ({am}), n. faeces, excrement KâtyS'r. Mn. ix, 282 Yâjñ. &c.

aMhas* =n. anxiety, trouble RV. &c.; sin L.; [cf. %{agha4}, %{A4gas}; Gk. $, $, $, $.]

aMhasaspati* =[VS.] m. lord of perplexity i.e. an intercalary month; cf. %{AMhaspatya}.

aMhasaspatya* =n. power over calamity TS. A1pS3r.

AMhaspatya* =mfn. belonging to the dominion of An6haspati (as the intercalary month) Gobh.

aMhati* = f. anxiety, distress, trouble RV.; illness L.; [cf. Lat. {ango}]; a gift (also %{aMhatI} f.) L

amiishaam SB:  of those; among those; of these,of them;

amita * = unmeasured, boundless, infinite RV. &c.; without a certain measure S'Br. Sus'r. &c.; ({a4-mitam}) ind. immensely RV. iv, 16, 5.

amitavikramaH = and unlimited force

amkita *V= marked, decorated

amla = (m) sour

amogha * = mf({A}) n. unerring, unfailing, not vain, efficacious, succeeding, hitting the mark, productive, fruitful; ({a4-mogha}, ) {as} m. the not erring, the not failing S'Br.; N. of S'iva; of Vishnu MBh. xiii; of Skanda MBh. iii, 14632; of a minister of an Asura king at war with Karttikeya SkandaP.; of a river L.; ({A}) f. trumpet flower, Bignonia Suaveolens, Roxb.; a plant of which the seed is used as a vermifuge, Erycibe Paniculata Roxb.; Terminalia Citrina Roxb.; N. of a spear MBh. iii, 16990 and R. i, 29, 12; (with or without {rAtri}) `" the unfalling one "' a poetical N. of the night MBh.; a mystical N. of the letter {kS} (being the last one of the alphabet); N. of Durgâ L.; of the wife of Sântanu; of one of the mothers in Kanda's suite MBh. ix, 2639.

amrishaa *=   ind. not falsely, certainly, surely S3Br. xiv BhP.

amrishyamaaNa *=   mfn. ( %{mRS}), not-bearing, not tolerating S3Br. xii, &c.

amrita = of ambrosia, potion to cause immortality *=    (cf. Pa1n2. 6-2, 116) mfn. not dead MBh.; immortal RV. &c.; imperishable RV. VS.; beautiful, beloved L.; m. an immortal, a god RV. &c.; N. of S3iva; of Vishn2u MBh. xiii; of Dhanvantari L.; the plant Phaseolus Trilobus Ait.; the root of a plant L.; (%{A}) f. a goddess RV. &c.; spirituous liquor L.; Emblica Officinalis, Terminalia Citrina Roxb., Cocculus Cordifolius, Piper Longum, Ocymum Sanctum; N. of the mother of Parikshit MBh. i, 3794; of Da1ksha1yan2i1 MatsyaP.; of a sister of Amr2itodana Buddh.; of a river Hcat.; of the first %{kalA} of the moon BrahmaP.; (%{am}) n. collective body of immortals RV.; world of immortality, heaven, eternity RV. VS. AV.; (also %{Ani} n. pl. RV. i, 72, 1 and iii, 38, 4); immortality RV.; final emancipation L.; the nectar (conferring immortality, produced at the churning of the ocean), ambrosia RV. (or the voice compared to itN. Ragh.); nectar-like food; antidote against poison Sus3r.; N. of a medicament S3is3. ix, 36, medicament in general Buddh.; the residue of a sacrifice (cf. %{amReta-bhuj}); unsolicited alms Mn. iv, 4 and 5, water Naigh.; milk L. clarified butter L. (cf. %{paJA7mRta}), boiled rice L.; anything sweet, a sweetmeat R. vii, 7,3; a pear L.; food L., property L.; gold L.; quicksilver L.; poison L.; a particular poison L.; a ray of light Ragh. x, 59N. of a metre RPra1t.; of a sacred place (in the north) Hariv. 14095, of various conjunctions of planets (supposed to confer long life) L.; the number, `" four "' L.

amritaM = veritable nectar

amritattvaaya = for liberation

amritabinduu = a drop of nectar

amritabhujaH = those who have tasted such nectar

amritasya = of the immortal

amritodbhavaM = produced from the churning of the ocean

amritopamaM = just like nectar\

a4Msa*= *V: expansion, part of, m. the shoulder, shoulder-blade; corner of a quadrangle; N. of a king; ({au}) m. du. the two shoulders or angles of an altar; a share (for {aMza}); [cf. Goth. {amsa}; Gk. $, $; Lat. {humerus}, &124[1, 2] {ansa}.]

aMs'a *=   m. (probably fr. 1. %{az}, perf. %{An-a4Mza}, and not from the above %{aMz} fictitiously formed to serve as root), a share, portion, part, party; partition, inheritance; a share of booty; earnest money; stake (in betting) RV. v, 86, 5 Ta1n2d2yaBr.; a lot (cf. 2. %{prA7s}); the denominator of a fraction; a degree of latitude or longitude; a day L.; N. of an A1ditya.

aMs'aka* = 1 mf({ikA})n. (ifc.) forming part. \\2 m. a share; degree of latitude or longitude; a co-heir L.; ({am}) n. a day L.

amu  * =  a pronom. base, used in the declension of the pronom. %{ada4s}, that (e.g. acc. %{amu4m}, %{amU4m}; instr. %{amunA}, %{amuyA}; dat. %{amu4Smai}, %{amuSyai}, &c.)

amushmin * =   (loc. sg. of %{ada4s}) ind. in the other world L.; (forms the base of %{AmuSmika} q.v.

amushya  * =  (gen.sg. of %{ada4c}), of such a one.amushyakula* =   mfn. belonging to the family of such a one, (ganas %{pratijanA7di} and %{manojJA7di} q.v.)

amushyaputra * =   m. the son of such a one (i.e. of a good family, of known origin), (g. %{manojJA7di} q.v.)

amutra = in the next life1  * =   ind. there AV. S3Br. &c.; there above i.e. in the other world, in the life to come VS. S3Br. &c.; there i.e. in what precedes or has been said S3Br.; here Katha1s.

amuunii: *V = all those, all these, all such

amuurta * = mfn. formless, shapeless, unembodied S3Br. xiv Up. &c.; not forming one body, consisting of different parts Su1ryas.; m. N. of Siva.

amuuDhaaH = unbewildered

aanga * = mfn. (in Gr.) relating to the base. ({aGga}) of a word Pân. 1-1, 63 Comm.; m. a prince of the country Anga, (g. {pailA7di} q.v.); ({I}) f. a princess of that country MBh. i, 3772; ({am}) n. a soft delicate form or body L.

anana * =breathing, living

ananubhUta * = mfn. not perceived, not experienced unknown. (see also the affirmative anubhUta)

antaraya* = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.) //2 Nom. P. {-ayati} see {antar-i}.

antaraaya* = m. intervention, obstacle.

anubhUta * = mfn. perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed.

anuvritta * = mfn. following, obeying, complying; rounded off; (%{am}) n. obedience, conformity, compliance.

anuvritti *=   f. following, acting suitably to, having regard or respect to, complying with, the act of continuance; (in Pa1n2ini's Gr.) continued course or influence of a preceding rule on what follows; reverting to; imitating, doing or acting in like manner.

an.gamejayatva = unsteadiness of the body

ana* = m. breath, respiration S'Br. ChUp.

anaa* = ind. (fr. pronom. base {a}), hereby, thus, indeed RV.

anaadara = lack of respect

anaadi = without beginning

anaadiM = without beginning

anaaditva = non-beginning

anaaditvaat.h = due to eternity

anaagata *=   mfn. ( %{gam}), not come, not arrived [27,3]; future; not attained, not learnt; unknown; (%{am}) n. the future.

anaakshArita * =mfn. unreproached.

anaakshit * =mfn. not residing or resting S'Br.

anaanasaphalam.h = (n) pineapple

anaanata* mfn. unbent, not humbled RV. m. N. of a Riishi of the SV.

anaamayaM = without miseries

anaapad* = {t} f. absence of misfortune or calamity Mn.

anaarambhaat.h = by nonperformance

anaarya = persons who do not know the value of life

anaatha * =having no master or protector; widowed; fatherless; helpless, poor; ({a4m}) n. want of a protector, helplessness RV. x, 10, 11.

anaatman * = not self, another; something different from spirit or soul; ({an-Atma4n}) mfn. not spiritual, corporeal, destitute of spirit or mind S'Br.

anaatmanaH = of one who has failed to control the mind

anaavrittiM = no return

anaashinaH = never to be destroyed

anaashritaH = without taking shelter

anaahata = unbeaten

anaahuta = (adj) un-invited

anaadritya * = ind. p. without respecting, regardless.

an-aadrita * = mfn. not respected, disrespected.

an-aadrita * = see {an-Adara}.

anaavrita* = mfn. uncovered S'Br. xiv, undressed; uninclosed, open.

anabhishvangaH = being without association

anabhiSaGga* = or %{an-abhiSvaGga} m. absence of connection or attachment

anabhisneha * = mfn. without affection, cold, unimpassioned

anabhisandhaaya = without desiring

anabhisnehaH = without affection

anadhishthhita * = mfn. not placed over, not appointed; not present.

anaha.nvaadi = without false ego

anahankaaraH = being without false egoism

anagha = O sinless one

anakshi * = n. a bad eye L. [24, 2]

anakshika * =mfn. eyeless TS.

anakshara * =mfn. unfit to be uttered; unable to articulate a syllable.

anakshasaGgam * =[MaitrS.] or {a4n-akSa-stambham} [S'Br.] ind. so as not to interfere with the axle-tree.

anaksh* =(nom. {an-a4k}) mfn. blind RV. ii, 15, 7.

anAkula  *=  mf(%{A})n. not beset; not confused, unperplexed, calm, consistent, regular.

anala = fire

analaH = fire

analena = by the fire

anamiiva * = mf({A4})n., Ved. free from disease, well, comfortable; salubrious, salutary; ({a4m}) n. good health, happy stat

anañga * mf({A}) n. bodiless, incorporeal; m. N. of Kâma (god of love, so called because he was made bodiless by a flash from the eye of S'iva, for having attempted to disturb his life of austerity by filling him with love for Pârvatî); ({am}) n. the ether, air, sky L.; the mind L.; that which is not the anga.

ananta = infinite, a name of Vishnu* = mf({A})n. endless, boundless, eternal, infinite; m. N. of Vishnu; of S'esha (the snake-god); of S'esha's brother Vâsuki; of Kriishna; of his brother Baladeva; of S'iva; of Rudra; of one of the Vis'va-devas; of the 14th Arhat, &c.; the plant Sinduvâra, Vitex Trifolia; Talc; the 23rd lunar asterism, S'ravana; a silken cord (tied round the right arm at a particular festival); the letter {A}; a periodic decimal fraction? ({A}) f. the earth; the number one; N. of Pârvatî and of various females, the plant S'ârivâ; Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which supplies a valuable medicine); ({am}) n. the sky, atmosphere; Talc.

anantaM = unlimited

anantaH = Ananta

anantaraM = after

anantaruupa = O unlimited form

anantaruupaM = unlimited form

anantavijayaM = the conch named Ananta-vijaya

anantaviiryaa = unlimited potency

anantaaH = unlimited

anantaasana = Ananta's posture

ananya * = mf({A})n. no other, not another, not different, identical; self; not having a second, unique; not more than one, sole; having no other (object), undistracted; not attached or devoted to any one else

ananyachetaaH = without deviation of the mind

ananyabhaak.h = without deviation

ananyamanasaH = without deviation of the mind

ananyayaa = unalloyed, undeviating

ananyayogena = by unalloyed devotional service

ananyasvaamyam.h = (n) patent rights

ananyaaH = having no other object

ananyena = without division

anapades'a* = m. an invalid argument.

anapadhrishya* = ind, p. not having overpowered AitBr.

anaapad * = %{t} f. absence of misfortune or calamity Mn *VB when there is no emergency;in the absence of danger;not in a calamit

anapaayin* = mfn. not going or passing away, constant in the same state; invariable.

anapeksha * = mfn. regardless, careless; indifferent; impartial; irrespective of; irrelevant; (%{A}) f. disregard, carelessness; (%{a4n-ape7kSam}) ind. irrespectively, carelessly S3Br.

anapeksha H = neutral

anapekshya = without considering the consequences

anartha* = m. non-value, a worthless or useless object; disappointing occurrence, reverse, evil; nonsense; (mfn.), worthless, useless, bad; unfortunate; having no meaning; having not that (but another) meaning; nonsensical.

anarthaM = purposeless/in vain/danger-productive

anas'nataH = abstaining from eating

anas'nan.h = without eating (having fasted)

anas'nat * = mfn. not eating RV. i, 164, 20, &c.

anas'nantsAGgamana* = m. the sacrificial fire in the Sabhâ (which is approached before breakfast) S'Br.

anas'nAna * = mf({A})n. not eating.

anasuyave = to the nonenvious

anasuuyaH = not envious

anasuuya. * = not spiteful, not envious; ({A}) f. freedom from spite; absence of ill-will or envy; N. of a daughter of Daksha; of one of S'akuntalâ's friends.

anasUyamfn. *= not spiteful, not envious; (%{A}) f. freedom from spite; absence of ill-will or envy; N. of a daughter of Daksha; of one of S3akuntala1's friends.

anasuuyantaH = without envy

anas'vara *= mfn. imperishable.

anata * = mfn. not bent, not bowed down; not changed into a lingual consonant RPra1t.; erect; stiff; haughty.

anati *= not very -, not too -, not past -. (Words commencing with %{an-ati} are so easily analysed by referring to %{ati}, &c., that few need be enumerated.)=

anatmasa* A= inessential

anavaaptaM = wanted

anavabudhyamAna  * =  mfn. deranged L.

anavadya* = mf({A4})n. irreproachable, faultless; unobjectionable; ({A}) f. N. of an Apsaras.

anavalokayaan.h = not looking

anavama *=   mf(%{A})n. not low; exalted.

anavastha  *= mfn. unsettled, unstable; (%{A}) f. unsettled condition or character; instability, unsteady or loose conduct; (in phil.) nonfinality (of a proposition), endless series of statements.

a-naya * =1 m. bad management; bad conduct (gambling, &c.)

an-aya * = 2 m. evil course, ill luck; misfortune, adversity (cf. {ayA7naya} s.v. {aya}.)

anayoH = of them

andha = blind

andhakaara = darkness

andhiikrita  * =   mfn. made blind.

andhiikritaatman  * =   mfn. blinded in mind.

aneka = Many *= mfn. not one, many, much; separated.

anekadhaa = into many

anekavachanaM = plural

anekadhaa  *=  ind. in various ways, often.

anekaani = many

anena = by thisa.ngaNa = field

anena* = V* by this, with Him by these; 1 mfn. without stags RV. vi, 66, 7 (cf. {enI4})

angaM = body

a.ngasa.nginau = with

a.ngaiH = limbs, body parts

a.ngaistushhthuvaa.nsastanuubhiH = having satisfied with strong limbs?

anga = a limb, or body part

anga* = 1 ind. a particle implying attention, assent or desire, and sometimes impatience, it may be rendered, by well; indeed, true, please, rather quick; {kim aGga}, how much rather!

a4nga* = 2 n. ( {am} Un.), a limb of the body; a limb, member; the body; a subordinate division or department, especially of a science, as the six Vedângas; hence the number six; N. of the chief sacred texts of the Jainas; a limb or subdivision of Mantra or counsel (said to be five, viz. 1. {karmaNAm Arambho7pAyaH}, means of commencing operations; 2. {puruSa-dravya-sampad}, providing men and materials; 3. {deza-kAla-vibhAga}, distribution of place and time; 4. {vipatti-pratIkAra}, counter-action of disaster; 5. {kArya-siddhi}, successful accomplishment; whence {mantra} is said to be {paJcA7Gga}); any subdivision, a supplement; (in Gr.) the base of a word, but in the strong cases only Pân. 1-4, 13 seqq.; anything inferior or secondary, anything immaterial or unessential, see {aGga-tA}; (in rhetoric) an illustration; (in the drama) the whole of the subordinate characters; an expedient; a mental organ, the mind L.; m. sg. or ({As}) m. pl.N. of Bengal proper or its inhabitants; (sg.)N. of a king of Anga; (mfn.), having members or divisions L.; contiguous L.

angaM = limb(s)

angaani = limbs

anghri (aGghri) * = m. a foot; foot of a seat; the root of a tree [cf. %{aMhri}].

an'ghrinAmaka* =m. or a synonym of %{aGghri}, means always foot as well as root.

an'ghrinAman* =n. a synonym of %{aGghri}, means always foot as well as root.

an'ghripa* =m. (drinking with the foot or root), a tree.

an'ghripAna* =mfn. sucking the foot or toes (as an infant) L.

an'ghriparNI* =or f. the plant Hedysarum Lagopodioides.

an'ghriskandha* =m. the ancle.

an'ghrivalli* =or f. the plant Hedysarum Lagopodioides.

añghrivallikaa * =f. the plant Hedysarum Lagopodioides.

aniiha  *=   mfn. listless, indifferent; m. N. of a king of Ayodhya1; (%{A}) f. indifference, apathy, disinclination.

añjas  * =  %{as} n. ointment, a mixture RV. i, 132, 2; N. of a Sa1man A1rshBr.; (%{as}) ind. quickly, instantly RV. BhP.; see %{a4JjasA}.

añjasa * =   mfn. straight, straightforward, honest L.; (%{I4}) f. N. of a heavenly river RV. i, 104, 4.

añjasA  * =  ind. straight on, right, truly, justly; quickly, soon, instantly.

amrishaa * = ind. not falsely, certainly, surely S3Br. xiv BhP.

anaatha  * =  mf(%{A})n. having no master or protector; widowed; fatherless; helpless, poor; (%{a4m}) n. want of a protector, helplessness RV. x, 10, 11.

a4ngira* = m. = {a4Ggiras} RV. i, 83, 4 and iv, 51, 4 MBh. Yâjñ. (cf. Gk. $ and $.) &2164[8,1] [8,2]

a4ngiras =, {As} m. N. of a Riishi, author of the hymns of RV. ix, of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmâ's mouth, and to have been the husband of Smriiti, of S'raddhâ, of two daughters of Maitreya, of several daughters of Daksha, &c.; he is considered as one of the seven Riishis of the first Manvantara, as a Prajâpati, as a teacher of the Brahmavidyâ, which he had learnt from Satyavâha, a descendant of Bharadvâja, &c. Among his sons, the chief is Agni, others are Sanvarta, Utathya, and Briihaspati; among his daughters are mentioned Sinivâlî, Kuhû, Râkâ, Anumati, and Akûpârâ; but the Riicas or Vedic hymns, the manes of Havishmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major); N. of Agni MBh.; ({asas}) m. pl. descendants of Angiras or of Agni (mostly personifications of luminous objects); the hymns of the Atharva-veda TS.; priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.

angirastama = ({a4Ggiras-}) mfn. having the luminous quality of the Angirasas in the highest degree, said of Agni and of Ushas RV.

angirasvat = ind. like Angiras RV. VS.? ({a4Ggiras-vat}) mfn. connected with or accompanied by the Angirasas RV. VS.

angirasAmayana = n. a Sattra sacrifice.

angirasa4 = m. an enemy of Vishnu in his incarnation of Paras'urâma.

angula = a finger

angushhTha = the big toe

angushhThaH = (m) thumb

aniccha  *=   or %{an-icchaka} or %{an-icchat} mfn. undesirous, averse, unwilling; not intending.

anicchaa *=   f. absence of wish or design, indifference.

anicchu  *=   mfn. = %{an-iccha} Vishn2us.

aniiDa *=  mfn. having no nest RV. x, 55, 6, having no settled abode i.e. incorporeal Up.; m. N. of Agni or fire L.

anidaana *=  mfn. causeless, groundless.

anidra *=  mf(%{A})n. sleepless, awake; (%{A}) f. sleeplessness.

anichchhan.h = without desiring

aniiha *=   mfn. listless, indifferent; m. N. of a king of Ayodhya1; (%{A}) f. indifference, apathy, disinclination.

aniika *=   %{as}, %{am}, m.n. ( %{an}), face; appearance, splendour, edge, point; front, row, array, march; army, forces; war, combat.

aniis'a  *=  mfn. one who has not a lord or superior, paramount; powerless, unable; m. Vishn2u; (%{A}) f. powerlessness, helplessness Up.

aniishvaraM = with no controller

aniketaH = having no residenc* = or {a-niketana} mfn. houseless.

animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.

animishaaksha * =mf({I}) n. one whose eyes are fixed.

animishaacaarya * =m. N. of Briihaspati.

animishat * =n. not winking, vigil mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.

animishaaksha * =mf({I}) n. one whose eyes are fixed.

animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.

animishat * =mfn. not winking, vigil

animiaacaarya  * =  m. N. of Br2ihaspati.

animishaaksha * =  mf(%{I}) n. one whose eyes are fixed.

animishat * =   mfn. not winking, vigilant RV.

animitta * =   mf(%{A})n. having no adequate occasion, causeless, groundless; (%{am}) n. absence of an adequate cause or occasion, groundlessness.

animittaliGganAsa   * = m. `" unaccountable loss of distinct vision "'N. of an ophthalmic disease ending in total blindness (perhaps amaurosis).

animittanirAkRta * =   mfn. groundlessly rejected S3a1k.

animittatas * =   ind. groundlessly Mn. iv, 144.

anilaH = (m) wind or air

aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f. indifference, apathy, disinclination.

anila* = m. ( {an} cf. Trish {anal}), air or wind; the god of wind; one of the fortynine Anilas or winds; one of the eight demi-gods, called Vasus; wind as one of the humors or {rasas} of the body; rheumatism, paralysis, or any affection referred to disorder of the wind; N. of a Riishi and other persons; the letter {y}; the number forty-nine.

aniiLa* = [RV. x, 55, 6] = {a4-nIDa} q.v.

anilachulli = (f) gas (LPG)

anirdes'ya* = mfn. undefinable, inexplicable, incomparable

anis'a *=  mfn. `" nightless "', sleepless; uninterrupted, incessant (only in comp.); (%{am}) ind. incessantly, continually.

anitya = uncertain/temporary/ephemeral/transient

anityaM = temporary

anityaH = nonpermanent

anirdeshyaM = indefinite

aniruupita *=   mfn. not determined, undefined.

anirviNNachetasa = without deviation

aniruddha * = mfn. unobstructed, ungovernable, self-willed; m. a spy, a secret emissary (?); the son of Pradyumna (a form of Kâma, and husband of Ushâ); S'iva; N. of an Arhat (contemporary of S'âkyamuni); of a descendant of Vriishni; ({am}) n. the rope for fastening cattle L.

anis'a *=  mfn. `" nightless "', sleepless; uninterrupted, incessant (only in comp.); (%{am}) ind. incessantly, continually.

aniis'a *=   mfn. one who has not a lord or superior, paramount; powerless, unable; m. Vishn2u; (%{A}) f. powerlessness, helplessness Up.

anishchayat.h = due to non-determination (having not decided)

anis'cita *=   mfn. unascertained, not certain.

anishhTa = and undesirable

anishhTaM = leading to hell

anishiddha *=  mfn. unprohibited, unforbidden.

anivrita  * =   mfn. (1. %{vR}), unchecked, not impeded RV. iii, 29, 6.

a.njana = anointment

añjali* = m. ( {aJj}), the open hands placed side by side and slightly hollowed (as if by a beggar to receive food; hence when raised to the forehead, a mark of supplication), reverence, salutation, benediction; a libation to the Manes (two hands full of water, {udakA7Jjali}) VP. &c.; a measure of corn, sufficient to fill both hands when placed side by side, equal to a kudava.

añjalika* = as, {am} m. n. N. of one of Arjuna's arrows MBh.; ({A}) f. a young mouse L.

anjana* = ointment for the eyes

añjah *V easily, properly, as-it-is, directly

añjana  * =  m. a kind of domestic lizard L.; N. of a fabulous, serpent; of a tree Pan5cat.; of a mountain, of a king of Mithila1, of the elephant of the west or south-west quarter; (%{A}) f. N. of Hanumat's mother; of Pravarasena's mother; (%{am}) n. act of applying an ointment or pigment, embellishing, &c., black pigment or collyrium applied to the eyelashes or the inner coat of the eyelids; a special kind of this pigment, as lamp-black, Antimony, extract of Ammonium, Xanthorrhiza, &c.; paint, especially as a cosmetic; magic ointment; ink L.; night L.; fire L. (In rhetoric) making clear the meaning of an equivocal expression, double entendre or pun, &c.

añjanaka* = m. portion of a text containing the word {aJjana}, (g. {goSad-Adi} q.v.); ({I}) f. N. of a medicinal plant.

añjanii* = f. a woman (fit for the application of ointments, pigments, sandal, &c.) L.; N. of two medicinaI plants.

añjasa  *=  mfn. straight, straightforward, honest L.; (%{I4}) f. N. of a heavenly river RV. i, 104, 4.

añjasaa *=   ind. straight on, right, truly, justly; quickly, soon, instantly.

jasaa *=    ind. straight on, right, truly, justly; quickly, soon, instantly.

añjasiina* = mfn. going straight on, straightforward RV. x, 32, 7.

añjaspA* = mfn. drinking instantly RV. x, 92, 2 and 94, 13.

añjasayana* = mf({I})n. having a straight course, going straight on TS. AitBr.

añjasIna* = mfn. going straight on, straightforward RV. x, 32, 7.

a.nkusha = a goad (metal stick used to control elephants)

a.nkushadhaariNam.h = bearing the weapon `ankusha' with which the elephant

a.nsha = part, angle

a.nsha-bhuutaM = has been a part of her

a.nshaH = fragmental particle

a.nshumaan.h = radiant

a.nshena = part

anrita = false

anrita*=not true, false; falsehood, lying, cheating; agriculture

anta = end *=    m. end, limit, boundary, term; end of a texture; end, conclusion; end of life, death, destruction (in these latter senses some times neut.); a final syllable, termination; last word of a compound; pause, settlement, definite ascertainment, certainty; whole amount; border, outskirt (e.g. %{grAmA7nte}, in the outskirts of the village); nearness, proximity, presence; inner part, inside; condition, nature; (%{e}) loc. c. in the end, at last; in the inside; (%{am}) ind. as far as (ifc. e.g. %{udakA7ntam}, as far as the water); (mfn.), near, handsome, agreeable L. [cf. Goth. {andeis}, Theme {andja}; Germ. {Ende}; Eng. {end}: with %{anta} are also compared the Gk. $, $; Lat. {ante}; the Goth. {anda} in &13046[42,3] {anda-vaurd}, &c.; and the Germ. {ent} e.g. in {entsagen}].

antaM = or end

antaH = (adv) inside

antaHkaraNa = Mind

antaHpeTikaa = (f) drawer

antaHsthaani = within

antaka* = 1 m. border, boundary S3Br.\\2 mfn. making an end, causing death; m. death; Yama, king or lord of death AV. &c.; N. of a man favoured by the As3vins RV. i, 112, 6N. of a king.

antakaale = at the end of life

antagataM = completely eradicated

antara = Sub-period in a Dasha

antara * = mf({A}) n. being in the interior, interior; near, proximate, related, intimate; lying adjacent to; distant; different from; exterior; ({am}) n. the interior; a hole, opening; the interior part of a thing, the contents; soul, heart, supreme soul; interval, intermediate space or time; period; term; opportunity, occasion; place; distance, absence; difference, remainder; property, peculiarity; weakness, weak side; representation; surety, guaranty; respect, regard; (ifc.), different, other, another e.g. {dezA7ntaram}, another country; ({am}), or {-ta4s} ind. in the interior, within [cf. Goth. {anthar}, Theme {anthara}; Lith. {antra-s}, `" the second "'; Lat. {alter}].

antaraa  * =  ind. in the middle, inside, within, among, between; on the way, by the way; near, nearly, almost; in the meantime, now and then; for some time; (with acc. and loc.) between, during, without.

antaraatmanaa = within himself

antaraatmaa = the inner self, residing in the heart

antaraaya = (m) obstacle* = m. intervention, obstacle.

antaraaraamaH = actively enjoying within

antaradeshiiya = among different countries mainly for transaction??

antaraM = between

antaranga = the practices of pranayama and
hara

antaraya * = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.)

antariksha = (n) space

antarikshaM = space, sky

antardhaa * =   1 A1. %{-dhatte}, to place within, deposit; to receive within; to hide, conceal, obscure; to hide one's self: Pass. %{-dhIyate} to be received within, to be absorbed; to be rendered invisible; to disappear, vanish; to cease: Caus. %{-dhApayati}; to render invisible, to cause to disappear.

antare = between

antareNa = without

antarjyotiH = aiming within

antaryutakam.h = (n) vest

antarsukhaH = happy from within

antavat.h = perishable

antavantaH = perishable

antike = near

ante = after

antevaasa *=    m. a neighbour, companion AitBr.

antevasaayin *=   m. a man living at the end of a town or village, a man belonging to the lowest caste MBh. &c.

antyaja *=   mfn. of the lowest caste; m. a S3u1dra; a man of one of seven inferior tribes (a washerman, currier, mimic, Varud2a, fisherman, Meda or attendant on women, and mountaineer or forester).

antyajagamana *=   n. intercourse (between a woman of the higher caste) with a man of the lowest caste.

antyajAgamana *=   n. intercourse (between a man of the higher caste) with a woman of the lowest caste.

antyajanman  *=  or mfn. of the lowest caste.

antyajaati *=  or mfn. of the lowest caste.

antyajaatIya *=   mfn. of the lowest caste.

annaM = (n) food

annaat.h = from grains

aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f. indifference, apathy, disinclination.

aNiiyaa.nsaM = smaller

aNIyas = {an}, {as},, as (fr. {aNu} q.v.), or mfn. more minute than usual.

anaNIyas * = mfn. not at all minute; vast, mighty S3is3. iii, 4.

anirukta  * = mfn. unuttered, not articulated; not explained (because of being clear by itself) [30,1]; unspeakable TUp.

aniruktagAna * =   n. indistinct singing; humming (of hymns), a particular mode of chanting the Sa1ma-veda.

aniyata * mfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted, irreguIar, casual; not unaccentuated RPra1t.

aNoH = than the atom

anutaapa *= m. repentance, heat.

anu = following

aNu  * =   mf(%{vI})n. fine, minute, atomic; (%{us}) m. an atom of matter; `" an atom of time "', the 54, 675, 000th part of a muhu1rta (of 48 minutes); Panicum Miliaceum VS. S3Br. xiv Mun2d2UP.; N. of Siva; (%{a4NvI}) f. `" the subtle one "'N. of the fingers preparing the Soma juice RV.; (%{u}) n. (in prosody) the fourth part of a ma1tra1; (%{aNu4}) ind. minutely S3Br.
2    aNU    (with %{bhU}, &c.) see s.v.
3    aNU    (for %{aNu} in comp. with %{bhU} and its derivatives).
4    anu    1 mfn. = %{aNu} q.v. L.
5    anu    2 m. a non-A1ryan man RV.; N. of a king (one of Yaya1ti's sons); of a non-A1ryan tribe MBh. &c.
6    anu    3 ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to Pa1n2. 1-4, 86. As a separable adverb) after, afterwards, thereupon, again, further, then, next.

anubandha = (m) result, effect * = m. binding, connection, attachment; encumbrance; clog; uninterrupted succession; sequence, consequence, result; intention, design; motive, cause; obstacle; inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease); an indicatory letter or syllable attached to roots, &c. (marking some peculiarity in their inflection; e.g. an {i} attached to roots, denotes the insertion of a nasal before their final consonant); a child or pupil who imitates an example set by a parent or preceptor; commencement, beginning; anything small or little, a part, a small part; (in arithm.) the junction of fractions; (in phil.) an indispensable element of the Vedânta; ({I}) f. hickup L.; thirst L.

anubandhaM = of future bondage

anubandhiini = bound

anubandhe = at the end

anudars'ana * =   n. consideration, regard.

anudars'in  * =   mfn. considering, foreseeing.

aNuubhâva * = m. the becoming an atom Nir.

anubhava* = m. perception, apprehension, fruition; understanding; impression on the mind not derived from memory; experience, knowledge derived from personal observation or experiment; result, consequence.

anubhaava * = m. sign or indication of a feeling ({bhAva}) by look or gesture Kpr. &c.; dignity, authority, consequence; firm opinion, ascertainment, good resolution, belief.

anubudh* = to awake; to recollect; to learn (by infurmation): Caus. {-bodhayati}, to communicate, to remind, Sâk.

aNuubhuu * = to become minute or atomic.

anubhuu * = to enclose, embrace ChUp.; to be after, attain, equal RV. &c.; to be useful, to help S'Br. S'ânkhS'r.; to turn or incline to RV. x, 147, 1 [36,3]; to notice, perceive, understand; to experience, to attempt.

anubhuj * =   to suffer the consequence of one's actions; to enjoy successively Kum.; to enjoy, participate; to pass (an asterism) BhP.

anubhuu * = mfn. perceiving, understanding (ifc.)

anubhuuta *= perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed

anubhUti *= f. perception; knowledge from any source but memory; (in phil.) knowledge gained by means of the four Pramânas (perception by the senses, inference, comparison, and verbal authority); dignity, consequence.

anubhUta* = mfn. perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed.

anubhUtiprakAza *= m. N. of a metrical paraphrase of the twelve principal Upanishads by Vidyâranya-muni.

anubhUtisvarUpAcArya *= m. N. of the author of the grammar Sârasvatî-prakriyâ.

anubhUya   *=  ind. having experienced.

anucar  *=  to walk or move after or along; to follow, pursue, seek after; to follow out, adhere to, attend; to behave: Caus. %{-cArayati}, to let or cause to traverse: Intens. p. %{-carcUrya4mANa}, continuing following RV. x, 124, 9.

anucara *=   mf(%{I4})n. following, attending; (%{a4s}) m. companion, follower, servant; (%{I4}, rarely %{A}) f. a female attendant.

anucaritam V*= character, life story, characteristics, activities, pastimes

anuchaaraya = (causative of anu+car) follow

anuchintayan.h = constantly thinking of

anudarshanaM = observing * = n. consideration, regard.

anudinaM = daily

anuddishya = having targetted or aimed at

anudvignamanaaH = without being agitated in mind

anudvegakaraM = not agitating

anuga  *=  mf(%{A4})n. going after, following, corresponding with, adapted to; a companion; a follower, a servant; (ifc.) followed by; (%{A}) f. N. of an Apsaras.

anugaa *=    1. to go after, follow; to act in conformity to, or according to the wishes of RV.

anugam *=   cl. 1. P. %{-gacchati}, %{-gantum}, to go after, follow, seek, approach, visit, arrive; to practise, observe, obey, imitate; to enter into; to die out, be extinguished: Caus. %{-gamayati}, to imitate cause to die out.

anugama *=  m. or %{am}, following, going after in life or death

anugamana  *=  %{am}, following, going after in life or death; postcremation of a widow, imitating, approaching.

anugata  * =  mfn. followed by, having anything (as a skin) hanging behind; following; a follower; acquired; extinguished; tallying with; (%{am}) n. moderate time (in music).

anugiitaa* = f. `" an after-song "'N. of part of the fourteenth book of the Mahâbhârata (chaps. 16-92).

anugraha * = m. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object; assistance; facilitating by incantations; rear-guard; N. of the eighth or fifth creation VP.

anugrihiita * = mfn. favoured, obliged.

anuja * mfn. born after, later, younger; m. a younger brother, a cadet; the plant Trâyamâna; ({am}) n. the plant Prapaundarika; ({A}) f. a younger sister TS.

anujñaa* = 1 to permit, grant, allow, consent; to excuse, forgive; to authorize; to allow one to depart, dismiss, bid farewell to; to entreat; to behave kindly: Caus. %{-jJApayati}, to request, ask permission, ask for leave to depart, to take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2. 1-3, 58.//2 f. assent, assenting, permission; leave to depart; allowance made for faults; an order or command.

anujan * = cl. 4. Â. {-jAyate}, to follow in being born or produced or arising; to take after (one's parents) Ragh.

anu-janman * = {A} m. a younger brother, younger.

anu-janam * = ind. according to people, popularly.

anujiivin* =    mfn. living by or upon; dependent; (%{I}) m. a dependent, follower; N. of a crow Pan5cat.

anujiivisaatkrita * =  mfn. made wholly subservient Kir.

anujñaa  *=  1 to permit, grant, allow, consent; to excuse, forgive; to authorize; to allow one to depart, dismiss, bid farewell to; to entreat; to behave kindly: Caus. %{-jJApayati}, to request, ask permission, ask for leave to depart, to take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2. 1-3, 58. \\ 2 f. assent, assenting, permission; leave to depart; allowance made for faults; an order or command.

anukalpa * =   m. permission to adopt an alternative or substitute (e.g. instead of Kus3a grass you may use Du1rba1) Mn. &c.

anukamp * = to sympathize with, compassionate

anukampaka * = m. `" sympathizer "'N. of a king; (mfn.) ifc. sympathizing with, compassionating.

anukampana * n. sympathy, compassion.

anu-kampanIya * = mfn. pitiable.

anukampita * mfn. compassionated

anukampin * = mfn. sympathizing with.

anukampya * = mfn. pitiable, worthy of sympathy m. an ascetic L., expeditious (explained by {tarasvin}, perhaps for {tapasvin}) L.

anukampaarthaM = to show special mercy

anukaroti = (1 pp) to follow, to mimic, to ape, to emulate

anukaari = like

anukiirtana *=   n. the act of narrating or proclaiming or publishing.

anukrama  *=   m. succession, arrangement, order, method; an index showing the successive contents of a book; (%{am}) or (%{eNa}) or (%{At}) ind. in due order.

anukramaNa *=    n. proceeding methodically or in order; following.

anukramaNI  *=   f. a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres).

anukramaNikA  *=   or f. a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres).

anukuula * = mf(%{A})n. following the bank (%{kUla}) or slope or declivity; according to the current AV.; favourable, agreeable; conformable to; friendly, kind, well-disposed; m. a faithful or kind and obliging husband; (%{A}) f. Croton Polyandrum; N. of a metre; (%{am}) n. (in poetry) narrative of calamity leading finally to happiness.

anulepana  * =   n. anointing the body ; unguent so used ; oily or emollient application.

anulipta = smeared

anulepanaM = smeared with

anuloma = with the grain, naturally* = mf({A})n. `" with the hair or grain "' (opposed to {prati-loma} q.v.), in a natural direction, in order, regular, successive; conformable; ({A}) f. a woman of a lower caste than that of the mañs with whom she is connected Yâjñ.; ({As}) m. `" descendants of an anulomâ "', mixed castes, (g. {upakA7di} q.v.); ({a4m}) ind. in regular order S'Br. &c.

anumaana *= 1 m. permission, consent TBr. Ka1t2h. / 2 n. the act of inferring or drawing a conclusion from given premises; inference, consideration, reflection; guess,

anumaatuM = to guess

anumaanaat.h = (ablat.)from guessing or induction

anuman *= to approve, assent to, permit, grant: Caus. P. %{-mAnayati}, to ask for permission or leave, ask for (acc.) Ya1jn5.; to honour. conjecture; one of the means of obtaining true knowledge (see %{pramANa}).

anumantR *=   mfn. consenting to, permitting TBr. &c.

anumantr *= to accompany with or consecrate by magic formulas; to dismiss with a blessing.

anumantraNa *= n. consecration by hymns and prayers.

anumantraNamantra  *= m. a hymn used in consecrating.

anumantrita *= mfn. so consecrated.

anumantaa = permitter

anumati = (f) permission * = f. assent, permission, approbation; personified as a goddess RV. AV. &c.; the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour); also personified as a goddess VP., oblation made to this goddess.

anumata* = mfn. approved, assented to, permitted, allowed, agreeable, pleasant; loved, beloved; concurred with, being of one opinion; ({am}) n. consent, permission, approbation; ({e}) loc. ind. with consent of.

anumati* = f. assent, permission, approbation; personified as a goddess RV. AV. &c.; the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour); also personified as a goddess VP., oblation made to this goddess. anumIyamAna* = mfn. Pass. p. being inferred

anumeya    mfn. to be measured AV. vi, 137, 2; inferable, to be inferred, proved or conjectured.

anumita * =   mfn. inferred, conjectured.

anumimaana   * =   mfn. p. A1. concluding, inferring.

anumoda 
* =  m. a subsequent pleasure, the feeling of pleasure from sympathy.

anumodaka
* =   mf(%{ikA})n. assenting, showing sympathetic joy.

anumodana 
* =  n. pleasing, causing pleasure, applauding; assent, acceptance; sympathetic joy.

anumodita* = mfn. pleased, delighted, applauded; agreeable, acceptable.

anumR * to follow in death

anumRgyadAzu * = mfn. granting all that is sought.

anumRgya * mfn. ( {mRg}), to be sought after

anumRtA * f. the woman who burns with a part of her husband's dress.

anumRj * = to rub lengthways for polishing or cleaning AV. S'Br. &c. Intens. part. {-ma4rmRjAna}, stretching (the arms) repeatedly towards RV. x, 142, 5.

anumRz * =to grasp, seize RV. &c.; to consider, think of, reflect: Caus. {-marzayati}, to touch or take hold of for the sake of examining Kâthh.

anuniita * =  mfn. disciplined, taught; obtained; respected; pleased, pacified; humbly entreated.

anuniniishu * =  mfn. desirous of conciliating.

anupaa* = 1 1. to drink after or there upon, follow in drinking, drink at; Caus. (Pot. {-pAya4yet}) to cause to drink afterwards S'Br. [35, 2] \\* = 2 2. Caus. P. Â. {-pAlayati}, {-te}, to preserve, keep, cherish; to wait for, expect.

anuupa* = mfn. (fr. 2. {a4p} q.v., with {anu}), situated near the water, watery L.; ({a4s}) m. a watery country Mn. &c.; pond RV.; bank of a river; a buffalo (cf. {AnUpa}) L.; N. of a Riishi, teacher of the Sâma-veda.

anupakaariNe = irrespective of return

anupalabdha  * =  mfn. unobtained, unperceived, unascertained.

anupashyati = one tries to see through authority

anupashyanti = can see

anupas'aanta  *=  mfn. not calm; m. N. of a Buddhist mendicant.

anupas'aya  *=  m. any aggravating circumstance (in a disease).

anupashyaami = do I foresee

anuprapannaaH = following

anuprikta: = mfn. mixed with MBh.

anupuurva* = mf({A})n. regular, orderly, in successive order from the preceding; ({a4m}) ind. in regular order, from the first RV. &c.; ({eNa}) ind. in regular order or succession, from the first, from the beginning, from above downwards.

anupuurvya* = mfn. regular, orderly KâtyS'r.

anuraadhaa = Seventeenth nakshatra

anuraañ * =   to be brilliant or shine in accordance with (said of corresponding metres) RV.

anurajyate = is becoming attached

anurata * = a mfn. fond of, attached to.

anurakta * mfn. fond of, attached, pleased; beloved.

anurañj * =  to become red in imitation of; to be attached or devoted: Caus. P. %{-raJjayati}, to win, conciliate, gratify.

anurañjaka  * =  mf(%{ikA})n. attaching, conciliating.

anurañjana * =   n. the act of attaching or conciliating affection, love; pleasing.

anurodha  * =   m. obliging or fulfilling the wishes (of any one); obligingness, compliance; consideration, respect; reference or bearing of a rule.

anuruupa * = mfn. following the form, conformable, corresponding, like, fit, suitable; adapted to, according to; m. the Antistrophe which has the same metre as the Stotriya or Strophe; the second of three verses recited together; (%{am}) n. conformity, suitability; (%{am}, %{eNa}) ind. ifc. conformably, according.

anus'aasana  * =   n. instruction, direction, command, precept RV. x, 32, 7, &c.

anushakta *=    mfn. closely connected with, supplied from something preceding.

anus'am * = to become calm after or in consequence of BhP.

anus'aMs* = to recite or praise after another TS. &c.; (Ved. Inf. (dat.) %{anu-za4se}) to join in praising RV. v, 50, 2.

anuzs'ush *=   to dry up gradually S3Br. &c.; to become emaciated by gradual practice of religious austerity Kaus3.; to languish after another.

anusavanam * = ind. at every sacrifice TBr. &c.; constantly BhP.

anuzaya * =  m. close connection as with a consequence, close attachment to any object; (in phil.) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies); repentance, regret; hatred; ancient or intense enmity; (%{I}) f. a4 disease of the feet, a boil or abscess on the upper part; a boil on the head.

anusev * = to practise, observe.

anusevin* = mfn. practising, observing, habitually addicted to.

anushaasitaaraM = the controller

anus'ayin    * = mfn. having the consequence of an act, connected as with a consequence; devotedly attached to, faithful; repentant, penitent, regretful, sorry for; hating deeply.
31    anus'aayin    mfn. lying or extending along Nir.

anushushruma = I have heard by disciplic succession

anushochanti = lament

anus'ocaka  * =  mfn. grieving, one who repents; occasioning repentance.

anus'ocana * =  n. sorrow, repentance.

anushochituM = to lament

anushhajjate = one necessarily engages

anushhTup.h = the format's name

anushhThana = (n) performance, execution

anusantataani = extended

anusaraNa* = n. following, going after; tracking, conformity to, consequence of; custom, habit, usage.

anusaara = following, customary(masc)

anus'aasana * = n. instruction, direction, command, precept

anus'aya m. close connection as with a consequence, close attachment to any object; (in phil.) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies); repentance, regret; hatred; ancient or intense enmity; ({I}) f. a4 disease of the feet, a boil or abscess on the upper part; a boil on the head.

anusmara = go on remembering

anusmaran.h = remembering

anusmaret.h = always thinks of

anusuu * = {Us} m. N. of wk., Pân Comm.

anu-suucaka * = mf({ikA})n. ( {sUc}), indicative of, pointing out.

anu-suucana * = n. pointing out, indication.

anu-suupam * = ind. in every condiment.

anusvaaraH = the accompanying sound or letter ( the letter form `.n' `M'?)

anutaapa  * =    m. repentance, heat.

anutaapana  * =    mfn. occasioning remorse, repentance or sorrow

anutishhThanti = regularly perform

anuttamaM = the finest

anuttamaaM = the highest

anusvaara* = m. ( {svR}), aftersound, the nasal sound which is marked by a dot above the line, and which always belongs to a preceding vowel.

anuvarN* = to mention, describe, recount; to praise.

anuvaada* = m. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said; translation; a passage of the Brâhmanas which explains or illustrates a rule ({vidhi}) previously propounded (such a passage is sometimes called {anuvAda-vacana}); confirmation Nir.; slander, reviling L.

anuvaaram* = ind. time after time.

anuvartanIya* = mfn. to be followed; to be supplied from a previous rule.

anuvartin* = mfn. following, compliant, obedient, resembling.

anuvartitva* = n. the state of being so.

anuvartman* =mfn. following attending AV. &c.; ({a}) n. a path previously walked by another BhP.

anuvartitR* = {tA} m. a wooer RV. x, 109, 2.

anuvartana* = &c. see {anu-vRt}.

anuvartana* = n. obliging, serving or gratifying another; compliance, obedience; following, attending; concurring; consequence, result; continuance; supplying from a previous rule.

anuvartate = follows in the footsteps

anuvartante = would follow

anuvartayati = adopt

anuvaadaM = translation

anuvaadya = having translated

anuvelam * =  ind. now and then.

anuvidhiiyate = becomes constantly engaged

anuvrata  *=  mfn. devoted to, faithful to, ardently attached to (with gen. or acc.)

anuvri * = to cover, KaushBr. &c.; to surround: Caus. Â. {-vArayate}, to hinder, prevent.

anuvritta * = mfn. following, obeying, complying; rounded off; ({am}) n. obedience, conformity, compliance.

anuvritti * = f. following, acting suitably to, having regard or respect to, complying with, the act of continuance; (in Pânini's Gr.) continued course or influence of a preceding rule on what follows; reverting to; imitating, doing or acting in like manner.

anuvrit * = Â. to go after; to follow, pursue; to follow from a previous rule, be supplied from a previous sentence; to attend; to obey, respect, imitate; to resemble; to assent; to expect; Caus. P. {-vartayati}, to roll after or forward; to follow up, carry out; to supply.

anuvrit * = mfn. walking after, following MaitrS. PBr.

anuyaayinaH = followers

anuyaajaanumantraNa  *= reciting those formulas Ka1tyS3r.

anuuchaanaM = (teacher?)

aNva * = n. fine interstice or hole in the strainer used for the Soma juice RV

anvA * (for 2. {anu-vA} q.v.), blowing after TândyaBr. GopBr.

anaavrishthi* = f. want of rain, drought.

anurañjana *=    n. the act of attaching or conciliating affection, love; pleasing.

anvaham  * =  ind. day after day, every day.

anvashochaH = you are lamenting

anvaya = Family *=  m. ( %{i} see %{anv-i}), following, succession [46,2]; connection, association, being linked to or concerned with; the natural order or connection of words in a sentence, syntax, construing; logical connection of words; logical connection of cause and effect, or proposition and conclusion; drift, tenor, purport; descendants, race, lineage, family.

anvayavat * mfn. having a connection (as a consequence), following, agreeing with; belonging to race or family; ({vat}) ind. in connection with, in the sight of Mn. viii, 332.

anvayavyatireka * n. agreement and contrariety; a positive and negative proposition; species and difference; rule and exception; logical connection and disconnection.

anvayavyaapti * = f. an affirmative argument.

anvayin * mfn. connected (as a consequence); belonging to the same family

anvayitva * = n. the state of being a necessary consequence.

anveshhaNam.h = (n) search, exploration

anvetave * =    &c. see %{anv-i}.

anvi * = to go after or alongside, to follow; to seek; to be guided by; to fall to one's share RV. iv, 4, 11; Ved. Inf. %{a4nv-etave} to reach or join [BR.], to imitate [Gmn.] RV. vii, 33, 8; %{a4nv-etavai4}, to go along (with acc.) RV. i, 24, 8; vii, 44, 5.anviiksh* = to follow with one's looks, to keep looking or gazing AV. &c.; to keep in view S'Br.

anvichchha = try for

anvIkshaa* = f. examining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.

anviikshaNa* = n. or exa mining, inquiry Comm. on Nyâyad. [47, 3]

anviikshaa* = f. exa mining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.

anviikshitavya* = mfn. to be kept in view or in mind S'Br.

aanviikshikI* = f. (fr. {anv-IkSA}), logic, logical philosophy, metaphysics MBh. Mn. Gaut. &c

anvish* = 3. cl. 1. P. %{-icchati}, to desire, seek, seek after, search, aim, at AV. &c.: cl. 4. P. %{-iSyati} id. R. &c., Caus. %{-eSayati} id. Mr2icch. &c.

anvishtha * = or mfn. sought, required.

anvita  *=  mfn. gone along with; joined, attended, accompanied by, connected with, linked to; having as an essential or inherent part, endowed with, possessed of, possessing; acquired; reached by the mind, understood; following; connected as in grammar or construction.

anvita * =   mfn. gone along with; joined, attended, accompanied by, connected with, linked to; having as an essential or inherent part, endowed with, possessed of, possessing; acquired; reached by the mind, understood; following; connected as in grammar or construction.\\ %{anv-ita} q.v. Ba1lar. Kir.

anvitaaH = absorbed, * gone along with, joined, attended, accompanied

anya = other person * = 1 (3) n. inexhaustibleness (as of the milk of cows) AV. xii, 1, 4 (cf. %{a4nyA}.).// 2 %{as}, %{A}, %{at}, other, different; other than, different from, opposed to (abl. or in comp.); another; another person; one of a number; %{anya@anya} or %{eka@anya}, the one, the other; %{anyac@ca}, and another, besides, moreover [cf. Zd. {anya}; Armen. {ail}; Lat. {alius}; Goth. {aljis}, Theme {alja}; Gk. $ &13802[45,2] for $; cf. also $].

anyaM = other

anyaH = another

anyatama * = mfn. any one of many, either, any.

anyat.h = other

anyatra = somewhere else

anyathaa = other *= ind. otherwise, in a different manner (with %{atas}, %{itas}, or %{tatas} = in a manner different from this; %{anyathA@anyathA}, in one way, in another way); inaccurately, untruly, falsely, erroneously; from another motive; in the contrary case, otherwise [cf. Lat. {aliuta}].

anyayaa = by the other

anyaaM = another

anyaan.h = others

anyaani = different

anyaayena = illegally

anye = others

anyena = by another

anyebhyaH = from others

anyaiH = by others

anyonya = mutual

apa* = ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to %{u4pa}, %{a4nu}, %{sam}, %{pra}); down (opposed to %{ud}).

apaada* = mfn. not divided into Pâdas not metrical.

apaadaa* = 1. Â. to take off or away S'Br. Kaus'.

apaana = one of the vital airs, controls the elimination of bodily wastes* = m. (opposed to %{prA7Na4}), that of the five vital airs which goes downwards and out at the anus; the anus MBh. (in this sense also (%{am}) n. L.); N. of a Sa1man PBr.; ventris crepitus L.

apaanaM = the air going downward

apaane = in the air which acts downward

apaapo = without sins

apaaraa = one who has no limits

apaara* = mfn. not having an opposite shore TS.; not having a shore, unbounded, boundless (applied to the earth, or to heaven and earth, [{ro4dasI}], &c.) RV. &c.; m. `" not the opposite bank "', the bank on this side (of a river) MBh. viii, 2381; ({am}) n. (in Sânkhya phil.) `" a bad shore "', `" the reverse of {pAra} "', a kind of mental indifference or acquiescence; the reverse of mental acquiescence L.; the boundless sea.

apaatrebhyaH = to unworthy persons

apaartha* = mfn. without any object, useless; unmeaning BhP. &c.; ({am}) n. incoherent argument

apaarthaka * =mfn. useless

apaavrita* = mfn. open, laid open RV. i, 57, 1, &c.; covered L.; unrestrained, self willed

apaavritaM = wide open

apaaya* = see %{ape7}.

apaaya* = m. going away, departure; destruction, death, annihilation; injury, loss; misfortune, evil, calamity.

apaayaya *V = to (breast)-feed

apaayinaH = disappearing

apachii = to decrease

apaciti    1 f. honouring, reverence S3is3.\\  2 f. loss L.; expense L.; N. of a daughter of Mari1ci VP.; (for 3. %{a4pa-citi} see below.) \\ 3   3 f. (= $, 3. %{ci}), compensation, either recompense [TS. &c.] or retaliation, revenge, punishing RV. iv, 28, 4, &c.

apada* = n. no place, no abode AV.; the wrong place or time Kathâs. &c.; (mfn.), footless Pañcat.

apades'a *= m. assigning, pointing out Ka1tyS3r.; pretence, feint, pretext, disguise, contrivance; the second step in a syllogism (i.e. statement of the reason); a butt or mark L.; place, quarter L.

apahaa    1 2. A1. %{-jihIte} (aor. 3. pl. %{-ahAsata} Subj. 1. pl. %{-hAsmahi}), to run away from (abl.) or off RV.\\    2 3. A1. (aor. Subj. 2. sg. %{-hAsthAH}) to remain behind, fall short, not reach the desired end AV. xviii, 3, 73: Pass. %{-hIyate}, to grow less, decrease (in strength, %{balam}) Sus3r.

apaharaNa = stealing

apahartaaraM = the remover]destroyer

apahnava  *=  m. concealment, denial of or turning off of the truth; dissimulation, appeasing, satisfying S3Br.; affection, love R.; = %{apa-hnuti} Sa1h.

apahrita = stolen

apahritachetasaaM = bewildered in mind

apaishunaM = aversion to fault-finding

apakaara   * =   m. wrong, offence, injury, hurt; despise, disdain.

apakarsha * = m. drawing or dragging off or down, detraction, diminution, decay; lowering, depression; decline, inferiority, infamy; anticipation Nyâyam.; (in poetry) anticipation of a word occurring later.

apa-karsha-sama * = {as}, {A} mf. a sophism in the Nyâya (e.g. `" sound has not the quality of shape as a jar has, therefore sound and a jar have no qualities in common "').

apa-karshaka * = mf({ikA})n. drawing down, detracting (with gen.) Sâh.

apakri = to harm

apalaayanaM = not fleeing

apamaa = comparison

apamaanayoH = and dishonor

apanaya* = m. leading away, taking away; bad policy, bad or wicked conduct.

apanayana* = n. taking away, withdrawing; destroying, healing; acquittance of a debt.

apanudyaat.h = can drive away

apanutti *=   f. removing, taking or sending away; expiation Mn. and Ya1jn5.

apaNDita = someone who is not a scholar

apara = other* = 1 mfn. having nothing beyond or after, having no rival or superior.* =2 mf({A})n. (fr. {a4pa}), posterior, later, latter (opposed to {pU4rva}; often in comp.); following; western; inferior, lower (opposed to {pa4ra}); other, another (opposed to {sva4}); different (with abl.); being in the west of; distant, opposite. Sometimes {apara} is used as a conjunction to connect words or sentences e.g. {aparaM-ca}, moreover; m. the hind foot of an elephant S'is'.; ({A}) f. the west L.; the hind quarter of an elephant L.; the womb L.; ({I4}) f. (used in the pl.) or ({a4m}) [RV. vi, 33, 5] n. the future RV. S'Br.; ({a4param} [AV.] or {apara4m} [RV.]) ind. in future, for the future; ({aparam}) ind. again, moreover PârGri. Pañcat.; in the west of (abl.) KâtyS'r.; ({eNa}) ind. (with acc.) behind, west, to the west of KâtyS'r. [cf. Goth. and Old Germ. {afar}, and the Mod. Germ. {aber}, in such words as {Aber-mal}, {Aber-witz}].

aparaM = junior

apararaatra = (m) dawn

aparaspara = without cause

aparaa = lower

aparaadha* = m. offence, transgression, fault; mistake; %{aparAdhaM} 1: %{kR}, to offend any one (gen.)

aparaardhya* = mfn. without a maximum, unlimited in number Âs'vS'r. [50,3]

aparaani V*= others, one after another

aparaja* = mfn. born later VS.

aparajana* = sg. or pl. m. inhabitants of the west GopBr. KâtyS'r.

aparatra* = ind. in another place; ({eka-tra}, {aparatra}, in one place, in the other place Pân. 6-1, 194 Sch.)

aparatva* = n. = {-tA} q.v.

aparasad* = mfn. being seated behind PBr. -2.

aparaajitaH = who had never been vanquished

aparaajiita = Unconquered

aparaajita:* = mf({A})n. unconquered, unsurpassed RV. &c.; m. a poisonous insect Sus'r.; Vishnu; S'iva; one of the eleven Rudras Hariv.; a class of divinities (constituting one portion of the so-called Anuttara divinities of the Jainas); N. of a serpent-demon MBh.; of a son of Kriishna BhP.; of a mythical sword Kathâs.; ({A}) f. (with {diz}) the northeast quarter AitBr. &c.; Durgâ; several plants, Clitoria Ternatea, Marsilea Quadrifolia, Sesbania AEgyptiaca; a species of the S'arkari metre (of four lines, each containing fourteen syllables).

aparaaNi = others

aparaan.h = others

apare = others

aparigraha = abstention from greed, non-possessiveness

aparigrahaH = free from the feeling of possessiveness

aparimeyaM = immeasurable *=  mfn. immeasurable, illimitable.

aparihaarye = of that which is unavoidable

aparyaaptaM = immeasurable

apasada * = m. the children of six degrading marriages (of a Brâhman with the women of the three lower classes, of a Kshatriya with women of the two lower, and of a Vais'ya with one of the S'ûdra Mn. x, 10 seqq., but cf. MBh. xiii, 2620 seqq. and {apadhvaMsa-ja}), an outcast (often ifc.; see {brAhmaNA7pasada}).

apashyat.h = he could see

apas'ya *=   mfn. not seeing RV. i, 148, 5.

apaazyaa *=    f. no great number of nooses or fetters Pa1n2. 6-2, 156 Sch.

apas'yanaa *=     f. not seeing Buddh.

apas'yat  *=    mfn. id. RV. x, 135, 3; (in astron.) not being in view of VarBr2.; not noticing; not considering, not caring for Ya1jn5. ii, 3.

apâs'raya * = 2 m. the upper portion of a bed or couch on which the head rests Das3.; refuge, recourse, the person or thing to which recourse is had for refuge; an awning spread over a court or yard R. v, 11, 19.

apatya = Progeny

apathham.h = read

apathu * = mfn. not clever, awkward, uncouth; ineloqueut; sick, diseased L.

a-pattra * = mfn. leafless; ({A}) f. N. of a plant.

a-patnika * = mfn. not having a wife AitBr. KâtyS'r.; where the wife is not present KâtyS'r.

apa-trap * = to be ashamed or bashful, turn away the face.

apa-tras * = (impf. 3. pl. {-atrasan}) to flee from in terror RV. x, 95, 8 MBh.

apa-trasta * = mfn. (ifc. or with abl.) afraid of, fleeing or retiring from in terror Pân. 2-1, 38.

a-pathin * = {-nthAs} m. absence of road Pân. 5-4, 72.

apaurusha* n. unmanliness; superhuman power; (mfn.), unmanly; superhuman. [57, 1]

apavarga = heaven, liberation: m. completion, end (e.g. {paJcA7pavarga}, coming to an end in five days) KâtyS'r. &c.; the emancipation of the soul from bodily existence, exemption from further transmigration; final beatitude BhP. &c.; gift, donation Âs'vS'r.; restriction (of a rule) Sus'r. S'ulb.

apavaada = exceptional

apaviddha* = mfn. pierced; thrown away, rejected, dismissed, removed.

apavighnaH = without obstacles

apayaa* = to go away, depart, retire from (abl.).; to fall off: Caus. %{-yApayati}, to carry away by violence BhP.

apeksh  * =  ( %{IkS}), to look away, to look round AV. S3Br.; to have some design; to have regard to, to respect; to look for, wait for; to expect, hope; to require, have an eye to Sa1h.; with %{na}, not to like Katha1s.

apekshaa = (f) expectation, hope * = f. looking round or about, consideration of, reference, regard to (in comp.; rarely loc.); dependence on, connection of cause with effect or of individual with species; looking for, expectation, hope, need, requirement; ({ayA}) ind. with regard to (in comp.)

apeta* = *V bereft of *= mfn. escaped, departed, gone, having retired from, free from (abl. or in comp.)

aphala = one without fruit

aphalaprepsunaa = by one without desire for fruitive result

aphalaakaankshibhiH = by those devoid of desire for result

apavad* = P. to revile, abuse TBr. &c.; to distract, divert, console by tales Pa1rGr2. Ya1jn5.; (in Gr.) to except RPra1t.; (A1. only) to disown, deny, contradict Pa1n2. 1-3, 77 Sch.: Caus. %{-vAdayati}, to oppose as unadvisable; to revile; (in Gr.) to except RPra1t.

apavAda* = m. evil speaking, reviling, blaming, speaking ill of (gen.); denial, refutation, contradiction; a special rule setting aside a general one, exception (opposed to %{utsarga} Pa1n2. 3-1, 94 Sch.) RPra1t. Pa1n2. Sch.; order, command Kir.; a peculiar noise made by hunters to entice deer S3is3. vi, 9.

api = also, * = Meaning is often used to express emphasis, in the sense of even, also, very; e.g. {anyad api}, also another, something more; {adyA7pi}, this very day, even now; {tathA7pi}, even thus, notwithstanding; {yady api}, even if, although; {yadyapi tathA7pi}, although, nevertheless; {na kadAcid api}, never at any time: sometimes in the sense of but, only, at least e.g. {tam api}, only a moment.\\* = Meaning may be affixed to an interrogative to make it indefinite, e.g. {ko 'pi}, any one; {kutrA7pi}, anywhere.\\Meaning imparts to numerals the notion of totality e.g. {caturNam api varNAnAm}, of all the four castes.\\Meaning may be interrogative at the beginning of a sentence.\\Meaning may strengthen the original force of the Potential, or may soften the Imperative, like the English `" be pleased to "'; sometimes it is a mere expletive.\\Meaning `" even then "', nevertheless, notwithstanding S'ak. (v.l.) Bhartri. Prab. Sinha7s.

apidah  *=    %{-dahati} (impf. %{-adahat}) to touch with fire, to singe TS. Ka1t2h.

apidhA  *=   Ved. to place upon or into, put to, give; chiefly Ved. to shut, close, cover, conceal (in later texts more usually %{pi-dhA} q.v.)

apiiDaa  *=   f. id.; (%{ayA}) ind. not unwillingly.

apihita * =   mfn. put to, placed into RV.; shut, covered, concealed RV. &c. (cf. %{pi-hita})

a4pI * = Meaning 2 ( {i}), (Ved.) {a4py-eti}, to go in or near; to enter into or upon; to come near, approach (also in copulation RV. ii, 43, 2 ind. p. {apI74tyA}); to partake, have a share in; to join to pour out (as a river).

apiiDA* = f. id.; ({ayA}) ind. not unwillingly.

apohanaM = forgetfulness

apoha* = m. pushing away, removing; (in disputation) reasoning, arguing, denying.

apo7hana * = f. id.; \\ apohanIya* = mfn. to be taken away, or removed, or expiated.

apohana    n. id.

apohaniiya * =  mfn. to be taken away, or removed, or expiated.

apraaptat.h = uttained, obtained

apraapya = failing to attain

apraamaamaaNya = Unjustified

aprakaashaH = darkness

apramaaNa *=   n. a rule which is no standard of action MBh. S3a1k. &c.; (in discussion) a statement of no importance or authority.

apramaaNavid  *=  mfn. incapable of weighing evidence BhP.

apramatta* = mfn. not careless, careful, attentive, vigilant S'Br. &c.

aprameya  * =  mfn. immeasurable, unlimited, unfathomable Mn. i, 3 and xii, 94, &c.; not to be proved.

aprameyAnubhAva  * =  mfn. of unlimited might.

aprameyAtman* =    m. `" of inscrutable spirit "'N. of S3iva.

apratigha * = mfn. ( %{han}), not to be kept off, not to be vanquished Mn. xii, 28, &c

apratimaprabhaava = O immeasurable power

apratishhThaM = without foundation

apratishhThaH = without any position

apratiikaaraM = without being resistant

apradaaya = without offering

aprakaas'a *=   mf(%{A})n. not shining, dark; not visible, hidden, secret Mn.; not manifest or evident; (%{am}) ind. in secret Mn. viii, 351; m. indistinctness, darkness Ragh. i, 68.

apramaaNa * =n. a rule which is no standard of action MBh. S'âk. &c.; (in discussion) a statement of no importance or authority.

apramatta* =m mfn. not careless, careful, attentive, vigilant S'Br. &c.

aprameya = the ununderstandable, inscrutable * =immeasurable, unlimited, unfathomable Mn. i, 3 and xii, 94, &c.; not to be proved.

aprameyaM = immeasurable

aprameyasya = immeasurable

apraapya    1 mfn. unobtainable MBh. &c.; superl.//   2 ind. p. not having obtained; not reaching.

apratarkya * = mfn. not to be discussed L.; incomprehensible by reason, undefinable Mn. i, 5 & xii, 29 BhP. &c. [57,3]

aprati* = mfn. without opponents, irresistible RV. BhP.; (%{I}) n. irresistibly RV. vii, 83, 4 and 99, 5 AV.; (%{A4}) ind. see s.v. above. -1.

apravrittiH = inactivity

aprasan'ga  *=  m. (in Nya1ya phil.) want of connection with; non-applicability Ka1tyS3r.

aprithivyoH = to the earth

aprithak *=   ind. not separately, with, together with, collectively.

apriyaM = the unpleasant

apriyaH = and the undesirable

apsaras* =m {As} [RV. AV.&c.], or {ap-sarA4} [AV. &c.], f. (fr. 2. {a4p} + {sR}), `" going in the waters or between the waters of the clouds "', a class of female divinities (sometimes called `" nymphs "'; they inhabit the sky, but often visit the earth; they are the wives of the Gandharvas (q.v.) and have the faculty of changing their shapes at will; they are fond of the water; one of their number, Rambhâ, is said to have been produced at the churning of the ocean).

apsu = in water

apuNya = vice

apunaraavrittiM = to liberation

apUryamANam* - mfn. not getting full Ka1tyS3r.

apushhpa = one without flowers

apya* = (2, 3) mf({a4pyA}; once {a4pI} RV. vi, 67, 9)n. being in water, coming from water, connected with water RV. (cf. 3. {A4pya}).

apya* = 1 mfn. to be reached, obtainable S'Br.; ({am}) n. confederation, alliance, relationship, friendship RV. ii, 29, 3, &c.; a friend RV. vii, 15, 1; (for 2. {Apya} see p. 144, col. 1.)

apyaya
* =  m. joint, juncture Kaus3. S3ulb.; pouring out (of a river) PBr., entering into, vanishing (the contrary of %{prabhava} or %{utpatti}) Up. &c. (cf. %{svA7pyaya4}.) [56,1]

apyayau = disappearance

apyayana * = n. union, copulating L.

araatiivan   * =   mfn. hostile, inimical RV.

araatiya   * =   Nom. P. (Subj. %{-tsyA4t}) to be malevolent, have hostile intentions against (dat.) AV. iv, 36, 1.

araNyam.h = (n) jungle, forest

araNya* = n. (fr. 1. {a4raNa}; fr. {R} Un.), a foreign or distant land RV. i, 163, 11 and vi, 24, 10; a wilderness, desert, forest AV. VS. &c.; m. the tree also called Kathphala L.; N. of a son of the Manu Raivata Hariv. 434; of a Sâdhya ib. 11536; of a teacher (disciple of Priithvidhara).

araNyaka*= n. a forest Yâjñ. iii, 192, the plant Melia Sempervirens L.

arati *=   1 %{is} f. dissatisfaction, discontent, dulness, languor Buddh. Jain. &c.; anxiety, distress, regret MBh. BhP. &c.; anger, passion L.; a bilious disease L.; (mfn.), discontented L.

arati  *=  2 m. ( %{ri} cf. %{ara}, %{a4ram}), `" moving quickly "', a servant, assistant, manager, administrator RV. (for RV. v, 2, 1 see 2. %{aratni4})

aratiH = being without attachment

araagadveshhataH = without love or hatred

arbha*: little, small, unimportant; child, boy // ruins, rubbish, often ifc. in names of old villages half or entirely gone to ruin

arbhaka = small

arbuda *= m. Ved. a serpent-like demon (conquered by Indra, a descendant of Kadru1 therefore called Ka1draveya S3Br. AitBr.; said to be the author of RV. x, 94 RAnukr.) RV. &c.; (%{a4s}) m.id. RV.i, 51, 6 and x, 67, 12; (%{am}) n. N. of the above-named hymn RV. x, 94 A1s3vS3r.; (%{as}, %{am}) m. n. a long round mass (said especially of the shape of the foetus in the second half of the first month [Nir. xiv, 6] or in the second month [Ya1jn5. iii, 75 and 89]); a swelling, tumour, polypus Sus3r. &c.; (%{a4rbuda}), ri. (also m. L.) ten millions VS. xvii, 2, &c.; (%{as}),m.N. of a mountain in the west of India (commonly called Abu1, a place of pilgrimage of the Jainas, and celebrated for its Jaina temples); m. pl.N. of a people VarBr2S. BhP. &c.

arbudarogaH = (m) cancer

archati = (1 pp) to worship

archituM = to worship

arcita * = mfn. honoured, worshipped, respected, saluted MBh. Mn. &c.; offered with reverence, Mn iv, 213 ({an-} neg.) & 235 Yâjñ. i, 167

ardana * = mfn. moving restlessly Nir. vi, 3; ifc. ({janA7rdana}) disturbing, distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf. {mahISA7rdana}); ({as}) m. a N. of S'iva MBh. xiii, 1147; ({A}) f. request L.; ({am}) n. pain, trouble, excitement Sus'r.

ardani * = m. sickness, disease L.; asking, request L.; fire L.

ardha = half* = 1 m. Ved. side, part; place, region, country (cf. {a4py-ardham}, {abhy-ardha4}, {parA7rdha4}); [Lat. {ordo}; Germ. {ort}.] \\2 mfn. (m. pl. {ardhe} or {ardhas} Pân. 1-1, 33) half. halved, forming a half [cf. Osset. {ardag}]; {ardha4}.. {ardha4} (or {ni4ma}.. {ardha4} RV. x, 27 "' 18), one part, the other part; ({a4s}, {a4m}) m. n. (ifc. f. {A}) the half. RV. vi, 30, 1, &c.; ({a4m}) n. `" one part of two "', with 1. {kR}, to give or leave to anybody (acc.) an equal share of (gen.) RV. ii, 30, 5 and vi, 44, 18; a part, party RV. iv, 32, 1 and vii, 18, 16; ({e}) loc. ind. in the middle, Sâk. ({ardha}) in comp. with a subst. means `" the half part of anything "' [cf. Pân. 2-2, 2], with an adj. or past Pass. p. [cf. Pân. 5-4, 5] `" half "'; also with an adj. indicating measure [cf. Pân. vii, 3, 26 and 27]; a peculiar kind of compound is formed with ordinals [cf. Pân. 1-1, 23 Comm.] e.g. {ardha-tRtIya}, containing a half for its third, i.e. two and a half; {ardha-caturtha}, having a half for its fourth, three and a half.)

ardhachandraasana = the half-moon posture

ardhanavaasana = the half-boat posture

ardhanaariinatheshvara = S'iva and his S'akti united as one

ardhanaariishvara = S'iva and his S'akti united as one

ardhanicholaH = (m) frock

ardhapadmaasana = the half-lotus posture

ardhamatsyendraasana = the half spinal-twist posture

ardana *=   mfn. moving restlessly Nir. vi, 3; ifc. (%{janA7rdana}) disturbing, distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf. %{mahISA7rdana}); (%{as}) m. a N. of S3iva MBh. xiii, 1147; (%{A}) f. request L.; (%{am}) n. pain, trouble, excitement Sus3r.

ardhashirshhaasana = the half headstand posture

ardhasarvaangaasana = the half-shoulderstand posture

ardhasalabhaasana = the half-locust posture

ardhoruka = (n) half-pant

ardhorukam.h = (n) half-pant, shortsarjana = obtaining

ardita * = asked, requested, begged L.; injured, pained, afflicted, tormented, wounded; killed, destroyed ib.; ({am}) n. N. of a disease

ardyamaana *=   mfn. (Pass. p. fr. Caus.) being distressed or afflicted or troubled.

argasiM = (f) pleasure

argha = value

arghya * = mfn. `" valuable "' see {an-arghya}, (g. {daNDA7di} q.v., `" {argham-arhati} "') deserving a respectful reception (as a guest) PârGri. Yâjñ. &c.; belonging to or used at the respectful reception of a guest Gobh. Yâjñ. &c.; ({am}) n. (Pân. 5-4, 25) water offered at the respectful reception of a guest Âs'vGri. &c., (probably for {Arghya} q.v.) a kind of honey L.

arha = deserving * = mf(%{A})n. meriting, deserving (praise or blame cf. %{pUjA7rha}, %{nindA7rha}), worthy of. having a claim or being entitled to (acc. or Inf. or in comp.); being required, obliged, allowed (with Inf.); becoming, proper, fit (with gen. or ifc.) Pan5cat.; worth (in money), costing R., (cf. %{satA7rha}, %{sahasrA7rha}), m. a N. of Indra L., (%{a}) f. or (%{ANi}) n. pl. worship ChUp..

arhati = (1 pp) to deserve

arhaNa* = mfn. having a claim to, being entitled to (in comp.) BhP.; ({am}) n. deserving, meriting Pân. 3-3, 111, worship, honour, treating any one (gen.) with respect Mn. iii, 54 BhP.; a present of honour MBh. i, 130 BhP.; ({A}) f. worship, honourN. Ragh. &c., ({arha4Na}), Ved. instr. ind. according to what is due RV. i, 127, 6, x, 63, 4 and 92, 7.

arhasi = deserve

ari = enemies * = m. v.l. for {arin} below.

ari * =1 mfn. ( {R}), attached to faithful RV.; ({is}) m. a faithful or devoted or pious man RV.\\=2 mfn. ( {rA}; = 1. {ari4}, assiduous, &c., Gnm.), not liberal, envious, hostile RV. ({i4s}) m. an enemy RV. MBh. &c.; ({a4ris}), m.id. AV. vii, 88, 1 and xiii, 1, 29, (in astron.) a hostile planet VarBriS.; N. of the sixth astrological mansion ib. (in arithm.)the number six (cf. {arAti}); a species of Khadira or Mimosa L.

arikta *=   mfn. not empty Ka1tyS3r. BhP.; not with empty hands S3a1n3khGr2.; abundant BhP. iv, 22, 11.

arin * =   %{i} n. `" having spokes "', a wheel, discus BhP. Ra1matUp.

arin * =   %{i} n. see %{ara}.

arinandana * =  mfn. gratifying or affording triumph to an eneny Hit.

arinipaata * =   m. invasion or incursion of enemies Hit.

arinuta * =   mfn. praised even by enemies Bhat2t2.

aritaa * = f. or enmity

ari-bhaava = the sixth house in a Rashi or bhaava chart

arishhu = on enemies

arishtha* = mf({A}) n. unhurt RV. &c.; proof against injury or damage RV.; secure, safe RV.; boding misfortune (as birds of ill omen, &c.), Adbh Br. Hariv.; fatal, disastrous (as a house) R. ii, 42, 22; m. a heron L.; a crow L.; the soapberry tree, Sapindus Detergens Roxb. (the fruits of which are used in washing Yâjñ. i 186); cf. {arI STaka}; Azadirachta Indica R. ii, 94, 9; garlic L.; a distilled mixture, a kind of liquor Sus'r.; N. of an Asura (with the shape of an ox, son of Bali, slain by Kriishna or Vishnu) Hariv. BhP.; of a son of Manu Vaivasvata VP. (v.l. for {deSTa}); ill-luck, misfortune (see {ariSTa} n.) MBh. xii, 6573, ({A}), f. a bandage Sus'r.; a medical plant L.; N. of Durgâ SkandaP.; N. of a daughter of Daksha and one of the wives of Kas'yapa Hariv.; ({am}) n. bad or ill-luck. misfortune; a natural phenomenon boding approaching death; good fortune, happiness MBh. iv, 2126, buttermilk L.; vinous spirit L.; a womañs apartment, the lying-in chamber (cf. {ariSTagriha} and {-zayyA} below) L.

arishhthanemiH = the appelation to Garuda?

arisuudana = O killer of the enemies

arjanaM = the earning or acquiring or acqusition

arjuna * = mfn. (cf. {Rjra4} and {raj}) white, clear (the colour of the day RV. vi, 9, 1; of the dawn RV. i, 49, 3; of the lightning; of the milk; of silver, &c.); made of silver AV. iv, 37, 4; m. the white colour "' L.; a peacock L.; cutaneous disease Sây. on RV. i, 122, 5; the tree Terminalia Arjuna W. and A.; N. of a man RV. i, 122, 5; of Indra VS. S'Br., of the third of the Pindava princes (who was a son of Kriitavîrya who was slain by Paras'urâma) ib.; of a S'âskya (known as a mathematician); of different other persons; the only son of his mother L.; ({I}) f. a cow MBh. xiii, 3596; a kind of serpent, (voc. {a4ijuni}) "' AV. ii, 24, 7; a procuress, bawd L.; N. of Ushâ (wife of Aniruddha) L.; of the river Bâhudâ or Karatoys L.; ({-nyau}, or {-nyas}) f. du. or Pl.N. of the constellation Phalgunî RV. x, 85, 13 S'Br.; ({am}) n. silver AV. v, 28, 5 and 9; gold L.; slight inflammation of the conjunctiva or white of the eye Sus'r.; a particular grass (used as a substitute for the Soma plant) PBr. &c.; (= {rUpa}) shape Naigh.; ({As}) m. pl. the descendants of Arjuna Pân. 2-4, 66 Sch.

arjuna-anujam A*: emblem [as in 10.77: 11]

arjuna = a disciple of Krishna, hero of the Mahabharata

arjunaM = unto Arjuna

arjunaH = Arjuna

arjunayoH = and Arjuna

arka = essence, a name of Sun * = m. ( {arc}), Ved. a ray, flash of lightning RV. &c.; the sun RV. &c.; (hence) the number, twelve "' Sûryas.; Sunday; fire RV. ix, 50, 4 S'Br. BriÂrUp.; crystal R. ii, 94, 6; membrum viriIe AV. vi, 72, 1; copper L.; the plant Calotropis Gigantea (the larger leaves are used for sacrificial ceremonies; cf. {arka-kozI}, {-parNa4}, {palaza4}, &c. below) S'Br. &c., a religious ceremony S'Br. BriÂrUp. (cf. {arkA7zvamedha} below); praise hymn, song (also said of the roaring of the Maruts and of Indra's thunder) RV. and AV.; one who praises, a singer RV.; N. of Indra L.; a learned man (cf. RV. viii, 63, 6) L. [89, 2]; an elder brother L.; N. of a physician BrahmaP. (cf. {arka-cikitsA} below); ({as}, {am}) m. n. (with {agneH}, {indrasya}, {gautamasaH}, &c.) N. of different Sâmans; food Naigh. and Nir. (cf. RV. vii, 9, 2).

arkadina *= n. a solar day.

arNava  *=  mfn. agitated, foaming, restless RV. VS. AV.; (%{a4s}) m. a wave, flood RV.; the foaming sea RV. VS.; the ocean of air (sometimes personified as a demon with the epithet %{mahA4n} or %{ta@nayitnu4s}) RV. AV.; (%{as}, rarely %{am} [MBh. xiii, 7362]) m. n. the sea; (hence) the number, `" four "' Su1ryas.; N. of two metres (cf. %{a4rNa}, m.)N. of wk. on jurisprudence.

arogita = diseaselessness

arpaNa = Offer * = mf(%{I})n. procuring MBh. xiii, 1007; consigning, entrusting; (%{a4rpaNa}) n. inserting, fixing R.; piercing AV. xii, 3, 22; placing in or upon Ragh. ii, 35; offering, delivering, consigning, entrusting of (gen. or in comp.); giving back Hit.

arpaNaM = contribution

arpita = surrendering * = [eight times in RV.; cf. Pân. 6-1, 209 seq.] or\\* = [RV. i, 164, 48, &c.] mfn. inserted, fixed RV. VS. &c.; fixed upon (as the eyes or the mind); thrown, cast into (loc.; said of an arrow) Ragh. viii, 87; placed in or upon Ragh. ix, 78, &c.; (said of a document or of a sketch) transferred to (a plate or portrait i.e., `" engraved "' or, painted "') Ragh. xvii, 79 S'âk. Kum. iii, 42; offered, delivered, entrusted Yâjñ. ii, 164, &c.; given back Ragh. xix, 10, &c.

arth *= cl. 10. A1. %{arthayate} (2. du. %{arthayAse} RV. x, 106, 7; Subj. 2. sg. %{arthayAse} RV. i, 82, s); rarely cl. 1. A1. (1. pl. %{arthAmahe} MBh. iii, 8613) to strive to obtain, desire, wish, request, ask for (acc.; rarely Inf. [Bhat2t2. %{yoddhum}]); to supplicate or entreat any one (acc., rarely abl. [Katha1s.]); to point out the sense of. comment upon Comm. on Mr2icch.

artha = money *= {as}, {am} m. n. [in RV. i-ix only n. [90, 3]; in RV. x six times n. and thrice m.; in later Sanskriit only m.] aim, purpose (very often {artham}, {arthena}, {arthAya}, and {arthe} ifc. or with gen., for the sake of. on account of. in behalf of. for "'); cause, motive, reason Mn. ii, 213, &c.; advantage, use, utility (generally named with kâma and dharma see {tri-varga}; used in wishing well to another dat. or gen. Pân. 2-3, 73); thing, object (said of the membrum virile S'Br. xiv); object of the senses VarBriS.; (hence) the number, five "', Seiryas.; substance, wealth, property, opulence, money; (hence in astron.) N. of the second mansion, the mansion of wealth (cf, {dhana}) VarBriS.; personified as the son of Dharma arid Buddhi BhP.; affair, concern (Ved. often acc. a4rtham with {i}, or gam, to go to one's business, take up one's work RV. &c.); (in law) lawsuit, action; having to do with (instr.), wanting, needing anything (instr.), SBr, &c.; {sense}, meaning, notion (cf. {artha-zabdau} and {arthAt} s.v. below and {vedatattvA7rtha-vid}); manner, kind L., prohibition, prevention L.; price (for {argha} q.v.) L.; ({At}) abl. ind. see s.v. below; ({e}) loc. ind. with 1. {kR} (g. {sakSAd-Adi} q.v.) // n. m. aim, purpose, meaning, sense, object, profit, advantage of (instr.), wealth, property, money, thing, matter, business, cause, suit, action; o. --- adj. having a thing for object, for the sake of, on account of, for; acc., instr., dat. & loc. the same adv.

arthaM = wealth

arthaH = is meant

arthakrit *= mfn. causing profit, useful.

arthakrita *=  mfn. made for a special purpose Jaim.; made only with regard to utility, interested (as friendship) BhP.; caused by the sense of a word (opposed to %{zabda-k-} and %{desa-k}) Comm. on VPra1t.

arthakritya *= n. [R.] or [Megh.] settling a matter or affair.

arthakrityaa *=  f. [Megh.] settling a matter or affair.

arthan.h = and economic development

arthanaipuNa = (n) efficient in polity

arthapraaptirbhavati = wealth-attainment becomes

arthayate = (10 pp) to request

arthavaan.h = one with money

arthasya = (masc.poss.sing.) wealth or meaning

arthaarthii = one who desires material gain

arthe = in meaning V*= in the matter of, for the sake, for the purpose

arthin * = mfn. active, industrious RV.; (cf %{arthe74t} above); one who wants or desires anything (instr. or in comp.; cf. %{putrA7rthin}, %{balA7rthin}); supplicating or entreating any one (gen.); longing for, libidinous R. i, 48, 18; (%{I}) m. one who asks for a girl in marriage, a wooer Ya1jn5. i, 60 Katha1s.; a beggar, petitioner, suitor Mn. xi, 1, &c.; one who supplicates with prayers VarBr2S.; a plaintiff, prosecutor Mn. viii, 62 and 79 Ya1jn5. ii, 6; a servant L.; a follower, companion L.

arthinah*A = person in need, person asking for something

arthiyaM = meant

arthopaarjanaaya = for earning maney

aruNi * = see also aarunîi; m. N. of a Muni BhP. (cf. {AruNi}).

aru* = m. the sun L.; the redblossomed Khadira tree L.; for {arus} n. only in comp. with {-M-tuda} mf({A})n. (Pân. 3-2, 35 and vi, 3, 67) `" beating or hurting a wound "', causing torments, painful Mn. ii, 161, &c.

aruupaka * = mfn. shapeless, immaterial MBh. iii, 12984; (in rhetoric) without figure or metaphor, literal.

arvaaciina  * =    or mf(%{A4})n. turned towards, favouring RV. \\mf(%{A4})n. turned towards, favouring RV.; turned towards (in a hostile manner) RV., vi, 25, 3; (with abl.) being on this side or below S3Br.; belonging to a proximate time, posterior, recent; (for %{avAsIna}) reverse, contrary L.; (%{ar@vA4cenam}) ind. (with abl.) `" on this side of "', thence forward, thence onward S3Br.; less than (abl.) ib.

arvaaktana  * =  mf(%{A}) n. being on this side of, not reaching up to BhP.

aryamaa = Aryama

arya* = 1 (2, once 3 RV. iv, 1, 7) mfn. ( %{R}) kind, favourable RV.; attached to, true, devoted, dear RV.; excellent L.; (%{a4s}) m. a master, lord Naigh. Pa1n2. 3-1, 103 (cf. 3. %{a4rya}.)\\mf(%{A})n. ( = 1. %{arya4}) kind, favourable RV. i, 123, 1.\\ 3 m. (= 1. %{aiya4}) `" master, lord "', a Vais3ya VS. &c. Pa1n2. 3-1, 103 (a1) f. a woman of the third caste, the wife of a Vais3ya VS. &c. Pa1n2. 4-1, 49 Comm., (%{I}) f. the wife of any particular Vais3ya Pa1n2. 4-1, 49 Siddh. (cf. %{aryANI}.)

asaadhu  * =   mfn. (Pa1n2. 6-2, 160) not good, wicked, bad S3Br. MBh. &c.; wrong Comm. on TPra1t.; (%{u4s}) m. not an honest man, a wicked man S3Br. Mn. &c.; (%{u4}) n. anything bad, evil S3Br. (%{sAdhvasAdhu4nI}, `" good and evil "') MBh. &c.; disfavour, disgrace, only %{-u4nA} instr. ind. disfavourably S3Br. ii ChUp. (cf. 3. %{a-sAman}); (%{u}) ind. (used as an interjection of disapproval) bad! shame! Ra1jat. &c.

asaadhya  * =    mfn. not to be effected or completed, not proper or able to be accomplished Ya1jn5. ii, 196 Hariv. &c.; incurable, irremediable MBh. iv, 395 Sus3r. &c.; not to be overpowered or mastered Pan5cat. Ka1m.; not susceptible of proof Comm. on Ya1jn5. ii, 6.

asaaraM = worthless/without essence

asaavaadityaH = asau and AdityaH: this(person) and Sun

asa*= not he

asabhya  *=  mfn. unfit for an assembly, vulgar, low Nir. BhP. &c.

asadris'ii *V= unequal

asadrisopama =  n. (in rhetoric) a dissimilar simile.

asahya* = mf({A})n. unbearable, insufferable, insuperable SV. MBh.; impracticable, impossible MBh. iii, 12255 seq.; with {draSTum}, `" impossible to be seen "' i.e. invisible Up.

asaadhu * = mfn. (Pân. 6-2, 160) not good, wicked, bad S'Br. MBh. &c.; wrong Comm. on TPrât.; ({u4s}) m. not an honest man, a wicked man S'Br. Mn. &c.; ({u4}) n. anything bad, evil S'Br. ({sAdhvasAdhu4nI}, `" good and evil "') MBh. &c.; disfavour, disgrace, only {-u4nA} instr. ind. disfavourably S'Br. ii ChUp. (cf. 3. {a-sAman}); ({u}) ind. (used as an interjection of disapproval) bad! shame! Râjat. &c.

asadbhAva   * = m. non-existence, absence Veda1ntas. &c.; an evil temperament or disposition L.

asakta = unattached\\* = mfn. not stopped or intercepted by os at (loc.; said of arrows and of a sword) MBh. iii, 1602; xiv, 2189; (in the same sense {a-saGga} Ragh. iii, 63); free from ties, independent, Sânkhyak.; detached from worldly feelings or passions, unattached or indifferent to (loc.) Mn. ii, 13 Ragh. &c.; ({am}) ind. without obstacle or resistance Hariv. 9741 R. iii, 75, 6; uninterruptedly Kir. iv, 31 Kâm.; immediately, at once Das'.

asaktaM = without attraction

asaktaH = without attachment

asaktabuddhiH = having unattached intelligence

asaktaatmaa = one who is not attached

asaktiH = being without attachment

asama *=   mfn. uneven, unequal (either by birth or in surface or number) Mn. x, 73 Kis. v, 7, &c.; odd; (%{a4-sama}) mf(%{A})n. unequalled, without a fellow or equal RV. AV. &c.

asamarthaH = unable

asameta * = mfn. `" not arrived, absent "', missing Ragh. ix, 70.

asaMbhava * = m. `" non-existence "', destruction VS. xl, 10; non-happening, cessation, interruption Mn. xi, 27; absence of. want Mn. MBh. &c.; impropriety, inconsistence, impossibility KâtyS'r. Mn. &c.; (mfn.) `" non-happening "', inconsistent, impossible.

asaMgata *=   mfn. (Pa1n2. 5-1, 121) ununited, unassociated with BhP.; uneven, unequal Pan5cat. (Hit); unpreferred, disesteemed L.; unbecoming, unpolished, rude

asaMgati  *= f. `" incongruity, improbability "'N. of a rhetorical figure Sa1h. Kpr. &c.; non-association with MBh. xii.

asampraGYaata = unconscious samadhi

asammuuDhaH = undeluded

asammuuDhaaH = unbewildered

asammohaH = freedom from doubt

asaMskrita* = mfn. not prepared S'ânkhGri.; not consecrated Mn. Yâjñ.; unadorned Pañcat.; unpolished, rude (as speech).

asaMskRtAlakin* = mfn. having unadorned curls Kâd.

asa.nnyasta = without giving up

asa.nyataa = unbridled

asa.nshayaM = undoubtedly

asa.nshayaH = beyond a doubt

asankhyaH = (m) countless

asangashastreNa = by the weapon of detachment

asapatnaM = without rival

asat * = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.

asat.h = matter

asatkaara* = m. doing injury, offence MBh. i, 6355.

asatkaarya* = n. bad or illicit occupation Mn. xii, 32; ({asatkArya}) {-vAdin} m. one who (like a Naiyâyika) holds that an effect is nonexistent in its cause before production.

asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.

asatpatha* = m. a bad road L.; (mfn.) not being on the right path BhP.

asat* = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.

asatkritya* = ind. p. not taking notice of (acc.) MBh. xiii, 2766. - 2.

asatkritya* = mfn. one who does evil actions L.

asatyasannibha * = mfn. improbable, unlikely L.

asau = him (from adas.h)

asaumya = (adj) unpleasant

asataH = of the nonexistent

asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.

asattaa* = f. non-existence L. - 1.

asatii* = f. an unfaithful or unchaste wife MBh. R. &c.

asatya* = mfn. untrue, false, lying. RV. iv, 5, 5 MBh. &c.; ({am}) n. untruth, falsehood Mn. &c.

asatkritaM = without respect

asatkritaH = dishonored

asattva * = n. id. NriisUp.; non-presence, absence Nyâyam \\2 mfn. strengthless, without energy

asatyaM = unreal

asevita    mfn. neglected, unattended to; abstained from.

ashaantasya = of the unpeaceful

ashaashvataM = temporary

ashaastra = not in the scriptures

asha.nka = undaunted

ashakta = weak

ashaktaH = unable

as'akta *=   mfn. unable, incompetent (with Inf. or loc. or dat.) Mn. MBh. &c.

ashanam.h = (n) food

ashamaH = uncontrollable

ashayaat.h = from their source

ashastraM = without being fully equipped

ashatara* n= mfn. (compar. fr., `" {aSa} "' fr. 1. {az}?) more acceptable RV. i, 173, 4.

as'aaya: * to reach

as'esha* = mf(%{A})n. without remainder, entire, perfect, all; m. non-remainder Ka1tyS3r.; (%{am}) ind. entirely, wholly Kum. v, 82; (%{eNa}) ind. id. MBh. &c.

ash.h = to obtain, accomplish

ashishhya = unteachable (adj)

as'ishya * = mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be taught or which it is unnecessary to teach Pân. 1-2, 53.

as'izu * = mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.

as'ishthataa * = f. or rudeness

as'ishthatva * = n. rudeness

ashishhyaaya = non-disciple i.e.non-believer

as'eshha = total, mf({A})n. without remainder, entire, perfect, all; m. non-remainder KâtyS'r.; ({am}) ind. entirely, wholly Kum. v, 82; ({eNa}) ind. id. MBh. &c.

asheshhataH = completely

asheshhaaNi = all1   

as'esha *=   mf(%{A})n. without remainder, entire, perfect, all; m. non-remainder Ka1tyS3r.; (%{am}) ind. entirely, wholly Kum. v, 82; (%{eNa}) ind. id. MBh. &c

asheshheNa = in detail

ashochyaan.h = not worthy of lamentation

ashoshhyaH = not able to be dried

as'ubha = and inauspicious * =azubha = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.

ashubhaat.h = from ill fortune

ashubhaan.h = inauspicious

ashuchi = to the unclean

ashuchiH = unclean

ashuchau = unclean

as'ubha = evil *=  mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; (%{a4-zubha}) n. a shameful deed, sin S3Br. ii Bhag. &c.; misfortune, harm, mischief. Sus3r. VarBr2S. &c.

ashushruushhave = to one who is not engaged in devotional service

ashaaDha * (or in RV. {a4-SAlha}) mfn. not to be overcome, invincible RV. VS.; born under the Nakshatra Ashâdhâ Pân. 4-3, 34; m. the month (generally called) Âshâdha L.; a staff made of Palâs'a wood (carried by the student during the performance of certain vows) L.; N. of a teacher Kâthh. S'Br. i (cf. {ASADhi}); ({A}) f. N. of a brick (used for the sacrificial altar) S'Br.; ({A4 or A4s}) f. sg. or pl.N. of two lunar mansions (distinguished as {pinvA and uttara}, `" the former "' and the latter "', and reckoned either as the eighteenth and nineteenth [TBr.] or as the twentieth and twenty-first [VP.&c.]) AV. xix, 7, 4, &c. [116, 2]

aashaaDha * m. (fr. {a-SADhA})N. of a month (corresponding to part of June and July) in which the full moon is near the constellation Ashâdhâ Sus'r. VarBriS. Megh. Kathâs. &c.; a staff of the wood of the Palâs'a (carried by an ascetic during certain religious observances in the month Âshâdha) Pân. 5-1, 110 Kum. &c.; N. of a prince MBh.; the Malaya mountain L.; a festival (of Indra) Âp. i, 11, 20; ({A}) f. (for {a-SADhA} q.v.) the twenty-first and twenty-second lunar mansions (commonly compounded with {pUrva} and {uttara}) L.; ({I}) f. the day of full moon in the month Âshâdha KâtyS'r. Vait.; (mfn.) belonging to the month Âshâdha VarBriS.

as'maka *=  m. (g. %{RzyA7di} q.v.) N. of a son of Vasisht2ha and Madayanti MBh. VP.; (%{As}), m.pl.N. of a warrior tribe Pa1n2. 4-s, 173 R. &c. (cf. %{avanty-azmakAs}); (%{I}) f. N. of several women Hariv. &c.

ashnataH = of one who eats

ashnan.h = eating

ashnanti = enjoy

ashnaami = accept

ashnaasi = you eat

ashnute = achieves

ashma = stone

as'man  *=  2 %{A} m. (once %{azma4n} S3Br. iii), a stone, rock RV. &c.; a precious stone RV. v, 47, 3 S3Br. vi; any instrument made of stone (as a hammer &c.) RV. &c.; thunderbolt RV. &c.; a cloud Naigh.; the firmament RV. v, 30, 8; 56, 4; vii, 88, 2 [cf. Zd. {asman}; Pers. {as2ma1n}; Lith. {akmu}; Slav. {kamy}].

ashman.h = (masc) stone

ashraddadhaanaH = without faith in revealed scriptures

ashraddadhaanaaH = those who are faithless

ashraddhayaa = without faith

ashraushhaM = have heard

ashruupuurNaakula = full of tears

as'ru = (n) tears * = n. ({us} m. only once S'Br. vi and once R.) a tear RV. x, 95, 12 and 13 AV. &c. with {muc}, or {kR} [MBh. xii, 12491] or {vRt}, Caus. [R.] to shed tears [supposed to stand for {dazru} fr. {daMz}: cf. Gk. $; Lat. {lacryma} for {dacryma}; &35742[114, 3] Goth. {tagrs}; Eng. {tear}; Mod. Germ. {Z„hre}].

ashlaaghya = adj. virtueless

ashva = a horse

ashvatthaM = a banyan tree

ashvatthaH = the banyan tree

ashvatthaamaa = Asvatthama

ashvamedha = a form of sacrifice where a horse is sent around to estiblish supremacy

ashvaanaaM = among horses

aas'vaasita * mfn. encouraged, animated, comforted, consoled Das'. BhP. Pañcat. &c. //reanimated, revived, refreshed &c. MBh. R

aas'vaasa * m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathâs.; a chapter or section of a book Sâh.

ashvini = a mudraa, contraction of the anal sphincter muscles

ashvinau = the two Asvinis

as'obhanam  *V = lack of brilliance, against the etquette (see s'obha)

ashtha* = 1 mfn. ( {akS}; cf. {nir-akS}) `" marked, branded "', only in comp. with 1.\\2 fr. 1. {az}. see {a4-samaSTa-k-}. \\=3 (in comp. for {aSTan}).\\^ (in comp for {aSTan}) mfn.\\ =4 or with the final {A8} blended in comp.

ashthau = (adj) eight

ashthadalakamalabandha = eight-petalled lotus pattern, a form of bandha poetry

ashthadhaa = eightfold

ashthaadasha = eighteen

ashthaavakra = name of a deformed(at eight places) sage

ashthottarii-dashaa = A lunar based Dasha system uses 108 yr cycle and one chooses it according to certain criteria

ashhtakavarga = A predictive method of Astrology that uses a system of points based upon planetary positions

asi = you are * = m. (2. %{as}), a sword, scimitar, knife (used for killing animals) RV. AV. &c.; (%{is}) f. N. of a river (near Benar2es) Va1mP. (cf. %{asI}); [Lat. {ensi-s}.]

asii * = f. (= %{asi} f. q.v.) N. of a river (near Benares) MBh. vi, 338.

as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.

as'itra *= {am}, u. food Kâthh. (cf. {prA7zitra4}.)

as'ika *=v.l. for {asika} q.v.

a-s'iras *=mfn. headless Mn. ix, 237.

a4-s'iva *=mf({A}) n. unkind, envious, pernicious, dangerous RV. AV. MBh. &c.; m. N. of a demon causing disease Hariv. 9560; ({am}) n. ill-luck RV. i, 116, 24; x, 23, 5 MBh. &c.

a4-s'is'u *=mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.

a-s'iSya *=mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be taught or which it is unnecessary to teach Pân. 1-2, 53.

as'iiti *=f. eighty RV. ii, 18, 6 AV. &c.

a-s'iirNa *=mfn. unimpaired L.

as'masaara *=   m. n. iron Sus3r.; m. sapphire L.; (%{azmasAra}) %{-maya} mfn. made of iron MBh. ii, 1836 R. iv, 22, 15.

as'sha V: desires, wishes, blessings, hopes, benedictions

asitaH = Asita

asita * = mfn. unbound TS. vii S'Br. xiv. \\ 2 mf({A}; Ved. {a4siknI})n. ({sita}, `" white "', appears to have been formed from this word, which is probably original, and not a compound of {a} and {sita}; cf. {asura} and {sura}), dark-coloured, black RV. &c.; m. the planet Saturn VarBriS.; a poisonous animal (said to be a kind of mouse) L.; N. of the lord of darkness and magic AV. S'Br. Âs'vS'r.; of a descendant of Kas'yapa (composer of RV. ix, 5-24), named also Devala [RAnukr.] or Asita Devala [MBh. Hariv.]; N. of a man (with the patron. Vârshagana) S'Br. xiv; of a son of Bharata R.; of a Riishi Buddh.; of a mountain MBh. iii, 8364 Kathâs.; ({a4s}) m. a black snake AV.; a Mantra (saving from snakes) MBh. i, 2188; ({A}) f. a girl attending in the womeñs apartments (whose hair is not whitened by age) L.; the indigo plant L.; N. of an Apsaras MBh. i, 4819 Hariv. 12472; ({a4siknI}) f. `" the dark one "', the night RV. iv, 17, 15; x, 3, 1; a girl attending in the womeñs apartments L.; N. of a wife of Daksha Hariv.; N. of the river Akesines (afterwards called Candra-bhâgâ) in the Pañjâb RV. viii, 20, 25 and ({asiknI4}) x, 75, 5.

asid.hdhyoH = and failure

asiddhau = failure

asma *=   (fr. %{a-sma}), a pronom. base from which some forms (dat. %{a4smai}, or %{asmai4} abl. %{asimA4t} loc. %{asmin}) of %{ida4m} (q.v.) are formed; also the base of the first person pl. acc. %{asmA4n} [= $], instr. %{asmA4bhis} dat. %{asma4bhyam} abl. %{asma4t}, in later, language also %{asmat-tas} [MBh. &c.] gen. %{asmA4kam} [exceptionlly %{asmA4ka} RV. i, 173, 10 AV.] loc. %{asmA4su}; dat. loc. %{asme4} (only RV. AV. VS.)

asmad.h = I, me

asmadiiyaiH = our

asmaakaM = us

asmaat.h = these

asmaan.h = us

asmaabhiH = by us

asmi = (v) I am* = `" I am "', 1. {as} q.v.

asmitaa* = f. egoism Yogas. Comm. on S'is'. iv, 55, &c.

asmimaana* = m. self-conceit L.

asmitaa = egotism, self righteousness

asmin.h = in this

asmindvaye = in this pair

asparshana = not touching

asphutha * = mf({A})n. indistinct BhP. Kathâs. &c.; not quite correct, approximate (as a number) Sûryas.; ({am}) n. (in rhetoric) indistinct speech.

a-sphutha-phala * = n. approximate result (as the gross area of a triangle &c.)

asphuthaa7laMkaara * = m. an indistinct embellishment of speech Sâh.

asrij = (neut) blood

asrij * = {k}, (once {d} TS. vii) n. (m. or f. only Hariv. 9296) blood RV. i, 164, 4 AV. &c. [for the weak cases see {asa4n}; besides, in later language, forms like instr. {asRjA} (R. iii, 8, 4) and gen. {asRjas} (Sus'r.) are found]; saffron L.; ({k}) m. the planet Mars; a kind of religious abstraction L.

asrikkara* = m. `" forming blood "', lymph, chyle L.

asrishhTaannaM = without distribution of prasaadam

as'ruta * = mfn. unheard S3Br. xiv, &c.; not heard from the teacher, not taught Jaim.; (hence) contrary to the Vedas L.; untaught, not learned MBh. v, 1000 and 1369; m. N. of a son of Kr2ishn2a, Kr2ishn2s Hariv. 6190; of a son of Dyutimat VP.; (%{A}) f. N. of the wife of An3giras Katha1s.

asta = fall (set)1 mfn. (perf. Pass. p. 2. {as}), thrown, cast Ragh. xii, 91; ({a4n-} neg.) S'Br. iii; (only in comp.) thrown off, left off, set aside, given up (as grief. anger, a vow, &c.) VP. Kathâs. &c.; ({A4}) f. a missile, an arrow AV. \\ = 2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]

a4sta* =2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]

asthA* =with the final {A8} blended in comp.

astaM = destroyed, vanquished

astamavelaa = (fem) evening twilight

asti = (v) he is

astu = there should be* (3. sg. Imper.), let it be, be it so; there must be or should be (implying an order)

asteya* = n. not stealing Mn. Yâjñ. &c.

astra = Weapon

asthi = Bone

asthipaJNjaram.h = (n) skeleton

asthiraM = unsteady

asu *=    m. (1. %{as}), Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Su1ryas.; = %{prajJA} Naigh.; (in later language only %{a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; (%{asu}) n. grief L.; (= %{citta}) the spirit L.

asuu *=   mfn. (3. %{sU}), not bringing forth, barren RV. and AV. (acc. f. %{a-sva4m}) VS. (acc. f. %{asU4m}). [121,3]

asvastha *=   mf(%{A})n. not in good health, sick, feeling uneasy Mn. vii, 226 MBh. &c.; not being firm in itself. MBh. xii, 276 (Hit.); (%{asvastha})%{-tA} f. illness, Ratna1v. (Pra1kr2it {assatthadA}); %{-zarIra} mfn. ill Ka1d.

asvatantra * = not self-willed, dependant, subject Mn. ix, 2 Gaut. BhP.; ({asvatantra}) {-tA} f. the not being master of one's feelings or passions Kâd.

asya = of it

asyati = (4 pp) to throw

asyaaM = in this

asvargyaM = which does not lead to higher planets

assi = (v) you (sing) are

as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &

asU * = not bringing forth, barren

asu * = m. (1. {as}), Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.

asu: * Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.

asukhaM = full of miseries

asura = devil* =mfn. (2. {as} Un.), spiritual, incorporeal, divine RV. AV. VS.; m. a spirit, good spirit, supreme spirit (said of Varuna) RV. VS.; the chief of the evil spirits RV. ii, 30, 4 and vii, 99, 5; an evil spirit, demon, ghost, opponent of the gods RV. viii, 96, 9; x AV. &c. [these Asuras are often regarded as the children of Diti by Kas'yapa see {Daitya}; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Râkshasas or imps who animate dead bodies and disturb sacrifices]; a N. of Râhu VarBriS. &c.; the sun L.; a cloud Naigh. (cf. RV. v, 83, 6); ({As}) m. pl.N. of a warrior-tribe, (g. {parzv-Adi}, q.v.); of a Vedic school; ({A}) f. night L.; a zodiacal sign L.; ({I}) f. a female demon, the wife of an Asura, KaushBr. (cf. {AsurI} and {mahA7surI}); the plant Sinapis Ramosa Roxb. L. [In later Sanskriit {sura} has been formed from {asura}, as {sita} from {asita} q.v.]

asUra * =`" absence of sunlight "', only ({e4}) loc. ind. in the night RV. viii, 10, 4.

asuraaNaaM = of demons

asuraan.h = demons

asuu = to hate, be jealous

asuun.h = life

a-suu4 * = mfn. (3. {sU}), not bringing forth, barren RV. and AV. (acc. f. {a-sva4m}) VS. (acc. f. {asU4m}). [121, 3]

asuuya = jealousy *1 Nom. P. %{-yati}, rarely A1. %{-yate} (pr. p. %{-ya4t} RV. x, 135, 2 S3Br.; aor. %{AsUyIt} S3Br. iii; 3. pl. %{asUyiSuH} Ra1jat.) to murmur at, be displeased or discontented with (dat. [S3Br. Pa1n2. 1-4, 37, &c.] or acc. [MBh. R. &c.]): Caus. (ind. p. %{asUyayitvA}) to cause to be displeased, irritate MBh. iii, 2624 (N.)\\ 2 mfn. grumbling at, displeased with (loc.) MBh. xiii, 513; (%{A}) f. displeasure, indignation (especially at the merits or the happiness of another), envy, jealousy Nir. A1p. Mn. &c.

asuuyaka * = mfn. (Pân. 3-2, 146) discontented, displeased, envious, calumnious Nir. Mn. &c.

asuuyitR * = mfn. displeased, envious MBh. ii, 2545; ({an-} neg.) i, 5611.

asuuyu * = mfn. id.; (see {an-asuyu}.)

asvapat * =   m. sleeplessness S3Br. iii Shad2vBr. (%{am}, n.) VarBr2S.; (%{a-svapna4}) mfn. (= $) not sleeping, watchful AV.; not dreaming Nr2isUp.; m. `" sleepless "', a god L.

asvargya *=   mfn. not leading to heaven S3Br. x Mn. Bhag. &c.

asvasa= see aasvaasa

asvastha* = mf(%{A})n. not in good health, sick, feeling uneasy Mn. vii, 226 MBh. &c.; not being firm in itself. MBh. xii, 276 (Hit.); (%{asvastha})%{-tA} f. illness, Ratna1v. (Pra1kr2it {assatthadA}); %{-zarIra} mfn. ill Ka1d.//see %{a-sva}

asvaasthya * = indisposition, sickness, discomfort BhP. Kathâs.

asyasi*=    ind. sword against sword L.

ath (aT)  cl. 1. P. A1. %{aTati}, %{-te}, %{ATa}, %{aTiSyati}, %{ATIt}, %{aTitum}, to roam, wander about (sometimes with acc.; frequently used of religious mendicants): Intens. %{aTATyate}, to roam or wander about zealously or habitually, especially as a religious mendicant: Desid. %{aTiTiSati}, to be desirous of roaming.

at    1 ind. a prefix said to imply `" surprise "', probably a contraction of %{ati}, meaning `" extraordinary "', (g. %{Ury-Adi}, q.v.)\\ 2 cl. 1. P. A1. %{a4tati} (Naigh.; p. %{a4tat} or %{a4tamAna}), to go constantly, walk, run RV.; to obtain L.

atad* = not that BhP. (cf. {a-sa}).

atandra *=  mfn. free from lassitude, alert, unwearied RV. AV

athati = (1 pp) to roam

atat = see 'atad'

ataH = hence

ataHparam * =   ind. henceforth, further on. [12,2]

atattvaarthavat.h = without knowledge of reality

atandritaH = with great care

atarka* = m. an illogical reasoner; bad logic.

atapaskaaya = to one who is not austere

athavi  * =   %{is}, or usually

athavii * =    f. `" place to roam in "', a forest.

athavika * =   better

atha = thereupon * =(or Ved. {a4thA}) ind. (probably fr. pronom. base {a}), an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. \\" but if. "' MBh. v, 2775 Bhag. ii, 33; xviii, 58

atha-shabda = the word atha (prayers are started with words atha or AUM)

atha.rH = object, meaning

atharvan (Atharva-veda) *=    %{A} m. (said to be fr. an obsolete word %{athar}, fire), a priest who has to do with fire and Soma; N. of the priest who is said to have been the first to institute the worship of fire and offer Soma and prayers (he is represented as a Praja1pati, as Brahma1's eldest son, as the first learner and earliest teacher of the Brahma-vidya1, as the author of the Atharva-veda, as identical with An3giras, as the father of Agni, &c.); N. of S3iva, Vasisht2ha [Kir. x, 10], Soma, Pra1n2a; (%{A}, %{a}) m. n. the fourth or Atharva-veda (said to have been composed by Atharvan, and consisting chiefly of formulas and spells intended to counteract diseases and calamities); (%{a4tharvANas}). pl. m. descendants of Atharvan, often coupled with those of An3giras and Bhr2igu; the hymns of the Atharva-veda.

atharvaNvaakyaM = `atharvaNa" word-piece

atharvashiirshha = atharva(?)

atharvashiirshhaM = 'atharva' heading or head

athavaa = or

athaataH = atha and ataH: then and therefore

athau = or in other words

atho *=    ind. ( = %{atha} above), now; likewise; next; therefore.

ati = extremely

aticara *=  mfn. transient, changeable; (%{A}) f. the shrub Hibiscus Mutabilis.

aticaara  *=    m. passing by, overtaking, surpassing; accelerated motion, especially of planets; transgression

atiitaH = surpassed

atiitya = transcending

atiindriyaM = transcendental

atiiva = very much * = ind. exceedingly, very; excessively, too; quite; surpassing (with acc.): Compar. {atI7va-tarAm} ind. exceedingly, excessively S'is'. iv. 25.

ati-parichaya = excessive familiarity

ati-viiryaM = super power

atichaara = Accelerated planetary motion

atidaaruuNaman.h = adj. very dreadful

atidis'   *=  to make over, transfer, assign: Pass. %{-dizyate}, (in Gr.) to be overruled or attracted or assimilated.

atidurvritta = of exceedingly bad conduct

atikram  *=    to step or go beyond or over or across, (Ved. Inf. %{ati-kra4me}, to be walked on RV. i, 105, 16); to pass, cross; to pass time; to surpass, excel, overcome; to pass by, neglect; to overstep, transgress, violate; to pass on or away; to step out; to part from, lose: Caus. %{-krAti}, or %{-kramayati}, to allow to pass (as time); to leave unnoticed.

atikrama  *=    m. passing over, overstepping; lapse (of time); overcoming, surpassing, conquering; excess, imposition, transgression, violation; neglect; determined onset.

atikrama * = m. passing over, overstepping; lapse (of time); overcoming, surpassing, conquering; excess, imposition, transgression, violation; neglect; determined onset

atilaGgh* = Caus. %{-laGghayati}, to transgress Katha1s.

atilaGghana* = n. excessive fasting Sus3r.

atirichyate = becomes more

atishaya = wonderful

atishayokti = exaggeration

atishthhaa *=  1 ( %{sthA}), to be at the head of, govern RV. AV.; to jut over or out TBr.\\   2 f. precedence, superiority S3Br. &c.; (%{as}). mf. or %{ati-SThA4van} m. or %{atiSThA4-vat} [AV.], mfn. superior in standing, surpassing.

atitaaryaa  *= mf(%{A4})n. to be crossed or passed over or overcome AV.

atitaranti = transcend

atitaralaM = ati+tarala, very+unstable

atithi = (m) guest

atithiH = (masc.Nom.sing.)guest (literally undated)

ativaa * = 2. cl. 2. P. {-vAti}, to blow beyond AV.: cl. 4. P. {-vayati}, to blow violently; ({ati-vAyati}), pr. p. loc. ind. the wind blowing strongly MBh.

ativartana* = n. a pardonable offence or misdemeanour.

ativartate = transcends

ativartin* = mfn. passing beyond, crossing, passing by, surpassing; guilty of a pardonable offence.

ativartula* = mfn. very round; m. a kind of grain or pot-herb.

atmaanaM = (masc.Acc.S) the self

attA  *=  f. (probably a colloquialism borrowed from the Deccan, said to occur chiefly in dramas), a mother L.; mother's sister L.; elder L.; (in Pra1kr2it) a mother-in-law L. see %{akkA}.

aththa  *=   ind. high, lofty L.; loud L.; m. a watch-tower; a market, a market-place (corruption of %{haTTa}); N. of a Yaksha Ra1jat.; over-measure L.; (%{a}). f. overbearing conduct(?) Pa1n2. 3-1, 17 Comm.; (%{am}) n. boiled rice, food L.; (mfn.), dried, dry L.

atra * = 1 (or Ved. %{a4-trA}) ind. (fr. pronominal base %{a}; often used in sense of loc. case %{asmin}), in this matter, in this respect; in this place, here at this time, there, then.\\2 mfn. ( %{tras}), (only for the etym. of %{kSattra}), `" not enjoying or affording protection "' Br2A1rUp.\\3 m. (for %{at@tra}, fr. %{ad}), a devourer, demon RV. AV., a Ra1kshasa.\\ atra 4 n. (for %{at-tra}), food RV. x, 79, 2.

atrasat: V* getting frightened A* unsettled, daunted, put off, intimidated, shaken, overcome, dismayed.

atulaniiya = uncomparable.

atuulyaM = uncomparable.

atura * = mfn. not liberal, not rich AV.

atyaadri   to take great care of, be anxious about.

atyajat.h = left, sacrifice

atyantaM = the highest

atyantika * =   mfn. too close; (%{am}) n. too great nearness S3Br.

atyarthaM = highly

atyaaginaaM = for those who are not renounced

atyaani = surpassing

atyaya* = m. (fr. {i} with {ati} see {atI7}), passing, lapse, passage; passing away, perishing, death; danger, risk, evil, suffering; transgression, guilt, vice; getting at, attacking Yâjñ. ii, 1 2; overcoming, mastering (mentally); a class ChUp.

atyaaya* = m. ( {i}), the act of going beyond, transgression, excess Pân. 3-1, 141, ({am}, 4) ind. going beyond RV. viii, 101, 14.

atyaayaa * = to pass by RV.

atyushhNa = very hot

atyeti = surpasses

atra = (m) eater

audaarya * =   n. generosity, nobility, magnanimity MBh. R. Das3. &c.; liberality Katha1s.; noble style Sa1h.

audara: *audara + mfn. (fr. {udara}), being in the stomach or belly Suparn.; gastric (as a disease) Hcat.

audarya * =   mfn. being in the stomach or belly; being in the womb BhP.

aum (AUM *= ind. the sacred syllable of the S3u1dras (see 3. %{au}) (see also under pranava, omkaara and om)

aupamAnika  *=  mfn. (fr. %{upamAna}), derived by analogy Comm. on Nya1yad.

aupamanyava  *=  m. a descendant of Upa-manyu S3Br. ChUp. Nir.; (%{As}) m. pl.N. of a school belonging to the Yajur-veda. [238,3]

aupamika *=    mfn. (fr. 3. %{upa-mA}), serving for or forming a comparison Nir.

aupamya   *= n. (ifc. f. %{A}) the state or condition of resemblance or equality, similitude, comparison, analogy MBh. BhP. Bhag. &c. (cf. %{anaup-}, %{Atmau9p-}, &c.)

aupamyena = by comparison

aushadha = medicine

aushhadha = medicine

aushhadhaM = medicine

aushhadham.h = (n) medicine

aushhadhasuuchii = (f) syringe, injection

aushhadhivana = medicinal garden

aushhadhiiH = vegetables

aushaNa* = n. (fr. {uSaNa}), pungency L.

aushadha* = mf({I})n. (fr. {oSadhi}), consisting of herbs S'Br. vii; ({I}) f. N. of Dâkshâyanî MatsyaP.; ({am}) n. herbs collectively, a herb S'Br. AitBr. KâtyS'r. &c.; herbs used in medicine, simples, a medicament, drug, medicine in general Mn. MBh. Ragh. &c.; a mineral W.; a vessel for herbs.

autpattika * = mf({I})n. (fr. {ut-patti}), relating to origin, inborn, original, natural Lâthy. BhP. &c.; {a4 priori}; inherent, eternal Jaim. i, 1, 5.

autsukya* = n. (fr. {ut-suka}), anxiety, desire, longing for, regret MBh. R. Ragh. &c.; eagerness, zeal, fervour, officiousness Pañcat. Kathâs.; impatience Sâh. Pratâpar.

av* = cl. I.P. {a4vati} (Imper. 2. sg. {ava} sg. {tAt} RV. viii, 2, 3, p. {a4vat} impf. a4vat, 2. sg. 1. {A4vaH} [for 2. {A4vaH} see {vR}]; perf. 3. sg. {Ava}, 2. pl. {Ava4} RV. viii, 7, 18, 2.sg. {A4vitha}; aor. {a4vit}, 2. sg. {AvIs}, {avIs} and {aviSas}, Imper. {aviSTu}, 2. sg. {aviDDhi4} [once RV. ii, 17, 8] or {aviDDh} [six times in RV.], 2. du. {aviSTam}, 3. du., 2. pl. {aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. {avyAs}, Inf. {a4vitave} RV. vii, 33, 1; Ved. ind. p. {AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods) "' RV. iv, 44, 6; to lead or bring to (dat.: {Uta4ye}, {vA4ja-sAtaye}, {kSatrA4ya}, {svasta4ye}) RV.; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) RV., (chiefly said of kings or princes) to guard, defend, protect, govern BhP. Ragh. ix, 1 VarBriS. &c.: Caus. (only impf. {avayat}, 2. sg. {Avayas}) to consume, devour RV. AV. VS. S'Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]

ava = protect

avaachii = (f) south

avaachya = unkind

avaaptavyaM = to be gained

avaapta* = mfn. one who has attained or reached KathhUp.; obtained, got, ({am}) n. `" got by division, a quotient Comm. on VarBri.

avaaptavat* = mfn. reaching, obtaining; entertaining (as a belief) L.

avaaptavya* = mfn. to be obtained Bhag. Ragh.

avaapita* = mfn. ( {vap}), not sown (as grain, {dhAnya}) but planted L.

avaap* = ( {Ap}), {-Apnoti} (Imper. 2. sg. {Apnuhi}) to reach, attain, obtain, gain, get Up. Mn. MBh. &c.; to get by division (as a quotient) Sûryas.; to suffer (e.g. blame or unpleasantness or pain) Mn. Ragh. xviii, 34 Pañcat.: Caus. to cause to obtain anything (acc.) Naish. viii, 89.

avaapa * = mfn. see %{dur-avA7pa}.

avaapti* = f. obtaining, getting R. Kum. v, 64, &c.; (in arithm.) a quotient.

avaaptuM = to achieve

avaapnoti = gets

avaapya = achieving

avaapyate = is achieved

avaapsyatha = you will achieve

avaapsyasi = will gain

avaarch *=    ( %{Rch}), %{avA7rchati} (sic; Pot. %{avA7rche4t}) to fall down, become damaged TS. S3Br.

avaastu* = mfn. having no home AV. xii, 5, 45.

avabhaasa * = m. splendour, lustre, light; appearance (especially ifc. with words expressing a colour) Jain. Sus'r.; (in Vedânta phil.) manifestation; reach, compass, see, {zravaNA7vabh-}.

ava-bhaasa-kara * =m. N. of a Devaputra Lalit.

ava-bhaasa-prabha * ={As} m. pl.N. of a class of deities Buddh.

ava-bhaasa-prA7pta * =m. N. of a world Buddh.

ava-bhaasaka * =mfn. (in Vedânta phil.) illuminating, making manifest. [101, 3]

ava-bhaasana-zikhin * =m. N. of a Nâga demon Buddh. ava-bhASaNa * =n. speaking against, speaking Sâh.

ava-bhaasana * =n. shining Bhpr.; becoming manifest Sâh.; (in Ved. phil.) illuminating.

avabhritha* = (once %{-bhRtha} AV. ix, 6, 63) m. `" carrying off, removing "', purification or ablution of the sacrificer and sacrificial vessels after a sacrifice RV. viis, 73, 23, &c.; a supplementary sacrifice (see below) cf. %{jIvitA7vabh-}.

avabodha * = m. waking, being awake Bhag. vi, 17 Kum. ii, 8; perception, knowledge Ragh. vii, 38, &c., faculty of being resolute in judgment or action [Comm.] BhP., teaching L.
(vedabase:) consciousness; avabodha-rasa — of Your internal potency, by the mellow of knowledge;  knowledge; total consciousness.

avabudh * =  %{budhyate} (fut. 3. pl. %{-bhotsyante} MBh. iii, 1363, rarely P. e.g. %{-budhyati} Hariv.10385; 2. sg. %{-budhyasi} MBh. vi, 2921) to become sensible or aware of, perceive, know Caus. (impf. %{-bodhayat}) to make one aware of, remind of MBh. i, 5811, &c.; to cause to know, inform, explain Ba1lar. &c.: Pass. %{-budhyate}, to be learnt by (instr.) BhP.

avachaya = (m) gathering, collection

avachinoti = to pluck

avachyaH = unblamable

avadat  *=  mfn. not speaking RV. x, 117, 7.

avadaata * =   mfn. ( %{das}), cleansed, clean, clear Pa1n2. Sch. Bhat2t2.; pure, blameless, excellent MBh. &c., of white splendour, dazzling white ib.; clear, intelligible Sa1h.; %{as} m. white colour L.

avadah *= (impf. 2. sg. %{a4vA7dahas}) `" to burn down from "', expel from (abl.) with heat or fire RV. i, 33, 7; (ind. p. %{-dahya}) to burn down, consume Sus3r.

avadanta  *=  m. `" not speaking "', a baby L.

avadhaana * = n. attention, attentiveness, intentness Kum.iv, 2 S3is3. ix, 11, &c., (cf. %{sA7vadhana}.)

avadhiir   *= (ind. p. %{-dhIrya}) to disregard, disrespect, repudiate S3is3. ix, 59 Katha1s. Hit.

avadhiiraNaa = (f) a repulse, repulsion

avadhi  *=  %{iS} m. attention L.; a term, limit S3Br. &c.; conclusion, termination Kum. iv, 43 Katha1s. &c.; surrounding district, environs, neighbourhood Pa1n2. 4-2, 124; a hole, pit L.; period, time L.; (%{i}) ind. until, up to (in comp.) Katha1s.; (%{es}) abl. ind. until, up to, as far as, as long as (gen. [Megh.], or in comp.) %{-jJAna} n. `" perception extending as far as the furthest limits of the world "' i.e. the faculty of perceiving even what is not within the reach of the sensesN. of the third degree of knowledge Jain.

avadhI *=   (impf. %{-dIdhet}) to watch or lie in wait for (dat.) RV. x, 144, 3. [100,1]

avadhuuta* = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).

avadhuutapraNipAta* = mf({A})n. rejecting an act of homage Vikr.

avadhuutavesha* = mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.

avadhyaH = cannot be killed    *=    mfn. (Pa1n2. 3-1, 101) `" not to be praised "', blamable, low, inferior RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable, want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.

avadya * = mfn. (Pân. 3-1, 101) `" not to be praised "', blamable, low, inferior RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable, want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.

ava-dhUta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).

ava-dhUta-praNipAta* =mf({A})n. rejecting an act of homage Vikr.

ava-dhUta-veSa * =mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.

avadhuuta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).

avagur *=
   (Pot. %{-guret} Mn. iv, 169; impf. %{avA7gurat} BhP.; ind. p. %{-gUrya} Mn. iv, 165; xi, 206 and 208) to assail any one (loc. or dat.) with threats.

avaGYaa = contempt

avaGYaataM = without proper attention

avagachchha = must know

avagam.h = to comprehend, understand

avagamaM = understood

avagantavya * =   mfn. to be known or understood, intended to be understood, meant.

avagraha = (m) famine

avahaasaarthaM = for joking

avahaa* =  3 (aor.3. sg. %{ava4hAh} [for %{-hAs-t}], perf. 3. sg. %{-jahA4} ind. p. %{-hA4ya}) to leave, quit RV. i, 116, 3 and viii, 45, 37 TS. MBh. xiii, 6208 Pass. %{hIyate} (fut. %{-hasyate} Ka1t2h.) to be left remaining, remain behind MBh. iii, 11558, `" to remain behind "' i.e. to be excelled R. v, 2, 11, (1. sg. %{hIye}) to be abandoned RV. x, 34, 5: Caus. (aor. Subj. 2. sg. %{-jIhipas}) to cause to remain behind on or to deviate from (a path abl.) RV. iii, 53, 9.

avajaananti = deride

avajaya* = m. overcoming, winning by conquest Ragh. vi, 62, &c.

avajaghnat* = mfn. (irreg. p. in Pass. sense; {-hanyamAna} Comm.) being beaten or struck by (instr.) MBh. i, 1424.

avajñaya *V= indifferent, neglectful, disrespecting, disregarding, disobeying

avajñaa   *=  1 %{-jAnAti} (ind. p. %{-jJaya}; perf. Pass. %{-jajJle} Bhat2t2.) to disesteem, have a low opinion of, despise, treat with contempt MBh. &c.; to excel Ka1vya7d.\\ f. contempt, disesteem, disrespect (with loc. or gen.); (%{ayA}) instr. ind. with disregard, indifferently Katha1s. (cf. %{sA7vAjJam}.)

avaji* = (impf. {avA7jayat}; ind. p. -jitya) to spoil (i.e. deprive of by conquest), win MBh. Mn. xi 80 &c.; to ward off MBh. xiii, 124, to conquer MBh..: Desid. (p. {-jigISat}) to wish to win or recover S'ânkhS'r.

avajita* = mfn. won by conquest R. iii, 54, 6, contemned L.

avajiti* = is f. conquest, victory Kir. vi, 43.

avajñaata* = mfn. despised, disrespected; given (as alms) with contempt. Bhag. xvii, 22.

avajñaana* = n. (Pân. 3-3, 55) = 2. {ava-jJA} Ragh. i, 79 Hit.

avajyut* = Caus. {-jyotayati}, to light up or cause a light to shine upon, illumine S'Br.

avajval* = Caus. {-jvalayati} [ÂS'V-S'r.] or {-jvAl}, [Kaus'.], to set on fire.

avaaj* = ({aj}) {a4vA7jati}, to drive down RV. i, 161, 10.

avajñA* =1 {-jAnAti} (ind. p. {-jJaya}; perf. Pass. {-jajJle} Bhathth.) to disesteem, have a low opinion of, despise, treat with contempt MBh. &c.; to excel Kâvya7d.

avajñA* =2 f. contempt, disesteem, disrespect (with loc. or gen.); ({ayA}) instr. ind. with disregard, indifferently Kathâs. (cf. {sA7vAjJam}.)

avakaranikara = dust, garbage

avakarikaa = (f) dustbin, garbage bin

avakalana = differentiation

avakalpate (avaklRp) *=   %{-kalpate}, to correspond to, answer, be right TS. &c.; to be fit for, serve to (dat.) BhP. Sarvad.: Caus., %{-kalpayati}, to put in order, prepare "', make ready S3Br. &c.; to employ becomingly S3Br.; to consider as possible Pa1n2. 3- "', 3, 147 Sch.: Desid. of Caus. (impf. 3. pl. %{avA7cikalpayiSan}) to wish to prepare or to make ready AitBr.

avakiraNa * =   n. sweepings Car.

avakirNa * =   mfn. who has spilt his semen virile, i. e. violated his vow of chastity TA1r., poured upon, covered with, filled MBh. i, 7840, &c., (cf. %{sapta@dvArA7vakIrNa})

avakirNajaTAbhAra * =   mfn. whose tresses of hair are scattered or have become loose Das3.

avalepa * = m. glutinousness (as of the mouth) Sus'r. [103, 3]; ointment L.; ornament L.; pride, haughtiness BhP. Ragh. &c. (cf. {an-} neg.)

avalehaH = (m) pickle

avalipta = proud, haughty

avalokita *=  mfn. seen viewed, observed, viewed by, i. e. being in sight of a planet VarBr2S. Ma1rkP.; m. = %{avalokitezvara} below; (%{A}) f. N. of a woman, Ma1latim.; (%{am}) n. looking at, beholding L.

avaman * = 1. (Pot. {-manyeta} aor. Subj. 2. sg. {maMsthAH}, 2.pl. {-madhvam} Bhathth.; ep. also P. {-manyati} fut. {-maMsyati} MBh. iv, 444) to despise, treat, contemptuously MBh. &c.; to repudiate refuse ib.: Pass. {-manyate} to be treated contemptuously: Caus. (Pot. {-mAnayet}) to despise, treat contemptuous) y Mn. ii, 50.

avamaana * m. (ifc. f. â Kathâs.) disrespect contempt Mn. ii, 162, &c.; dishonour, ignominy MBh. iii, 226, &c.

avamuc  *=  P. (p. %{-muJca4t}) to loosen AV. viii, 2, 2; to let go VarBr2S.; (ind. p. %{-mucya}) to unharness MBh. iii, 2870; (generally ind. p. %{-mucya}) to take off (as a garment &c.) MBh. &c.: A1. (p. %{-muJca4ma4na}) to liberate one's self from, strip off AV. viii, 1, 4.

avana = protection* = n. favour, preservation, protection Nir. BhP. &c. (cf. {an.avana}); (= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2. {avanI} see {ava4ni}.)

avamehana * =  n. urining upon BhP.

avamehanIya * =  mfn. to be urined upon, (%{an-} neg.) Gobh.

avamocana * =  n. loosening; setting at liberty L.; `" where horses are unharnessed "', stage, a place for resting or settling BhP.

avani* = f. course, bed of a river RV.; stream, river RV., the earth Naigh. R. Pañcat. &c.; the soil, ground Megh.; any place on the ground Sûryas.; ({ayas}) f. pl. the fingers Naigh.

avanii* = 1 f. the earth R. Pañcat.

avanii* = 2 (fut. 2. sg. {-neSyasi}) to lead or bring down into (water) S'Br.; to put into (loc.) Gobh.; {-nayati}, Ved. to pour down or over AV. VS. &c.

avana* = n. favour, preservation, protection Nir. BhP. &c. (cf. {an.avana}); (= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2. {avanI} see {ava4ni}.)

avanata *=   mfn. bowed, bent down MBh. &c.; bending, stooping, deepened, not projecting R. vi, 23, 12, &c.

avaaj   *= (%{aj}) %{a4vA7jati}, to drive down RV. i, 161, 10.

anvañcaḥ  *V= have agreed to follow

avanejana * = mf({I})n. washing, serving for washing (the feet) BhP.; ({am}) n. ablution (of hands [SBr.] or feet [Mn. ii, 209 BhP.]); water for washing (hands [AV. xi, 3, 13] or feet cf. {pAdA7van-}).

avaniM = earth

avanipaala = of warrior kings

avaniitanya = the daughter of the Earth (siita)

avapaata* = m. falling down Mriicch.; ({an-} neg.) AitBr. (cf. {zastrA7vap-}); descent, descending upon; flying down Hit.; a hole or pit for catching game in Ragh. xvi, 78 [101,1]; ({am}) ind. with {ava-patya} (ind. p.), falling or flying down like (in comp.)

avapad* = {-padyate} (Subj. P. {-padAti} RV. ix, 73, 9; Prec. Â. 3. sg. {-padISTa} RV. vii, 104, 17; aor. Subj. Â. 3. sg. {-pAdi} RV. i, 105, 3; Ved. Inf. (abl.) {-pa4das} RV. ii, 29, 6) Ved. to fall down, glide down into (acc.) RV. &c.; (Imper. Â. 3. pl. {-padyantAm}; Subj. P. 2. sg. {-patsi}; Pot. P. 1. sg. {-padyeyam}) to drop from (abl.), be deprived of (abl.) AV. AitBr. PBr.; (Subj. Â. 1. sg. {-padyai}) to fall, meet with an accident AitBr.; (fut. 3. pl. {-patsyanti}) to throw down Kâthh.: Caus. (Imper. 2. sg. {-pAdaya}; ind. p. {-pAdya}) to cause to glide or go down AV. Sus'r.

avapas'* = P. {-pazyati} (2. pl. {-pazyata}; p. {-pa4zyat}) to look down upon (acc.) RV. AV. xviii, 4, 37: Â. {-pazyate}, to look upon AV. ix 4,19.

avapaT* = (ind. p. {-pATya}) to split, tear into pieces Sus'r. Kâd. Pass. {-pAtyate}, to crack, flaw, split Sus'r.

avapat* = (p. {-patat} RV. x, 97, 17 ind. p. {-patya} see {ava-pAta}; impf. {avA7patat} MBh. &c.) to fly down, jump down, fall down: Caus. (p. {-pAtayat}) to throw down Kathâs.

avaraM = abominable

avarcas * =    mfn. having no vigour or energy AV. iv, 22, 3 S3Br. v.

avardhata V*= immediately developed, increased, began to increase more and more

avardhamaana  * = mfn. `" not growing "', (g. %{cArv-Adi} q.v.)

avaruuNaddhi = to obstruct

avarohati = to descend

avaruddha * = hindered, checked, stopped, kept back S'ak. Sâh.; shut in, enclosed Mn. viii, 236 &c.; imprisoned secluded (as in the inner apartments) Yâjñ. ii, 290, &c.; expelled MBh. iv, 2011, &c.; wrapped up, covered VarBriS.; disguised Das'.; Ved. obtained, gained S'Br. &c.

avarudh* = P. (aor. {-rudhat}) to obstruct, enclose, contain RV. x, 105, 1, (Inf. {-roddhum}) to check, keep back, restrain R. iii, 1, 33, to expel Kaus'. S'ânkhS'r. R. ii, 30, 9; {-ruNaddhi}, to seclude, put aside, remove S'Br. KaushBr. ShadvBr.; to shut in, (aor. Â. {avA7ruddha} and Pass. {avA7rodh}) Pân. 3-1, 64 Sch.; to keep anything (acc., as one's grief) locked up (in one's bosom acc.) Bhathth.; (ind. p. {-rudhya}) to keep one's self ({AtmAnam}) wrapped up in one's self ({Atmani}) BhP.; (impf. {avA7ruNat}) to confine within, besiege Das'.: Â. {-rundhe} (for {-nddhe} AV.; impf. {avA7rundha} TS.; ind. p. {-ru4dhya} ib.; Ved. Inf. {-ru4dham} ib. and {-rudham} MaitrS.) chiefly Ved. to reach, obtain, gain: P. (p.f. {-rundhatI}; cf. {anurudh}) to be attached to, like BhP.: Desid.A. {-rurutsate}, Ved.to wish to obtain or gain TS. &c.: Intens.P. (Subj. 2. sg. {-rorudhas}) to expel from "' (the domimon) R. si, 58, 20.

avaruuDha* =    mfn. come near, approached AV. vi, 140, 1; descended, dismounted, alighted.

avarudham * =    Ved.Inf. see %{avarudh}.

avarudhyamaana * =    mfn. being enclosed or surrounded BhP.

avasaM = automatically

avasan.h = III pl. imperfect of vas, to live

avasannaaH = inadequate

avasaraH = (m) opportunity, chance

avasarpati = to slide (as from a waterslide)

avasaadayet.h = put into degradation

avasad  *=  P. %{-sIdati} (rarely A1. e.g. Pot. %{-sideta} MBh. i, 5184; impf. %{-sIdata} R. iv, 58, 6) to sink (is into water) Sus3r. BhP.; to sink down, faint, grow lean [TS. PBr.], become exhausted or disheartened, slacken, come to an end, perish, Caus. (p. %{-sAdayat}; ind. p. %{-sAdya}) to cause to sink (as, into water) Sus3r.; to render downhearted, dispirit, ruin ChUp. MBh. &c.; to frustrate MBh. xii, 2634 R. v, 51, 2.

avasaada  *=  m. sinking (as of a chair) Sus3r.; the growing faint (as of a sound) ib.; failing exhaustion, fatigue, lassitude ib.; defeat Ma1lav.; want of energy or spirit (especially as proceeding from doubtful or unsuccessful love) L.; (in law) badness of a cause L.; end, termination L. (cf. %{nir-av-}.)

avasaadita * mfn. made to sink, exhausted, dispirited; frustrated

avasara *=   m. `" descent (of water) "', rain L.; occasion, moment, favourable opportunity S3ak. &c.; seasonableness, appropriate place for anything (gen.) Katha1s.; any one's (gen.) turn Pan5cat.; leisure, advantageous situation L.; (= %{mantra}) consultation in private(?) L.; a year L.; (%{e}) loc. ind. at the right moment Katha1s.

avasatha * = m. (for {A-vasatha} q.v.) habitation Hcat.; a village L.; a college, school L.; ({am}) n. a house, dwelling L.

avasaadita * =   mfn. made to sink, exhausted, dispirited; frustrated R. v, 51, 2.

avashaH = helplessly

avas'a * = mf(%{A})n. unsubmissive to another's will, independent, unrestrained, free, Av. vi, 42, 3 & 43, 3, &c.; not having one's own free will, doing something against one's desire or unwillingly Mn. v, 33 Bhag. &c. *V = automatical, spontaneous.

avas'aa* =   f. not a cow, a bad cow AV. xii, 4, 17 and 42. 17 and 42

avas'aga * =  mfn. not being in any one's (gen.) power.

avas'aMgama * =   n. `" not submissive to each other N. of a special Sandhi (in which the two sounds meeting each other remain
unchanged) RPra1t.

avas'apta * =   mfn. cursed MBh. xiii, 7221.

avas'arNa * =  mfn. broken, shattered Kaus3. MBh. xiii, 1503.

avas'as * =  (only instr. %{-za4sA}) f. ( %{zaMs}), wrong desire AV. vi, 45, 2. [104,2]

avas'Atana * =  n. ( %{zad}, Caus.), withering, drying up Sus3r.

avas'esha * =   n. leavings, remainder Mn. viii, 159, &c.; often ifc. e.g. %{ardhA7v-}, %{kathA7v-}, %{pitA7v-} q.v.; (%{am}) ind. ifc. so as to leave as a remnant Das3. (cf. %{nir-av}.)

avas'eshita* = mfn. left as a remnant, remaining MBh. i, 5129, &c. (cf. %{kathA-mAtrA7v-} and %{nAmamAtrA7v-}.)

avas'i * =   (Imper. 2. sg. %{-zizIhi}) to deliver from, remove RV. x, 105, 8.

avas'I * =   A1. (3. pl. %{zIyante}; Imper. %{-zIyatam}) to fall or drop off AV. xviii, 3, 60 TS. Ka1t2h. S3Br. PBr.

avas'IbhUta * =    mfn. unrestrained, independent L.; uninfluenced by magic L.

avas'in  * =   mfn. not having one's own free will; not exercising on's own will, not independent A1p.

avas'ish * =     Pass. %{-zi4Syate}, to be left as a remnant, remain TBr. S3Br. MBh. &c.: Caus. (Pot. %{-zeSayet}) to leave as a remnant MBh. v, 2638 R. v, 26, 38.

avas'ishtha * =    mfn. left, remaining.

avashishhyate = remains

avashhTabhya = entering into

avasthaa = a state of the mind* = P. {-tiSThati} (impf. {-atiSThat}; aor. Subj. {-sthAt}; perf. Â. 3. sg. {-tasthe}; perf. p. P. {-tasthiva4s}) `" to go down into (acc.), reach down to (acc.) RV. S'Br.; (aor. Subj. 2. pl. {-sthAta}), to go away from (abl.) RV. v, 53, 8; (aor. Subj. 1. sg. {-stkam}) to be separated from or deprived of (abl.) RV. ii, 27, 17: Â. (Pân. 1-3, 22; rarely P. e.g. Bhag. xiv, 23 BhP. &c.) to take one's stand, remain standing Âs'vGri. &c.; to stay, abide, stop at any place (loc.) MBh. &c.; to abide in a state or condition (instr.) MBh. i, 5080 BhP. &c.; (with ind. p.) to remain or continue (doing anything) MBh. i, 5770; iii, 187 (ed. Bomb.), &c.; to be found, exist, be present MBh. Yâjñ. i, 272, &c.; (perf. 1 sg. {-tasthe}) to fall to, fall into the possession of (dat.) RV. x, 48, 5; to enter, be absorbed in in (loc.) Mn. vi, 81 [106,1]; to penetrate (as sound or as fame) MBh. xiii, 1 845: Pass. {-sthIyate}, to be settled or fixed or chosen S'ak.: Caus. (generally ind. p. {-sthApya}) to cause to stand or stop (as a carriage or an army &c.), let behind MBh. &c.; to place upon (loc.), fix, set, array Âs'vGri. &c.; to cause to enter or be absorbed in (loc.) MBh. iii, 12502; to render solid or firm R. v, 35, 36; to establish (by arguments) Comm. on Nyâyad.: Pass. Caus. {-sthApyate}, to be kept firm [`" to be separated "' BR.] BhP.

avasrishtha    mfn. let loose RV. x, 4, 3; thrown (as arrows or the thunderbolt) RV. vi, 75, 16 and vii, 46, 3 AV. i, 3, 9 (cf. %{rudrA7v-}); (%{ava-sRSTa4}) mfn. made over, dismissed, sent RV. x, 28, 11 and 91, 14, brought forth (from the womb) BhP.; fallen down from or upon (in comp.) BhP.

avasthaatuM = to stay

avasthaatrayaH = three states of bodily consciousness (awake, sleep, dream)

avasthitaM = situated

avasthitaH = situated

avasthitaaH = situated

avasthitaan.h = arrayed on the battlefield

avasthiti    %{is} f. residence BhP. Katha1s. abiding, stability see %{an-av-}; following, practising L.

avastu*n = n. a worthless thing Kum. v, 66, insubstantiality, the unreality of matter Kap. Vedântas.

avasyand* = Â. (p. {-syandamAna}) to flow or trickle down BhP.

avasyandita* = n. (in rhetoric) attributing to one's own words a sense not originally meant Sâh. Das'ar. &c.

avasya* = Nom P. (p. dat. sg. m. {avasyate}) to seek favour or assistance RV. i, 116, 23.

av[at] * =  cl. I .P. %{a4vati} (Imper. 2. sg. %{ava} sg. %{tAt} RV. viii, 2, 3, p. %{a4vat} impf. a4vat, 2. sg. 1. %{A4vaH} [for 2. %{A4vaH} see %{vR}]; perf. 3. sg. %{Ava}, 2. pl. %{Ava4} RV. viii, 7, 18, 2.sg. %{A4vitha}; aor. %{a4vit}, 2. sg. %{AvIs}, %{avIs} and %{aviSas}, Imper. %{aviSTu}, 2. sg. %{aviDDhi4} [once RV. ii, 17, 8] or %{aviDDh} [six times in RV.], 2. du. %{aviSTam}, 3. du., 2. pl. %{aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. %{avyAs}, Inf. %{a4vitave} RV. vii, 33, 1; Ved. ind. p. %{AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods) "' RV. iv, 44, 6; to lead or bring to (dat.: %{Uta4ye}, %{vA4ja-sAtaye}, %{kSatrA4ya}, %{svasta4ye}) RV.; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) RV., (chiefly said of kings or princes) to guard, defend, protect, govern BhP. Ragh. ix, 1 VarBr2S. &c.: Caus. (only impf. %{avayat}, 2. sg. %{Avayas}) to consume, devour RV. AV. VS. S3Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]

avatara * = m. descent, entrance S'is'. i, 43; opportunity Naish.

avataara = a divine incarnation particularly of Vishnu, e.g. Buddha* = m. (Pân. 3-3, 120) descent (especially of a deity from heaven), appearance of any deity upon earth (but more particularly the incarnations of Vishnu in ten principal forms, viz. the fish tortoise, boar, man lion, dwarf, the two Râmas, Kriishna, Buddha, and Kalki MBh. xii, 12941 seqq.); any new and unexpected appearance Ragh. iii, 36 & v, 24, &c., (any distinguished person in the language of respect is called an Avatâra or incarnation of a deity); opportunity of catching any one Buddh.; a Tirtha or sacred place L.; translation L.

avataritavya* = n. impers. to be alighted Mriicch.

avataarita* = mfn. caused to descend, fetched down from (abl.); taken down, laid down or aside; removed; set a-going, rendered current, accomplished Râjat.

avataarin* = mfn. making one's appeance see {raGgA7vat-}; making a descent in the incarnation of (in comp.) RâmatUp.; ifc. appearing Mâlatîm.

avataarayati = to keep down, to get down

avati = (1 pp) to protect

avatishhThati = remains

avatishhThate = becomes established

avatu = (may the lord) protect

avayavaH = A Limb (of the body), A part, a portion, a component, a constitunt, an ingredient

avayava * = m. (ifc. f. {A}) a limb, member, part, portion Pân. &c.; a member or component part of a logical argument or syllogism Nyâyid. &c.

aveda  * =  %{As} m. pl. not the Vedas S3Br. xiv.

avedavid  * =  mfn. not knowing the Vedas GopBr. Mn. iv, 192.

avedavidvas * =  m(dat. %{-viduSe})fn. id. MBh. xii, 8967.

avedavihita  * = mfn. not prescribed in the Vedas Mn. v, 43.

avedayAna  * =  mfn. (pr. p. A1.) not knowing, not ascertaining Mn. viii, 32.

avekshe = let me see

avekshya = considering

aaves'a *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.

avekshaa * f. observation, care, attention to (loc.) Mn. vii, 101 R. BhP.

avekshya* = mfn. to be attended to

avekshitavya    mfn. to be observed attentively Sus3r.

avi* = mfn. ( {av}), favourable, kindly disposed AV. v, 1, 9, ({is}) mf. a sheep RV. (mentioned with reference to its wool being used for the Soma strainer) AV. &c.; the woollen Soma strainer RV.; ({is}) m. a protector, lord L.; the sun L.; air, wind L.; a mountain L.; a wall or enclosure L.; a cover made of the skin of mice L., ({is}) f. an ewe AV. x, 8, 31, (= a-vî q.v.; cf. also {adhi}) a woman in her courses L. [cf. Lith. {awi-s}; Slav. {ovjza}, Lat. {ovi-s}; Gk. $-s; Goth. {avistr}].

avibhaktaM = without division

avichaarii = adj. thoughtless

avidaasin *=   mfn. not drying up (as a pond), perennial A1s3vGr2. Gobh. BhP.

avidita = without knowledge, unknowingly

avidushaH = of one who does not know

avidusa * =    n. id. Pa1n2. 4-2, 36 Comm.

avidushthara
* =    see %{a-vidya}.

avidya = lack of education, ignorance * = mfn. unlearned, unwise Mn. ix, 205, &c.; ({avidyA}) f. ignorance, spiritual ignorance AV. xi, 8, 23 VS. xl, 12-14 S'Br.xiv; (in Vedânta phil.) illusion (personified as Mâyâ), ignorance together with non-existence Buddh.

avidyAmaya* = mfn. consisting of ignorance.

avidyamAna* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.

avidyamAnatva* = n. id. Comm. on BriÂrUp.

avidyamAnavat* = ind. as if not being present Pân. 3-1, 3 Comm.; viii, 1, 72.

avidyaa = metaphysical ignorance

avidyamaana* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.

avidvaa.nsaH = the ignorant

avidhipuurvakaM = in a wrong way

aviGYeyaM = unknowable

avidusha *V =ignorant, being foolish, not learned

avidushthara  *=  see %{a-vidya}.

avi *=  mfn. ( %{av}), favourable, kindly disposed AV. v, 1, 9, (%{is}) mf. a sheep RV. (mentioned with reference to its wool being used for the Soma strainer) AV. &c.; the woollen Soma strainer RV.; (%{is}) m. a protector, lord L.; the sun L.; air, wind L.; a mountain L.; a wall or enclosure L.; a cover made of the skin of mice L., (%{is}) f. an ewe AV. x, 8, 31, (= a-vi1 q.v.; cf. also %{adhi}) a woman in her courses L. [cf. Lith. {awi-s}; Slav. {ovjza}, Lat. {ovi-s}; Gk. $-s; Goth. {avistr}].

avihata *=   mfn. not refused or sent away BhP.; unobstructed, unimpeded BhP. Megh.

avii * = {Is} f. ( {vI}), a woman in her courses L.

avikalpena = without division

avikaaryaH = unchangeable

avikaarin   * =   mfn. unchangeable, invariable (as truth) MBh. xii, 5979 & (superl. %{-ri-tama}) 5986, &c.; unchangeable (in character), faithful Mn. vii, 190; without change, without being changed Sus3r.; not exhibiting any alteration (in one's features) Katha1s.

avikrita *=   mfn. unchanged TPra1t.; not prepared, not changed by artificial means, being in its natural condition A1p. Gaut., (said of cloth) not dyed Gaut.; not developed (in its shape) S3Br. iii; not deformed, not monstrous Gaut.

avikriya  *=  mf(%{a}) n. unchangeable, invariable Ragh. x, 17 BhP.; not showing any alteration (in one's features) Katha1s.; not exhibiting any difference, quite similar Ra1jat.; (%{A}) `" unchangeableness "' see %{avikriyA7tmaka} below.

avilambita *=   mfn. not delaying, expeditious Katha1s.; not pronounced slowly Ka1tySr. La1t2y. TPra1t.; (%{am}) ind. without delay S3ak. Katha1s. [110,1]

avilupta*= mfn. undamaged unhurt BhP. Ra1jat. Katha1s

avinashyantaM = not destroyed

avinaasha = undestructible, name of Vishnu

avinaashi = imperishable

avinaashinaM = indestructible

avinda *= not finding, not getting, not gaining

avipakva* =mfn. undigested Bhpr.; immature.

avipashchitaH = men with a poor fund of knowledge

avirati = sensuality

avirodha = no opposition * = m. non-opposition to, living or being in agreement with (in comp. or inst.) MBh. xiii, 1935 Hariv. 8752 R.; non-incompatibility, consistency, harmony, Ya1n5. ii, 186, &c.

avishahya    mfn. not bearable, not wearable MBh. BhP.; intolerable, insupportable BhP. R. Ragh. Kum. iv, 30; irresistible MBh. &c.; unfeasible, impracticable MBh. R. (ii, 20, 33, superl. %{-tama}); inaccessible (to the eyes, %{cakSuSAm}) MBh. xiv, 611; indeterminable (as a boundary) Mn. viii, 265.

avisha *=  1 mf(%{A})n. not poisonous RV. AV. VS. Sus3r.; (%{A}) f. the plant Curcuma Zedoaria.\\ 2 m. ( %{av}), the ocean Un2. (cf. %{taviSa}); (%{I}) f. a river Un2.; the earth L.

avis'aGka* = mfn. having no doubts, not hesitating MBh. iii, 2171 and xiii, 2747; ({A}) f. `" no hesitation "', ({ayA}) instr. ind. undoubtingly without hesitation MBh. Hariv. &c.

avishaya    m. anything out of reach, anything impossible or improper MBh. xiii, 2207 S3ak. Katha1s.; not a proper object for (gen.). Ma1lati1m. Ven2is.; (mfn.) not having an object Nr2isUp.

avis'aGkita* = mfn. unapprehensive, not having doubts, not hesitating MBh. v, 490 BhP. &c.; ({am}) ind. without hesitation R. v, 90, 13 Sus'r.

avis'astR* = {tA4} m. an unskilful cutter up or killer (of animals) RV. i, 162, 20.

avis'esha* = m. non-distinction, non-difference, uniformity Kap.; (mfn.)without difference, uniform BhP. Kap. &c.; ({ANi}) n. pl. (in Sinkhya phil.) N. of the (five) elementary substances (cf. {tan-mAtra}); ({At}) ind. or in comp. {avizSa-} [e.g. {avizeSa-zruteS}, {aviseSo7padezAt} KâtyS'r.] without a special distinction or difference KâtyS'r.] Jaim. Gaut. S'ulb.; not differently, equally Comm. on Nyâyad.; ({eNa}) ind. without a special distinction or difference Âp. Comm. on Yâjñ. &c. =

avis'eshavat* = mfn. not making a difference between (loc.) Yâjñ. iii, 154.

avasita * =  mfn. one who has put up at any place, who dwells, rests, resides RV. i, 32, 15 and iv, 25, 8 S3Br. Ka1tyS3r.; brought to his abode (as Agni) TS.; ended, terminated, finished, completed MBh. i, 4678, &c.; one who has given up anything (abl. MBh. xii, 7888; or in comp. Ya1jn5. ii, 183); determined, fixed BhP.; ascertained BhP.; known, understood; one who is determined to (loc.) BhP.; being at end of the line of a verse (see %{ava-sA4na}) RPra1t. VPra1t.; stored (as grain &c.) L.; gone L.; (%{am}) n. `" a dwelling-place "' see %{navA7vasita4}.

avishakta *=   mfn. not clinging or sticking to; unrestrained, unchecked Kir. xiii, 24.

avis'va* = n. not the universe BhP.

avis'vasat* = mfn. not confiding Râjat. Kathâs.

avis'vasta* = mfn. not trusted, suspected, doubted L.; = {a-vizvasa4t} R. iii, 1, 25, &c.

avisha * =   1 mf(%{A})n. not poisonous RV. AV. VS. Sus3r.; (%{A}) f. the plant Curcuma Zedoaria \\  2 m. ( %{av}), the ocean Un2. (cf. %{taviSa}); (%{I}) f. a river Un2.; the earth L.

avita * =    mfn. ( %{av}). protected L. (cf. %{a4droghA7vita}.)\\ aviita  * =   mf(%{A})n. ( %{vI}), not enjoyed (as the sacrificial oblation) RV. iv, 48, 1\\aaviita * =    and %{AvItin} see %{A-vye}. [156,1]\\ aaviita  * =   mfn. covered, invested (especially with the sacred thread).

avivikta *=  mfn. unseparated Veda1ntas.; undiscriminated, uninvestigated L.; indiscriminate, confounded L.; not separated from the Public, not retired or secluded L.

avottaraattaat.h = protect me from the northern direction

avrithaa * = ind. not in vain, profitably L.

avya * = mfn. (said of the woollen Soma strainer) coming from sheep ({a4vi} q.v.) RV.; ({as}, {am}) m. n. the woollen Soma strainer RV.

avyaahata *=  mfn. unresisted, unimpeded MBh. R. &c.; not disappointed, not contradictory L. [112,2]

avyaahataaGYaH = avyAhata+agyaH, not feeling the hit?

avyaakrita* = mfn. undeveloped, unexpounded S'Br. xiv BhP.; ({am}) n. elementary substance from which all things were created, considered as one with the substance of Brahma L.

avyaakritaa = not expressed

avyabhichaariNii = without any break

avyabhichaariNyaa = without any break

avyabhichaareNa = without fail

avyakta = nonmanifested* = mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible Up. Pân. Mn. &c.; (in alg.) unknown as quantity or number; speaking indistinctly; m. (= {paramA7tman}) the universal Spirit Mn. ix, 50; N. of Vishnu L.; of S'iva L.; of Kâma L.; a fool L.; N. of an Upanishad; ({am}) n. (in Sânkhya phil.) `" the unevolved (Evolver of all things) "', the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, KathhaUp. Sânkhyak. &c.; ({am}) ind. indistinctly.

avyaktaM = nonmanifested

avyaktaH = invisible

avyaktamuurtinaa = by the unmanifested form

avyaktaa = toward the unmanifested

avyaktaat.h = to the unmanifest

avyaktaadiini = in the beginning unmanifested

avyaliika * = mfn. having no uneasiness or unpleasantness; well off MBh. v, 698; not false, true, veracious BhP. Das'ar.; ({am}) ind. truly BhP.

avyaya = without deterioration: 1 or rarely {a4vyaya} [only RV. viii, 97, 2 and ix, 86, 34] mfn. ({a4vi}) made of sheep's skin (as the woollen Soma strainer) RV.; belonging to or consisting of sheep RV. viii, 97, 2. \\2 mf({A})n. not liable to change, imperishable, undecaying Up. Mn. &c.; `" not spending "', parsimonious; m. N. of Vishnu or S'iva L.; of a son of Manu Raivata Hariv. 433; of a Nâga demon MBh. i, 2157 (ed. Bomb.); the non-spending, parsimony; ({am}) n. [or m. L.] an indeclinable word, particle Pân. APrât. &c.; (in Vedânta) a member or corporeal part of an organized body L.

avyayaM = immutable; V state of affairs

avyayaH = inexhaustible

avyayasya = of the imperishable

avyavasaayinaaM = of those who are not in KRishhNa consciousness

avyutpanna mfn. not ensuing or following, Ven2is.; underived (as a word), having no etymology Pa1n2. 7-2, 8 Pat.; unaccomplished, inexperienced BhP. &c.

ayaama * = not a night-watch, any time during daylight.

ayaana* =n. not moving "', halting, stopping L.; (= {sva.bhAva}), natural disposition or temperament "' L

ayaasya * (4) mfn. (= $ Windisch; cf. {ayA4s} and {ai0A4s} before), agile, dexterous, valiant RV.; m. N. of an Angiras (composer of the hymns RV. ix, 44-66 and x, 67 and 68) RV. x, 67, 1 and 108, 8 S'Br. xiv.

ayaata * = mfn. not gone

ayaM = him (from idaM.h)

ayana*=mfn. going VS. xxii, 7 Nir.; ({am}) n. walking a road a path RV. iii 33, 7 &c. (often ifc. cf. {naimiSA7yana}, {puruSA7yana}, {prasamA7yana}, {samudrA7yaNa}, {svedA7yana}), (in astron) advancing, precession Sûryas.; (with gen [e.g. {a4ngirasAm}, {AdityA4nam}, {gavAm}, &c.] or ifc.) `" course, circulation "'N. of various periodical sacrificial rites AV. S'Br. &c. the suñs road north and south of the equator, the half year Mn. &c., the equinoctial and solstitial points VarBriS. &c.; way, progress, manner S'Br.; place of refuge Mn. i, 10; a treatise ({zAstra} cf. {jyotiSAm-ayana}) L.

ayaneshhu = in the strategic points

ayajanta = third person plur. imperfect aatmanepada of yaj, to worship

ayazas *=   n. infamy R. Mn. viii, 128, &c.; (%{a4s}) mfn. devoid of fame, disgraced S3Br. xiv Ka1tyS3r.

ayazaskara *=   mf(%{I})n. causing dishonour, disgraceful MBh. &c.

ayatha  * =  n. a foot RV. x 28, 10 and 11 (mfn.) prosperous, Pa1rGr.\\see col. 2.\\ayatha    ind. not as it should be, unfitly BhP.

ayatiH = the unsuccessful transcendentalist

ayathaavat.h = imperfectly

ayatna * =   as m. absence of effort or exertion; (%{ena} [Mn. v, 47, &c.], %{at}, or in comp. %{ayatna-}), ind. without effort or exertion.

ayatnabAlavyajanIbhU  * =   (perf. 3. pl. %{babhUvuH}) to become or be changed into a fan without effort Ragh. xvi, 33.

ayatnaja * =  mfn. easily or readily produced,. spontaneous L.

ayatnakArin  * =   mfn. making no exertion, idle.

ayama = length, extension, restraint

ayashaH = infamy

ayasaH = (m) iron

ayase = (v) to go

ayata * = mfn. unrestrained, uncontrolled

ayatha  * =   n. a foot RV. x 28, 10 and 11 (mfn.) prosperous, Pa1rGr.\\see col. 2.\\ ayatha    ind. not as it should be, unfitly BhP.

ayaGYasya = for one who performs no sacrifice

ayudha* = m. a non-fighter Pân. 5-1, 121.

ayuktaH = one who is not in KRishhNa consciousness

ayuktasya = of one who is not connected (with KRishhNa consciousness)

ayuta * = 1 mfn. (1. {yu}), unimpeded AV. xix, 51, 1; N. of a son of Râdhika BhP.

ayu4ta * = 2 n. [{as} m. only MBh. iii, 801], `" unjoined, unbounded "', ten thousand, a myriad RV. AV. &c.; in comp. a term of praise (see {ayutA7dhyApaka}), (g. {kASThA7di} q.v.)

ayogataH = without devotional service

ayojayishhyat.h = if one does not join or connect

ayobhaaNDam.h = (n) a wooden barrel

 

B

 

ba * the third letter of the labial class (often confounded with {va}).

baadaraayaNa * = m. (patr. fr. %{badara}; cf. g. %{naDA7di}) N. of sev. teachers and authors (esp. of a sage identified with Vya1sa, said to be the author of the Veda7nta-su1tras; of an astronomer; of the author of a Dharma-s3a1stra &c. ) IW. 106 &c.; mfn. written or composed by Ba1dñBa1dara1yan2a Cat.

baadhate = (1 ap) to obstruct

baadhya *=   mfn. to be (or being) pressed hard or harassed or distressed or pained or checked or suppressed, Kav. Katha1s. Pur. &c.; to be (or being) set aside or suspended or annulled Vop.

baadhyate = affected, afflicted

baadhaka * = mf({ikA})n. oppressing, harassing, paining (see {zatru-b-}); opposing, hindering, injuring, prejudicing MBh. Pur. ({-tA} f.); setting aside, suspending, annulling S'ank. Sarvad. ({-tva} n.); m. a partic. disease of women L.; a kind of tree Gobh.; mf({I})n. belonging to or derived from the Bâdhaka tree ShadvBr. S'rS.

baadhana * = mfn. oppressing, harassing (see {zatrub-}); opposing, refuting L.; ({A}) f. uneasiness, trouble, pain Nyâyas.; n. opposition, resistance, oppression, molestation, affliction (also pl.) R. S'ak.; removing, suspending, annulment (of a rule &c.) Veda7ntas. Pân. Sch.

baadhita4 * = mfn. pressed, oppressed &c. RV. &c. &c.; (in gram.) set aside, annulled; (in logic) contradictory, absurd, false, incompatible (cf. {a-bAdhita})

bhaadra* = m. (fr. {bhadra}, of which it is also the Vriiddhi form in comp.) the month Bhâdra (= {-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full moon in the month BhñBhâdra Col.

baahu = arm *=   1 m. and (L.) f. (fr. %{bah}, %{baMh}; for 2. %{bAhu} see col. 3) the arm, (esp.) the fore-arm, the arm between the elbow and the wrist (opp. to %{pra-gaNDa} q.v.; in medic. the whole upper extremity of the body, as opp. to %{sakthi}, the lower extñextremity) RV. &c. &c.; the arm as a measure of length (= 12 An3gulas) Sulbas.; the fore-foot of an animal (esp. its upper part) RV. AV. Br. A1s3vGr2.; the limb of a bow S3Br.; the bar of a chariot-pole Gobh.; the post (of a door; see %{dvAra-b-}); the side of an angular figure (esp. the base of a right-angled triangle) Su1ryas.; the shadow of the gnomon on a sun-dial ib.; (also du.) the constellation A1rdra1 L.; m. N. of a Daitya MBh.; of a prince (who brought ruin upon his family by his illegal actions) ib.; of a son of Vr2ika Hariv.; of a son of Vajra VP. [Cf. Gk. $, $; &222225[730,2] Germ. {buog}, {Bug}; Angl. Sax. {bo1g}; Eng. {bough}.]\\  2 (for 1. see col. 2), Vr2iddhi form of %{bahu} in comp. = ki1t2a mfn. g. %{palady-Adi}.

baahuM = arms

baahulya = plentitude

baahyasparsheshhu = in external sense pleasure

baahyaan.h = unnecessary

baala = child

baalaH = young boy

baalakaH = boy

baalakavii = young poet

baalabuddhii = adj. childish

baalaa = Girl

baalaaH = the less intelligent

baalikaaH = girl

baalis'a  *=   1 mf(%{A})n. young, childish, puerile, ignorant, simple, foolish MBh. Ka1v. &c.; m. a fool, simpleton, blockhead ib.

baalonmattavadeva = like a child who has gone mad

baalyakaalaat.h = from a young age

baandhava = brother* = a kinsman, relation (esp. maternal rñrelation), friend (ifc. f. â) Mn. MBh. &c.; a brother A.; ({I}) f. a female relative Kathâs.

baaNa = Arrow

baaNaH = (m) arrow

baaNa* = or {vANa4} (RV.), {bA4Na} (AV.; later more usually {vANa} q.v.) m. a reed-shaft, shaft made of a reed, an arrow RV. &c. &c.; N. of the number five (from the 5 arrows of Kâma-deva; cf. {paJca-b-}) Sûryas. Sâh.; the versed sine of an arc Ganit.; a mark for arrows, aim BhP.; a partic. part of an arrow L.; Saccharum Sara or a similar species of reed Bhpr.; the udder of a cow ({vANa4} RV. iv, 24, 9) L.; music (for {vANa4}) AV. x, 2, 17 = {kevala},; N. of an Asura (a, son of Bali, an enemy of Vishnu and favourite of S'iva) MBh. Pur.; of one of Skanda's attendants MBh.; of a king Hariv.; (also {-bhaTTa}) of a poet (the author of the Kâdambarî, of the Harsha-carita, and perhaps of the Ratna7valî) Cat.; of a man of low origin Râjat.; m. (S'is') or ({A}) f. (L.) a blue-flowering Barleria; ({A}) f. the hind part or feathered end of an arrow L.; n. the flower of Barleria Kir. S'is'.; the body Pras'nUp. // n. appearance, evidence, perception Veda7ntas. Bha1sha1p. &c.; light, lustre L.// 3    bhANa    m. ( %{bhaN}) recitation (esp. of the Buddhist law) MWB. 44; N. of a sort of dramatic entertainment (in which only one of the interlocutors appears on the scene, or a narrative of some intrigue told either by the hero or a third person) Das3ar. Sa1h. Prata1p. (cf. IW. 471). // 4    bhAna    %{bhAnu} and e. see p. 751, col. 1.

baaNapaaNiM = with hand holding arrow (and Bow)

baashhpasthaalii = (f) pressure cooker

baashpa * m. (also written {vASpa} cf. Un. iii, 28) a tear, tears MBh. Kâv. &c.; steam, vapour R. Ragh. Pañcat.; a kind of pot-herb Vâgbh.; iron L.; N. of a disciple of Gautama Buda7ha; ({I}) f. a kind of plant (= {hiGgu-pattrI}) L.

babhuuva = became (from bhuu, to become), VB: became, appeared, there was, there arose, he chose

bahavaH = in great numbers

bahiH = outside

bahis (for bahii-r) *=   ind. (the final %{s} is changed before %{k} and %{p} into %{S}; cf. Pa1n2. 8-3, 41) out, forth, outwards, outside (a house, village, city, kingdom &c.; also with abl. or ifc. = out of, apart from, except, beside) Br. &c. &c. (with %{kR}, to place outside, expel, banish, exclude; with %{bhU}, to come forth; with %{gam}, or %{yA}, to go out &c.; cf. comp.)

bahu *= mf(%{vI4} or %{u})n. much, many, frequent, abundant, numerous, great or considerable in quantity (n. also as subst. with gen.) RV. (rarely in Man2d2. i-ix) AV. &c. &c. (%{tadbahu-yad}, `" it is a great matter that "' MBh.; %{tvayA@me@bahu@kRtaM-yad}, `" you have done me a great service by-or that- "' Nal.; %{kim@bahunA}, `" what occasion is there for much talk? "' i.e. `" in short "' S3ak. Hit.); abounding or rich in (instr.) S3Br.; large, great, mighty AV. &c. &c.; (%{u4}) ind. much, very, abundantly, greatly, in a high degree, frequently, often, mostly RV. &c. &c. (often ibc., where also= nearly, almost, rather, somewhat [724,3]; cf. %{bahu-tRNa}, %{bahu-trivarSa} and Pa1n2. 5-3, 68; %{bahu-man} = to think much of esteem highly, prize, value); n. the pl. number AitBr.

bahukrita = variously done/made-up

bahukritaveshhaH = various make-ups/roles

bahus'as *=  ind. manifoldly , repeatedly , much , often TS. &c. &c.

bahus'asta *=  mfn. very excellent ; very right or good or happy MW.

bahujanasukhaaya = (dat.Sing.) for he happiness of many

bahujanahitaaya = (dat.Sing.)for the welfare of many

bahuDhaa = (indec.)in many ways or differently

bahuda.nshhTraa = many teeth

bahudustaare = fordable with great difficulty

bahudhaa = in many ways

bahunaa = many

bahumataH = in great estimation

bahuraashhTriyasaMsthaa = (f) a multinational corporation

bahulaaM = various

bahulaayaasaM = with great labor

bahuvachanaM = plural

bahuvidhaaH = various kinds of

bahushaakhaaH = having various branches

bahusyaaM = may exist as many

bahuudaraM = many bellies

bahuun.h = many

bahuunaaM = many

bahuuni = many

bangabhaashhaa = Bengali language

baDisham.h = (n) fishing rod

badarikaa = the jujube fruit (``bora'' in marathi)

badara * = m. the jujube tree, Zizyphus Jujuba L.; another tree (= {deva-sarSapa}) L.; the kernel of the fruit of the cotton plant L.; dried ginger L.; N. of a man g. {naDA7di}; ({A}) f. the cotton shrub L.; a species of Dioscorea L.; Mimosa Octandra L.; Clitoria Ternatea L.; ({I}) f. see below; ({ba4d-}) n. the edible fruit of the jujube (also used as a weight) VS. &c. &c.; the berry or fruit of the cotton shrub L.

baddha = caught * =mfn. bound, tied, fixed, fastened, chained, fettered RV. &c. &c.; captured, imprisoned, caught, confined ib. ({zatAt}, `" for a debt of a hundred "' Pân. 2-3, 24 Sch.); bound by the fetters of existence or evil Kap.; hanged, hung R.; tied up (as a braid of hair) Megh.; (ifc.) stopped, checked, obstructed, impeded, restrained, suppressed MBh. Kâv. &c.; girt with S'ânkhS'r.; (with instr. or ifc.) inlaid or studded with, set in MBh. Kâv. &c.; attached to, riveted or fixed on (loc.) ib.; joined, united, combined, formed, produced ib.; composed (as verses) R.; (esp. ibc.; cf. below) conceived, formed, entertained, manifested, shown, betrayed, visible, apparent (cf. {jAta} ibc.) MBh. Kâv. &c.; clenched (as the fist) Hariv. R.; folded (as the hands) Mriicch.; contracted (as friendship or enmity) R. S'ak.; taken up (as an abode) Râjat.; built, constructed (as a bridge) R. Ragh.; embanked (as a river) Râjat.; congealed, clotted (as blood; opp. to {drava}) Sus'r.; alloyed (as quicksilver) L.; m. or n. ? (with Jainas) that which binds or fetters the embodied spirit (viz. the connection of the soul with deeds) MW.

baddhapadma = having bound himself in lotus-

baddhahasta\-shirshhaasana = the bound hands headstand posture

baddhaaH = being bound

badh = to tie up

badh.h = to trap, to tie down

badhnaati = to tie, to pack

badhyatas* = ind. (freedom) from the crowd AV. xii, 1, 2 (v.l. {madhya-ta4s}).

badhU* = f. wrongly for {vadhU4} AV. viii, 6, 14.

baddhakadambaka* = mfn. forming groups S'ak.

badhyate = becomes entangled

badhU * = f. wrongly for {vadhU4} AV. viii, 6, 14.

badhiraya * = Nom. P. {-yati}, to niake deaf, deafen. Das'. Mcar.

badhirita * = mfn. made deaf, deafened Das'. Kâd. Prab.

badhin * = mfn. (ifc.) injuring, impeding Jâtakam.

badva * n. (once m.) a large number, multitude (Sây., `" 100 Kothis "'; others `" 10, 000 millions "' BhP. Sch. `" the number 13, 084 "') Br. MBh. BhP.

bahudhaa* = ind. in many ways or parts or forms or directions, variously, manifoldly, much, repeatedly RV. &c. &c. (with {kR}, to make manifold, multiply MBh.; to make public, divulge ib.)

bata = how strange it is

bakabaka = stork * = crane, Ardea Nivea (often fig. = a hypocrite, cheat, rogue, the crane being regarded as a bird of great cunning and deceit as well as circumspection)

bakaH = (m) crane

bakulaM = blossom (bakula tree blossom

bakulaH = type of tree/shrub

bakulaa = (f)pr.n

bala = strength

balaM = army

balavat.h = strong

balavataaM = of the strong

balavaan.h = powerful

balahiinena = (instr.sing.) by the person bereft of power or strength

balaa = force

balaat.h = by force

balaarishhTa = Infant mortality

balishhTha = strong

balii*V= powerful, stromng; presentatoons, offerings; of tribute; *=

bali *V= saying calling, chanting, calling as such, stating, uttering, taking //*= asm. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh. &c.; any offering or propitiatory oblation (esp. an offering of portions of food, such as grain, rice &c., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals and all creatures including even lifeless objects; it is made before the daily meal by arranging portions of food in a circle or by throwing them into the air outside the house or into the sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas}, or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71) MBh. &c. (often ifc. with the object, the receiver, the time, or the place of the offering); fragments of food at a meal W.; a victim (often a goat or buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N. of a Daitya (son of Virocana; priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur. &c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).

bali

balii = a demon king

bali* = m. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh. &c.; any offering or propitiatory oblation (esp. an offering of portions of food, such as grain, rice &c., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals and all creatures including even lifeless objects; it is made before the daily meal by arranging portions of food in a circle or by throwing them into the air outside the house or into the sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas}, or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71) MBh. &c. (often ifc. with the object, the receiver, the time, or the place of the offering); fragments of food at a meal W.; a victim (often a goat or buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N. of a Daitya (son of Virocana; priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur. &c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).

bandii = prisoner, detainee

bandha = (a form of poetry)//* binding, tying, a bond, tie, chain, fetter RV. &c. &c.; a ligature, bandage Sus'r.; damming up (a river) MârkP.; capture, arrest, imprisonment, custody Mn. MBh. &c.; connection or intercourse with (comp.) Pañcat. BhP. (ifc. = connected with, conducive to MBh.); putting together, uniting, contracting, combining, forming, producing MBh. Kâv. &c.; joining (the hollowed hands) Ragh.; anything deposited ({-dhe-sthA} = to remain deposited) Campak.; a deposit, pledge Râjat.; any configuration or position of the body (esp. of the hands and feet) Ragh. Kum.; a partic. mode of sexual union (there are said to be 16, 18, 36, or even 84 L.), Caur.; constructing, building (of a bridge &c.) MBh. Râjat.; bridging over (the sea) Vcar.; knitting (the brows) Râjat.; fixing, directing (mind, eyes, &c.) Cat.; assumption, obtainment (of a body) Ragh.; (ifc.) conceiving, cherishing, feeling, betraying Hariv. Kâlid.; a border, framework, inclosure, receptacle L.; a sinew, tendon L.; the body L.; (in phil.) mundane bondage, attachment to this world S'vetUp. Bhag. &c. (opp. to {mukti}, {mokSa}, `" final emancipation "', and regarded in the Sânkhya as threefold, viz. {prakRti-}, {vaikArika-}, and {dakSiNA-b-}); combination of sounds (in rhet.), construction or arrangement of words Kâvya7d. Pratâp.; arrangement of a stanza in a partic. shape Kpr.; arrangement of musical sounds, composition S'atr.; a disease which prevents the eyelids from quite closing Sus'r.; (ifc. with numerals) a part (cf. {paJca-}

bandhaM = bondage

bandha\-padmaasana = the bound lotus posture

bandhana = restriction

ba.ndhanaat.h = (Nr.abl.S) bondage; tie

bandhanaiH = from the bondage

bandhaat.h = from bondage

bandhin *=   mfn. binding, clasping (cf. %{dRDhabandhinI}); catching (cf. %{matsya-bandhin}); causing, effecting, producing (cf. %{phala-b-}, %{rAga-b-}); showing, evincing, betraying (cf. %{vAtsalya-b-}).

bandhita *=   mfn. (fr. Caus.) caused to be bound (%{zatena}, `" imprisoned for a hundred pieces of money "') Pa1n2. 2-3, 24 Sch.

bandhu = brother * = m. connection, relation, association RV. &c. &c. (ifc. with f. {U} = belonging to, coming under the head of i.e. `" being only in name "'; cf. {kSatra-}, {dvija-b-} &c.; `" resembling "' Bâlar. v, 56/57, `" frequented by "' ib. iii, 20, `" favourable for "' ib. iv, 87; cf. Pân. 6-1, 14); respect, reference ({kena bandhunA} `" in what respect? "') S'Br.; kinship, kindred Mn. ii, 136; a kinsman (esp. on the mother's side), relative, kindred RV. &c. &c. (in law, a cognate kinsman in a remote degree, one subsequent in right of inheritance to the Sa-gotra; three kinds are enumerated, personal, paternal and maternal); a friend (opp. to {ripu}) MBh. Kâv. BhP.; a husband Ragh.; a brother L.; Pentapetes Phoenicea L. (= {bandhUka}); N. of a metre Col.; (in astrol.) of the fourth mansion Var.; of a Riishi with the patr. Gaupâyana or Laupâyana (author of RV. v, 24 and x, 5660) RAnukr.; of Manmatha L.

bandhuH = friend

bandhuvargaH = relatives

bandhushhu = and the relatives or well-wishers

bandhuun.h = relatives

bandhau = in (towards) relatives

barham.h = (n) peacock feather

 barhishmat * =   (%{-hi4S-}) mfn. accompanied or provided with sacrificial grass RV. Br. Mn.; having fire or light, blazing, shining W.; m. one who has or spreads sñsacrificial grñgrass, a worshipper, sacrificer RV.; N. of Pra1ci1na-barhis BhP.; (%{atI}) f. N. of a wife of Priya-vrata and daughter of Vis3vakarman BhP.; N. of a city in Brahma7varta ib.

basti = method for cleaning the intestines

baT* = ind. in truth, certainly (Sây.= {satyam}) RV.

baTaraka* = n. pl. circular lines of light which appear before the closed eye AitÂr.

baTu* = m. (also written {vaTu}) a boy, lad, stripling, youth (esp. a young Brâhman, but also contemptuously applied to adult persons) MBh. Kâv. &c.; N. of a class of priests Cat.; a form of S'iva (so called from being represented by boys in the rites of the S'âktas) ib.; Calosanthes Indica L.

bata* = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.

bata* = 2 m. a weakllng RV. x, 10, 13.

bata * = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.
biDaalaH = (m) cat

bathu (
vathu) *=  m. (also written %{vathu}) a boy, lad, stripling, youth (esp. a young Bra1hman, but also contemptuously applied to adult persons) MBh. Ka1v. &c.; N. of a class of priests Cat.; a form of S3iva (so called from being represented by boys in the rites of the S3a1ktas) ib.; Calosanthes Indica L.

bindu = dot

binduH = (m) point, drop

binduu = a drop, a dot

bibharti = is maintaining, *: would carry

bibhiishhaNashriidaH = the man who gave `shrI' riches etc, to vibhIshhaNa

bibheti = fears

bibheshhi = afraid

bibhyati *V= is afraid; fears

bila = hole (neut)

biija = seed

biijaM = the seed

biijagaNita = algebra

biijapradaH = the seed-giving

biijaankuranyaaya = maxim of seed and shoot

biibhatsa = the sentiment of disgust (nauseating, revolting )

biibhatsakarman.h = adj. repulsive worker

bhaaH = light

baaDha* = or {bALha4} mfn. ( {baMh}; cf. Pân v, 63) strong, mighty (only ibc. and in {bAhe4} ind.), loudly, strongly, mightily RV.; ({bADham} or {vADham}) ind. assuredly, certainly, indeed, really, by all means, so be it, yes (generally used as a particle of consent, affirmation or confirmation) MBh. Kâv. &c.

baadha4* = 1 m. a harasser, tormentor Hariv.; annoyance, molestation, affliction, obstacle, distress, pain, trouble RV. &c. &c.; (also {A}, f.; cf. Vâm. v, 2, 44) injury, detriment, hurt, damage MBh. Kâv. &c.; danger, jeopardy (see {prA7Na-}); exclusion from (comp.) Pañcat.; suspension, annulment (of a rule &c.) Sâh. Pân. Sch. &c.; a contradiction, objection, absurdity, the being excluded by superior proof (in log., one of the 5 forms of fallacious middle term) Kap. Bhâshâp. &c.\\2 m. (prob.) urging, impulse (Naigh. ii, 9= {bala} Sây. = {bAdhaka}, {bAdhana}) RV. vi, 11, 5; i, 61, 2; 132, 5 (?).

bhaadra* = m. (fr. {bhadra}, of which it is also the Vriiddhi form in comp.) the month Bhâdra (= {-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full moon in the month BhñBhâdra Col.

bhaadrapada* = m. (fr. {bhadra-padA}) the month Bhâdra (a rainy month corresponding to the period from about the middle of August to the middle of September) Var. Râjat. Sus'r.; ({A}) f. du. and pl. = {bhadra-padA}N. common to the 3rd and 4th Nakshatras (q.v.) Sûryas. VP.; ({I}) f. the day of full moon in the month BhñBhâdra KâtyS'r. Sch.

bhaaga * = 2 Vriiddhi form of {bhaga} in com \\1 m. ( {bhoj}) a part, portion, share, allotment, inheritance (in Ved. also = lot, esp. fortunate lot, good fortune, luck, destiny) RV. &c. &c.; a part (as opp. to any whole; {bhAgam bhAgam} with Caus. of {klRp} or {bhAgAn} with {kR}, to divide in parts); a fraction (often with an ordinal number e.g. {aSTamo bhAgaH}, the eighth part, or in comp. with a cardinal e.g. {zata-bh-}; 1/100; {azIti-bh-} = 1/80) Up. Mn. MBh. &c.; a quarter (see {eka-bh-}, {tri-bh-}); part i.e. place, spot, region, side (ifc. taking the place of, representing) Lâthy. MBh. &c. (in this sense also n.; see {bhUmi-bh-}); part of anything given as interest W.; a half rupee L.; the numerator of a fraction Col.; a quotient MW.; a degree or 360th part of the circumference of a great circle Sûryas.; a division of time, the 30th part of a Râs'i or zodiacal sign W.; N. of a king (also {bhAgavata}) Pur.; of a river (one of the branches of the Candra-bhâgâ) L.; mfn. relating to Bhaga (as a hymn) Nir.; n. N. of a Sâman ÂrshBr.

bhaagavata * = mf({I})n. (fr. {bhaga-vat}) relating to or coming from Bhagavat i.e. Vishnu or Kriishna, holy, sacred, divine MBh. Hariv. Pur.; m. a follower or worshipper of BhñBhagavati or Vishnu ib. (cf. IW. 321, 1); N. of a king VP.; n. N. of a Purâna (cf. {bhAgavata-p-}).

bhaagavatapuraaNa   * =   n. N. of the most celebrated and popular of the 18 Pura1n2as (especially dedicated to the glorification of Vishn2u-Kr2ishn2a, whose history is in the 10th book; and narrated by S3uka, son of Vya1sa, to king Pari1-kshit, grandson of Arjuna) IW. 331; 315 &c.; %{-kroDapattra} n. pl., %{-tattva-saMgraha} m. %{-prakAza} m. %{prathama-zloka-trayI-TIkA} f. %{-prasaGga-dRSTA7ntA7valI} f. %{-prAmANya} n. %{-bandhana} n. %{-bRhat-saMgraha} m. %{-bhAvA7rtha-dIpikA-prakarana-krama-saMgraha} m. %{-bhAvA7rtha-dIpikA-saMgraha} m. %{-bhUSaNa} n. %{-maJjarI} f. %{-mahA-vivaraNa} n. %{-sArA7rtha-darzinI} f. %{-sUcikA} f. %{-svarUpa-viSayaka-zaGkA-nirAsa} m. %{-NA7dya-zloka-trayI-TIkA} f. %{-NA7rka-prabhA} f. N. of wks. connected with the BhP.

bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.) sharing or participating in, entitled or relating or belonging to Br. &c. &c.; n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup, &c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person ib. (cf. {pAtra}); the act of representing, representation ({ena} ind. with gen. in the place of; ifc. a representative, deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (= an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.

bhaajanatA* = f. (ifc.) the being a vessel for, possession of BhP.

bhaaJanaloka* = m. (with Buddhists) the world of inanimate things (opp. to {sattva-l-} q.v.). Dharmas. 89.

bhaajanIbhUta* = mfn. (ifc.) one who has become a vessel for or who has obtained Kathâs. Lalit.

bhaagadheya = fortune

bhaagya = Blessing * =1 mfn. (fr. %{bhaga}) relating to Bhaga; n. (with %{yuga}) the 12th or last lustrum in Jupiter's cycle of 60 years VarBr2S.; (scil. %{bha} or %{nakSatra}) the asterism of Bhaga i.e. Uttara-Phalguni1 ib. [752,1]\\2 mfn. ( %{bhaj}) to be shared or divided, divisible (= %{bhajya}) Vop.\\3 mfn. (fr. %{bhAga}) entitled to a share g. %{daNDA7di}; (with %{zata}, %{viMzati} &c.) = %{bhAgika} Pa1n2. 5-1, 42 Sch.; lucky, fortunate (compar. %{-tara}) MBh. R.; n. sg. or pl. (ifc. f. %{A}) fate, destiny (resulting from merit or demerit in former existences), fortune, (esp.) good fortune, luck, happiness, welfare MBh. Ka1v. &c. (%{ena} ind. luckily, fortunately Hit.); reward BhP.

bhaagya-bhaava = Ninth house of Luck

bhaagyaM = fortune; luck

bhaagyodaya = prosperity, rise of wealth and belongings

bhaaj *=  mfn. (mostly ifc.; exceptionally with gen.) sharing or participating in, entitled to, possessing, enjoying, perceiving, feeling, sensible of. devoted to, intent upon Br. &c. &c.; forming a part of, belonging to RPra1t.; joined or connected with, liable to MBh. Ka1v. &c.; occupying, inhabiting, frequenting, dwelling or living in or on Ka1v. Ma1rkP.; going or resorting to, falling into, seeking Ragh. Kir.; revering, worshipping Bhag. Ragh.; what is due, duty, concern (= %{kartavya}) Bhat2t2.

bhaaj *=   %{bhAjana} see col. 1.

bhaajayu* = mfn. (fr. Caus.) sharing with others, generous, liberal RV.

bhaajaka* = m. (fr. Caus.) a divisor (in arithm.) Col.

bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.) sharing or participating in, entitled or relating or belonging to Br. &c. &c.; n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup, &c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person ib. (cf. {pAtra}); the act of representing, representation ({ena} ind. with gen. in the place of; ifc. a representative, deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (= an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.

bhaajanam.h = (n) division

bhaajaaM = acquiring peeople

bhaajita * = mfn. (fr. Caus.) shared, divided Sûryas.; distributed, portioned W.; n. a share, portion ib.

bhaakshaalaka* = mfn. relating to or coming from the place Bhakshâlî g. {dhUmU7di}.

bhaaksha* = mf({I})n. ( {bhakS}) habitually eating, gluttonous (= {bhakSA zIlam asya}) g. {chattrA7di}.

bhaakta  *=  1 mf(%{I})n. (fr. %{bhakta}) regularly fed by another, a dependent, retainer Pa1n2. 4-4, 68; fit for food ib., iv, 4, 100. \\ 2 mf(%{I})n., (fr. %{bhakti}) inferior, secondary (opp. to %{mukhya}) S3am2k. A1pS3r. Sch.; m. pl. `" the faithful ones "'N. of a Vaishn2ava and S3aiva sect W.

bhaalaM = forehead

bhaaN *=   onomat., imitation of the noise of breathing or hissing S3Br.

bhaanava* = mfn. peculiar to the sun L.; ({I}) f. a kind of pace Sangît.

bhaanu4* = m. appearance, brightness, light or a ray of light, lustre, splendour RV. &c. &c.; the sun MBh. Kâv. &c.; a king, prince, master, lord L.; N. of the chapters of the dictionary of an anonymous author Cat.; N. of S'iva L.; of an Âditya RâmatUp.; of a Deva-gandharva MBh.; of a son of Kriishna ib.; of a Yâdava Hariv.; of the father of the 15th Arhat of the present Avasarpinî L.; of a prince (son of Prati-vyoma) BhP.; of a son of Vis'va-dhara and father of Hari-nâtha Cat.; of a pupil of S'ankara7cârya Cat.; of various authors (also with {dIkSita}, {paNDita}, {bhaTTa} &c.) ib.; pl. the Âdityas (children of Bhânu) Hariv. Pur.; the gods of the 3rd Manv-antara Hariv.; f. a handsome wife (= {bhAnu-matI}) L.; N. of a daughter of Daksha (wife of Dharma or Manu and mother of Bhânu and Âditya) Hariv. VP.; of the mother of Devarshabha BhP.; of a daughter of Kriishna Hariv.; of the mother of the Dânava S'akuni &c. BhP.

bhaanuu = a name of Sun

bhaara = load

bhaara * = weight, war, battle, contest; a burden, load, weight; * = m. ( {bhR}) a burden, load, weight RV. &c. &c.; heavy work, labour, toil, trouble, task imposed on any one (gen. or comp.) MBh. Kâv. &c.; a large quantity, mass, bulk (often in comp. with words meaning `" hair "') Hariv. Kâv. &c.; a partic. weight (= 20 Tulâs = 2000 Palas of gold) Hariv. Pañcat. Sus'r.; = {bhAra-yaSTi}, Kârand.; a partic. manner of beating a drum Sangît.; N. of Vishnu L.; of a prince VP.

bhaaraaya    Nom. A1. %{-yate}, to form a load be a load for (gen.) Kuval. BhP.

bhaaradvaaja* = mf({I})n. coming from or relating to Bharad-vâja S'Br. &c. &c.; m. patr. fr. {bharad-vAja} g. {bidA7di}; N. of various men (esp. of supposed authors of hymns, viz. of Riijis'van, Garga, Nara, Pâyu, Vasu, S'âsa, S'irimbitha, S'unahotra, Sapratha, Su-hotra q.v.; but also of others e.g. of Drona, of Agastya, of S'aunya, of Sukes'an, of Satya-vâha, of S'ûsha Vâhneya, of one of the 7 Riishis, of a son of Briihas-pati &c., and of many writers and teachers pl. of a Vedic school) RAnukr. MBh. Cat. IW. 146, 161 &c.; the planet Mars L.; a skylark Pañcat.; pl. N. of a people VP.; ({I}) f. a female descendant of Bharad-vâja (with {rAtri}N. of the author of RV. x, 127; cf. also {bhA4radvAjI-pu4tra} below); a skylark PârGri.; the wild cotton shrub L.; N. of a river MBh. VP.; n. a bone L.; N. of various Sâmans ÂrshBr.; of a place Pân. 4-2, 145 (v.l. for {bhar-}).

bhaarata = O descendant of Bharata

bhaaratii = Utterance

bhaarate = (Loc.S)in India or Bharat

bhaaraya    m. = %{bhAradvAja}, a sky-lark ib. [753,3]

bhaarayasththi    f. a pole or yoke for carrying loads L.

bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.; belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4, 65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh. (Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf. above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f. MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species L.; n. N. of various Sâmans ÂrshBr.

bhaarya(a) V*=  wife, bride

bhaasa  *=  m. light, lustre, brightness (often ifc.) MBh. Hariv. Katha1s.; impression made on the mind, fancy MW.; a bird of prey, vulture (L. = %{zakunta}, %{kukkuTa}, %{gRdhra} &c.) AdbhBr. A1past. MBh. Hariv. &c. (w.r. %{bhASa}); a cow-shed L.; N. of a man Ra1jat.; of a dramatic poet (also called Bha1saka) Ma1lav. Hcar. &c.; of a son of a minister of king Candra-prabha Katha1s.; of a Da1nava ib.; of a mountain MBh.; (%{I}) f. N. of the mother of the vultures (a daughter of Ta1mra1) MBh. Hariv. Pur.; of a daughter of Pra1dha1 MBh.; n. (m. TBr.) N. of a Sa1man Br. S3rS.

 bhaaSshaa  *=  f. speech, language (esp. common or vernacular speech, as opp. to Vedic or in later times to Sanskr2it) Nir. Pa1n2. Mn. MBh.; any Pra1kr2it dialect or a partic. group of 5 of them (viz. Ma1ha1ra1sht2ri, S3auraseni, Ma1gadhi, Pra1cya1, and Avanti, also called Pan5ca-vidha1 Bha1sha1; cf. under %{prAkRta}, p. 703) Cat.; description, definition Bhag.; (in law) accusation, charge, complaint, plaint Dhu1rtas. Ya1jn5. Sch.; N. of Sarasvati L.; (in music) of a Ra1gin2i.

bhaavana  * =  n. (for 2. %{bhAvana} see p. 755, col. 1) a forest of rays Ghat2.\\    2 mf(%{I})n. (fr. Caus.; for 1. see 2. %{bhA4} p. 750) causing to be, effecting, producing, displaying, manifesting MBh. Ka1v. BhP.; promoting or effecting any one's (gen. or comp.) welfare MBh. R. &c.; imagining, fancying, Asht2a1vS.; teaching MBh.; m. a creator, producer, efficient MBh. Ka1v.; N. of S3iva (= %{dhyAtR}) MBh.; of Vishn2u A.; of the 22nd Kalpa (q.v.); (%{A}) f. and n. the act of producing or effecting Nir. Sa1h. BhP.; forming in the mind, conception, apprehension, imagination, supposition, fancy, thought, meditation (%{bhAvanayA} ind, in thought, in imagination; %{-nAm-bandh}, with loc., to occupy one's imagination with, direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c.; (in logic) that cause of memory which arises from direct perception Tarkas.; application of perfumes &c. (= %{adhivAsana}) L.; (%{A}) f. demonstration, argument, ascertainment Ya1jn5.; feeling of devotion, faith in (loc.) Pan5cat.; reflection, contemplation (5 kinds with Buddhists MWB. 128); saturating any powder with fluid, steeping, infusion S3a1rn3gS.; (in arithm.) finding by combination or composition; (with Jainas) right conception or notion; the moral of a fable HParis3.; N. of an Upanishad; a crow L.; water L.; n. furthering, promoting MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature, essence Ra1matUp.

bhaavanaa * =   f. of prec., in comp.

bhaaravaahakam.h = (n) a truck

bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.; belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4, 65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh. (Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf. above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f. MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species L.; n. N. of various Sâmans ÂrshBr.

bhaaryaa = wife

bhaaryaa-bhaava = Seventh house of spouse (wife)

bhaaryaanuraagaH = attachment to wife

bhaasa* = m. light, lustre, brightness (often ifc.) MBh. Hariv. Kathâs.; impression made on the mind, fancy MW.; a bird of prey, vulture (L. = {zakunta}, {kukkuTa}, {gRdhra} &c.) AdbhBr. Âpast. MBh. Hariv. &c. (w.r. {bhASa}); a cow-shed L.; N. of a man Râjat.; of a dramatic poet (also called Bhâsaka) Mâlav. Hcar. &c.; of a son of a minister of king Candra-prabha Kathâs.; of a Dânava ib.; of a mountain MBh.; ({I}) f. N. of the mother of the vultures (a daughter of Tâmrâ) MBh. Hariv. Pur.; of a daughter of Prâdhâ MBh.; n. (m. TBr.) N. of a Sâman Br. S'rS.

bhaashate = (1 ap) to speak

bhaashin.h = one who talks

bhaashh.h = to speak

bhaashhaNa = speech

bhaashhase = speaking

bhaashhaa = language

bhaashhaayaaM = in the language

bhaashhiNi = speaker

bhaashhita = speech

bhaasaH = effulgence

bhaasayate = illuminates

bhaasasya = Bhasa's

bhaashaa* = f. speech, language (esp. common or vernacular speech, as opp. to Vedic or in later times to Sanskriit) Nir. Pân. Mn. MBh.; any Prâkriit dialect or a partic. group of 5 of them (viz. Mâhârâshthri, S'auraseni, Mâgadhi, Prâcyâ, and Avanti, also called Pañca-vidhâ Bhâshâ; cf. under {prAkRta}, p. 703) Cat.; description, definition Bhag.; (in law) accusation, charge, complaint, plaint Dhûrtas. Yâjñ. Sch.; N. of Sarasvati L.; (in music) of a Râgini.

bhaaskra = a name of Sun

bhaasvat *=   (%{bhA4s}.) mfn. luminous, splendid, shining RV. &c. &c.; m. the sun, light, brightness Ka1v. Katha1s. &c.; a hero L.; (%{atI}) f. the city of the sun W.; N. of the dawn or of a river Naigh. i, 8; 13; N. of wk.; %{-tIkarana} n. %{-tI-vivaraNa} n. N. of wks.

bhaasvataa = glowing

bhaashitapuMska * = mfn. = {ukta-puMska} (q.v.) Pân. 6-3, 34 &c. ({-tva} n. vii, 3, 48 Sch.)

bhaashitavya * = mfn. to be spoken to or addressed R. (v.l. for {bhajitavya}).

bhaa4shitR * = mfn. speaking, a speaker, talker (with acc, or ifc.) S'Br. MBh. &c.

bhaashita * = mfn. spoken, uttered, said; spoken to, addressed Mn. MBh. &c.; n. speech, language, talk i

bhaashin* = mfn. saying, speaking, loquacious (mostly ifc.) MBh. Kâv. &c.

bhaasin * = mfn. shining, brilliant (see {Urdhva-} and {jyotir-bh-}).

bhaashinah: V: foretelling, speaking as a sign

3a1rn3gS.; (in arithm.) finding by combination or composition; (with Jainas) right conception or notion; the moral of a fable HParis3.; N. of an Upanishad; a crow L.; water L.; n. furthering, promoting MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature, essence Ra1matUp.

bhaati = light //* = f. light, splendour BhP.; evidence, perception, knowledge ib. [751,1]

bhaata * = mfn. shining, appearing &c.; = {prabhAta} L.; n. (impers.) appearance has been made by (instr.) BhP.

bhaatha * = m. or n. ( {bhaT}) wages, hire, rent L.

bhaava * = becoming, being, existing, occurring, appearance; turning or transition into; continuance, continuity of the thread of existence through successive births Buddh.; state, condition, rank (with {sthAvira}, old age, euphem. = he dies; state of being anything,, the state of being a child, childhood; sometimes added pleonastically to an abstract noun, the state of thinness.; true condition or state, truth, reality; manner of being, nature, temperament, character

bhaava * = m. ( {bhU}) becoming, being, existing, occurring, appearance S'vetUp. KâtyS'r. &c. [754, 2]; turning or transition into (loc. or comp.) MBh. RPrât.; continuance (opp. to cessation; {eko7ti-bhAva}, continuity of the thread of existence through successive births Buddh., wrongly translated under {eko7ti-bh-}) MBh.; state, condition, rank (with {sthAvira}, old age; {anyam bhAvam Apadyate}, euphem. = he dies; state of being anything, esp. ifc. e.g. {bAlabhAva}, the state of being a child, childhood = {bAlatA}, or {tva}; sometimes added pleonastically to an abstract noun e.g. {tanutA-bhAva}, the state of thinness) Up. S'rS. MBh. &c.; true condition or state, truth, reality (ibc. and {bhAvena} ind. really, truly) MBh. Hariv.; manner of being, nature, temperament, character ({eko bhAvaH} or {eka-bh-}, a simple or artless nature; {bhAvo bhAvaM nigacchati} = birds of a feather flock together) MBh. Kâv. &c.; manner of acting, conduct, behaviour Kâv. Sâh.; any state of mind or body, way of thinking or feeling, sentiment, opinion, disposition, intention ({yAdRzena bhAvena}, with whatever disposition of mind; {bhAvam amaGgalaM-kR}, with loc., to be ill disposed against; {bhAvaM dRDhaM-kR}, to make a firm resolution) Mn. MBh. &c.; (in rhet.) passion, emotion (2 kinds of Bhâvas are enumerated, the {sthAyin} or primary, and {vyabhicArin} or subordinate; the former are 8 or 9 according as the Rasas or sentiments are taken to be 8 or 9; the latter 33 or 34) Kâv. Sâh. Pratâp. &c.; conjecture, supposition Mn. Pañcat.; purport, meaning, sense ({iti bhAvaH}, `" such is the sense "' = {ity arthaH} or {ity abhiprA7yaH}, constantly used by commentators at the end of their explanations); love, affection, attachment ({bhAvaM-kR}, with loc., to feel an affection for) MBh. Kâv. &c.; the seat of the feelings or affections, heart, soul, mind ({parituSTena bhAvena}, with a pleased mind) S'vetUp. Mn. MBh. &c.; that which is or exists, thing or substance, being or living creature ({sarva-bhAvAH}, all earthly objects; {bhAvAH sthAvara-jaGgamAH}, plants and animals) MundUp. MBh. &c.; (in dram.) a discreet or learned man (as a term of address = respected sir) Mriicch. Mâlav. Mâlatîm.; (in astron.) the state or condition of a planet L.; an astrological house or lunar mansion ib.; N. of the 27th Kalpa (s.v.) ib.; of the 8th (42nd) year in Jupiter's cycle of 60 years VarBriS.; (in gram.) the fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as a term for an impersonal passive or neuter verb having neither agent nor object expressed e.g. {pacyate}, `" there is cooking "' or `" cooking is going on "') Pân. 3-1, 66; 107 &c.; N. of the author of the Bhâvaprâkas'a (= {mizra-bhAva}) Cat.; wanton sport, dalliance L.; birth L.; place of birth, the womb L.; the world, universe L.; an organ of sense L.; superhuman power L.; the Supreme Being L.; advice, instruction L.; contemplation, meditation L. (cf. {-samanvita}).

bhaava = House and is also used to indicate the chart that uses Porphyry's Cusps

bhaavaH = endurance

bhaavaM = nature

bhaavanaa = fixed mind (in happiness) // *= f. of prec., in comp.* = n. (for 2. %{bhAvana} see p. 755, col. 1) a forest of rays Ghat2.//2 mf(%{I})n. (fr. Caus.; for 1. see 2. %{bhA4} p. 750) causing to be, effecting, producing, displaying, manifesting MBh. Ka1v. BhP.; promoting or effecting any one's (gen. or comp.) welfare MBh. R. &c.; imagining, fancying, Asht2a1vS.; teaching MBh.; m. a creator, producer, efficient MBh. Ka1v.; N. of S3iva (= %{dhyAtR}) MBh.; of Vishn2u A.; of the 22nd Kalpa (q.v.); (%{A}) f. and n. the act of producing or effecting Nir. Sa1h. BhP.; forming in the mind, conception, apprehension, imagination, supposition, fancy, thought, meditation (%{bhAvanayA} ind, in thought, in imagination; %{-nAm-bandh}, with loc., to occupy one's imagination with, direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c.; (in logic) that cause of memory which arises from direct perception Tarkas.; application of perfumes &c. (= %{adhivAsana}) L.; (%{A}) f. demonstration, argument, ascertainment Ya1jn5.; feeling of devotion, faith in (loc.) Pan5cat.; reflection, contemplation (5 kinds with Buddhists MWB. 128); saturating any powder with fluid, steeping, infusion S3a1rn3gS.; (in arithm.) finding by combination or composition; (with Jainas) right conception or notion; the moral of a fable HParis3.; N. of an Upanishad; a crow L.; water L.; n. furthering, promoting MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature, essence Ra1matUp.

bhaavaya = deem/consider/visualise/imagine

bhaavayataa = having pleased

bhaavayantaH = pleasing one another

bhaavayantu = will please

bhaavasamanvitaH = with great attention

bhaavaaH = natures

bhaavitaaH = remembering

bhaavaiH = by the states of beingbhaaveshhu = natures cintyah

bhaavya4* = mfn. (fr. {bhU} or its Caus.) future, about to be or what ought to be or become RV. &c. &c. (in later language often used as fut. tense of {bhU}; cf. {bhAvin}); to be effected or accomplished or performed Kum. BhP.; to be apprehended or perceived Kathâs.; to be (or being) imagined or conceived, AshthâvS. (cf. {dur-bh-}); easy to guess or understand Vâm.; to be (or being) argued or demonstrated or admitted or approved Yâjñ. Kâv.; to be convicted Mn. viii, 60; m. N. of a man (= {bhAvayavya} Nir.) RV. i, 126, 1 (others `" to be worshipped "', others `" future "'); of a king (= {bhAvya-ratha} or {bhAnu-ratha}) VP.; n. (impers.) it is to be by (instr, ) Mn. v, 150; it should be understood Mriicch. Sch.

bhaDa* = m. N. of a partic. mixed caste Cat. (cf. {bhaTa})

bhadraM = (Nr.nom. + acc.sing.)goodness

bhadra* = mf({A4})n. blessed, auspicious, fortunate, prosperous, happy RV. &c. &c.; good, gracious, friendly, kind ib.; excellent, fair, beautiful, lovely, pleasant, dear ib.; good i.e. skilful in (loc.) MBh. iv, 305; great L.; (with {nRpati} m. a good or gracious king Yâjñ.; with {kAnta} m. a beautiful lover or husband Pañcat.; with {diz} f. the auspicious quarter i.e. the south MBh.; with {vAc} f. kind or friendly speech BhP.; voc. m. and f. sg. and pl. {bhadra}, {-dre}, {-drAH}, often in familiar address = my good sir or lady, my dear or my dears, good people Mn. MBh. &c.; {a4m} and {a4yA} ind, happily, fortunately, joyfully RV. AV.; {-am} with {kR} or {A-car}, to do well Hit.); m. (prob.) a sanctimonious hypocrite Mn. ix, 259 (v.l. {-dra-pre7kSaNikaiH}); a partic. kind of elephant R. (also N. of a world elephant ib.) a bullock L.; a water wagtail Var. (cf. {-nAman}); Nauclea Cadamba or Tithymalus Antiquorum L.; N. of S'iva L.; of mount Meru L.; of a class of gods (pl.) under the third Manu BhP.; of a people (pl.) AV.Paris'.; of one of the 12 sons of Vishnu and one of the Tushita deities in the Svâyambhava Manv-antara BhP.; (with Jainas) of the third of the 9 white Balas L.; of a son of Vasu-deva and Devakî (or Pauravî) BhP. Kathâs.; of a son of Kriishna BhP.; of a son of Upacârumat Buddh.; of an actor Hariv.; of a friend of Bâna Vâs., Introd.; (with Buddhists) N. of a partic. world; ({A}) f. a cow L.; N. of various plants (= {anantA}, {aparijAtA}, {kRSNA}, {jIvantI}, {nIlI}, {rAsnA} &c.) L. [746,1]; N. of a metre Col.; of the 2nd, 7th and 12th days of the lunar fortnight W.; of the 7th movable Karana (s.v.; cf. also 2. {bhadrA-karaNa}); of a form of Durgâ VP.; of a goddess Pañcar.; of a Buddhist deity L.; of a S'akti Hcat.; of Dâkshâyanî in Bhadre7s'vara Cat.; of a Vidyâ-dharî R.; of a Sura7nganâ Sinha7s.; of a daughter of Surabhi R.; of a wife of Vasu-devi Hariv. Pur.; of the wife of Vais'ravana MBh.; of a daughter of Soma and wife of Utathya ib.; of a daughter of Raudrâs'va and the Apsaras Ghriitâcî Hariv.; of a Kâkshîvatî and wife of Vyushita7s'va MBh.; of a daughter of Meru and wife of Bhadra7s'va BhP.; of a daughter of S'ruta-kîrti and wife of Kriishna BhP.; of various rivers (esp. of one described as rising on the northern summit of Meru and flowing through Uttarakuru into the northern ocean) Pur.; the celestial Ganges L.; of a lake Hcat.; n. prosperity, happiness, health, welfare, good fortune (also pl.) RV. &c. &c. ({bhadraM tasya} or {tasmai}, prosperity to him! Pân. 2-3, 73; {bhadraM te} or {vaH} often used parenthetically in a sentence = `" if you please "', or to fill up a verse; {bhadram upalAh}, happiness to you, O stones! S'ântis'.; {bhadram} with {kR} and dat., to grant welfare to, bless RV.); gold L.; iron or steel L.; kind of Cyperus (= {-musta}) L.; a partic. posture in sitting Cat.; a partic. Karana L. (cf. f.); a partic. mystic sign AgP.; a partic. part of a house Nalac.; N. of various Sâmans ÂrshBr.

bhadraa* = 1 f. of {bhadra}, in comp. -1.

bhadraa* = 2 ind. (g. {sA7kSAd-Adi}), in comp. -2.

bhadraa* =1 f. of {bhadra}, in comp. -1.\\2 ind. (g. {sA7kSAd-Adi}), in comp. -2.

bhadraaH = goodness

bhadraasana = the auspicious posture.

bhadrapada* = n. N. of a metre Col. [746,2]; ({A}) f. N. of the 3rd and 4th lunar asterisms Var. &c. (also n.; {-dA-yoga} m. N. of ch. of Bhaththo7tpala's Comm. on VarBriS.)

bhadrapAda* = mfn. born under the Nakshatra Bhadra-padâ Pân. 7-3, 18 Sch.

bhaga * m. (ifc. f. {A} and {I} g. {bahv-Adi}) `" dispenser "', gracious lord, patron (applied to gods, esp. to Savitrii) RV. AV.; N. of an Âditya (bestowing wealth and presiding over love and marriage, brother of the Dawn, regent of the Nakshatra Uttara-Phalgunî; Yâska enumerates him among the divinities of the highest sphere; according to a later legend his eyes were destroyed by Rudra) ib. &c. &c. [743, 3]; the Nakshatra UñUttara-PhñPhalgunî MBh. vi, 81; the sun ib. iii, 146; the moon L.; N. of a Rudra MBh.; good fortune, happiness, welfare, prosperity RV. AV. Br. Yâjñ. BhP.; (ifc. f. {A}) dignity, majesty, distinction, excellence, beauty, loveliness RV. AV. Br. GriS. BhP.; (also n. L.) love, affection, sexual passion, amorous pleasure, dalliance RV. AV. Br. KâtyS'r. BhP.; (n. L.; ifc. f. {A}) the female organs, pudendum muliebre, vulva Mn. MBh. &c.; ({A}) f. in {bhagA-nAmnI} below; n. a partic. Muhûrta Cat.; the perinaeum of males L.; m. n. = {yatna}, {prayatna}, {kIrti}, {yazas}, {vairAgya}, {icchA}, {jJAna}, {mukti}, {mokSa}, {dharma}, s'rî L. [Cf. Zd. {bagha = Old Pers. {baga}; Gk. $; &226046[743, 3] Slav. {bogu8}, {bogatu8}; Lith. {bago4tas}, {na-ba4gas}.],

bhagna * (see also bhan´ga/bhaGga)=. broken (lit. and fig.), shattered, split, torn, defeated, checked, frustrated, disturbed, disappointed Mn. MBh. &c. (sometimes forming the first instead of the second part of a comp. e.g. {grIvA-bhagna}, {dharma-bh-} for {bhagna-grIva}, {-dharma}; also `" one who has broken a limb "' BhP.); bent, curved R.; lost Mn. viii, 148; n. the fracture of a leg Sus'r.

bhagavat.h = God

bhagavat * = ind. like a vulva Vishn. Sch. -2.

bha4ga-vat * = 2 mfn. (for 1. see under {bha4ga}) possessing fortune, fortunate, prosperous, happy RV. AV. GriS. BhP.; glorious, illustrious, divine, adorable, venerable AV. &c. &c.; holy (applied to gods, demigods, and saints ae a term of address, either in voc. {bhagavan}, {bhagavas}, {bhagos} [cf. Pân. 8-3, 1 Vârtt. 2 Pat., and viii, 3, 17] f. {bhagavatI} m. pl. {bhagavantaH}; or in nom. with 3. sg. of the verb; with Buddhists often prefixed to the titles of their sacred writings); m. `" the divine or adorable one "'N. of Vishnu-Kriishna Bhag. BhP.; of S'iva Kathâs.; of a Buddha or a Bodhi-sattva or a Jina Buddh. (cf. MWB. 23); ({I}) f. see below.

bhagavad.h = god's

bhagavad.hgiitaa = the dialogues between Krishna and Arjuna

bhagavan.h = O Supreme

bhagavaan.h = O Personality of Godhead

bhagavaana = holy

bhaginii = sister

bhagneshakaarmukaH = the man who broke the bow of Isha(shiva) i.e. rAma

bhaGga (bhan'ga) *= mfn. breaking, bursting (said of the Soma) RV. ix, 61, 13; m. breaking, splitting, dividing, shattering, breaking down or up VS. &c. &c.; a break or breach (lit. and fig.), disturbance, interruption, frustration, humiliation, abatement, downfall, decay, ruin, destruction Mn. MBh. &c.; fracture (see %{asthi-bh-}); paralysis, palsy L.; bending, bowing, stretching out (see %{karNa-}, %{gAtra-}, %{-grIvA-bh-}); knitting, contraction (see %{bhrU-bh-}); separation, analysis (of words) Sa1h.; overthrow, rout, defeat (also in a lawsuit) Hit. Ka1m. Ya1jn5. Sch.; rejection, refusal Ka1lid.; refutation Sarvad.; panic, fear Ra1jat.; pain (see %{pArzva-bh-}); a piece broken off, morsel, fragment Ka1lid. Ka1d.; a bend, fold, Sah. (cf. %{vastra-bh-}); a wave Ragh. Gi1t. [cf. Lith. {banga4}]; a water-course, channel L.; fraud, deceit L.; a tortuous course, roundabout way of speaking (= or w.r. for %{bhaGgi}) Sarvad.; toilet, fashion (for %{bhaGgi}?) Var.; = %{gamana} L.; N. of a serpent-demon MBh.; (with Buddhists) the constant decay taking place in the universe, constant flux or change; (with Jainas) a dialectical formula beginning with %{syAt} q.v.; (%{bhaGga4}) m. hemp AV.; (%{A}) f. see below.

bhairava = terrible, one of the forms of Shiva

bhaikshyaM = by begging

bhaj  *=   cl. I. P. A1. (Dha1tup. xxxiii, 29) %{bha4jati}, %{-te} (2. sg. as Impv. %{bhakSi} RV.; pf. P. %{babhA4ja} A1. %{bheje4} RV. &c.; 2. sg. %{babhaktha} S3Br.; %{bhejitha} Pa1n2. 6-4, 122; aor. P. 2. 3. sg. %{abhAk} RV. Br.; %{abhAkSIt}, %{-kSus} BhP.; Subj. %{bhakSat} RV.; A1. %{a4bhakSi}, %{-kta} RV. &c.; Prec. A1. %{bhakSIya4} RV.; 3. sg. %{-kSISTa} Br.; %{-kSIta} SV.; fut. %{bhakSyati}, %{-te} Br. &c.; %{bhajiSyati}, %{-te} MBh. &c.; %{bhaktA} Gr.; inf. %{bhaktum} Br. &c.; %{bhajitum} MBh.; ind. p. %{bhaktvA} AV. &c., %{-tvAya} RV.; %{-bhajya} and %{-bhA4jam} Br.), to divide, distribute, allot or apportion to (dat. or gen.), share with (instr.) RV. &c. &c.; (A1.) to grant, bestow, furnish, supply ib.; A1. (rarely P.) to obtain as one's share, receive as (two acc.), partake of, enjoy (also carnally), possess, have (acc., Ved. also gen.) ib.; (A1., rarely P.) to turn or resort to, engage in, assume (as a form), put on (garments), experience, incur, undergo, feel, go or fall into (with acc., esp. of abstract noun e.g. %{bhItim}, to feel terror; %{nidrAm}, to fall asleep; %{maunam}, to become silent) MBh. Ka1v. &c.; to pursue, practise, cultivate Mn. R. Sus3r.; to fall to the lot or share of (acc.) MBh. R. &c.; to declare for, prefer, choose (e.g. as a servant) MBh.; to serve, honour, revere, love, adore MBh. Ka1v. &c.: Caus. %{bhAja4yate}, %{-te} (aor. %{abIbhajuH} S3Br., %{ababhAjat} Gr.), to divide Su1ryas.; to deal out, distribute Gaut.; to cause any one (acc.) to partake of or enjoy (acc. or gen.) RV. S3Br.; to put to flight, pursue, chase, drive into (acc.) Bhat2t2.; to cook, dress (food) Vop.: Desid. %{bibhakSati}, %{-te} MBh. (cf. %{bhikS}): Intens. %{bAbhajyate}, %{bAbhakti}, Gr2. [Cf. Gk. $; Lat. &225876[743,1] {fa1gus}; Goth. Old S. {bo1k}; Germ. {Buch}, {Buchstabe}; Eng. {buck-}, {beech}.]

bhaj.h = to practice / incur

bhaja = worship

bhajaka* = m. a distributer, apportioner (see {civara-bh-}); a worshipper MW.

bhajana* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cân.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.

bhajaka = worshippers

bhajataaM = in rendering devotional service

bhajati = (1 pp) to divide, to allocate

bhajate = renders transcendental loving service

bhajanIya* = mfn. to be loved or revered or waited upon, venerable MBh. BhP.

bhajana = a hymn* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cân.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.

bhajanti = render service

bhajante = render services

bhajasva = be engaged in loving service

bhajaama *V= we allot, we get, let us worship

bhajaami = reward

bhaje = I worship

bhajaina = (f) where to your erection

bhajamaana  *=  mfn. apportioning &c. MBh.; fitting, meet, appropriate L.; N. of various princes Hariv. Pur.

bhajaniiya  *= mfn. to be loved or revered or waited upon, venerable MBh. BhP.

bhakataH = devotee

bhakta = devotee

bhaktaH = devotee

bhaktaaH = devotees

bhaktaanukaMpinaaM = compassionate to the devotees

bhakti = devotion, worship

bhaktiM = devotional service

bhaktiH = in devotional service

bhaktimaan.h = devotee

bhaktiyogena = by devotional service

bhaktimat  =*   mfn. = %{-bhAj} MBh. Ka1v. &c.; accompanied by devotion or loyalty BhP.

bhakteshhu = amongst devotees

bhaktyaa = in full devotion

bhaktyupahritaM = offered in devotion

bhaksha = Food

bhakshayati = (10 up) to eat, to devour

bhakshaNa* = mfn. eating, one who eats (cf. {dADima-}, {pApa-bh-}); n. the act of eating, drinking, feeding S'rS. Nir. MBh. &c.; eating what excites thirst L.; chewing L.; the being eaten by (instr.) Mn. R.; ({bha4-}) a drinking vessel RV.

bhakshaNIya* = mfn. to be (or being) eaten Pañcat.; {-tA} f. eatableness S'ârngP.

bhakshayitavya* = mfn. to be eaten or devoured, edible MBh. Pañcat.

bhakshayitR* = m. an eater, enjoyer MBh.

bhakshaTaka* = m. a variety of Asteracantha Longifolia L.

bhakshaalii* = f. N. of a place g. {dhUmA7di} (not in Kâs'.)

bhaksha* = m. drinking or eating, drink or (in later language) food RV. &c. &c. (often ifc., with f. {A}, having anything for food or beverage, eating, drinking, living upon); {-kAra} m. `" food-maker "', a cook, baker L.; {-M-kAra4} mfn. furnishing food MaitrS. (cf. Pân. 6-3, 72 Vârtt. 2 Pat.); {-MkRta} ({-kSa4M-}) mfn. drunk or eaten, enjoyed TS. Âs'vS'r.; {-japa} m. the prayer muttered while drinking Soma Âs'vS'r.; {-pattrI} f. betel-pepper (the leaf of which serves for food) L.; {-bIja} w.r. for {bhakSya-b-}; {-mantra} m. a verse spoken while drinking Soma S'ânkhS'r.

bhalla * = mfn. auspicious, favourable (= {bhadra} or {ziva}) L.; m. a bear Hit. (cf. {accha-bhalla}, {bhalluka}, {bhallUka}); a term used in addressing the Sun (only dat.; cf. 2. {bhala}) MantraBr. Gobh.; (pl.) N. of a people Pân. 5-3, 114. Sch. (v.l. {malla}); N. of S'iva (cf. above); a kind of arrow or missile with a point of a partic. shape MBh. Kâv. &c. (also {I} f. and n.); a partic. part of an arrow MBh.; ({I}) f. Semecarpus Anacardium Bhpr.; n. an arrow-head of a partic. shape S'ârngP.

bhallatakaH = (m) cashewnut

bhallukaH = (m) bear

bhaMbhaM = (v) to fuck up the ass

bhaN *=   cl. 1. P. (Dha1tup. xiii, 4) %{bhaNati} (pf. %{babhANa}, 2. sg. %{babhaNitha} Pa1n2. 6-4, 121 Sch.; aor. %{abhANIt} Bhat2t2.; fut. %{bhaNiSyati}, %{-NitA} Gr.; ind. p. %{bhaNitvA} Pan5cat.; inf. %{bhaNitum} Gr.: Pass. %{bhaNyate} BhP.; aor. %{abhANi} Bhat2t2.), to speak, say to (acc. with or without %{prati}) Var. Das3. Pan5cat.; to call, name (two acc.) Vet.: Caus. %{bhANayati}; aor. %{abIbhaNat}, or %{ababhANat} Siddh. Vop. (Prob. a later form of %{bhan}.)

bhan *=   cl. 1. P. %{bha4nati} (prob. connected with %{bhA}; cf. the later form %{bhaN}), to sound, resound, call aloud, speak, declare RV. (= %{arcati} Naigh. iii, 14).

bha.nga = (masc) break

bhangura V: perishable, breakable, to be lost, transient

bhaNT* = cl. 10. P. {bhaNTayati}, to deceive Dhâtup. xxxii, 50 Vop.

bhaNTuka* = m. Calosanthes Indica L. (v.l. {bhaNDuka}).

bhaNóDu* = g. {suvAstv-Adi}.

bhandhuka* = or {-dhruka} m. N. of a place SkandaP.

bhar = (v) to bear, carry

bhara * = mf({A})n. ( {bhR}) bearing, carrying, bringing; bestowing, granting; maintaining, supporting (mostly ifc.; cf. {Rtam-}, {kulam-}, {deham-}, {vAjam-bh-} and c.); m. (ifc. f. {A}) the act of bearing or carrying &c.; carrying away or what is carried away, gain, prize, booty RV. AV.; war, battle, contest ib.; a burden, load, weight (also a partic. measure of weight = {bhAra} q.v. L.) Hariv. Kâv. &c. (acc. with {kR}, to place one's weight, support one's self Hit.); a large quantity, great number, mass, bulk, multitude, abundance, excess Kâv. Kathâs. &c. ({bhareNa} and {-rAt} ind. in full measure, with all one's might Kâd.); raising the voice, shout or song of praise RV.; n. du. (with {indrasya}, or {vasiSThasya}) N. of 2 Sâmans ÂrshBr.

bharadvaaja* = ({bhara4d-}) m. `" bearing "' speed or strength (of flight) "', a skylark R.; N. of a Riishi (with the patr. Bârhaspatya, supposed author of RV. vi, 1-30; 37-43; 53-74; ix, 67. 1-3; x, 137, 1, and Purohita of Diva-dâsa, with whom he is perhaps identical; BhñBharad is also considered as one of the 7 sages and the author of a law-book) RV. &c. &c. ({-jasya a-dAra-sRt} and {a-dAra-sRtau}, {arkau}, {upahavau}, {gAdham}, {nakAni}, {prizninI}, {prAsAham}, {bRhat}, {maukSe}, {yajJA7yajJIyam}, {lomanI}, {vAja-karmIyam}, {vAja-bhRt}, {viSamANi}, {vratam}, {sundhyuH} and {saindhukSitAni}N. of Sâmans ArshBr.); of an Arhat Buddh.; of a district Pân. 4-2, 145; of an Agni MBh.; of various authors Cat.; pl. the race or family of Bharad-vâja RV.; {-gArga-pariNaya-pratiSedha-vAdA7rtha} m. N. of wk.; {-dhanvantari} m. N. of a divine being S'ânkhGri.; {-pravraska} n. N. of AV. ii, 12; {-prAdur-bhAva} m. N. of ch. of Bhpr.; {-zikSA} f. {-saMhitA} f. {-sUtra} n. {-smRti} f. N. of wks.

bharaNi = jewel

bharaNii = Second nakshatra

bharata = Bharat

bharatarshhabha = O chief amongst the descendants of Bharata

bharatava.nditaH = the who has been saluted by Bharata

bharatashreshhTha = O chief of the Bharatas

bharatasattama = O best of the Bharatas

bharataagraja = the one going before Bharata (elder of bharata)

bharjanaM = nourisher?

bharjayati = to fry

bharjita * = mfn. (fr. Caus.) roasted, fried Sus'r.; destroyed, annihilated

bhartaa = sustainer

bhartR * =m. (once in S'Br. {bha4rtR}) a bearer [cf. Lat. {fertor}], one who bears or carries or maintains (with gen. or ifc.) RV. S'Br. MBh.; a preserver, protector, maintainer, chief, lord, master RV. &c. &c. ({trI4} f. a female supporter or nourisher, a mother AV. Kaus'. TBr.); ({bha4rtR}) m. a husband RV. v, 58, 7 Mn. MBh. &c.

bhartR4-tva * =n. (MBh. &c.) masterhood, husbandship; {-tAMgata} mfn. subject, married W.

bhartRka * =ifc. (f. {A}) = {bhartR}, a husband (cf. {pro7Sita-}, {mRta-}, {svA7dhIna-bh-}).

bhartrima * =(?) mfn. maintained, nourished, supported W.

bhasha* = mf({I})n. barking, yelping, chiding VS. (cf. g. {pacA7di}); m. a dog L.; ({A}) f. a species of plant L.; ({I}) f. a bitch L.

bhashhati = to bark

bhashita * = n. barking L.

bhasita * = mfn. reduced to ashes BhP.; n. ashes Bhâm.

bhastrikaa = the bellows breath

bhasma = ash

bhasmaM = ashes

bhasmasaat.h = to burn to ashes

bhasmaavasheshhaM = ashes+remains

bhaTTakavaara = Sunday

bhatha * = m. (fr. {bhRta}) a mercenary, hired soldier, warrior, combatant MBh. Kâv. &c.; a servant, slave Kâvya7d. VP.; a humpback Gal.; N. of a serpent-demon Buddh.; = {arya-bhaTa} (cf. below); pl. N. of a degraded tribe L. (cf. {bhaTTa}, {bhaDa}, {bhaNDa}; according to some `" a person whose father is a Brâhman and whose mother is a Nathî "'); ({A}) f. coloquintida.

bhauma* = mf({I})n. relating or dedicated to the earth, produced or coming from the earth, earthly, terrestrial VS. &c. &c. (with {naraka} m. = hell on earth MBh.; with {brahman} n. = the Veda ib.); consisting or made of earth, earthy PañcavBr. KâtyS'r. MBh. &c.; coming from the land (as revenue &c.) L.; (fr. {bhauma}, the planet Mars) relating to the plñplanet Mars or to his day, falling on Tuesday Vet.; m. a red-flowering Punar-navâ L.; = {ambara} L.; N. of the 27th Muhûrta L.; metron. of a partic. earth-deity GriS.; of Atri RAnukr.; of the Daitya Naraka MBh.; of the planet Mars (whose day is Tuesday) ib. Var. Pur. &c.; m. or n. N. of AV. xii, 1; ({I}) f. `" produced from the earth "'N. of Sitâ L.; n. dust of the earth (pl.) MBh.; corn, grain Âpast.; (only ifc.) floor, story MBh. R.

bhaumacAra* = m. `" the course of the planet Mars "', N. of a ch. of Bhaththo7tpala's Comm. on VarBriS.

bhaumavAra* = m. `" Mars-day "', Tuesday KâtyS'r. Sch.; {-vratavidhi} m. N. of wk.

bhaumaka* = m. any animal living in the earth AdbhBr.

bhaumana* = m. N. of Vis'va-karman MBh. (prob. w.r. for {bhauvana}).

bhavaami = I become

bhavaan.h = you

bhava * = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yâjñ. MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of being, existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kâv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.

bhavaaya = for the sake of the world

bhavaarNava = bhava+arNava, birth\&death+ocean

bhavaH = birth

bhava* = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yâjñ. MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of being, existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kâv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.

bhavaa in comp. before {d} for {bhavat}.

bhavaketu * m. N. of a partic. phenomenon in the sky Var.

bhavacandra * m. N. of a man Cat.

bhavadiya: A* given by your,

bhava4-jala * n. the water (or ocean) of worldly existence Kâv.

bhava4-bhaGga * m. annihilation of wñworldly exñexistence, delivery from births or transmigration Hcat.

bhava4-maya * mf({I})n. consisting of or produced from S'iva MBh.

bhavana = home, residence, place* = n. (m. g. %{ardharcA7di}) a place of abode, mansion, home, house, palace, dwelling (ifc. f. %{A}) Mn. Mbh. &c.; horoscope, natal star (see %{bhavane7za}); m. N. of a R2ishi in the 2nd Manvantara VP.; a dog L.; n. coming into existence, birth, production Kap. Sch. Ka1s3. on Pa1n2. 1-4, 31; a site, receptacle (ifc.) Pan5cat.; the place where anything grows (ifc.= field cf. %{zAli-bh-}); = %{bhuvana}, water L.

bhavaneshhu = in the homes of

bhavantaM = You

bhavantaH = you

bhavanti = grow

bhava.ntu = let them be or become

bhava4-rasa * m. delight in wñworldly exñexistence Sinha7s.

bhavat * = mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn}, %{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a partic.kind of poisoned arrow L.

bhavataH = Thy

bhavataraNe = for crossing the ocean of births \& deaths

bhavati = becomes

bhavatii = you

bhavatu = let there be

bhava4-viti * f. liberation from the world, cessation of worldly acts Kir.

bhava4-vyaya * m. du. birth and dissolution Bhag

bhavabiijaanaaM = the birth-seeds

bhavasaagaraM = the ocean of births and deaths

bhav.h = to be

bhavi = future

bhavitaa = will come to be

bhavishya = future, of future

bhavishhya = future

bhavishhyataaM = of future manifestations

bhavishhyati = it will increase in the future

bhavishhyanti = will be

bhavishhyaaNi = future

bhavishhyaamaH = shall exist

bhavet.h = would be

bhavya* = mfn. being, existing, present RV. &c. &c.; to be about to be or become, future (= {bhAvin}) MârkP. Pañcar. (also for the future tense of {bhU} MBh. iv, 928 v.l. {bhAvya}); likely to be, on the point of becoming (see {dhenu-} and {dhenumbhavyA}); what ought to be, suitable, fit, proper, right, good, excellent Kâv. Pur. Kathâs.; handsome, beautiful, pleasant MBh. Kâv. &c.; gracious, favourable (= {prasanna}) R.; auspicious, fortunate Ragh. BhP.; righteous, pious Vcar.; true L.; m. Averrhoa Carambola MBh. &c.; N. of a Riishi in the 9th Manv-antara VP.; of a son of Dhruva (the polar star) Hariv.; of a son of Priyavrata Pur.; of a teacher Buddh.; of a poet Cat.; (pl.) a partic. class of gods under Manu Câkshusha Pur.; ({A}) f. N. of Umâ (Pârvatî) L.; Piper Chaba (prob. w.r. for {cavyA}); n. that which is or exists (= {yad bhavati}) RV. &c. &c.; being, existing, the being present AV. &c. &c.; future time (see {bhavad-bhUta-bhavya}); fruit, result, reward, (esp.) good result, prosperity Ragh. Dhûrtan.; a bone L.; the fruit of Averrhoa Carambola or of Dillenia Indica L.; m. or n. one division of the poetical Rasas or sentiments W.

bhaya = fear* = n. ( {bhI}) fear, alarm dread apprehension; fear of (abl. gen. or comp.) or for (comp.) RV. &c. &c. ({bhayAt} ind. `" from fear "'; {bhayaM-kR} with abl. `" to have fear of "'; {bhayaM-dA}, `" to cause fear, terrify "'); sg. and pl. terror, dismay, danger, peril, distress; danger from (abl. or comp.) or to, (comp.) ib.; the blossom of Trapa Bispinosa L.; m. sickness, disease L.; Fear personifled (as a Vasu, a son of Nir-riiti or Ni-kriiti, a prince of the Yavanas and husband of the daughter of Time) Pur. (also n.; and {A} f. as a daughter of Kâla or Vaivasvata, and wife of the Râkshasa Heti).

bhayaM = fear

bhayanaka = that which causes fear

bhayaat.h = out of fear

bhayaanaka = the sentiment of fear, terror

bhayaanakaani = very fearful

bhayaavahaH = dangerous

bhayena = out of fear

bhaujya = enjoyment (of kingship)

bhautika = material

bhauma = A name for the planet Mars

bhavaan: see bhavat

bhavat *= mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn}, %{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a partic.kind of poisoned arrow L.

bheka = a frog

bheDa* = m. a ram L. (cf. {eDa}, {bheDra} and {bheNDa}); a raft, float L. (cf. {bhela}); N. of a lexicographer and a physician Cat.; of a Riishi L.; ({I}) f. a ewe L.; N. of one of the Mâtriis attending on Skanda MBh.

bheda4 = break, pierce, also difference * = m. ( {bhid}) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken &c.) KâtyS'r. Yâjñ. MBh. Kâv. &c.; breaking open, disclosing, divulging, betrayal (of a secret cf. {rahasya-bh-}); bursting asunder, opening, gaping, parting asunder BhP. Sus'r.; bursting forth or out, expanding, blossoming, shooting out, sprouting Kâlid. Bâlar.; a cleft, fissure, chasm (cf. {zilA-bh-}; du. pudendum muliebre) RV.; rupture, breach, hurt, injury, seduction Kâm. MBh. Kathâs.; shooting pain (in the limbs), paralysis (cf. {ardhabh-}) Sus'r.; separation, division, partition, part, portion Kâv. Pur.; distinction, difference, kind, sort, species, variety S'rS. Up. MBh. &c.; disturbance, interruption, violation, dissolution RPrât. KâtyS'r. Sâh.; disuniting, winning over to one's side by sowing dissension (cf. {upA7ya}) Mn. Yâjñ. Kâm.; disunion, schism, dissension between (instr.) or in (comp.) MBh. Var. Râjat.; change, alteration, modification MBh. S'ak.; contraction (cf. {bhrUbh-}) [766,2]; evacuation (of the bowels) S'ârngS.; (in astron.) a partic. crossing or conjunction of the planets; one of the ways in which an eclipse ends (cf. {kukSi-bh-}); (in math.) the hypothenuse of a right-angled triangle; (in dram.) = {saMhati-bhedana}, or = {pro7tsAhana}, Sâh; (in phil.) dualism, duality (cf. comp.); N. of a man AV.; pl. N. of a people RV.

bhedaM = the differences

bhedana = breaking through, piercing

bhedaaGYaanaM = difference/otherness/duality

bhejire *V= - rendered service unto - SB 1.2.25;  returned - SB 7.3.3;  took shelter - SB 9.20.31

bheruNDa = terrible

bheruNDaasana = the formidable posture

bheryaH = large drums

bheshaja = medicine, antidote, cure* = mf({I})n. (fr. 1. {bhiSaj}) curing, healing, sanative RV. AV. AitBr.; n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.) RV. &c. &c.; a spell or charm (for curative purposes (generally from Atharva-veda) S'rS.; water Naigh. i, 12; Nigella Indica W.

bhettavai * =   %{bhettavya}, %{bhettR} see under %{bhid}, p. 757, col. 2.

bhettavya * =    mfn. to be broken or split R.; to be betrayed or divulged Hariv.

bhettri * =   mfn. breaking, splitting, bursting through, piercing; a breaker &c. RV. &c, &c.; a conqueror Cat.; an interrupter, disturber, frustrator Ka1m.; a divulger, betrayer MBh. Ya1jn5.; a factious or seditious man MW.; m. N. of Skanda Mr2icch.; N. of a partic. magical spell recited over weapons R.

bibharshi * V: manifest, assume, bear, accept, carry\\ S.G: assume, maintain (and perpetuate)

bibhrat* = mfn. (pr.p. of {bhR}) bearing, carrying RV. &c. &

bhid.h = to break

bhidaa* = f. splitting, bursting, destroying, destruction Ka1v. (cf. %{dur-bhida}); separation (see %{-bhRt}); distinction, difference Ka1v. BhP.; a kind or species. Sa1h.; coriander L.

bhidya * =   m. a rushing river or N. of a rñrushing Ragh. Bhat2t2. (cf. Pa1n2. 3-1, 115); n. splitting, breaking, destroying (cf. %{pUr-bhi4dya} and %{zIrSa-bhi4dya})
2    bhidya    n. hñhead-splitting AV.

bhii *=  1 cl. 3. P. (Dha1tup. xxv, 2) %{bibhe4ti} (du. %{bibhItas} or %{bibhitas} Pot. %{bibhIyAt} or %{bibhiyAt} Pa1n2. 6-4, 115; Pot. 3. pl. %{bibhyeyuH} MBh. xii, 459; impf. 3. pl. %{abibhayuH} Pa1n2. 7-3, 83 Sch.; ep. also A1. 1. sg. %{bibhye} and and P. 3. sg. %{bibhyati} pl. %{bibhyanti}; Ved. also cl. 1. A. %{bha4yate}, and accord, to Dha1tup. xxxiv, 15, cl, 10. P. %{bhAyayati}; pf. %{bibhAya}, 3. pl. %{bibhyuH} RV. &c. &c.; %{bIbhAya} AitBr.; %{bibhayA4M@cakara} S3Br. cf. Pa1n2. 3-1, 39; aor. %{abhaiSIt}, %{-Sma}, %{-SuH} RV. AV. &c., 2. sg. %{bhaiSIs} AV., %{bhais} Br. &c., esp. in %{mAbhais} "', do not be afraid; once for pl. = %{mA@bhaiSTa} R. i, 55, 25; %{bhes} Br.; %{bhema} RV., p. A1. %{bhiyAna4} ib.,; fut. %{bhetA} Gr.; cond, %{abheSyat} S3Br.; inf. %{bhiya4se} RV.; %{bhetum} MBh. &c.), to fear, be afraid of (abl. or gen., rarely instr, or acc.) RV. &c. &c.; to fear for, be anxious about (abl.) R.: Pass. %{bhIyate}, aor, %{abhAyi} Gr.: Caus. %{bhISa4yate} (S3Br. &c.; cf. Pa1n2. 1-3, 68), %{bhISayati} (MBh.; once m. c. %{bhiS-} BhP.; p. %{bhISayANa} MBh.; aor. %{bIbhiSaH} TS., %{-SathAH} RV.), %{bhAyayati}, %{-te} (Pa1n2. 1-3, 68 Sch.; Pot. %{bhAyayes} Megh. 61; v.l. %{bhISayes}; aor %{bIbhayat}, %{a4bIbhayanta} RV.; ind. p. %{-bhAyya} Br.), %{bhApayate} (Pa1n2. 6-1, 56 Sch.), to terrify, put in a fright, intimidate RV. &c. &c.: Desid. %{bibhISati} Gr.: Intens. %{bebhIyate}, %{bebhayIti}, %{bebheti} ib. [Cf. %{bhyas}; Lith. {bijo4tis}; Slav. {bojati}; Germ. {biben}, {beben}.]

bhiita  * =  mfn. frightened, alarmed, terrified, timid, afraid of or imperilled by (abl. or comp.) RV. &c. &c.; anxious about (comp.) Pan5car.; (%{am}) ind. timidly S3iksh.; n. fear, danger L.; (impers.) fear has been shown, S3rin3ga1r.

bhiiru * = mf({U8})n. fearful, timid, cowardly, afraid of (abl. or comp.) RV. &c. &c.; (with {paratra}) dreading the beyond or the hereafter Yâjñ. Sch. (ifc. expressive of blame Ganar. on Pân. 2-1, 53); m. a jackal L. (cf. {pheru}); a tiger L.; various kinds of fish L.; a centipede L.; a kind of sugarcane L.; Asparagus Racemosus L.; f. a timid woman (esp. voc. `" {bhIru} "', `" O timid one! "') Kâv.; a shadow L.; a she-goat L.; Solanum Jacquini L.; n. a species of plant L. [758, 3]; silver L

bhiitaM = fearful

bhiitabhiitaH = fearful

bhiitaani = out of fear

bhiiti = fear

bhiitiM = fear

bhiitiH = fear

bhiima = terrible* = mf({A})n. fearful, terrific, terrible awful formidable, tremendous RV. &c. &c. (ibc., fearfully &c.); m. Rumex Vesicarius L.; N. of Rudra-S'iva Âs'vGri. Un. Sch.; of one of the 8 forms of S'iva Pur.; of one of the 11 Rudras Pur.; of a Devagandharva MBh.; of one of the Devas called Vajñamush ib.; of a Dânava ib. Kathâs.; of a Vidyâdhara Kathâs.; of a son of the Râkshasa Kumbhakarna Cat.; of the second son of Pându (also called) Bhima-sena and Vriiko7dara; he was only the reputed son of PñPându, being really the son of his wife Priithâ or Kuntî by the wind-god Vâyu, and was noted for his size, strength and appetite) MBh. Kâv. Pur. &c.; of sev. other men AitBr. MBh. Hariv. &c.; pl. the race of Bhima MBh.; ({A}) f. a whip L.; a bullock's gall-stone L.; N. of a form of Durgâ Hariv.; of an Apsaras R.; of sev. rivers MBh.; of a district Râjat.; of a town Buddh.

bhiimakarmaa = one who performs herculean tasks

bhiimaarjuna = to Bhima and Arjuna

bhiiru =  mf(%{U8})n. fearful, timid, cowardly, afraid of (abl. or comp.) RV. &c. &c.; (with %{paratra}) dreading the beyond or the hereafter Ya1jn5. Sch. (ifc. expressive of blame Gan2ar. on Pa1n2. 2-1, 53); m. a jackal L. (cf. %{pheru}); a tiger L.; various kinds of fish L.; a centipede L.; a kind of sugarcane L.; Asparagus Racemosus L.; f. a timid woman (esp. voc. `" %{bhIru} "', `" O timid one! "') Ka1v.; a shadow L.; a she-goat L.; Solanum Jacquini L.; n. a species of plant L. [758,3]; silver L.

bhiishaya    %{-yati} see %{bhI}. *V = terrifying, threatening.

bhiishhma = by Grandfather Bhishma

bhiishhmaM = unto Grandfather Bhishma

bhiishhmaH = Grandfather Bhishma

bhiNDiH = (f) ladies-finger, okra

bhitaaH = out of fear

bhittiH = (m) walls

bhinnaa = separated

bhilla = tribal

bhikshaapaatram.h = (n) begging bowl

bhikshukaH = (m) beggar

bhikshu* = m. a beggar, mendicant, religious mñmendicant (esp. a Brâhman in the fourth Âs'rama or period of his life, when he subsists entirely on alms) Mn. MBh. &c. (cf. RTL. 55 n. 1); a Buddhist mendicant or monk Kathâs. Lalit. (cf. MWB. 55); a partic. Buddha L.; Asteracantha Longifolia L.; Sphaerantus Mollis L.; N. of an Ângirasa (author of RV. x, 117) RAnukr.; of a son of Bhoja Râjat.; of a poet Cat.; n. N. of an Upanishad (cf. {bhikSuko7paniSad}),

bhikshucaryA* = f. `" a mendicant's course of life "', begging BhP.

bhikshusUtra* = n. a collection of rules or precepts for mendicants Pân. 4-3, 110; {-bhASya-vArttika} n. N. of a Comm. on prec.

bhikshuka* = m. a beggar, mendicant, a Brâhman of the mñmendicant order (cf. {bhikSu}) GriS. Mn. MBh. &c. (RTL. 386); ({I}) f. see below.

bhikshukasatI* = f. a virtuous female mendicant L.

bhikshukI* = f. (of prec.) a female mendicant MBh. R. &c.

bhikshuNI* = f. a Buddhist female mendicant or nun Lalit. DivyA7v. (MWB. 86).

bis    (or %{vis}) cl. 4. %{bisyati}, to go, move Naigh. ii, 14; to split or grow Nir. ii, 24; to urge on, incite Dha1tup. xxvi, 108; to cast, throw Vop.

bhishaya    %{-yati} see %{bhI}.

bhitti *=  f. breaking, splitting Ka1t2h.; a mat (made of split reeds) S3Br.; a wall (of earth or masonry), partition, panel MaitrUp. Inscr. &c.; (ifc. with parts of the body) a wall-like surface (cf. %{kapola-}, %{gaNDa-bh-}); a fragment, bit, portion L.; a place, spot Mudr.; a rent, fissure L.; a flaw, deficiency W.; an opportunity, occasion L.

bho = exclamatory word for addressing a person

bho-bhoh * = see bhos* n (fr. {bhavas} voc. of {bhavat} q.v.; before vowels and soft consonants {bho}; before hard consonants {bhos} and {bhoH}; the latter form also in pause cf. Pân. 8-3, 17 &c.; but there is occasional confusion of these forms, esp. in later literature; often also {bhobhoH}.), an interjection or voc. particle commonly used in addressing another person or several persons = O! Ho! Hallo l, in soliloquies = alas! S'Br. &c. &c. (according to L. a particle of sorrow and of interrogation).

bodha  * =   mfn. knowing, understanding, Asht2a1vS. (cf. g. %{jvalA7di}); m. waking, becoming or being awake, consciousness AV. MBh. &c.; the opening of blossom, bloom Cat.; the taking effect (of spells; acc. with %{pra-yA}, `" to begin to take effect "') ib.; exciting (a perfume) Var.; perception, apprehension, thought, knowledge, understanding, intelligence Ka1v. Ra1jat. Pur.; designation Sa1h. Pa1n2. Sch.; awakening, arousing W.; making known, informing, instructing MW.; Knowledge personified as a son of Buddhi Pur.; N. of a man Ma1rkP. (cf. Pa1n2. 4-1, 107); pl. N. of a people MBh.

bodhaka  * =   mf(%{ikA})n. awakening, arousing R.; causing to know, explaining, teaching, instructing, a teacher, instructor Ka1v. Veda7ntas. Sarvad.; (ifc.) denoting, indicating, signifying (%{-tva} n.) Pa1n2. Sch. Veda7ntas.; m. a spy, informer W.; N. of a man (pl. his descendants) Pravar.; of a poet Cat.

bodhana  * =  mf(%{I})n. causing to awake or expand (a flower), arousing, exciting R. Hariv. Sus3r.; enlightening, teaching, instructing (cf. %{bAla-bodhinI}); m. the planet Mercury W.; N. of a mountain VP.; (%{I}) f. intellect, knowledge L.; long pepper L.; = %{bodha-vAsara} PadmaP.; a partic. S3akti Hcat.; n. waking, being awake Ka1tyS3r. Sus3r.; perceiving, understanding Ragh.; causing to wake, awakening, arousing MBh. R. &c.; causing (a spell) to take effect, Cat [734,3]; calling forth a perfume, burning incense L.; causing to perceive or understand Sa1h.; instructing, teaching, informing Hariv. Ka1v.; denoting, indicating, signifying Sa1h. Pa1n2. Sch.; `" the awaking of Durga1 "'N. of a festival on the 9th day of the dark half of the month Bha1dra Col.

bodhaana * =   mfn. prudent, clever, wise L.; m. a wise man; N. of Br2ihas-pati L.

bodhaayana * =  m. N. of a teacher and author of the Brahma-su1tra-vr2itti (said to have commented also on the Bhagavad-gi1ta1 and 10 Upanishads) Cat.

bodhayitri *=    mfn. (fr. Caus.) causing to know, informing MaitrUp.

bodhi * =   mf. (with Buddhists or Jainas) perfect knowledge or wisdom (by which a man becomes a Buddha or Jina), the illuminated or enlightened intellect (of a BñBuddha or JñJina) Katha1s. Ra1jat. S3atr. Lalit. (cf. MWB. 97, 188 &c.); m. the tree of wisdom under which perfect wñwisdom is attained or under which a man becomes a Buddha, the sacred fig-tree, (Ficus Religiosa) Hcat. (MWB. 35, 181 &c.); `" wakener "', a cock L.; N. of a man (= Buddha in a former birth) Ja1takam.; of a mythical elephant Lalit.; of a place L.; pl. N. of a people R.; mfn. learned, wise Un2. iv, 117.\\ f. (with Buddhists) perfect knowledge or enlightenment MWB. 43 (%{-dhy-aGga} n. an `" integral part of perfect knowledge or enlightenment "' Lalit.)

bhadaaka * =  m. fortune, prosperity (or mfn. auspicious, fortunate) Un2. iv, 15 Sch. (%{kalyANe}).

bhoutikashaastram.h = physics

bhoktavya = should be used, enjoyed *=mfn. to be enjoyed or eaten Ya1jn5. Ka1v. &c.; to be used or employed Mn. viii, 144; to be possessed or governed or ruled Ma1rkP.; to be utilized or exploited MBh.; to be fed (n. impers. `" a meal is to be eaten "') MBh. Hariv.

bhoktaa = the enjoyer

bhoktR* = m. ({trI} f.) one who enjoys or eats, enjoyer, eater, experiencer, feeler, sufferer MaitrUp. MBh. &c. (also as fut. of 3. {bhuj} R.); a possessor, ruler of a land, king, prince Inscr.; a husband, lover L.

bhogatva* = n. the state of being curved or winding, curvedness Kâm. 1.

bhogi* = in comp. for 1. {bhogin}.

bhogadA* = f. `" granting enjñenjoyments "'N. of the goddess of the Pingalas Cat. [767,3

bhoktaaraM = the beneficiary

bhoktiaa = one who enjoys

bhoktuM = to enjoy life

bhoktritve = in enjoyment

bhoga = enjoyment

bhoga* = 1 m. (1. {bhuj}) any winding or curve, coil (of a serpent) RV. &c. &c.; the expanded hood of a snake Hariv. Kâm. Pañcat.; a partic. kind of military array Kâm.; a snake Suparn.; the body L.\\2 m. (3. {bhuj}) enjoyment, eating, feeding on RV. &c. &c. (with Jainas `" enjoying once "', as opp. to {upa-bhoga}, q.v.); use, application S'Br. GriS'rS. &c.; fruition, usufruct, use of a deposit &c. Mn. Yâjñ.; sexual enjoyment Mn. MBh. &c.; enjñenjoyment of the earth or of a country i.e. rule, sway MârkP.; experiencing, feeling, perception (of pleasure or pain) Mn. MBh. &c.; profit, utility, advantage, pleasure, delight RV. &c. &c.; any object of enjoyment (as food, a festival &c.) MBh. R.; possession, property, wealth, revenue Mn. MBh. &c.; hire, wages (esp. of prostitution) L.; (in astron.) the passing through a constellation VarBriS.; the part of the ecliptic occupied by each of the 27 lunar mansions Sûryas.; (in arithm.) the numerator of a fraction (?) W.; N. of a teacher Cat.; ({A}) f. N. of a Sura7nganâ Sinha7s.; n. w.r. for {bhogya} or {bhAgya}.

bhogarataH = indulging in worldly pleasures

bhogaaH = material enjoyment

bhogaan.h = enjoyable things

bhogaiH = enjoyment

bhogi = serpent (that has bhoga, meaning hood)

bhogii = the enjoyer

bhogin* = 1 mfn. (for 2. see col. 3) furnished with windings or curves or rings, curved, ringed (as a serpent) R. BhP. &c.; m. a serpent or sñserpent-demon MBh. Kâv. &c.; a kind of shrub L.; ({inI}) f. a serpent nymph R. \\2 mfn. (for 1. see col. 2) enjoying, eating MârkP. Prasang.; having or offering enjoyments, devoted to enjñenjoyments, wealthy, opulent MBh. Yâjñ. Var. &c.; suffering, experiencing, undergoing Kap.; using, possessing MW.; m. a voluptuary MW.; a king L.; the head man of a village L.; a barber L.; = {vaiyAvRtti-kara} (?) L.; a person who accumulates money for a partic. expenditure W.; N. of a prince VP.; ({inI}) f. a kind of heroine Bhar.; the concubine of a king or a wife not regularly consecrated with him L.

bhojanaM = eating

bhojanashaalaa = (f) dining room

bhojaneshhu = or while eating together

bhojotsavaH = (m) feast

bhojya *=   mfn. to be enjoyed or eaten, eatable, what is enjoyed or eaten, (esp.) what may be eaten without mastication Bhpr. MaitrUp. MBh. Ya1jn5. &c.; to be enjoyed or used MBh. Ba1lar. &c.; to be enjoyed sexually Ra1jat.; to be enjoyed or felt MBh. Hariv.; to be suffered or experienced MW.; to be fed, one to whom food must be given MBh.; (fr. Caus.) to be made to eat, to be fed MBh. Mn. Kull.; m. pl. N. of a people Ma1rkP. (prob. w.r. for %{bhoja}); (%{A}) f. a procuress Gal.; a princess of the Bhojas MBh. Hariv. Ragh. BhP. (cf. %{bhojA}); n. anything to be enjoyed or eaten, nourishment, food MBh. R. &c.; the act of eating, a meal MBh. Mn.; a festive dinner L.; a dainty MW.; a feast a store of provisions, eatables ib., enjoyment, advantage, profit RV.

bhokshyase = you enjoy

bhrama* = m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind. by an error or mistake Gît.

bhraama* = m. roaming about, unsteadiness Gît.

bhraamaka * = mf({ikA})n. (fr. Caus.) causing error, deceitful, false R. Sch.; m. n. `" causing (scil. iron) to turn round "', a magnet (also {-kA7dri}, m.) L.; m. `" turning round (scil. towards the sun?) "', a sunflower, heliotrope L.; a deceiver, cheat L.; ({akA}) f. a species of plant L.

bhraamarin vmfn. (fr. prec.) affected with vertigo or epilepsy Mn. iii, 161; whirling round, revolving W.; made of honey. ib.

bhraama * = roaming about, unsteadiness

bhraamayan.h = causing to travel

bhrashtha* = mfn. fallen, dropped, fallen down or from or off (abl. or comp.) AV. &c. &c.; (with or scil. {divaH}), fallen from the sky i.e. banished to the earth Kathâs. S'ukas.; broken down, decayed, ruined, disappeared, lost, gone MBh. Kâv. &c.; fled or escaped from, rid of (abl.) Kathâs.; strayed or separated from, deprived of (abl. or comp.) MBh. Kâv. &c.; depraved, vicious, a backslider W.; ({A}) f. a fallen or unchaste woman MW.

bhras'ishtha* = mfn. (superl.) most (very) powerful or strong or vehement Pat. on Pân. 6-4, 161.

bhras'iiyas* = mfn. (compar.) more (very) powerful &c. ib.

bhras'iman* = m. potency, vehemence, strength g. {dRDhA7di}.

bhras'* = see {bhraMz}, p. 769, col. 1.

bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.

bhras'* = see {bhraMz}, p. 769, col. 1.

bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.

bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân. 3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76: Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.

bhraa4s'ya* = mfn. (fr. Caus.) to be struck down or overthrown RV.

bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân. 3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76: Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.

bhraatra * = m. a brother (see {mAtur-bh-}); n. brotherhood, fraternity RV.

bhraatri * = m. (connection with {bhR} doubtful) a brother (often used to designate a near relative or an intimate friend, esp. as a term of friendly address) RV. &c. &c.; du. brother and sister Pân. 1-2, 68. [Cf. Zd. {brâtar}; Gk. $ &c.; Lat. &234074[770, 2] {frater}; Lith. {broter-e7lis}; Slav. {bratru7}; Goth. {brothar}; Germ. {bruoder}, {Bruder}; Eng. {brother}.]

bhraatrika * = (ifc., with f. {A}) = {bhrAtR}, a brother Kâlid. (cf. {a-} and {sa-bh-}); mf({I})n. coming from or belonging to a brother, brotherly, fraternal Pân. 4-3, 78 Sch.

bhraa4trivya * = m. a father's brother's son, cousin AV. Râjat.; (mostly with {a4-priya}, {dviSa4t} &c.) a hostile cousin, rival, adversary, enemy AV. VS. Br. R. BhP.; n. (with {indrasya}) N. of a Sâman ÂrshBr.

bhraatrIya * = m. a (father's) brother's son, nephew Pân. 4-1, 144; mfn. fraternal, belonging or relating to a brother W.

bhraatreya * = m. = prec. m. Bh

bhraataH = (m) brother

bhraatarau = the two brothers

bhraataa = brother

bhraatri = brother

bhraatrikaaraka = Significator of Brother which is Mars

bhraatrin.h = brothers

bhraanta = lost

bhraanti = confusion

bhraantidarshana = a delusion

bhrama*=m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind. by an error or mistake Gît.

bhramati = (1 pp) to roam, to wander

bhramatva * = n. (in phil.) the being an error, erroneousness.

bhramat * = mfn. wandering about, roaming MBh.

bhramara-ja * = mfn. produced by bees (as honey) L.

bhramarA7ri * = m. `" bee-enemy "' = {bhramara-mArI} (q.v.) L.

bhramaraka * = m. n. a curl on the forehead L. (cf. {bhramarA7laka}); m. a bee L.; a ball for playing with L.; a whirlpool L.; ({ikA}) f. wandering in all directions ({-dRSTi} f. a wñwandering glance BhP.); n. a humming-top ({-bhrAmam} with Caus. of {bhram}, to cause to spin like a humming-top Bâlar.); honey of the large black bee L.

bhramarAya * = Nom. Â. {-yate}, to resemble a bee Subh.

bhramaórita * = mfn. covered with bees Naish.

bhramAya * = (accord. to g. {bhrizA7di} fr. p. {bhramat}) Nom. Â. {-yate}, (prob.) to begin turning round or revolving, to roam about. [770, 1]

bhraanta* = mfn. wandering or roaming about MBh. Kâv. &c.; having wandered about or through (with acc.) Kathâs.; wandered about or through (n. impers. with instr., `" it has been wandering about by "') S'ârngP. Kathâs.; moving about unsteadily, rolling, reeling, whirling MBh. Kâv.; perplexed, confused, being in doubt or error ib.; m. an elephant in rut L.; a species of thorn-apple L.; n. roaming about, moving to and fro Kâv. Pañcat. Sus'r.; a partic. mode of fighting Hariv.; error, mistake Cân.

bhraanta* = bhrikuTi = upper part of the eye-lashes and lower part of the forehead

BhriguH = Bhrigu

bhrijjati = to bake

bhris'a *=  mfn. (perhaps the original meaning may be `" falling heavily "' cf. %{bhraz}) strong, vehement, mighty, powerful, frequent, abundant (often ibc. cf. below; rarely as an independent word; cf. %{subhRta}) Mn. MBh. &c.; ibc and(%{am}) ind. strongly, violently, vehemently, excessively, greatly, very much Mn. MBh. &c.; harshly, severely ChUp.; quickly, without hesitation MBh.; often, frequently R.; eminently, in a superior manner L.; m. a partic. tutelary deity VarBr2.

bhrit.h = one who carries

bhrit * = mfn. bearing, carrying, bringing, procuring, possessing, wearing, having, nourishing, supporting, maintaining (only ifc.; cf. {iSu-}, {kSiti-}, {dharma-}, {vaMza-bhRt} &c.)

bhrita* =mfn. borne, carried &c. (see prec.); gained, acquired Katha1s.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. (%{bhakta-venayor@bhRtaH}, `" one who receives board and wages "'; cf. %{kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Ya1jn5. Sch.

bhrittva* = n. see {zastrA7stra-bhRt-tva}.

bhritaka* = mfn. brought, fetched (see {drAg-bh-}); mfn. hired, receiving wages; m. a hired labourer, servant Mn. MBh. &c.; ({ikA}) f. hire, wages DivyA7v.

bhritin* = see {saMvatsara-bhRtin}.

bhritya* = mfn. to be nourished or maintained; m. one who is to be mñmaintained, a dependent, servant (also the sñservant of a king, a minister) GriS. Mn. MBh. &c. [765,1]; ({A}) f. support, maintenance, wages &c. (= {bhRti}). L.; nursing, care of(cf. {kumAra-bhRtyA}).

bhrityAya* = Nom. Â. {-yate}, to behave like a servant Kathâs.

bhritra* = m. (?) Siddh.

bhritha* = (prob.) m. offering, oblation (of Soma) RV.; a turtle, tortoise L.

bhritvan* = mfn. collecting, accumulating AV.

bhrita* = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yâjñ. Sch.

bhrita* = {bhRtya} &c. see p. 764

bhritya = servant

bhrisha = (adv) ample

brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chñchastity Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n. deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.

bhramara = a large bee

bhramarakam.h = (n) a top (spun using a thread)

bhramarii = the bee breath

bhramiH = a screw

bhrita * = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yâjñ. Sch.

bhris'a* = mfn. (perhaps the original meaning may be `" falling heavily "' cf. {bhraz}) strong, vehement, mighty, powerful, frequent, abundant (often ibc. cf. below; rarely as an independent word; cf. {subhRta}) Mn. MBh. &c.; ibc and({am}) ind. strongly, violently, vehemently, excessively, greatly, very much Mn. MBh. &c.; harshly, severely ChUp.; quickly, without hesitation MBh.; often, frequently R.; eminently, in a superior manner L.; m. a partic. tutelary deity VarBri.

bhruuNa *=  n. (for %{bhUrNa}, fr. %{bhR}) an embryo RV. x, 155, 2; m. a child, boy L.; a very learned Bra1hman Hcat.; a pregnant woman (= %{garbhiNI}) L.

bhruvoH = the eyebrows

bhruuH = brow

bhuu *= to turn into an inauspicious omen Naish. iii, 9.

bhu* =mfn. (ifc.) = 2. %{bhI}, 2 mfn. becoming, being, existing, springing, arising (ifc.; cf. %{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the act of becoming or arising Pa1n2. 1-4, 31; the place of being, space, world or universe (also pl.) RV. AV. [761,1]; the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number `" one "') Mn. MBh. &c.; one of the three Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763); earth (as a substance), ground, soil, land, lauded property ib.; floor, pavement Megh.; a place, spot, piece of ground RV. &c. &c.; the base of any geometrical figure A1ryabh.; object, matter (see %{vivAdasaMvAda-bhU}); a term for the letter %{l} Ra1matUp.; a sacrificial fire L.

bhuja * = m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KâtyS'r. Sch.; the base of a triangle Sûryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.

bhujaa * =f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.); the side of any geometrical figure, Aryabh. Hcat.

bhujiSya  * =   mfn. granting food, useful AV. (cf. %{a-bh-}); free, independent L.; m. a slave, servant (%{-tA} f.) Can2d2. DivyA7v. (cf. Un2. iv, 178 Sch.); a comrade, companion L.; a person who has regained his liberty by redeeming his pledge L.; a cord wound round the wrist of a girl before her marriage (%{-hasta-sUtraka}) L.; the hand L.; a string L.; (%{A}) f. any woman dependent on or working for others, a slave-girl, maid-servant Ya1jn5. MBh. Ka1v. &c.; a harlot, courtezan L.

bhukta * = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Kâv. &c.; one who has eaten a meal (= {bhukta-vat} Siddh.) Kaus'. Sus'r. (cf. {bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or living on Pañcat.); the place where any person has eaten R. (cf. Pân. 2-2, 13 Sch.)

bhuja = arm or shoulder * m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KâtyS'r. Sch.; the base of a triangle Sûryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.

bhujaa*= f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.); the side of any geometrical figure, Aryabh. Hcat.

bhuja.nga = snake

bhujanga = snake

bhujan.gaasana = the cobra posture

bhujaasana = the arm posture

bhujau = upper arms

bhukta* = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Ka1v. &c.; one who has eaten a meal (= %{bhukta-vat} Siddh.) Kaus3. Sus3r. (cf. %{bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or living on Pan5cat.); the place where any person has eaten R. (cf. Pa1n2. 2-2, 13 Sch.)

bhukti = The Sub-period in a Dasha. Also known as the Antara * = f. enjoyment, eating, consuming, A1s3Gr2. Pan5cat.; fruition, possession, usufruct Mn. Ya1jn5. Ka1v.; food, victuals Ka1v. Ra1jat.; (in astron.) the daily motion of a planet Su1ryas. (cf. %{pakSa-bh-}); a limit MW.

bhuktvaa = enjoying

bhunkte = enjoys

bhunkshva = enjoy

bhuj.h = to eat

bhuJNjate = enjoy

bhuJNjaanaM = enjoying

bhuJNjiiya = one has to enjoy

bhutaH = (past part.)was there

bhudaana = the donation of land

bhumiH = the earth

bhumikatva = firm ground

bhumii = the object of meditation

bhumau = on the earth

bhunaktu = (may) eat or enjoy

bhun'kte (SB) = enjoys, causes to enjoy, suffers, he undegoes, causes to enjoy, causes to be subjected, eats

bhur* = (prob. a secondary form of {bhri} not in Dhâtup.), P.Â. {bhura4ti}, {-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]

bhur* = (prob. a secondary form of {bhri} not in Dhâtup.), P.Â. {bhura4ti}, {-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]

bhus'uNDii = (f) rifle, gun *=   or %{-DI} f. a kind of weapon (perhaps fire-arms; also written %{bhuSuNDi}, %{DI}, and %{bhUzuNDi}, %{-DI}) MBh. R. &c.

bhuvaH = the upper world

bhuva* = {-vat}, {-vana} &c. see cols. 2. 3. * = bhuva* = m. N. of Agni VS. (Mahîdh.) Kaus'.; of a son of Pratihartrii VP.; a mushroom L.; (prob. n.) = {bhuvas}, the atmosphere.bhuvana = o

bhuur* = ind. (orig. = {bhUs} nom. voc. of 2. {bhU}) one of the 3 Vyâhriitis (q.v.), `" the earth "' (the first of the 7 upper worlds; cf. {bhu4vas}) VS. &c. &c.; hell L.; = next Hariv..a. home * = n. a being, living creature, man, mankind RV. &c. &c.; (rarely m.) the world, earth ib. (generally 3 worlds are reckoned [see %{tri-bhuvana} and %{bhuvana-traya}], but also 2 [see %{bhuva@na-dvaya}], or 7 [MBh. xii, 6924] or 14 [Bhartr2.]; cf. RTL. 102 n. 1); place of being, abode, residence AV. S3Br.; a house (v.l. for %{bhavana}) L.; (?) causing to exist (= %{bhAvana}) Nir. vii, 25; water Naigh. i, 15; m. N. of a partic. month TS.; of a Rudra VP.; of an A1ptya (author of RV. x, 157) RAnukr.; of a teacher of Yoga Cat.; of another man MBh.

bhuvi = in this world

bhuu = (v) to become, appear    bhU    to turn into an inauspicious omen Naish. iii, 9.

bhuu *=   1 cl. 1. P. (Dha1tup. i, 1) %{bha4vati} (rarely A1. %{-te}; pf. %{babhU4va}, 2. pers. %{-U4tha} or %{-Uvitha} cf. Pa1n2. 7-2, 64; %{babhUyAs}, %{-yA4r}, %{babhUtu} RV.; A1. %{babhUve} or %{bubhUve} Vop.; cf. below; aor. %{a4bhUt}, %{-Uvan}; Impv. %{bodhi4} [cf. %{budh}], %{bhUtu} RV.; aor. or impf. %{a4bhuvat}, %{bhu4vat}, %{bhuvAni} ib.; Prec. %{bhUyAsam}, 2. 3. sg. %{-yAs} ib. [760,2]; %{bhUyAt} AV.; %{bhUyiSThAs} BhP.; %{bhaviSAt} [?] AitBr.; %{abhaviSta}, %{bhaviSISta}. Gr.; fut. %{bhaviSya4ti}, ep. also %{-te} and 2. pl. %{-Syadhvam}; %{bhavitA} Br. &c.; inf. %{bhuve4}, %{-bhve4}, %{bhUSa4Ni} RV.; %{bhavitum}, %{-tos} Br.; ind. p. %{bhUtvA4}; %{bhUtvI4} RV.; %{-bhU4ya} RV. &c.; %{-bhU4yam}, %{-bha4vam} Br.), to become, be (with nom, or adv. or indecl. words ending in %{I} or %{U} cf. %{kRSNI-bhU} &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur RV. &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to e.g. %{anuvakSyan@bhavati}, he is going to recite S3Br.; the fut. of %{bhU} with a pf. p. = a fut. pf. e.g. %{kRtavAn@bhaviSyasi}, you will have done MBh.; the pf. P. %{babhUva} after the syllable %{Am} is put for the pf. of verbs of the 10. cl. &c. [cf. 1. %{as} and 1. %{kR}]; the A1. appears in this meaning S3is3. ix, 84 Kum. xiv. 46; observe also %{bhavati} with a fut. tense, it is possible that, e.g. %{bhavati@bhavAn@yAjayiSyati}, it is possible that you will cause a sacrifice to be performed Pa1n2. 3-3, 146 Sch.; %{bhavet}, may be, granted, admitted Ka1s3. on P. iii, 2. 114; %{bhavatu} id., well, good, enough of this Ka1v. Hit.; %{iticed@bhavet}, if this question should be asked Mn. x, 66; %{kva@tad@bhavati}, what is to become of this, it is quite useless TBr.; with %{na} = to cease to exist, perish, die MBh. Ka1v. &c.; with %{iha@na}, not to be born on earth MBh.; with %{zata-dhA}, to fall into a hundred pieces MBh.; with %{dUrataH}, to keep aloof. S3a1rn3gP.; with %{manasi} or %{cetasi} and gen., to occur to the mind of any one Ka1d.; id. with gen. alone Lalit.); to fall to the share or become the property of, belong to (cf. `" esse alicujus; `" with gen., rarely dat. or loc. accord. to Vop. also with %{pari} or %{prati} and preceding acc.) RV. &c. &c.; to be on the side of, assist (with gen. or %{-tas}) MBh. 1301 (cf. Pa1n2. 5-4, 48 Sch.); to serve for, tend or conduce to (with dat. of thing) RV. &c. &c. (with %{phalAya}. to bear fruit Ka1m.); to be occupied with or engaged in, devote one's self to (with loc.) MBh. Ka1v.; to thrive or prosper in (instr.), turn out well, succeed RV. TS. Br.; to be of consequence or useful Mn. iii, 181; (also A1. Dha1tup. xxxiv, 37) to fall, or get into, attain to, obtain Br. MBh.; (with %{ida4m}) to obtain it i.e. be successful or fortunate TS.: Pass. %{bhUyate} (or %{-ti} Up.; aor. %{abhAvi}) sometimes used impers. e.g. %{yair@bhaviSyate}, by whom it will be existed i.e. who will be Ra1jat.: Caus. %{bhAvayati} (rarely %{-te}; aor. %{abIbhavat} Gr.; inf. %{bhAvitum} R.; Pass. %{bhAvyate} &c. MBh.), to cause to be or become, call into existence or life, originate, produce, cause, create Pur. Sa1h.; to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. &c.; to addict or devote one's self to, practise (acc.) MBh. HYog.; to subdue, control R.; (also A1. Dha1tup. xxxiv, 37) to obtain Jaim. Sch.; to manifest, exhibit, show, betray MBh. Ka1m. Das3.; to purify BhP.; to present to the mind, think about, consider, know, recognize as or take for (two acc.) MBh. Ka1v. &c.; to mingle, mix, saturate, soak, perfume Kaus3. Sus3r. (cf. %{bhAvita}, p. 755, col. 1): Desid, of Caus. %{bibhAvayiSati} (Pa1n2. 7-4, 80 Sch.), to wish to cause to be &c. Br.: Desid. %{bu4bhUSati} (%{-te}), to wish or strive to become or be RV. &c. &c.; (with %{kSipram}), to strive to be quickly possessed MBh.; to want to get on, strive to prosper or succeed TS. Br. MBh.; to want to have, care for, strive after, esteem, honour MBh. Hariv.; to want to take revenge BhP.: Intens, %{bo4bhavIti}, %{bobhavati}, %{bobhoti}, %{bibhUyate}, to be frequently, to be in the habit of BhP. Bhat2t2.; to be transformed into (acc.) RV. AV.; (with %{tiraH}), to keep anything (instr.) secret S3Br. [Cf. Zd. {bu1}; Gk. $, $; Lat. {fuit}, {fuat} &c.; Slav. {byti}; Lith. &231127[760,2] {bu4ti}; Germ. {bim}, {bim}; Angl. Sax. {beo4}; Eng. {be}.] \\ 2 mfn. becoming, being, existing, springing, arising (ifc.; cf. %{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the act of becoming or arising Pa1n2. 1-4, 31; the place of being, space, world or universe (also pl.) RV. AV. [761,1]; the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number `" one "') Mn. MBh. &c.; one of the three Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763); earth (as a substance), ground, soil, land, lauded property ib.; floor, pavement Megh.; a place, spot, piece of ground RV. &c. &c.; the base of any geometrical figure A1ryabh.; object, matter (see %{vivAdasaMvAda-bhU}); a term for the letter %{l} Ra1matUp.; a sacrificial fire L.

bhuud.h = was

bhuuH = become

bhuuloka *=   m. (ifc. f. %{A}) the terrestrial world, earth Katha1s. Ma1rkP. (cf. %{bhUr-l-}); %{-kailAsa-mAhAtmya} n. N. of a ch. of the Brahmo7ttKh.; %{-sura-nAyaka} m. an Indra of the earth Ra1jat.

bhuuri* = mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N. of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bâlhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason, intellect Lalit.

bhuuta = happened, the spirits, the dead, attendants of S'iva* = mf({A})n. become, been, gone, past (n. the past) RV. &c. &c.; actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality) Yâjñ. R. &c.; existing, present Kan.; (ifc.) being or being like anything, consisting of, mixed or joined with Prât. Up. Mn. &c. (also to form adj. out of adv., e.g. {ittham-}, {evam-}, {tathA-bh-}); purified L.; obtained L.; fit, proper L.; often w.r. for {bhRta}; m. a son, child L.; a great devotee or ascetic L.; (pl.) N. of an heretical sect (with Jainas, a class of the Vyantaras) L.; N. of S'iva L.; of a priest of the gods L.; of a son of Vasu-deva and Pauravî BhP.; of a son-in-law of Daksha and father of numerous Rudras ib.; of a Yaksha Cat.; ({A} f.) the 14th day of the dark half of the lunar month SkandaP. (L. also m.); N. of a woman HParis'.; n. (cf. above) that which is or exists, any living being (divine, human, animal, and even vegetable), the world (in these senses also m.) RV. &c. &c.; a spirit (good or evil), the ghost of a deceased person, a demon, imp, goblin (also m.) GriS. Up. Mn. &c. (cf. RTL. 241); an element, one of the 5 elements (esp. a gross elñelement = {mahA-bh-} q.v.; but also a subtle elñelement = {tan-mAtra} q.v.; with Buddhists there are only 4 elñelement) Up. Sânkhyak. Veda7ntas. &c.; N. of the number `" five "' (cf. {mahA-bh-} and {pAJcabhautika}); well-being, welfare, prosperity VS. TS. AitBr.

bhuutagaNaan.h = ghosts

bhuutagraamaM = all the cosmic manifestations

bhuutagraamaH = the aggregate of all living entities

bhuutabhartri = the maintainer of all living entities

bhuutabhaavana = O origin of everything

bhuutabhaavanaH = the source of all manifestations

bhuutabhaavodbhavakaraH = producing the material bodies of the living entities

bhuutabhrit.h = the maintainer of all living entities

bhuutala = on the surface of the earth

bhuutasargau = created living beings

bhuutasthaH = in the cosmic manifestation

bhuutasya = of forms

bhuutaanaaM = of living entities

bhuutaani = living entities (that are born)

bhuutaanii = all that are created

bhuutiH = exceptional power

bhuuti * = f. existence, being L.; well-being, thriving, prosperity, might, power, wealth, fortune RV. &c. &c.; Welfare personified (= {lakSmI}) BhP.; superhuman power (as attainable by the practice of austerity and magical rites) W.; ornament, decoration Megh. 19; ashes Kâv. Kathâs.; fried meat L. (?); = {bhUmi}, earth, ground AitBr. (Sây.); (with {marutAm}) N. of a Sâman ÂrshBr.; of various plants (Andropogon Schoenanthus or = {rohiSa} &c.) L.; (also {-tI}), of the wife of Ruci or Kavi and the mother of Manu Bhautya Hariv. VP.; m. a class of deceased ancestors MârkP.; N. of Vishnu MBh.; of S'iva L.; of the father of Manu Bhautya MârkP.; of a Brâhman L.

bhuutejyaaH = worshipers of ghosts and spirits

bhuutesha = O Lord of everything

bhuuteshhu = living entities

bhuutvaa = having come into being

bhuupa = king

bhuupaTaH = (m) map, chart

bhuupati = lord of the earth (king)

bhuubhrit.h = mountain

bhuuman * = n. the earth, world RV. AV.; a territory, country, district Âs'vGri.; a being (pl) the aggregate of all existing things RV.; ({bhUma4n}) m. abundance, plenty, wealth, opulence, multitude, majority RV. &c. &c. (ifc. filled with Mcar.; {bhUmnA} ind. generally, usually Kâv. Râjat.; {bhUnA4} ind. plentifully, abundantly RV.); the pl. number ({bhUmni}, in the plural) L.; N. of Kriishna BhP.; f. a collection, assembly S'ânkhBr.

bhuumaNDala* = n. `" earth-circle "', orbis terrarum, the terrestrial globe Cân. Pur. Kathâs. &c.; the circumference or circuit of the earth Sûryas.

bhuumiH = earth* f. (Ved. also nom. {bhU4mI} gen. abl. {-myAs} loc. {-myAm}) the earth, soil, ground RV. &c. &c.; (pl. divisions of the world; cf. {bhUmi-traya}); a territory. country, district ib.; a place, situation S'Br. &c. &c.; position, posture, attitude MBh. Kâv. &c.; the part or personification (played by an actor) Kathâs.; the, floor of a house, story Megh. Kathâs.; the area S'ulbas.; the base of any geometrical figure Col.; (metaph.) a step, degree, stage Yogas. (with Buddhists there are 10 or 13 stages of existence or perfection Dharmas. 45; 46); extent, limit Kir.; (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. {vizvAsa-}, {sneha-bh-} &c., and {pAtra}, {bhAjana}); the tongue L.; m. N. of a son or grandson of Yuyudhâna and father of Yugandhara Hariv. VP.

bhuumiti = geometry

bhuumiisuta = A name for the planet Mars

bhuumnaa= m*V= supreme. unlimited

bhuuyaH = repeatedly

bhuuyas *=  or it is true - but not, ere - than\\ mfn. becoming (n. the act of becoming; see %{brahma-bh-}); `" becoming in a greater degree "' (in this meaning accord. to Pa1n2. 6-4, 158 compar. of %{bahu}) i.e. more, more numerous or abundant, greater, larger, mightier (also `" much or many, very numerous or abundant "' &c.) RV. &c. &c.; abounding in, abundantly furnished with (instr. or comp.). Katha1s. Sa1h.; (%{as}) ind. (g. %{svar-Adi}) more, most, very much, exceedingly RV. &c. &c.; still more, moreover, besides, further on Gr2S3rS. Up. &c. (also %{bhUyasyA@mAtrayA} DivyA7v.; %{pUrvam-bhUyaH}, first-next R.; %{Adau-pazcAt-bhUyaH}, first-then-next Prasan3g.); once more, again, anew Mn. MBh. &c. (also %{bhUyo@'pi}, %{bhUyaz@cA7pi}, %{bhUyo@bhUyaH} and %{punar@bhUyaH}); (%{asA}) ind. exceedingly, in a high degree Ka1lid.; mostly, generally, as a rule R. Katha1s. (cf. %{yad@bhUyasA}).\\ %{bhUyiSTha} see p. 763.

bhuuyas'  *=  in comp. for %{bhUyas}.

bhuuyas'as  *=  ind. mostly, generally, usually MBh.; once more, again Hariv. BhP.

bhuuyo = again

bhuuri = much, great* = mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N. of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bâlhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason, intellect Lalit.

bhuushanaM = ornament (Nr.nom.sing.)

bhuushhaNa = ornament

bhuushhita = adorned

bhuushin *=  mfn. (ifc.) adorned with MBh. Hariv.

bhuuya* = n. (ifc.) becoming, being (see {amutra-}, {Atma-} &c

bhyas * =  cl. 1. A1. (Dha1tup.xvi, 27) %{bhya4sate} (only impf. %{a4bhyasetAm} RV.; Subj. %{bhya4sAt} SV.; Gr. also pf. %{babhyase} fut. %{bhyasiSyati} &c.: Caus. %{bhyAsayati}: Desid. %{bibhyasiSate}: Intens. %{bAbhyasyate}, %{bAbhyasti}), to fear, be afraid, tremble (cf. %{bhI}, of which this is a secondary form, prob. through %{bhiyas}).

bhyasa  * =  see %{sva-bhyasa4}.

biibhatasa* = mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting, hideous S'ânkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.; N. of Arjuna L.; ({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or hideous, a hñhideous sight Mâlatîm.; {-karman} mfn. doing loathsome or wicked things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.; prab.

bibhakSayiSA * = f. (fr. Desid. of {bhaj}) a desire of eating or enjoying Nyâyam.

bibhakSaóyiSu * =mfn. desirous of eating MBh. MârkP.; -, {-daMSTrin} mfn. having teeth dñdesirous of eñeating "', hungry. mouthed VarBriS.

bibhaNiSu * =mfn. (fr. Desid. of {bhaN}) desirous of speaking S'îl.

biibhatsa * =mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting, hideous S'ânkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.; N. of Arjuna L.; ({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or hideous, a hñhideous sight Mâlatîm.; {-karman} mfn. doing loathsome or wicked things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.; prab.

bibhitsaa    f. (fr. Desid. of %{bhid}) a desire to break through or destroy or pierce or penetrate (with acc. or gen.). MBh. Ka1d. (cf. Siddh. on Pa1n2. 2-3, 66). %{-tsu} mfn. desirous of breaking through &c. (with acc.) MBh. BhP.

bibhrajjiSu * = m. `" that which wishes to destroy "', fire Bhathth.; {-prakhya} mfn. resembling fire ib. (= {agni-tulya} Sch.)

bibhrakSu * = mfn. (fr. Desid. of {bhrajj}) wishing to parch or destroy Bhathth.; m. fire W.

bibhrat *= mfn. (pr.p. of %{bhR}) bearing, carrying RV. &c. &c.

bila   * =   n. (also written %{vila}; ifc. f. %{A}) a cave, hole, pit, opening, aperture RV. &c. &c.; the hollow (of a dish), bowl (of a spoon or ladle) &c. AV. VS. S3Br. S3rS.; m. Calamus Rotang L.; Indra's horse Uccaih2-s3ravas L.; N. of two kinds of fish L.

bimba *=   m. n. (also written %{vimba}, or %{vimva}, of doubtful origin, but cf. Un2. iv, 95 Sch.; ifc. f. %{A}) the disk of the sun or moon Ka1v. Pur. &c.; any disk, sphere, orb (often applied to the rounded parts of the body) Ka1lid. Pan5cat.; a mirror S3vetUp. Kum.; an image, shadow, reflected or represented form, picture, type R. BhP. Ra1jat.; (in rhet.) the object compared (as opp. to %{prati-bimba}, `" the counterpart "' to which it is compared) Sa1h. Prata1p.; m. a lizard, chameleon Gaut.; N. of a man Ra1jat.; (%{A}) f. Momordica Monadelpha (a plant bearing a bright-red gourd) L.; N. of 2 metres Col.; N. of the wife of Ba1la7ditya (king of Kas3mi1ra) Ra1jat.; (%{I}) f. Momordica Monadelpha, Sulr. (cf. g. %{gaurA7di}); N. of the mother of king Bimbi-sa1ra (below) Buddh.; n. the fruit of the Momordica Monadelpha (to which the lips of women are often compared) MBh. Ka1v. &c.

bindu * = m. (once n. MBh.; in later language mostly written {vindu}) a detached particle, drop, globule, dot, spot AV. &c. &c.; (with {hiraNyaya}) a pearl AV. xix, 30, 5 (cf. {-phala}); a drop of water taken as a measure L.; a spot or mark of coloured paint on the body of an elephant Kum.; (ifc. also {-ka}) the dot over a letter representing the Anusvâra (supposed to be connected with Siva and of great mystical importance) MBh. Kathâs. BhP.; a zero or cypher R. (in manuscripts put over an erased word to show that it ought not to be erased = `" stet "' Naish.); a partic. mark like a dot made in cauterizing Sus'r.; a mark made by the teeth of a lover on the lips of his mistress L.; a coloured mark made on the forehead between the eyebrows L.; (in dram.) the sudden development of a secondary incident (which, like a drop of oil in water, expands and furnishes an important element in the plot) Sâh. (ifc. also {-ka}); m. N. of a man g. {bidA7di}; of an Ângirasa (author of RV. viii, 83; ix, 30) Anukr.; of the author of a Rasa-paddhati Cat.; pl. N. of a warrior tribe g. {dAmany-Adi}.

bis'a   * =  %{biSa} w.r. for %{bisa}.  

bisa   * =  n. (m. only Hariv. 15445; also written %{vIsa}; ifc. f. %{A}) a shoot or sucker, the film or fibre of the water-lily or lotus, also the stalk itself or that part of it which is underground (eaten as a delicacy) RV. &c. &c.; the whole lotus plant MBh. xii, 7974.

bishayanti *V= threatening, [abhrayantii    f. (pr. p. fr. %{abhraya} Nom. P.) `" forming clouds, bringing rainy weather "'N. of one of the seven Kr2ittika1s TS. TBr.]

boddhavyaM = should be understood

bodhayantaH = preaching

bodhi = supreme knowledge

bodhita = having been taught/enlightened

bodhya * = to be known or understood, to be regarded or recognized as (nom.) Veda7ntas. BhP. Sâh. &c.; to be made known Veda7ntas.; to be enlightened or instructed Kathâs.; m. N. of a Riishi MBh.

braahma * = mf({I})n. (fr. {brahman}, for which it is also the Vriiddhi form in comp.) relating to Brahma8 or Brahmâ, holy, sacred, divine AV. &c. &c.; relating to sacred knowledge, prescribed by the Veda, scriptural Mn. ii, 150 &c.; sacred to the Veda (with or scil. {tIrtha} n. the part of the hand situated at the root of the thumb), ii, 59 &c.; relating or belonging to the Brâhmans or the sacerdotal class peculiar or favourable to or consisting of Brâhmans Brahmanical Mn. MBh. &c. (with {nidhi} m. money bestowed on the sacerdotal class Mn. vii, 89); belonging to an inhabitant of Brahmâ's world Jâtakam.; m. (with or scil. {vivAha}) N. of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) Mn. iii, 21 &c.; N. of a man (son of Kriishna and father of Mahe7s'vara) Cat.; patr. of Nârada L.; of Kavi MBh.; of Ûrdhva-nâbhan and Raksho-han RAnukr.; ({I}) f. see {brAhmI}; n. sacred study, study of the Veda BhP.; (with or scil. {tIrtha}) see above.

braahma* = {brAhmaNa} &c. see p. 741.

braahmamuhuurta *=   m. n. a partic. period of the day (that included between the 4th Ghat2ika1 and the 2nd before sunrise), dawn L. (cf. Mn. iv, 92). ( see also:
brahmamuhuurta).

braahmaNa = Brahmin, priest, knower of Brahma (brahmaM jaanaati iti) * = mfn. relating to or given by a Brâhman, befitting or becoming a BrñBrâhman, Brâhmanical AV. TBr. MBh.; ({-Na4}) m. one who has divine knowledge (sometimes applied to Agni), a Brâhman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindû body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the Veda) RV. &c. &c.; = {brAhmaNAcchaMsin} KâtyS'r.; a Brâhman in the second stage (between Mâtra and S'rotriya) Hcat.; N. of the 28th lunar mansion L.; ({I}) f. see {brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine power ib. Âs'vGri.; Brâhmanical explanation, explanations of sacred knowledge or doctrine (esp. for the use of the Brâhmans in their sacrifices) Br.; the Brâhmana portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Brâhmanas (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends; they are said by Sâyana to contain two parts: 1. {vidhi}, rules or directions for rites; 2. {artha-vAda}, explanatory remarks; each Veda has its own Brâhmana, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called Âs'valâyana, and the Kaushîtaki or S'ânkhâyana-BrñBrâhmana; the white Yajur-veda has the S'ata-patha-BrñBrâhmana; the black Yajur-veda has the Taittirîya-BrñBrâhmana which differs little from the text of its Sanhitâ; the SV. has 8 BrñBrâhmana, the best known of which are the Praudha or Pañca-vins'a and the Shadvins'a; the AV. has one BrñBrâhmana called Go-patha) Nir. GriS'rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a society or assemblage of Brâhmans, a conclave W.

braahmaNaH = )Masc.Nom.S) the Brahmin

braahmaNasya = of the man who knows the Supreme Brahman

braahmaNaa = sacrificial formulae1 * = mfn. relating to or given by a Bra1hman, befitting or becoming a BrñBra1hman, Bra1hmanical AV. TBr. MBh.; (%{-Na4}) m. one who has divine knowledge (sometimes applied to Agni), a Bra1hman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindu1 body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the Veda) RV. &c. &c.; = %{brAhmaNAcchaMsin} Ka1tyS3r.; a Bra1hman in the second stage (between Ma1tra and S3rotriya) Hcat.; N. of the 28th lunar mansion L.; (%{I}) f. see %{brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine power ib. A1s3vGr2.; Bra1hmanical explanation, explanations of sacred knowledge or doctrine (esp. for the use of the Bra1hmans in their sacrifices) Br.; the Bra1hman2a portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Bra1hman2as (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends; they are said by Sa1yan2a to contain two parts: 1. %{vidhi}, rules or directions for rites; 2. %{artha-vAda}, explanatory remarks; each Veda has its own Bra1hman2a, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called A1s3vala1yana, and the Kaushi1taki or S3a1n3kha1yana-BrñBra1hman2a; the white Yajur-veda has the S3ata-patha-BrñBra1hman2a; the black Yajur-veda has the Taittiri1ya-BrñBra1hman2a which differs little from the text of its Sam2hita1; the SV. has 8 BrñBra1hman2a, the best known of which are the Praud2ha or Pan5ca-vin6s3a and the Shad2vins3a; the AV. has one BrñBra1hman2a called Go-patha) Nir. Gr2S3rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a society or assemblage of Bra1hmans, a conclave W.

braahmaNaaH = brâhmanas

braahmaNaan.h = Brahmins

braahmaNe = in the brâhmana

braahmi  *=   mfn. (fr. %{bra4hman}) holy, divine VS.

braahmii = spiritual *=   f. (of %{brAhma4} q.v.) the S3akti or personified energy of Brahma1 (regarded as one of the 8 Ma1tr2is or divine mothers of created beings; in MBh. ix, 2655 they are said to attend Skanda) L.; speech or the goddess of speech (= Sarasvati1) MBh. i, 19; N. of Durga1 Devi1P.; the wife of a Bra1hman W.; (in music) N. of a Mu1rchana1 Sam2gi1t.; a religious practice, pious usage (%{-myA} ind. according to pious usage) R.; a woman married according to the Bra1hma rite Gaut. Vishn2. (cf. %{-putra}), the constellation Rohin2i L.; a female fish or frog W.; a species of ant L.; N. of various plants (Clerodendrum Siphonantus, Ruta Graveolens, Enhydra Hingcha &c.) L.; a kind of brass L.; N. of a river S3atr.; (with %{saMhitA}) N. of wk.

braM = (root) to wander

bra4hma = cosmos * = 1 m. a priest (see {asura-}, {ku-}, {mahAbr-}); n. the one self-existent Spirit, the Absolute R.

brahma * = 2 in comp. for {brahman}. - Observe that in the following derivatives the nom. n. (Brahma8) is used for the impersonal Spirit and the nom. m. (Brahmâ) for the personal god.

brahmaaNDa* = n. `" Brahmâ's egg "', the universe, world (also pl.) Hariv. Sûryas. Pur. (also {-kaTAha} m. Âryabh. Sch.); N. of a Purâna and an Upapurâna; {-kapAla} m. the skull or hemisphere of the world, the inhabited earth Hcar.; {-kalpa} m. {-jJAna-mahArAja-tantra} n. and {-tantra} n. N. of Tântric wks.; {-purANa} n. N. of one of the 18 Purânas (so called as revealed by Brahmâ and containing an account of the egg of Brahmâ and the future Kalpas; cf. IW. 514; 521); {-bhANDo7dara} n. the interior of the vessel-like egg of Brahmâ MW. [740,3]; {-yAmale paJcamI-sAdhana} n. N. of wk.

brahmaM = (Acc.S)the great self

brahmacharya = control of sexual impulses

brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chñchastity Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n. deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.

brahmacharyaM = celibacy

brahmacharyaasana = the posterior stretch posture

brahmachaariNau = (2)bachelors

brahmachaarin.h = celebates, established in (the persuit of) Brahma

brahmachaarivrate = in the vow of celibacy

brahmajiGYaasaa = desire to know or understand Brahman

brahmaNaH = gen. sing. of brahman

brahmaNaa = by the spirit soul

brahmaNi = Brahman.h;God

brahmatejobalaM = the power or might arising out of the effulgence of Brahman

brahmadaNDena = (Nr.instr.S) the big egg i.e Universe

brahmadvaara = the door where kundalini enters the spine

brahman.h = the preceptor

brahmanirvaaNaM = the spiritual kingdom of God

brahmabhuH = the earth

brahmabhuyaaya = elevated to the Brahman platform

brahmabhuutaM = liberation by identification with the Absolute

brahmabhuutaH = being self-realized

brahmabhuuyaaya = for self-realization

brahmamayaH = full of Brahma (Ananda) i.e.bliss

brahmapadaM = the state/position of Brahma/god-realised state

brahmayoga = by concentration in Brahman

brahmavaadinaaM = of the transcendentalists

brahmavit.h = one who knows the Supreme perfectly

brahmavidaH = who know the Absolute

brahmasa.nsparshaM = being in constant touch with the Supreme

brahmasamaaja = Brahmasamaj, a movement in 19-20th century near Calcutta

brahmasuutra = of the Vedanta

brahmaa = non. sing of brahman, masc

brahmaaNaM = Lord Brahma

brahmaaNDapraaNa = cosmic breath

brahmaadiinaamapi = even of Brahma and others

brahmaadyaacharaNaM = practises this brahma science

brahmaasi = are Brahma

brahmaasmi = brahmA and asmi: Brahma and am

brahmamuhuurta    m. a partic. hour of the day Sin6ha7s. (see also: braahmamuhuurta) 

brahmishthha *=   mfn. (superl. fr. %{brahma4n}) a Bra1hman in the highest degree (as a N. of Brihaspati or Praja1-pati and of very learned and pious Bra1hmans or princes) TS. &c. &c.; m. N. of a prince Ragh.; (%{A}) f. N. of Durga1 Devi1P.

braviimi = I am speaking

braviishhi = You are explaining

briMh* = {bRnhaNa} &c. see 2. 4. {bRh}.

briMhaNa* = mfn. (fr. Caus.) making big or fat or strong, nourishing Sus'r.; m. a kind of sweetmeat W.; n. the act of making big &c. ib.; a means for making strong or firm RPrât.

briMhaNatva* = n. the quality of making fat or strong Sus'r.; the quality of making solid or firm Hariv.

briMhaNIya* = mfn. to be fattened or nourished Pân. 8-2 Sch.; fattening, nutritious Sus'r.

briMhayitavya* = mfn. to be nourished or strengthened Sus'r.

briMhayitR* = mfn. strengthening, increasing L.

briMhita* =1 mfn. (for 2. see under 4. {bRh}) strengthened, nourished, cherished, grown, increased MBh. Hariv. &c.; ({A}) f. N. of one of the Mâtriis attendant on Skanda MBh.; (v.l. {bRMhila}). \\=2 n. (for 1. see under 2. {bRh}) the roar or noise made by elephants MBh. Kâv. &c.

brihat * mf({atI4})n. (in later language usually written {vRhat}) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty RV. &c. &c.; full-grown, old RV.; extended or bright (as a luminous body) ib.; clear, loud (said of sounds) ib.; m. N. of a Marut Hariv.; of a prince MBh.; of a son of Su-hotra and father of Aja-midha Hariv. m. or n. (?) speech ({-tAm pati} = {bRhaspati}) S'is'. ii, 26; ({tI}) f. see s.v.; n. height (also= heaven, sky) RV.; N. of various Sâmans composed in the metrical form Briihatî (also with {Aneyam}, {bharad-vAjasya}. {bhAradvAjam}, {vAmadevyam}, {sauram}) ÂrshBr. [736, 1]; N. of Brahman, Bhp.; of the Veda ib.; ({a4t}) ind. far and wide, on high RV.; firmly, compactly ib.; brightly ib.; greatly, much ib.; aloud ib. (also {atA4} AV.)

bri^ihatsaama = the Braahat-sama

bri^ihaspatiM = Brhaspati

bri^ihaspatiH = the teacher of the Devas called "Brihaspati" literally

bri^ihaspatirdadhaatu = Brihaspadi may give us

bri^ihaspatii = A name of the planet Jupiter

bri^ihaspatii-varshha = The Jovian or Jupiter Year. Cycle of 60 years which starts with the first New Moon in Tropical Aries. Mundane Astrology term

bri^ihaspatiivaara = Thursday

brisii * = f. (also written {briSI}, {vRsI}, or {vRSI}) a roll of twisted grass, pad, cushion, (esp.) the seat of a religious student or of an ascetic, S'rs. MBh. &c.

bruu = to speak * = cl. 2. P. A1. (Dha1tup. xxiv, 35) %{bra4vIti}, %{brUte4} (only pr. stem; the other forms are supplied by %{vac} cf. Pa1n2. 2-4, 53; %{brUmi} for %{bravImi} R.; Subj. %{bra4vas}, %{-vat} RV.; Impv. %{brUhi}, ep. also %{bravIhi}, %{bruvadhvam}; %{brUtAt} Pa1n2. 7-i, 35 Sch.; impf. %{abruvam} for %{abravam} Up. MBh.; pr.p. A1. ep. %{bruvamANa} for %{bruvANa}; Prec. 2. pl. %{brUyAsta} Nal. xvii, 36, prob. w.r. for %{brUyAs@tat}), to speak, say, tell (either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc. dat. gen. or loc. of person = to tell or relate anything to; with two acc. also = declare or pronounce to be, call) RV. &c. &c.; to speak about any person or thing (acc. with or without %{prati}, or %{adhikRtya}) Mn. MBh. Ka1v. &c.; to proclaim predict Var.; to answer (either intrans. with %{punar} or trans. with %{praznam}, `" a question "') Mn. MBh.; (with %{anyathA}) to speak or decide or judge wrongly Mn. Pan5cat.; (A1., rarely P.) to call or profess one's self to be (nom., rarely with %{iti}) RV. Br. MBh.; (A1.) to designate for one's self, choose AitBr.; (A1.) to be told by itself tell itself (tell its tale) Pa1n2. 3-1, 89 Va1rtt. 1 Pat. [Cf. Zd. {mru1}.] [742,2]

bruuhi = tell

bubhuushu *= mfn. wishing to be or become anything (nom.) S3is3. HParis3.; wishing to become powerful or prevail Ka1tyS3r. MBh. BhP.; wishing the welfare of (gen.) MBh. (see also vibhubhusu)

bubhuushaka *=  mfn. (fr. Desid. of %{bhu}) wishing the welfare of, wishing to be of service to (gen. or comp.) MBh. %{-SA} f. desire of being or living S3a1n3khBr. BhP. [735,2]

bubhuushu *=  mfn. wishing to be or become anything (nom.) S3is3. HParis3.; wishing to become powerful or prevail Ka1tyS3r. MBh. BhP.; wishing the welfare of (gen.) MBh.

bruva *=  see col. 2.

bruva  *=  mf(%{A})n. calling one's self by a name without any real title to it; being merely nominally (ifc.; cf. %{kSatriya-}, %{dvija-}, %{brAhmaNa-bruva}).

bruvaaNa  *=  mfn. speaking, telling, saying; ifc. = prec. (cf. %{brahma-br-}).

bubhutsaatsu *=  mfn. wishing to know (acc. or comp.) MBh. Das3. &c.; curious, inquisitive Naish.; desirous to know everything (said of the gods) MBh.

bud.hdhyaa = by intelligence

bud.hdhvaa = knowing

bud.hbudaaH = (m) bubbles

buddha = Buddha* mfn. awakened, awake MBh.; expanded, blown SâmavBr.; conscious, intelligent, clever, wise (opp. to {mUDha}) MBh. Kâv. &c.; learnt, known, understood Âpast. MBh. (`" by "', usually instr., but also gen. according to Pân. 2-2, 12; 3, 67 Sch.); m. a wise or learned man, sage W.; (with Buddhists) a fully enlightened man who has achieved perfect knowledge of the truth and thereby is liberated from all existence and before his own attainment of Nirvâna reveals the method of obtaining it, (esp.) the principal Buddha of the present age (born at Kapila-vastu about the year 500 B.C. his father, S'uddhodana, of the S'âkya tribe or family, being the Râja of that district, and his mother, Mâyâ-devî, being the daughter of Râja Su-prabuddha MWB. 19 &c.; hence he belonged to the Kshatriya caste and his original name S'âkya-muni or S'âkya-sinha was really his family name, while that of Gautama was taken from the race to which his family belonged; for his other names see ib. 23; he is said to have died when he was 80 years of age, prob. about 420 B.C. ib. 49 n. 1; he was preceded by 3 mythical Buddhas of the present Kalpa, or by 24, reckoning previous Kalpa, or according to others by 6 principal Buddhas ib. 136; sometimes he is regarded as the 9th incarnation of Vishnu Hariv. Kâv. Var. &c.); n. knowledge BhP. (B. {buddhi}).

buddhagataM = having gone to Buddhaor due to Buddha

buddhayaH = intelligence

buddhi = intelligence

buddhiM = intelligence

buddhiH = intellect

buddhinaashaH = loss of intelligence

buddhinaashaat.h = and from loss of intelligence

buddhibhedaM = disruption of intelligence

buddhimataaM = of the intelligent

buddhimaan.h = is intelligent

buddhiyuktaH = one who is engaged in devotional service

buddhiyuktaaH = being engaged in devotional service

buddhiyogaM = real intelligence

buddhiyogaat.h = on the strength of KRishhNa consciousness

buddhisa.nyogaM = revival of consciousness

buddhii = Intelligence

buddheH = more than the intelligence

buddhau = in such consciousness

budha = wise

budhaH = the intelligent person

budhakaushika = the person budhakaushika

budhakaushikaH = budhakaushikaH (the author of this hymn)

budhavaara = Wednesday

budhaaH = those who know

budhaadityayoga = Combination for learning

budhiH = mind

 

C


ca* = 1 and, likewise, accordingly (introducing quotations) Mn. ix, 19 and 45 Dhûrtas. Hit. iti

ca* = 2 ind. (fr. pronominal base 3. {i}), in this manner, thus (in its original signification {iti} refers to something that has been said or thought, or lays stress on what precedes; in the Brâhmanas it is often equivalent to `" as you know "', reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind {iti} means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas ({ity uktvA}, having so said; {iti kRtvA}, having so considered, having so decided). It may often have reference merely to what is passing in the mind e.g. {bAlo 'pi nA7vamantavyo manuSya iti bhUmipaH}, a king, though a child, is not to be despised, saying to one's self, `" he is a mortal "', (Gr. 928.) In dram. {iti tathA karoti} means `" after these words he acts thus. "' Sometimes {iti} is used to include under one head a number of separate objects aggregated together (e.g. {ijyA7dhyayanadAnAni tapaH satyaM kSamA damaH} {alobha iti mArgo 'yam}, `" sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire "', this course of conduct, &c.) {iti} is sometimes followed by {evam}, {iva}, or a demonstrative pronoun pleonastically (e.g. {tAm brUyAd bhavatI7ty evam}, her he may call `" lady "', thus). {iti} may form an adverbial compound with the name of an author (e.g. {iti-pANini}, thus according to Pânini). It may also express the act of calling attention (lo! behold!) It may have some other significations e.g. something additional (as in {ityAdi}, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express `" according to such a rule "' (e.g. {anudAttaGita ity Atmanepadam bhavati}, according to the rule of Pânini i, 3, 12, the Âtmane-pada takes place). {kim iti} = {kim}, wherefore, why? (In the S'atapatha-brâhmana {ti} occurs for {iti}; cf. Prâkriit {ti} and {tti}.)

caakra4 * = mfn. (fr. {cakra4}) carried on (a battle) with the discus Hariv. 5648; belonging to a wheel W.; circular W.; m. N. of a man S'Br. xii.

caala *=   m. (%{cal} g. %{jvalA7di}) `" moving "' see %{danta-}; looseness of the teeth VarBr2S. lxvi, 5 Sch.; a thatch, roof L.; (for %{cA4Sa}) the blue jay L.

caalya *=   mfn. id. Gol. xi, 4 Sch.; (%{a-} neg.) MBh. xiii, 2161; to be loosened Sus3r. vi, 15, 15; to be caused to deviate BhP. ii, 7, 17

caaNDa  *=  m. patr. fr. %{ca4NDa} g. %{zivA7di}; n. violence &c. g. %{pRthv-Adi}.

caapaala * = N. of a Caitya DivyA7v.

caapala * = n. (fr. {cap-} g. {yuvA7di}) mobility, swiftness Ragh. iii, 42 BhP. vii, 12, 20; agitation, unsteadiness, fickleness, inconsiderateness, insolence Gaut. ix, 50 Pân. 8-1, 12 Vârtt. 5 MBh. &c.

caara * = m. ({car}) = {cara}, a spy Mn. vii, ix MBh. i, 5604 R. Mriicch. Kathâs.; going, motion, progression, course (of asterisms VarBriS. BhP. v, 22, 12) ChUp. vii, 1, 5 R. &c.; wandering about, travelling W.; `" proceeding "' see {kAma-}; practising MBh. v, 1410; a bond, fetter L.; a prison L.; Buchanania latifolia Bhpr.; n. a factitious poison L. (v.l. for {vAra}); ({I}) f. a particular step (in dancing); a trap, snare HParis'. i, 353.

caaraNa* = mfn. depending on a Vedic school ({caraNa}) Âp.; belonging to the same Vedic school (`" reading the scripture "' W.) Gaut.; m. a wandering actor or singer Mn. xii, 44 MBh. v, 1039 and 1442 VarBriS. Pañcat. &c.; a celestial singer MBh. R. S'ak. BhP. Gît. i, 2; a spy BhP. iv, 16, 12 Bâlar.; n. ( {car}, Caus.) `" pasturing, tending "' see {go-}; a kind of process applied to mercury; ({I}) f. a female celestial singer Bâlar. ix, 21/22 ff.; Hibiscus mutabilis Npr.

caarita    mfn. set in motion Ra1jat. iv, 653; caused to be done by (instr.) MBh. xii, 11584. [393,3]

caaritra* =m. (%{car} cf. %{zAmitra}) `" moving "'N. of a Marut Hariv. 11547; n. (= %{car-}) proceeding, manner of acting, conduct R. iii, iv Pan5cat. (ifc. f. %{A}); good conduct, good character, reputation Hariv. 10204 Nal. R. &c. (`" life in accordance with the 5 great vows "' Jain.); peculiar observance, peculiarity of customs or conditions W.; a ceremony Buddh. L.; (%{A}) f. the tamarind tree L.

caarma: made of skin, hide, leather

caaru* = mf({us})n. (2. {can}) agreeable, approved, esteemed, beloved, endeared, (Lat.) {carus}, dear (with dat. or loc. of the person) RV. VS. xxxv, 17 TS. iii TBr. iii, 1, 1, 9 SânkhS'r. i, 5, 9; pleasing, lovely, beautiful, pretty RV. AV. MBh. &c.; ind. so as to please, agreeably (with dat.) RV. ix, 72, 7 and 86, 21 AV. vii, xii, xiv; beautifully Hariv. Caurap.; m. (in music) a particular {vAsaka}; N. of Briihaspati L.; of a son of Kriishna Hariv. 6699 BhP. x, 61, 9; of a Cakra-vartin Buddh.; n. (v.l. for {vara}) saffron L. Sch.; ({vI}) f. a beautiful woman L.; splendour L.; moonlight L.; intelligence L.; N. of Kubera's wife L.

caitya* = 1 m. (fr. 5. {cit} or 2. {citi}) the individual soul BhP. iii, 26; 28, 28; 31, 19 Sarvad. ii, 198f.

caitya* =2 mfn. relating to a funeral pile or mound ({citA}) Âs'vGri. iii, 6 Griihyâs. ii, 4; m. n. a funeral monument or Stûpa (q.v.) or pyramidal column containing the ashes of deceased persons, sacred tree (esp. a religious fig-tree) growing on a mound, hall or temple or place of worship (esp. with Buddh. and Jain. and generally containing a monument), a sanctuary near a village Âs'vGri. i, 12 Parâs'. Yâjñ. ii, 151 & 228 MBh. &c.; a Jain or Buddh. image L.; m. = {-tyaka}, ii, 814.

caitaki* = m. pl. (fr. {cetaka}) N. of a family Pravar. ii, 2, 2.

caitta* = mfn. belonging to thought ({citta4}), imagined Veda7ntas.; mental, mâdar. ii, 2, 18 Sch. Prab. Sch.

caitra* = m. N. of the 2nd spring month (its full moon standing in the constellation Citrâ cf. Pân. 4-2, 23) S'ânkhBr. xix, 3 KâtyS'r. Lâthy. Mn. vii, 182 MBh. &c.; the 6th year in the cycle of Jupiter VarBriS. viii, 8; a Buddh. or Jain religious mendicant L.; a common N. for any man (like Deva-datta), Gaudap. on Sânkhyak. 5 and 7 Prab. iii, 7/8 Sch. Pân. 2-3, 29 Sch. (not in Kâs'.); `" son of Citrâ "'N. of a son of Budha and grand father of Su-ratha BrahmaP.; = {caitriyAyaNa4} Anukr. on Kâthh. xxxix, 14; N. of two Riishis VP. iii, 1, 12 and 18; one of the seven ranges of mountains (dividing the continent into Varshas) L.; n. = {caitya}, a sepulchre L.; a sanctuary L.; mfn. for {citra} (B) or {jaitra} (Sch.) MBh. vii, 76; ({I}) f. (with or without {paurNamAsI}) the day of full moon in month Caitra, sacrifice offered on that day S'ânkhS'r. iii, 13, 2 KâtyS'r.xiii Lâthy.x Pân. 4-2, 23 MBh. xii, xiv.

caittika* = mfn. belonging to thought W.

caitraka* = m. = {-trika} L.; m. pl. N. of a warrior tribe Pân. 6-2, 34 Kâs

cakaara * m. the letter or sound {ca}. * m. the particle {ca} Pân. 2-3, 72 Kâs'

cakra = Circle, wheel, psychic centre in humans* = n. (Ved. rarely m.; g. {ardharcA7di}; fr. {car}?; 1. {kR} Pân. 6-1, 12 Kâs'.) the wheel (of a carriage, of the Suñs chariot [RV.], of Time [i, 164, 2-48]; {-kra4M-car}, to drive in a carriage S'Br. vi) RV. &c.; a potter's wheel S'Br. xi Yâjñ. iii, 146 (cf. {-bhrama} &c.); a discus or sharp circular missile weapon (esp. that of Vishnu) MBh. R. Sus'r. Pañcat. BhP.; an oil-mill Mn. iv. 85 MBh. xii, 6481 & 7697; a circle R. BhP. &c. ({kalA7pa-}, `" the circle of a peacock's tail "' Riitus. ii, 14); an astronomical circle (e.g. {rAzi-}, the zodiac) VarBriS. Sûryas.; a mystical circle or diagram, Tantr.; = {-bandha} q.v. Sâh. x, 13 a/b; a cycle, cycle of years or of seasons Hariv. 652; `" a form of military array (in a circle) "' see {-vyUha}; circular flight (of a bird) Pañcat. ii, 57; a particular constellation in the form of a hexagon VarBriS. xx VarBri. Laghuj.; a circle or depression of the body (for mystical or chiromantic purposes; 6 in number, one above the other, viz. 1. {mUlA7dhAra}, the parts about the pubis; 2. {svA7dhiSThAna}, the umbilical region; 3. {maNi-pUra}, the pit of the stomach or epigastrium; 4. {anAhata}, the root of the nose; 5. {vizuddha}, the hollow between the frontal sinuses; 6. {AjJA7khya}, the fontenelle or union of the coronal and sagittal sutures; various faculties and divinities are supposed to be present in these hollows); N. of a metre (= {-pAta}); a circle or a similar instrument (used in astron.) Laghuj. Sûryas. xiii, 20 Gol. xi, 10 ff.; (also m. L.) a troop, multitude MBh. v, ix ({-krA7valI}, q.v.) Hariv. R. &c.; the whole number of (in comp.) Sarvad. xi, 127; a troop of soldiers, army, host MBh. (ifc. f. {A}, iii, 640) BhP. i, ix Cân.; a number of villages, province, district L.; (fig.) range, department VarBriS. xxx, 33; the wheel of a monarch's chariot rolling over his dominions, sovereignty, realm Yâjñ. i, 265 MBh. i, xiii BhP. ix, 20, 32 VP.; (pl.) the winding of a river L.; a whirlpool L.; a crooked or fraudulent device (cf. {cakrikA}) L.; the convolutions or spiral marks of the S'âla-grâma or ammonite W.; N. of a medicinal plant or drug Sus'r. vf.; of a Tîrtha BhP. x, 78, 19; m. the ruddy goose or Brâhmany duck (Anas Casarca, called after its cries; cf. {-vAka4}) MBh. ix, 443 Bâlar. viii, 58 Kathâs. lxxii, 40 S'ârngP.; (pl.) N. of a people MBh. vi, 352; (g. {azvA7di}) N. of a man, BriArUp. iii, 4, 1 Sch.; of another man Kathâs. lvi, 144; of a Nâga MBh. i, 2147; of one of Skanda's attendants MBh. ix, 2539 and 2542; of a mountain BhP. v, 20, 15 Kathâs. liv. 16; ({A}) f. a kind of Cyperus or another plant L.; ({I4}) f. a wheel (instr. sg. {-kri4yA}; gen. du. {-kryo4s}) RV.; (du. {-kriyau}) Kâthh. xxix, 7; [cf. {a-}, {aSTA4-}, {uccA-}, {e4ka-}, {kAla-}, {kU-}, {daNDa-}, {dik-}, {dharma-}, {mahA-}, {mAtR-}, {ro4dha-}, {viSNu-}, {sa-}, {sapta4-}, {hiraNya-}; {tri-} and {sucakra4}; cf. also, $, Lat. {circus}; Angl. Sax. {hveohl}, Engl. {wheel}.]

cakraavarta  *=  m. whirling or rotatory motion L.

cakravartin  *= mfn. rolling everywhere without obstruction Katha1s. cvii, 133; m. a ruler the wheels of whose chariot roll everywhere without obstruction, emperor, sovereign of the world, ruler of a Cakra (or country described as extending from sea to sea; 12 princes beginning with Bharata are esp. considered as Cakravartins) MaitrUp. MBh. Buddh. Jain. &c.; mfn. supreme, holding the highest rank among (gen. or in comp.) Kum. vii, 52 Gi1t. i, 2 Katha1s. i, xx; m. Chenopodium album L.; N. of the author of a Comm. on Alam2ka1ras., Prata1par. Sch.; (%{inI}) f. the fragrant plant Jantuka1 L.; Nardostachys Jat2a1ma1n6si L.; = %{alaktaka} L.; %{-ti-tA} f. the state of a universal emperor Das3. xiii, 79; %{-ti-tva} n. id. Hariv. 8815.

cakravritta *=  (%{-kra4-}) mfn. turned on a potter's wheel MaitrS. i, 8, 3; (%{a-cakravarta}, for %{-vRtta} neg.) A1pS3r. vi, 3, 7 (cf. %{-kru-v-}.)

cala *=  mf(%{A})n. (g. %{pacA7di}) moving, trembling, shaking, loose MBh. &c.; unsteady, fluctuating, perishable ib.; disturbed, confused ib.; m. `" agitation, shaking "' see %{bhUmi-}; wind L.; wind (in med.) Asht2a7n3g. i, 11, 1; quicksilver L.; a sprout, shoot Gal.; n. water Gal.; (%{A}) f. lightning L.; incense L.; the goddess of fortune Katha1s. lx, 119; a metre of 4 x 18 syllables (cf. %{a-}, %{niz-}, %{puMzcalI}, %{cAla}.)

calataa * = f. shaking, tremulous motion

cala * = mf({A})n. (g. {pacA7di}) moving, trembling, shaking, loose MBh. &c.; unsteady, fluctuating, perishable ib.; disturbed, confused ib.; m. `" agitation, shaking "' see {bhUmi-}; wind L.; wind (in med.) Ashtha7ng. i, 11, 1; quicksilver L.; a sprout, shoot Gal.; n. water Gal.; ({A}) f. lightning L.; incense L.; the Goddess of Fortune Kathâs. lx, 119; a metre of 4 x 18 syllables (cf. {a-}, {niz-}, {puMzcalI}, {cAla}.)

campaka * =: m. Michelia Campaka(bearing a yellow fragrant flower) MBh. R. &c.; a kind of perfume VarBriS. lxxvii, 7; a particular part of the bread-fruit W.; N. of a man Râjat. vii; of a relation of the Jaina Meru-tunga; of a country Buddh.; n. the flower of the Campaka tree MBh. Sus'r. &c.; the fruit of a variety of the plantain L.; ({A}) f. N. of a town, JaimBhâr. Hit.

canda *= fierce, violent, cruel, impetuous, hot, ardent with passion, passionate, angry.  *=  m. (for %{-dra4}) the moon L.; N. of the author of the work Pr2ithivi-ra1ja-ra1saka. * = 1 

caNDa *=   mf(%{A} VarBr2S. lxviii, 92; %{I} R. ii Vikr. Ragh. &c.)n. (probably fr. %{candra4}, `" glowing "' with passion) fierce, violent, cruel, impetuous, hot, ardent with passion, passionate, angry MBh. R. &c.; circumcised L.; m. N. of a mythical being (%{ca4NDasya@naptya4s}, `" daughters of Can2d2a "', a class of female demons AV. ii, 14, 1), Agp. xlii, 20; S3iva or Bhairava MBh. xii, 10358 S3am2kar. xxiii (= %{sUrya}) SkandaP. MBh. iii, 14631; N. of a demon causing diseases Hariv. 9563; of a Daitya, 12937; of an attendant of Yama or of S3iva L.; of one of the 7 clouds enveloping the earth at the deluge MatsyaP.; = %{-cukrA} L.; n. heat L.; passion, wrath L.; (%{am}) ind. violently, in anger Ma1lav. iii, 21; (%{A}) f. (g. %{bahv-Adi})N. of Durga1 (esp. as incarnation for the purpose of destroying the Asura Mahisha, this exploit forming the subject of the Devi1m. and being particularly celebrated in Benga1l at the Durga1pu1ja1 about Oct. Nov.) MBh. vi, 797 Hariv. 10245; N. of one of the 8 Na1yika1s or Saktis of Durga1 BrahmaP. Devi1P.; N. of an attendant of the 12th Arhat of the present Avasarpin2i1 L.; of a river L.; of a plant (Andropogon aciculatus L.; Mucuna pruritus L.; Salvinia cucullata L.; white Du1rva1 grass L.; %{liGginI} L.) Sus3r. i, iv; vi, 51; a kind of perfume (commonly Chor) L.; (%{I}) f. (g. %{bahv-Adi}) a passionate woman, vixen W.; a term of endearment applied to a mistress W.; N. of Durga1 MBh. vi, 797 Hariv. 10233 Katha1s. xi; of a female attendant of Durga1; of Udda1laka's wife, JaimBha1r. xxiv, 1; a short N. of the Devi1m.; a metre of 4 x 13 syllables (cf. %{uc-}, %{pra-}; %{a-caNDI}, %{cANDa}.)

caNDavega  * =  mfn. having an impetuous course or current (said of the sea, of the battle, and of time) R. iv f. BhP. iv, 29, 20; m. N. of a metre; of a Gandharva chief. 27, 13; (%{A}) f. `" N. of a river "'; %{-gA-saMgama-tIrtha} n. N. of a Ti1rtha Reva1Kh. xviii.

cana = cha(?)+na, and +not

capala * = mf({A})n. ({kamp}; g. {zauNDA7di}, {zreNy-Adi} and {vispaSTA7di}) moving to and fro, shaking, trembling, unsteady, wavering MBh. &c.; wanton, fickle, inconstant ib.; inconsiderate, thoughtless, ill-mannered Mn. iv, 177 MBh. xiv, 1251; quick, swift, expeditious Hariv. 4104; momentary, instantaneous Subh.; m. a kind of mouse Sus'r. v, 6, 3 Ashtha7ng. vi, 38, 1; a fish L.; the wind Gal.; quicksilver L.; black mustard L.; a kind of perfume ({coraka}) L.; a kind of stone L.; N. of a demon causing diseases Hariv. 9562; of a prince MBh. i, 231; n. a kind of metal (mentioned with quicksilver); ({am}) ind. quickly Das'. vii, 420 f.; ({A}) f. lightning Gît. vii, 23; long pepper L.; the tongue L.; (g. {priyA7di}) a disloyal wife, whore L.; spirituous liquor (esp. that made from hemp) L.; the goddess Lakshmi or fortune (cf. MBh. xiii, 3861) L.; N. of two metres (cf. {mahA-}); (in music) the 5th note personified.

car * =. 1. {ca4rati}, rarely {-te} (Subj. {ca4rat}, 3 pl. {ca4rAn} RV.; perf. {cacA4ra} [AV. &c.], 2 sg. {cacartha} BhP. iv, 28, 52; pl. {cerur}, &c.; {-ratur} S'Br. &c.; Â. {cere} BhP. iii, 1, 19; fut. {cariSyati}, {-te}; aor. {acArIt} [S'Br. xiv &c.]; inf. {ca4ritum} [ii MBh. i, iii R.] or {cartum} [MBh. iii, xiii R. iii BhP. v], Ved. {cara4dhyai} [RV. i, 61, 12], {ca4ritave} [113, 5], {cara4se} [92, 9 and v, 47, 4], {carA4yai} [vii, 77, 1], {caritos} [AitÂr. i, 1, 1, 7]; ind. p. {caritvA4} S'Br. xiv BhP. x, 75, 19; {cartvA} MBh. v, 3790; {cIrtvA}, xiii, 495; p. {ca4rat}) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.) RV. AV. &c.; to spread, be diffused (as fire) VarBriS. xix, 7; to move or travel through, pervade, go along, follow Mn. MBh. &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.) RV. AV. &c.; to be engaged in, occupied or busy with (instr e.g. {yajJe4na c-}, `" to be engaged in a sacrifice "' S'Br.) RV. x, 71, 5 AV. vi, 117, 1 AitBr. &c.; (with [S'Br. iv ChUp. Kaus'. S'ânkhS'r.] or without [S'Br. ii, xiv] {mithuna4m}) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind. p. or adv.) to continue performing or being (e.g. {arcantaz cerur}, `" they continued worshipping "' S'Br. i; {svAminam avajJAya caret}, `" he may go on despising his master "' Hit.) RV. AV. VS. &c.; (in astron.) to be in any asterism or conjunction VarBriS.; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. {vratA4ni} `" to observe vows "' AV. &c.; {vighnaM c-}, `" to put a hindrance "' MBh.; {bhaikSaM c-} `" to beg "' Mn. ii; {vivAdaM c-} "', to be engaged in a lawsuit "' Mn. viii, 8; {mRgayAM c-}, to hunt "' MBh. R.; {sambandhAMz c}, `" to enter into connections "' Mn. ii, 40; {mArgaM cacAra bANaiH}, `" he made a way with arrows "' R. iii, 34, 4; {tapasA indriyANi c-}, to exercise one's organs with penance MBh. xiv, 544) RV. AV. &c.; to consume, eat (with acc.), graze Yâjñ. iii, 324 Pañcat. BhP. v, x Subh. Hit.; to make or render (with double acc. e.g. {nare4ndraM satya-sthaM carAma} "', let us make the king keep his word "' R. ii, 107, 19: Caus. {cArayati}, to cause to move or walk about AV. xii, 4, 28 (aor. {a4cIcarat}) S'ânkhBr. xxx, 8 Lâthy.; to pasture MBh. xiv R. BhP. iii, x; to send, direct, turn, move MBh. &c.; to cause any one (acc.) to walk through (acc.) MBh. xii R. v, 49, 14; to drive away from (abl.) MBh. xii, 12944; to cause any one (acc.) to practise or perform (with acc.) Mn. xi, 177 and 192; to cause (any animal acc.) to eat Bâdar. ii, 2, 5 Sch.; to cause to copulate Mn. viii, 362; to ascertain (as through a spy instr.) MBh. iii, xv R. i, vi; to doubt (cf. {vi-}) Dhâtup. xxxiii, 71: Desid. {cicariSati}, to try to go S'ânkhBr. xxx, 8 (p. {cicarSat}) [389, 2]; to wish to act or conduct one's self S'Br. xi; to try to have intercourse with (instr.), vi: Intens. {carcarIti} Â. or rarely [MBh. iii, 12850] Pass. {caJcUryate} ({-curIti} and {-cUrti} Pân. 7-4, 87f.; ind. p. {-cUrya} R. iv, 29, 22; p. once P. {-cUryat} Hariv. 3602) to move quickly or repeatedly, walk about, roam about (in loc.) AV. xx, 127, 4 MBh. &c.; to act wantonly or coquettishly Bhathth. iv, 19 (cf. Pân. 3-1, 24); [cf. $, $ &c.]

cara * = mfn. (g. {pacA7di}) moving, locomotive (as animals opposed to plants, or as the Karanas in astrol.) VPrât. S'vetUp. iii, 18 Mn. vii, 15 MBh. &c.; (= {saMcArin}) forming the retinue of any one BhP. iv, 29, 23; movable, shaking, unsteady W.; ifc. going, walking, wandering, being, living, practising (e.g. {adhaz-}, {anta-}, {antarikSa-}, {ap-}, {AdAya-}, {udake-}, &c.; cf. Pân. 3-2, 16); ifc. (Pân. 5-3, 53 f.; vi, 3, 35; f. {I}) having been formerly (e.g. {ADhya-}, {devadatta-}, qq. vv.; {a-dRSTa-} or {nadRSTa-}, `" not seen before "' Kathâs. [once f. irr. {A}, lx, 58] Sarvad. iii, 16; vii, 19; {an-Alokita-} id. Bâlar. iv, 54/55); m. a spy, secret emissary or agent Mn. vii, 122 Hariv. 10316 R. &c.; = {caraTa} L.; the small shell Cypraea moneta L.; the wind, air BhP. x, 14, 11; the planet Mars L.; a game played with dice (similar to backgammon) L.; a cowrie W.; `" passage "' see {a-}, {duz-}; n. (in astron.) ascensional difference Gol. vii; ({A4}) f. dat. {-rA4yai} inf. {car} q.v.; (in music) N. of a Mûrchanâ; ({I}) f. a young woman (cf. {caraTi}) L.; = {digambaraprasiddhA} g. {gaurA7di}; also ifc. see {anu-} and {sahacarI}.

caraTa * m. (= {cara}) a wagtail L.; ({I}) f. (= {-raNTI}, {ciraTI}, {ciraNTI}) a woman married or single who after maturity resides in her father's house L. Sch.

carama    m. (nom. pl. %{-me}, or %{-mAs} Pa1n2. 1-1, 33)f(%{A})n. (in comp. Pa1n2. 2-1, 58) last, ultimate, final RV. vii, 59, 3; viii, 20, 14 TS. i, v BhP. &c. (%{-mA@kriyA}, `" the [final i.e.] funeral ceremony "' MBh. iv, 834); the outermost (first or last, opposed to the middle one) RV. viii, 61, 15; later KapS. i, 72; (%{-maM@kiM}, `" what more? "' Prasannar. v, 3/4); `" western "', in comp.; lowest, least L.; a particular high number Buddh. L.; (%{am}) ind. last MBh. i, iii; at last, at the end Ra1jat. v, 7; after any one (gen.) Mn. ii, 194 Kir.

caraNa* = m. n. (g. {ardharcA7di}) a foot Gobh. Mn. ix, 277 Bâdar. MBh. &c. (ifc. f. {A} Hariv. 3914 Mâlav.); (ifc. pl.) `" the feet of "', the venerable (N. N. ) MBh. xii, 174, 24 Sch.; a pillar, supor Hariv. 4643; the root (of a tree) L.; a Pâda or line of a stanza, S'rut.; a dactyl; a 4th part (pâda) VarBri. Lîl.; a section, subdivision Bhpr. Sarvad. ({catuz-} q.v.); a school or branch of the Veda Nir. i, 17 Pân. MBh. xii, xiii Pañcat. iv, 3; n. going round or about, motion, course RV. iii, 5, 5; ix, 113, 9; x, 136, 6 and 139, 6 S'Br. ii, x Sâh. [389, 3]; acting, dealing, managing, (liturgical) performance, observance AV. vii, 106, 1 S'Br. S'ânkhS'r. KâtyS'r. VP. iii, 5, 13; behaviour, conduct of life KâtyS'r. ChUp. v, 10; good or moral conduct Kaus'. 67 MBh. xiii, 3044 Lalit.; practising (generally ifc. cf. {tapaz-} [{tapasaz c-} Mn. vi, 75], {bhikSA-}, {bhaikSa-}) Gobh. iii, 1, 12 Nal.; grazing W.; consuming, eating L.; a particular high number Buddh. L. (cf. {dvi-}, {puraz-}, {ratha-}).

carita   * = mfn. gone, gone to, attained W.; `" practised "', in comp.; espied, ascertained (by a spy, %{cara}) R. vi, 6, 16 and 7, 21; (%{a4m}) n. going, moving, course AV. iii, 15, 4; ix, 1, 3 Gobh. iii Sus3r.; motion (of asterisms) Su1ryas.; acting, doing, practice, behaviour, acts, deeds, adventures RV. i, 90, 2 MBh. R. VarBr2S. &c. (ifc. f. %{A} Gi1t. ix, 1); fixed institute, proper or peculiar observance W. (cf. %{uttara-rAma-}, %{du4z-}, %{sac-}, %{saha-}, %{su-}). 

caritArtha  * = mf(%{A})n. attaining one's object, successful in any undertaking S3ak. vii, 31/32 Ma1lav. v, 19/20 Ragh. Kum. Pa1n2. Ka1s3. and Siddh.; %{-tA} f. successfulness S3ak. v, 5/6 %{-tva} n. id. Sa1m2khyak. Bha1sha1p. (cf. %{cAritA7rthya}.)

caritra* = n. (Pa1n2. 3-2, 184; rarely m. VS. vi, 14 MaitrS. i, 2, 16) a foot, leg RV. AV. x, 2, 12 Kaus3. 44; n. going VS. xiii, 19; acting, behaving, behaviour, habit, practice, acts, adventures, deeds, exploits Mn. ii, 20; ix, 7 R. &c. (ifc. f. %{A} Pan5cat. iv, 7, 5); nature, disposition W.; custom, law as based on custom Na1r. i, 10 f.; xx, 24; (%{A}) f. the tamarind tree L. (cf. %{cAr-}).

carItra* = n. = %{-ritra}, behaviour, conduct L.

carma: a shield

carmasAra* = m. `" skin-essence "', lymph, serum L.

caru* = m. (g. {bhImA7di}) a kind of vessel (in which a particular oblation is prepared), saucepan, pot RV. AV. S'Br. xiii KâtyS'r. Kaus'. Mn. Yâjñ.; a cloud (cf. RV. i, 7, 6) Naigh. i, 10; an oblation (of rice, barley and pulse) boiled with butter and milk for presentation to the gods or manes VS. xxix. 6 TS. i S'Br. AitBr. i, 1 & 7 KâtyS'r. &c. (pl. Yâjñ. i, 298). [390, 2]

carya* = mfn. (Pân. 3-1, 100) to be practised or performed Mn. iii, 1; m. (= {cara}) the small shell Cypraea moneta L.; n. ifc. driving (in a carriage) MBh. viii, 4215; ({A}) f. going about, wandering, walking or roaming about, visiting, driving (in a carriage, {ratha-} MBh. ix, xiii R. i, 19, 19) MBh. R. BhP. ix, 16, 1; (often ifc.) proceeding, behaviour, conduct S'Br. xi, 5, 7, 1 Lâthy. viii Âs'vS'r. xii, 4 Mn. vi, 32 &c.; due observance of all rites and customs Sarvad. vi ff.; a religious mendicant's life L.; practising, performing, occupation with, engaging in (instr. [Gaut.] or generally in comp.) S'Br. xiv Âs'vGri. iii, 7 Mn. i, 111 MBh. &c.; deportment, usage W.; (in music) a kind of composition; N. of Durgâ Gal. (cf. {brahma-}, {bhikSA-}, {bhaikSya-}).

cashtha  * = mfn. (%{cakS}) spoken W.

cathacathaas'abda  *= m. crackling (of fire) , clashing (of weapons) , rattling (of violent rain) , &c. MBh. i , iii f. vii , ix BhP. x , 72 , 36 Ma1rkP. viii , 114.

catvaraH = (adj) four

caura* = mfn. ({cur}) thievish HParis'. ii, 170 (= {cora4} g. {prajJA7di}; g. {chattrA7di}) a thief. robber Mn. iv, viii, xi (ifc.) Hariv. &c.; a dishonest or unfair dealer, usurper Pañcat. i, 8, 11/12 and 18/19 (also in comp. translatable as adj.); (ifc.e.g. {kavi-}, `" a plagiarist "') Ganar. 114; a (heart-) captivator Hariv. 7125; 9981 and 9994; the perfume Coraka L.; `" plagiarist "'N. of a poet (cf. {cora}) S'ârngP.; pl. N. of a family Pravar. i, 7 (Kâty. and Vis'van.); ({I}) f. a female thief. (heart-)captivator Kathâs. vc, 54; civ, 168; = {-ra-karman} L.

caurya* = n. (g. {brAhmaNA7di}) = {-ra-karman} Mn. ix, xi Yâjñ. ii, 72 Mriicch. &c.; trickery Hariv. 15163 f.; (ifc. with {zulka}) defraudation Pañcat. iv, 5, 0/1.

c(h)arina A* = wandering, staying

cha = and

ceratah *= wandering, rambling, playingamble, bat around, branch off, bum around, clamber, climb, cruise, depart, digress, divagate, diverge, drift, excurse, extend, fork, gad, gallivant, get sidetracked, grow, knock about, knock around, meander, perambulate, percolate, peregrinate, promenade, range, roam, rove, saunter, sc ramble, snake, sprangle, sprawl, spread, spread-eagle, straddle, straggle, stray, stroll, trail, traipse, travel aimlessly, turn, twist, walk

ceshth *=   cl. I. %{ce4STati}, %{-te} (inf %{-Titum}) to move the limbs, move, stir MBh. R. BhP. S3ak.; to make effort, exert one's self, struggle, strive, be active AV. xi, 4, 23 f. S3Br. iii La1t2y. Kaus3. Mn. MBh.; to be busy or occupied with (acc.); to act, do, perform, care for Gobh. i, 6, 19 MBh. R. S3ak. Ra1jat. iii, 493; to prepare S3Br. xiv, 9, 4, 18 (ind. p. %{ceSTitvA4}): Caus. %{tayati}, %{-te} (aor. %{aciceSTat} [Bhat2t. xv, 60] or %{acac-} Pa1n2. 7-4, 96) to cause to move, set in motion, impel, drive S3a1n3khS3r. viii, 9, 3 Mn. xii, 15 MBh. R. Sus3r. iv, 32, 17.

ceshtha *=   m. `" moving "', a kind of fish (%{tapasvin}) L.; n. moving the limbs, gesture Mn. vii, 63; behaviour, manner of life Hariv. 5939; (%{al}), f, (Pa1n2. 2-3, 12) moving any limb, gesture Mn. vii f. Ya1jn5. MBh. &c. (ifc. Ragh. ii, 43); action, activity, effort, endeavour, exertion A1s3vS3r. i S3vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c.; doing, performing Mn. i, 65; behaving, manner of life Mn. vii, 194 KapS. iii, 51 VarBr2S. (ifc.) &c.; cf. %{a-}, %{naSTa-}, %{niz-}.

ceshthaanaaza * m. ceasing of every motion L.; destruction of the world L.

ceshthaanirUpaNa * = n. observing any one's actions W

ceshthaarha * =({-TA7r-}) mfn. worthy of effort W

ceshthaavat * = mfn. moveable Sus'r. iii, 5, 23; full of activity, active W

ceshtha * = m. `" moving "', a kind of fish ({tapasvin}) L.; n. moving the limbs, gesture Mn. vii, 63; behaviour, manner of life Hariv. 5939; ({al}), f, (Pân. 2-3, 12) moving any limb, gesture Mn. vii f. Yâjñ. MBh. &c. (ifc. Ragh. ii, 43); action, activity, effort, endeavour, exertion Âs'vS'r. i S'vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c.; doing, performing Mn. i, 65; behaving, manner of life Mn. vii, 194 KapS. iii, 51 VarBriS. (ifc.) &c.; cf. {a-}, {naSTa-}, {niz-}.

ceshthaka * =mfn. making effort or exertion W.; m. a kind of fish (= {-Ta}) L.; a kind of coitus.

ceshthana * = n. making effort W.; motion Mn.xii, 120 MBh. xii, 6363 R. BhP.; ifc. performing KapS. i, 3; effort, exertion W.

ceshthayitR * mfn. one who sets in motion MBh. xii, 1181.

ceshthita * =   mfn. set in motion W.; done with effort, exerted W.; done S3ak. iii, 23/24 (v.l.); v, 9; frequented Ragh. xi, 51; n. moving any limb, gesture Mn. Sus3r. VarBr2S.; doing, action, behaviour, manner of life Mn. MBh. R. KapS. iii, 59 ff. S3ak. &c. (ifc. f. %{A} Bhar. xxxiv, 118).

cet* = Nom. (fr. {ce4tas}) {-tati} (Vop. xxi, 8; aor. 3. pl. {acetiSur}) to recover consciousness Bhathth. xv, 109.

cet* = 1 Nom. {tati}. see {cit}.\\ = 2 see {ce74d}.

cetanatA* = f. the state of a sentient or conscious being, intelligence.

cetanatva* = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.

cetanAcetana* = pl. sentient and unsentient beings Megh. 5.

cetanAvat* = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sânkhyak. Sus'r.

cetanikA* = f. Terminalia Chebula L.

cetu* = m. heedfulness RV. ix, 81, 3.

ceTa* = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of fish Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.

cetti* = {ce4tya} see {cit}.

cetR* = 1 m. an observer S'vetUp. vi, 11.

cetR* = 2 m. a revenger RV. vii, 60, 5.

cetaH* = in comp. = {-tas}.

cetaH-pIDA * = f. grief L.

ceTa* = m. a servant, slave Mr2icch. Katha1s. vi, 127 (ifc.) Sa1h.; a kind of fish A1p.i, 17, 38; (%{I}) f. a female servant R. ii, 91, 62 S3ak. "' &c.

ceTaka * = m. a servant, slave Bhartr2. i, 91 Katha1s. vi and lxxi (ifc.) Hit.; a paramour L.; (%{ikA}) f. = %{-TI} Katha1s. iv, xii, lii.

cetana* = mf(%{I4})n. visible, conspicuous, distinguished, excellent RV. AV. ix, 4, 21; percipient, conscious, sentient, intelligent Kat2hUp. v, 13 S3vetUp. vi, 13 Hariv. 3587 KapS. Tattvas. &c.; m. an intelligent being, man Sarvad. ii, 221; soul, mind L.; n. conspicuousness RV. i, 13, 11 and 170, 4; iii, 3, 8; iv, 7, 2; soul, mind R. vii, 55, 17 and 20; (%{A}) f. consciousness, understanding, sense, intelligence Ya1jn5. iii, 175 MBh. &c. (often ifc. [f. %{A}] Mn. ix, 67 MBh. &c.) (cf. %{a-}, %{niz-}, %{puru-ce4t-}, %{vi-}, %{sa-}, %{su4-}).

cetanatA* = f. the state of a sentient or conscious being, intelligence.

cetanatva* =n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.

cetanAvat* =mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sa1m2khyak. Sus3r.

ce4tana-tA * = f. the state of a sentient or conscious being, intelligence.

ce4tana-tva * = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.

ce4tana-bhAva * = m. id. Bâdar. ii, 1, 6 Sch.

cetanA7cetana* = pl. sentient and unsentient beings Megh. 5.

cetanA-vat * = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sânkhyak. Sus'r.

cetanA7STaka * = n. N. of wk.

cetanikA * = f. Terminalia Chebula L.

cetanI * = ind. for {-na}.

cetanI-kri * = to cause to perceive or become conscious BhP. viii, 1, 9 Sch.

cetanI-bhU * = to become conscious ib. [398, 1]

cetaniiyaa * = f. the medicinal herb {Rddhi} L.

cetas *= n. splendour RV.; (Naigh. iii, 9) consciousness, intelligence, thinking soul, heart, mind VS. xxxiv, 3 AV. Mn. ix, xii MBh. &c. (ifc. Kat2hUp. Mn.&c.); will AV. vi, 116, 3 TBr.iii, 1, 1, 7; cf. %{a-ceta4s}, %{dabhra4-}, %{pra4-}, %{laghu-}, %{vi4-}, %{sa4-}, %{su-ce4tas}.

cetasaka * = m. pl. N. of a people MBh. vii, 2095.

cetasam * = ind. ifc. fr. {-tas} Vop. vi, 62.

cetayaana * = mfn. (irreg. pr. p.) having sense, reasonable MBh. iii, v, viii R. ii, 109, 7.

cetayitavya * = mfn. to be perceived Pras'nUp.

cetayitR * = mfn. = {-ya} MBh. xii S'vetUp. Sch.

cetishthha* = mfn. (fr. {ce4ttR}) most attentive (with gen.) RV. i, 65, 9 and 128, 8; v, vii; x, 21, 7; (fr. {citra4}) most conspicuous, viii, 46, 20 VS. xxvii, 15.

cetI * = ind. in comp. for {-tas}.

cetI-kR * = Vop.vii, 84.

cetu4 * = m. heedfulness RV. ix, 81, 3.

ce4ttR * = mfn. attentive, guardian, RY. x, 128, 9 (see also s.v. 4. {cit}) AV. iv and vi ({cettR4}) TS. if.

ce4tya * = mfn. perceivable RV. vi, 1, 5; ({A4}) f. = {tu4} (?), x, 89, 14.

ceTa * = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of fish Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.

cetuyA * = N. of a place Kshiti7s'. vii.

ce4tti * = {ce4tya} see {cit}.

cetavya4 * = mfn. to be piled up TS. v S'Br. vi; ix, 5, 1, 64 Bhathth. ix, 13; = {cayanIya} Vop. xxvi, 3.

ceto * = in comp. for {-tas}.

ceto-bhava * = m. = {citta-ja} L. Sch.

ceto-bhU * = m.id., Mâlatim. Bâlar. Vcar.xi, 94.

ceto-mat * = mfn. endowed with consciousness, living MBh. iii, 8676.

ceto-mukha * = mfn. one whose mouth is intelligence, MândUp.

ceto-vikAra * = m. disturbance of mind Sus'r. Mn. i, 25 Sch.

ceto-vikArin * = mfn. disturbed in mind Sus'r. i, 46, 4, 4.

ceto-hara * = mf({A})n. captivating the heart Bhâm. iii, 10.

cetR * = 1 m. an observer S'vetUp. vi, 11.

cetR4 * = 2 m. a revenger RV. vii, 60, 5.

cha..ndramaa = (Fem.nom.S)the moon

cha.ndramaaH = the Moon god

chakaara = did (past perfect tense of kRi+kar to do)

chaakalehaH = (m) chocolate candy, toffee

chaalakaH = (m) driver

chaandoga* = mfn. `" relating to the Chando-gas "', in comp.

chaandramasaM = the moon planet

chaanyatraika = cha+anyatra+ekaH, and+in any other place+only one

chaapaM = the bow

chaapabaaNadharo = bearing bow\&arrow

chaapalya = (from chapala) rashness

chaasmi = as I am

chaapi = also

chaariNau = blowing

chaataka = the ever thirsty chaataka bird that lives only on raindrops

chaaturvarNyaM = the four divisions of human society

chaaya *=   m. granting shade (S3iva) MBh. xii, 10374; n. (Pa1n2. 2-4, 22 and 25; vi, 2, 14) ifc. (especially after a word to be taken in the gen.) shadow Mn. iii, 274 Ragh. iv, 20; vii, 4; xii, 50; reflection Naish. vi, 34; colour, complexion, beauty Megh. 102; (%{A4}) f. $, shade, shadow, a shady place (`" a covered place, house "' Naigh. iii, 4) RV. i, 73, 8; ii, 33, 6; vi, 16, 38 AV. VS. v, xv AitBr. vii, 12 S3Br. &c.; the shadow of a gnomon Su1ryas.; shelter, protection, Hit iii, 8,1/2; a reflected image, reflection RV. v, 44, 6; x, 121, 2 VS. ii, 8 AV. v, 21, 8 Pras3nUp. Mn. &c.; shading or blending of colours, play of light or colours, lustre, light, colour, colour of the face, complexion, features Sus3r. VarBr2S. lxviii, 89 ff. Ragh. iv, 5 Megh. (ifc. f. %{A}) &c.; gracefulness, beauty, 77 & 101 VP. iv, 4, 31 Katha1s. iic; a series, multitude (%{paGkti}) Pan5cat. i, 16, 8; a Sanskr2it gloss on a Pra1kr2it text; a copy (of a MS.); a little (ifc.) Ven2is. vi, 13/14, 1; nightmare, Buddh "' L.; a bribe L.; Shadow "', (like Sam2jn5a1) wife of the sun and mother of the planet Saturn Hariv. 545 ff. VP. iii, 2 BhP. vi, viii MatsyaP. Katha1s. cv; (N. of a S3akti) Hcat. i, 5, 197; the sun L.; a metre of 4 x 19 syllables; a kind of rhetorical figure Sarasv. ii, 5; (in music) N. of a Ra1ga; N. of Ka1tya1yani1 (or Durga1 W.) L.

chaayaa *=    see %{-ya}.

chakaastu = let it be shining

chakra: see cakra

chakraM = cycle

chakrabandha = wheel pattern, a form of bandha poetry

chakram.h = (n) wheel, cycle, circle

chakravaataH = (m) cyclone

chakrahastaM = disc in hand

chakraaakaara = (bauvriihi) wheel-shaped

chakraasana = the wheel posture

chakriNaM = with discs

chakshu = eye

chakshuH = eyes

chakshus.h = eye

chal.h = to walk

chala = moving *=   ( %{skhal}) n. (exceptionally m. BhP. vii, 15, 12; g. %{ardharcA7di}) fraud, deceit, sham, guise, pretence, delusion, semblance, fiction, feint, trick, fallacy (often ifc., e.g. %{upadA-chalena}, `" under pretence of gifts of honour "' i.e. with feigned gifts Ragh. vii, 27; %{rajaz-chalena}, `" under the semblance of dust "', xvi, 28; see %{kanyakA-}, %{dharma-}, %{vAk-}) Mn. viii, 49 and (%{a-cch-}, neg.) 187 MBh. &c. (ifc. f. %{A} Katha1s. lxii, 164); deceitful disputation, perverting the sense of words Nya1yas. i, 51 ff. Sarvad.; wickedness W.; for %{sthala} MBH. xiii. 7257 m. N. of a son of Dala VP. iv, 4, 47; (%{A}) f. ifc. in names of several treatises or chapters belonging to SV. (e.g. %{-Uha-}, %{Uhya-}, &c., qq. vv.)

chalaM = flickering

chalachchitra = movie

chalati = (1pp) to walk

chalita = deviated; calita mfn. shaking, tremulous, unfixed MBh. &c.; one who has moved on MBh. Sûryas. iii, 11; gone, departed (e.g. {sa calitaH}, `" he started off "' Pañcat. Gît. iii, 3 Hit.); walked Vet. iii, 1/2 (v.l.); being on the march (an army) L.; moved from one's usual course, disturbed, disordered (the mind, senses, fortune, &c.) Hariv. 5669 R. &c.; caused to deviate, turned off from (abl.) Yâjñ. i, 360 Bhag. vi, 37; n. unsteady motion (of eyes) Bhartri. i, 4.

chamasaH = (m) spoon

chamuuM = military force

chanda* =mfn. pleasing, alluring, inviting RV. i, 92, 6; viii, 7, 36; {-nda4}, praising ({cha4nda} Naigh. iii, 16) RV. vi, 11, 3; cf. {madhu-cch-}; m. appearance, look, shape Hariv. 8359 ff.; cf. {prati} and {vi-cch-}; pleasure, delight, appetite, liking, predilection, desire, will Yâjñ. ii, 195 MBh. &c.; ({ena}) instr. ind. [also with {svena}, viii, 1249 R. ii, 83, 25; or ifc. with {sva-} (Hariv. 7017) or {Atma-} MBh. v, xiii R. v, 26, 18] according to one's own wish Mn. viii, 176 Nal. xxiii, 15 R. v; according to the wish of (gen.) MBh. iii, 7096 Hariv. 7097; ({a-cch-} neg. `" against the wish of "') 7098 and 8557; ({At}) abl. ind. according to the wish of (in comp.) MBh. viii, 3542; ({a-cch-} neg. `" involuntarily "' R. iii, 5, 2); poison L.; N. of S'âkya-muni's charioteer ({chandaka}) Lalit. xv DivyA7v. xxvii, 159; of a prince W.; cf. {sva-}; {indra-}, {kalA7pa-}, {deva} and {vijaya-}, various kinds of pearl-ornaments.

cha4nda-ja * = mfn. `" originating from one's own wish "', self-produced (gods) Hariv. 12296.

chandaska * = ifc. (f. {A}) = {-das}, metre Nyâyam. ix, 2, 5 and 8 Sch.

chandasya4 * = mfn. (Pân. 4-3, 71 and 4, 93, 140 Vârtt. 1) taking the form of hymns, metrical, relating to or fit for hymns RV. ix, 113, 6 TS. i, 6, 11, 4; made or done according to one's wish Pân. 4-4, 93 Kâs'.; ({A4}) f. (with {I4STakA}) N. of a sacrificial brick S'Br. vii, 5, 2, 42; viii, 2 f.

chAndasa * = mf({I})n. having the sacred text of the Veda ({cha4ndas}) as (its) subject, peculiar or relating or belonging to the Veda, Vedic Kaus'. Pân. 4-3, 71 Pat. Hariv. 12284 BhP.; (once {-nda} BhavP. i); archaistic Sarvad. vi, 11; (g. {manojJA7di} Pân. 5-2, 84 Kâs'.) studying the holy text of the Vedic hymns, familiar with it Kathâs. lxii, cxviii; (ifc. g. {khasUcy-Adi} Ganar. 114 Sch.); relating to metre RAnukr. Sch.

chandaka* = mfn. ifc. `" charming "' see {sarva-}; m. N. of S'âkya-muni's charioteer DivyA7v. xxvii, 158 Lalit.

chandana * = mfn. charming VarBriS. civ, 61.

chandaka * = 1 n. `" roof "' see {bRha4c-}; deceit Un. [404, 3]

cha4ndas * = n. desire, longing for, will MBh. xii, 7376 Pân. 4-4, 93 Kâs'.; intention, purport W.; a sacred hymn (of AV.; as distinguished from those of RV. SV. and YajurV.), incantation-hymn RV. x AV. S'Br. viii MBh. v, 1224 Ragh. i, 11; the sacred text of the Vedic hymns S'Br. xi, 5, 7, 3 Âs'vGri. Kaus'. Gobh. VPrât. Pân. Mn. &c.; metre (in general, supposed to consist of 3 or 7 typical forms [AV. VS. &c.] to which Virâj is added as the 8th [S'Br. viii, 3, 3, 6]; {cha4ndas} opposed to {gAyatri4} and {triSTu4bh} RV. x, 14, 16); metrical science MundUp. i, 1, 5 MBh. i, 2887 Pañcat. S'rut.; = {-do-grantha} Nyâyam. ix, 2, 6 Sch.; [cf. Lat. {scando}, `" to step, scan. "']

chandana = sandal

chandoga* = m. ({gai}) `" singer in metre "', chanter'of the SV., Udgâtrii priest AitBr. iii, 32 S'Br. x S'ânkhS'r. &c.; {-paddhati} f. N. of the work Yajña-pârs'va (YajurV. Paris'. xv Caran.); {-pariziSTa} n. Kâty.'s supplement on Gobh. Mn. ii, 44 Kull.; {-brAhmaNa} n. = {chAndogya-br-} AitBr. iv, 18 Sây.; {-mAhaki} m. N. of a teacher VBr.; {-vRSo7tsarga-tattva} n. N. of wk.; {-zAkhA} f. a branch of the SV. (quoted in a work on S'râddhas); {-zrAddha-tattva-pramANa} n. N. of wk. by Raghu-nandana; {-zruti} f. `" tradition of the Chandogas "', the SV. Parâs'. ii, 5/111, 3, 6; {-sopAna} n. N. of wk.; {-gA7hnika-paddhati} f. N. of wk. by Râma-kriishna.

chandra = Name for the Moon

chandra-kuNDalii = Chart where the Ascendant or lagna is the sign of the natal moon

chandra-raashi = Natal Moon sign. Used in India much like we use the Sun sign system in the West

chandra-lagna = Ascendant using the Natal lunar position

chandrabimba = moon disc

chandramasi = in the moon

chandrika = moonlight

chandrodaya = moon-rise

channa* = mfn. covered, covered over MBh. iii, 800 R. i f. Megh. BhP. &c. (ifc. cf. Pân. 6-2, 170); obscured (the moon) MBh. i, 2699 Sûryas. iv, 10 and 22; hidden, unnoticed by (dat.), secret, clandestine, disguised MBh. iii f. R. ii, v BhP. Kathâs. Râjat.; ({am}) ind. secretly Mn. ix, 98 and 100 Mriicch. Das'.; (in comp. {-nna-}) Râjat. v, 467; (with {gai}, to sing) privately, in a low voice Lâthy. iii, 1, 12 ff.; ({e}) loc. ind. secretly Hariv. 8686.

chaJNchalaM = flickering

chaJNchalatvaat.h = due to being restless

chapala = fickle, unstable

chapalaM = fickle-minded

char.h = to wander

chara = moving

chara-raashi = Moveable signs

charaM = moving

charaNa = foot

charaNaH = (m) foot

charataaM = while roaming

charati = (1 pp) to move, to roam

charan.h = acting upon

charanti = move or travel or wander

charaacharaM = moving and nonmoving

charita = nature

charitaM = story, character

charitra = life

charitraaNi = tales of valour

charaiveti = chara:moving (things) +eva:alone; only + iti:thus

charchaa = discussion

charpaTa = torn/tattered cloth

charman.h = (neu) skin, leather

charyaa = practise / observance

chashhakaH = (m) glass

chashhakaadhaanii = (f) saucer

chaTakaH = (m) sparrow

chatuH = four

chaturaH = capable / skiled/ clever

chaturastraH = (m) square

chaturastrakam.h = (n) frame (of a photograph or a picture)

chaturtha = fourth

chaturthyaaM = during the (auspicious)4th day (from New Moon, full moon)

chaturbhujena = four-handed

chaturvidhaM = the four kinds

chaturvidhaaH = four kinds of

chaturhastaM = who has four hands

chatushhpaada-raashi = Quadrupedal signs

chatus.h = four

chatussaagaraparya.ntaM = till or upto the four oceans

chatvaaraH = four

chatvaari = four

chaya = (m) a heap

chayanam.h = (n) selection, choice

chaitanya = energy, enthusiasm

chattragRha * = n. the room in which the parasol (or badge of royalty) is kept MBh. v, 3544.

chattra-cakra * = n. (in astrol.) a kind of diagram.

chattra-pati * = m. the officer watching over the royal parasol, Sinha7s. xxiii, 0/1

chattra-yukti * = f. "' use of the parasol "'N. of a chapter of Bhoja's Yukti-kalpa-taru.

chattra-vat * = mfn. furnished with a parasol Sus'r. i, 10, 1; ({tI}) f. N. of a town ({ahi-cchattra} Sch.) MBh. i, 6348.

chattrika * = m.= {-ttra-dhara} g. {purohitA7di}.

chattrin * = mfn. furnished with a parasol MBh. xiii, 739 Hariv. 14205 R. i, iii; m. a barber L.

chattvara * = m. a house Un. iii, 1; a bower ib

chailaajina = of soft cloth and deerskin

chha.nda = Hobby

chha.ndaH = metre (poetic)

chhatra = umbrella

chhatram.h = (n) umbrella

chhatraakam.h = (n) mushroom

chhadiH = (m) roof

chhadmachaariNaH = those who wander by adopting tricks such as becoming

chhandasaaM = of all poetry

chhandaa.nsi = the Vedic hymns

chhandobhiH = by Vedic hymns

chhalayataaM = of all cheats

chhavii = picture, portrait

chhaatraaH = students

chhaadana = covering

chhaayaa = shade

chhittva = cutting

chhittvaa = cutting off

chhid.h = to cut, break by cutting

chhidra = (neut in this sense) hole, cut

chhinatti = to tear, to break

chhindanti = can cut to pieces

chhinna = having torn off

chhurikaa = (f) knife

chhettaa = remover

chettavya *=    mfn. to be cut off Mn. viii, 279 R. vi, 92, 4; to be cut Nya1yam. ix, 3, 13 Sch.\2 %{-ttR}, &c. see 1. %{chid}.

chettri *=    mfn. one who cuts off, cutter, woodcutter Mn.iv, 71 Sch. (ifc.) Hit. i, 4, 3; a remover (of doubts, %{saMzayAnAm}, 2, 21) MBh. xiii Bhag.

chhettuM = to dispel

chhedana = cutting

chekitaanaH = Cekitana

cheshhTaH = the endeavorscheshhTate = (1 ap) to try, to attempt

cheshhTasya = of one who works for maintenance

cheTii = (f) maid, dasii

chet.h = if

chetanaa = the living force

chetas.h = mind

chetasaH = their hearts

chetasaa = by consciousness

chetasaaM = of those whose minds

chetaaH = in heart

chida *=   mfn. ifc. `" cutting off "' see %{mAtRka-}; (%{A}) f. (g. %{bhidA7di}) the cutting off (ifc.) HYog. ii, 96.

chidra *=  mf(%{A})n. torn asunder RV. i, 162, 20; containing holes, pierced Ka1tySr. xv ff. R. i, 73, 20 Sus3r. v, 1, 43; leaky MBh. v, 1307; 1047 (= xii, 8782); n. a hole, slit, cleft, opening VS. TS. i, vi Ka1tyS3r. La1t2y. Kaus3. Mn. &c. (%{daiva-kRta}, `" opening or hole made by nature "', the cartilage of the ear, pupil of the eye Sus3r.; %{-draM} %{dA}, to yield an opening or free access "' BhP. v, 6, 4); defect, fault, blemish, imperfection, infirmity, weak point, foible MBh. &c.; (in astrol.) the 8th lunar mansion VarBr2. Laghuj. i, 17; the number `" nine "' (there being 9 openings in the body) Su1ryas. ii, 18; the lower regions Gal. (cf. %{a4-}, %{karNa-}, %{kRta-}, %{gRha-}, %{niz-}, %{mahA-}).

chihna = sign

chii = to increase

chiira = dress made of bark?

chikitsaka = remedy

chikitsaalayam.h = (n) hospital

chikiirshhavaH = wishing

chikiirshhuH = desiring to lead

chikroDaH = (m) squirrel

chinoti = to collect, to gather

chint.h = to think

chintaya = (causative of cit) to think

chintayati = (10 up) to think

chintayantaH = concentrating

chintayet.h = should think of

chintaa = worrying

chintaaM = fears and anxieties

chintaamaNi = the gem that gives you anything you can think about

chintita = something one has thought about

chinmayaH = full of the `mind' or consciousness

chira = permanently

chirakaala = always, everpresent, permanent

chiraat.h = after a long time

chiraaya = for long

chiraayuH = long-life- span (`chira' actually means permanent cf. chiranjIvI)

chit.h = pure consciousness

chitaa = funeral pyre

chitta = mind

chittaM = mind

chittaH = mind

chittalayaH = absorbed mind

chittavikshepa = confusion, distraction

chittavritti = a mode of behaviour

chittaa = mind

chittaatmaa = mind and intelligence

chittvara * = mfn. (Un2. iii, 1) fit for cutting off. L.; hostile L. (cf. %{chatt-}) roguish L.

chitti * = f. division W.; Pongamia glabra L.

chitra = strange// citra *= mf({A4})n. conspicuous, excellent, distinguished RV.; bright, clear, bright-coloured RV.; clear (a sound) RV.; variegated, spotted, speckled (with instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.; agitated (as the sea, opposed to {sama}) R. iii, 39, 12; various, different, manifold Mn. ix, 248 Yâjñ. i, 287 MBh. &c.; (execution) having different varieties (of tortures) Mn. ix, 248 Das'. vii, 281; strange, wonderful Râjat. vi, 227; containing the word {citra4} S'Br. vii, 4, 1, 24 KâtyS'r. xvii; ({a4m}) ind. so as to be bright RV. i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14; (to execute) with different tortures Das'. vii, 380; ({a4s}) m. variety of colour L. Sch.; Plumbago zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a form of Yama Tithyâd.; N. of a king RV. viii, 21, 18 ({ci4tra}); of a Jâbâla-griihapati (with the patr. Gaus'râyani), KaushBr. xxiii, 5; of a king (with the patr. Gângyâyani) KaushUp. i; of a son of Dhritarâshthra MBh. i, vii; of a Dravida king, Padma P.v, 20, 1 (v.l. {-trA7kSa}); of a Gandharva Gal.; ({A4}) f. Spica virginis, the 12th (in later reckoning the 14th) lunar mansion AV. xix, 7, 3 TS. ii, iv, vii TBr. i S'Br. ii, &c.; a kind of snake L.; N. of a plant (Salvinia cucullata L.; Cucumis maderaspatanus L.; a kind of cucumber L.; Ricinus communis L.; Croton polyandrum or Tiglium L.; the Myrobalan tree L.; Rubia Munjista L.; the grass Gandadûrvâ L.) Car. vii, 12 (= {dravanti}) Sus'r.; a metre of 4 X 16 syllabic instants; another of 4 x 15 syllables; another of 4 x 16 syllables; a kind of stringed instrument; a kind of Mûrchanâ (in music); illusion, unreality L.; `" born under the asterism Citrâ (Pân. 4-3, 34 Vârtt. 1)N. of Arjuna's wife (sister of Kriishna = {subhadrA} L.) Hariv. 1952; of a daughter of Gada (or Kriishna v.l.), 9194; of an Apsaras L.; of a river DivyA7v. xxx; of a rock BhP. xii, 8, 17; f. pl. the asterism Citrâ VarBriS. xi, 57; ({a4m}) n. anything bright or coloured which strikes the eyes RV. VS. TS. S'Br. TândyaBr. xviii, 9; a brilliant ornament, ornament RV. i, 92, 13 S'Br. ii, xiii; a bright or extraordinary appearance, wonder, ii S'ak. Pañcat. Bhartri. &c.; (with {yadi} [S'ak. iii, 9/10] or {yad} [Hariv. 9062 S'ak. Kathâs. xviii, 359] or fut. [Pân. 3-3, 150 f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam adhyeSyate} `" it would be strange if a deaf man should learn grammar "' Kâs'.) [396, 2]; strange! Hariv. 15652 Kathâs. v, vii Râjat. i, iv; the ether, sky L.; a spot MBh. xiii, 2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a picture, sketch, delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c. (ifc. f. {A} Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of variegated appearance Sch. on KâtyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sâh.; punning in the form of question and answer, facetious conversation, riddle, iv, 14/v Pratâpar. Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.

chitraM = surprising

chitrakaH = (m) a leopard

chitrakaara = (m) painter, artist

chitrapatangaH = (m) butterfly

chitramandiram.h = (n) movie theatre

chitrarathaH = Citraratha

chitraraasabhaH = (m) zebra

chitraveshhTiH = (m) lungi

chitraa = Fourteenth nakshatra

chitrinii = a fine cord within the spine

chitroshhTraH = (m) giraffe

chuTati = to pinch

chubukasamarpitajaanu = face dedicated to(huddled up between) the knees

chumbati = to kiss

churikaabandha = pattern of sword, a form of bandha poetry

chulli = (f) cooking fire

chuurNam.h = (n) fine powder

chuurNayati = to grind (as wheat to flour)

chuurNitaiH = with smashed

chodanaa = the impetus

chodhitakaraNa = tested or awakened senses

chorayati = (10 up) to steal, to rob

chorah = (m) thief

chyavanti = fall down

ciirNa *=    mfn. (%{car}) practised, observed (as a vow, austerity) Mun2d2Up. iii, 2, 10 MBh. xv, 91 DivyA7v. BhP. v, 6, 3; n. conduct W.

cikiirsh* = mfn. ( %{kR} Desid.) wishing to do Vop.

cikiirshaa* = f. (Pa1n2. 3-3, 102 Ka1s3.) intention or desire to make or do or perform (generally ifc.) MBh. i R. i, v Pa1n2. 2-3, 66 Ka1s3. (with gen.) BhP. ii f.; (%{-raSA}) xi, 9, 26; desire for (gen. or in comp.) MBh. i, 1860 and 5172 Hariv. 4907.

cikiirshaka* = mfn. id. Ka1s3. on Pa1n2. 1-1, 58 and vi, 1, 193.

cikiirshita* = n. `" intended to be done, designed "', purpose, design, intention Mn. iv, vii MBh. R. &c.

cikiirshu* = mfn. (Pa1n2. 3-2, 168 Ka1s3.) intending to make or do or perform (with acc. or ifc.) MBh. R. Pa1n2. 2-3, 69 Ka1s3. BhP. Katha1s.; wishing to exercise one's self in the use of (acc.) MBh. viii, 1965; cf. %{upahArI-}.

cikiirshuka* = mfn. = %{-rS} (with acc.), vi, 48, 83. [395,1]

cikraMsaa  * = f. (%{kram} Desid.) desire of attacking or springing upon W.

cikriiDishaa * =  f. (%{krId} Desid.) desire to play BhP. iii, 7, 3.

cikriiDishu  * =  mfn. desiring to play HParis3. ii, 454.

cintaka* = mfn. ifc. one who thinks or reflects upon, familiar with (e.g. {daiva-}, {vaMza-}, &c., qq. vv.) Gaut. Mn. vii, 121 MBh. Hariv. R. Pañcat.; m. an overseer DivyA7v.; N. of the 23rd Kalpa period VâyuP. i, 21, 48 f.; cf. {kArya-}, {graha-}, {megha-}.

cintana* = n. thinking, thinking of. reflecting upon; anxious thought Mn. xii, 5 MBh. Kathâs. Râjat.v, 205 Sâh.; consideration Sarvad. x; xii, 6 ff.

cintaniiya* = mfn. to be thought of or investigated VarBriS. xliii, 37 Pañcat. 1, 1/2; iii BhP. viii, 11, 38.

cintayAna* = mfn. (irr. pr. p.) reflecting, considering MBh. ii, 1748; iii, 12929 Pañcat. iv, 14/15.

cintaa* = f. (Pân. 3-3, 105), thought, care, anxiety, anxious thought about (gen. loc., {upari}, or in comp.) Mn. xii, 31 Yâjñ. i, 98 MBh. &c. ({-tayA} instr. `" by mere thinking of "' VP. i, 13, 50); consideration Sarvad. xii f. [398,2]; N. of a woman Râjat. viii, 3453.

cintaavat* = mfn. = {-para} W.

cintana  *=  n. thinking, thinking of. reflecting upon; anxious thought Mn. xii, 5 MBh. Katha1s. Ra1jat.v, 205 Sa1h.; consideration Sarvad. x; xii, 6 ff.

cintita * = mfn. thought, considered W.; thought of. imagined Pan5cat. Vet.; found out, investigated Nal. xix, 4 Hit. (%{su-}); treated of. Madhus.; reflecting, considering W.; n. thought, reflection, care, trouble VarBr2S.li, 24 Dhu1rtas.; intention R. i; (%{A}) f. see %{caintita}.

cit  * =   4 cl. 1. %{ce4tati} (impf. %{acetat} RV. vii, 95, 2; p. %{ce4tat} RV.) cl. 2. (A1. Pass. 3. sg. %{cite4}, x, 143, 4; p. f. instr. %{citantyA}, i, 129, 7; A1. %{citAna}, ix, 101, 11 VS. x, 1) cl. 3. irreg. %{cIhetati} (RV.; Subj. %{ciketat} RV.; Impv. 2. sg. %{cikiddhi} RV.; p. %{cikitAna4} RV.; perf. %{cike4ta} RV. &c.; %{ciceta} Vop. viii, 37; 3. du. %{cetatur} AV. iii, 22, 2; A1. and Pass. %{cikite4} RV. &c.; 3. pl. %{-tre} RV.; for p. %{cikitva4s} see s.v.; A1. Pass. %{cicite} Bhat2t2. ii, 29; aor. %{acetIt} Vop. viii, 35; A1. Pass. %{a4ceti} and %{ce4ti} RV.; for %{acait} see 2. %{ci}; fut. 1st %{ce4ttA}, i, 22, 5) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.) RV. SV. AV. Bhat2t2.; to aim at, intend, design (with dat.) RV. i, 131, 6; x, 38, 3; to be anxious about, care for (acc. or gen.), i, ix f.; to resolve, iii, 53, 24; x, 55, 6; to understand, comprehend, know (perf. often in the sense of pr.) RV. AV. vii, 2, 1 and 5, 5; P. A1. to become perceptible, appear, be regarded as, be known RV. VS. x, xv: Caus. %{ceta4yati}, %{-te} (2. pl. %{ceta4yadhvam} Subj. %{cetayat} Impv. 2. du. %{cetayethAm} impf. %{a4cetayat} RV.; 3. pl. %{cita4yante} RV.; p. %{cita4yat} RV. (eleven times); %{ceta4yat}, x, 110, 8, &c.; A1. %{cetayAna} see s.v.) to cause to attend, make attentive, remind of. i, 131, 2 and iv, 51, 3; to cause to comprehend, instruct, teach RV.; to observe, perceive, be intent upon RV. MBh. xii, 9890 Katha1s. xiii, 10; A1. (once P. MBh. xviii, 74) to form an idea in the mind, be conscions of, understand, comprehend, think, reflect upon TS. vi S3Br. ChUp. vii, 5, 1 MBh. BhP. viii, 1, 9 Prab.; P. to have a right notion of. know MBh. iii, 14877; P. `" to recover consciousness "', awake Bhat2t2. viii, 123; A1. to remember, have consciousness of (acc.) Pa1n2. 3-2, 112 Ka1s3. Ba1dar. ii, 3, 18 Sch.; to appear, be conspicuous, shine RV. TS. iii: Desid. %{ci4kitsati} (fr. %{kit} Pa1n2. 3-1, 5 Dha1tup. xxiii, 24; exceptionally A1. MBh. xii, 12544; Impv. %{-tsatu} Subj. %{-tsAt} aor. 2. sg. %{a4cikitsIs} AV.; Pass. p. %{cikitsyamAna} Sus3r. Pan5cat.) to have in view, aim at, be desirous AV. v, 11, 1; ix, 2, 3; to care for, be anxious about, vi, x; (Pa1n2. 3-1, 5 Siddh.) to treat medically, cure Ka1tyS3r. xxv MBh. i, xii Sus3r. Pan5cat. Bhartr2.; to wish to appear RV. i, 123, 1: Caus. of Desid. (fut. %{cikitsayiSyati}) to cure Ma1lav. iv, 4/5, 6 f.: Intens. %{cekite} (fr. 2. %{ci}?, or for %{-tte} RV. i, 53, 3 and 119, 3; ii, 34, 10; p. %{ce4kitat}, ix, 111, 3; A1. %{ce4kitAna} RV. eight times) to appear, be conspicuous, shine RV.

citta* = mfn. `" noticed "' see {a-ci4tta}; `" aimed at "', longed for ChUp.vii, 5, 3; `" appeared "', visible RV. ix, 65, 12; n. attending, observing ({tira4z cittA4ni}, `" so as to remain unnoticed "'), vii, 59, 8; thinking, reflecting, imagining, thought RV. VS. S'Br. &c.; intention, aim, wish RV. VS. AV. TBr. &c.; (Naigh. iii, 9) the heart, mind TS. i S'vetUp. vi, 5 MBh. &c. (ifc. f. {A} Pañcat.); memory W.; intelligence, reason KapS. i, 59 Yogas. i, 37; ii, 54 Veda7ntas.; (in astrol.) the 9th mansion VarYogay. iv, 1; cf. {iha-}, {cala-}, {pU4rva-}, {prA4yaz-}, {laghu-}, {su-}, {sthira-}.

citra * = conspicuous, excellent, distinguished RV.; bright, clear, bright-coloured RV.; clear (a sound) RV.; variegated, spotted, speckled (with instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.; agitated (as the sea, opposed to {sama}) R. iii, 39, 12; various, different, manifold Mn. ix, 248 Yâjñ. i, 287 MBh. &c.; (execution) having different varieties (of tortures) Mn. ix, 248 Das'. vii, 281; strange, wonderful Râjat. vi, 227; containing the word {citra4} S'Br. vii, 4, 1, 24 KâtyS'r. xvii; ({a4m}) ind. so as to be bright RV. i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14; (to execute) with different tortures Das'. vii, 380; ({a4s}) m. variety of colour L. Sch.; Plumbago zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a form of Yama Tithyâd.; N. of a king RV. viii, 21, 18 ({ci4tra}); of a Jâbâla-griihapati (with the patr. Gaus'râyani), KaushBr. xxiii, 5; of a king (with the patr. Gângyâyani) KaushUp. i; of a son of Dhritarâshthra MBh. i, vii; of a Dravida king, Padma P.v, 20, 1 (v.l. {-trA7kSa}); of a Gandharva Gal.; ({A4}) f. Spica virginis, the 12th (in later reckoning the 14th) lunar mansion AV. xix, 7, 3 TS. ii, iv, vii TBr. i S'Br. ii, &c.; a kind of snake L.; N. of a plant (Salvinia cucullata L.; Cucumis maderaspatanus L.; a kind of cucumber L.; Ricinus communis L.; Croton polyandrum or Tiglium L.; the Myrobalan tree L.; Rubia Munjista L.; the grass Gandadûrvâ L.) Car. vii, 12 (= {dravanti}) Sus'r.; a metre of 4 X 16 syllabic instants; another of 4 x 15 syllables; another of 4 x 16 syllables; a kind of stringed instrument; a kind of Mûrchanâ (in music); illusion, unreality L.; `" born under the asterism Citrâ (Pân. 4-3, 34 Vârtt. 1)N. of Arjuna's wife (sister of Kriishna = {subhadrA} L.) Hariv. 1952; of a daughter of Gada (or Kriishna v.l.), 9194; of an Apsaras L.; of a river DivyA7v. xxx; of a rock BhP. xii, 8, 17; f. pl. the asterism Citrâ VarBriS. xi, 57; ({a4m}) n. anything bright or coloured which strikes the eyes RV. VS. TS. S'Br. TândyaBr. xviii, 9; a brilliant ornament, ornament RV. i, 92, 13 S'Br. ii, xiii; a bright or extraordinary appearance, wonder, ii S'ak. Pañcat. Bhartri. &c.; (with {yadi} [S'ak. iii, 9/10] or {yad} [Hariv. 9062 S'ak. Kathâs. xviii, 359] or fut. [Pân. 3-3, 150 f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam adhyeSyate} `" it would be strange if a deaf man should learn grammar "' Kâs'.) [396, 2]; strange! Hariv. 15652 Kathâs. v, vii Râjat. i, iv; the ether, sky L.; a spot MBh. xiii, 2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a picture, sketch, delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c. (ifc. f. {A} Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of variegated appearance Sch. on KâtyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sâh.; punning in the form of question and answer, facetious conversation, riddle, iv, 14/v Pratâpar. Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.

codapravRddha* = ({-da4-}) mfn. exalted by the inspiring (draught of Soma), i,: 174, 6.

codana* = mfn. impelling AV. vii, 116, 1 (cf. {RSi-}, {eka-}, {kIri-}, {brahma-}, {radhra-co4d-}); ({A}, {am}) fn. impelling, invitation, direction, rule, precept VS. xxix, 7 RPrât. S'ânkhS'r. KâtyS'r. Lâthy. Mn. ii, &c.; ({A}) f. reproof (as in Pâli) DivyA7v. i, 54; ({i}),f. N. of a plant(v.l. for {rodanI}) L. Sch.

codanAguDa* = m. a ball to play with L.

codayanmati* = mfn. (fr. {-da4yat}, p. {cud}, Caus.) promoting devotion RV. v, 8, 6; viii, 46, 19.

codayitavya* = mfn. to be criticised Bâdar. Sch.

codayitR* = mf({trI4})n. one who impels or animates or promotes RV. i, 3, 11; vii, 81, 6 Kum. iii, 21.

codas* = see {a-coda4s}.

codaayani* = m. pl. N. of a family Pravar. iv, 8.

coDakarNa* = m. `" projecting-ear "'N. of a man Kathâs. lxix, 164.

codaka* = Meaning* = mfn. impelling MBh. xiii, 71; m. direction, invitation KâtyS'r. i. 10 Nyâyam. x; (in Gr.) = {pari-graha} q.v. RPrât. x, 10 [400,2]; xi, 14; asker, objectioner, pupil Jain.

coDaka* = {-colaka}, a jacket DivyA7v. xxvii, 541.

coda* = m. an implement for driving horses, goad or whip, v, 61, 3; ({-da4}) mfn. animating, inspiring, promoting, i, 143, 6; ii, 13, 9 and 30, 6 (cf. {radhracoda4}.)

coDa* = m. {-cU4Da}, a sort of protuberance on a brick TS. v, 3, 7, 1 (ifc.); = {-Daka} SaddhP.; pl. N. of a people L.; sg. a prince of that people Pân. 4-1, 175 Vârtt. (v.l. {cola}); ({A}) f. N. of a plant L.

coda* = {-daka}, {-dana}, &c. see {cud}.

codana * = mfn. impelling AV. vii, 116, 1 (cf. %{RSi-}, %{eka-}, %{kIri-}, %{brahma-}, %{radhra-co4d-}); (%{A}, %{am}) fn. impelling, invitation, direction, rule, precept VS. xxix, 7 RPra1t. S3a1n3khS3r. Ka1tyS3r. La1t2y. Mn. ii, &c.; (%{A}) f. reproof (as in Pa1li) DivyA7v. i, 54; (%{i}),f. N. of a plant(v.l. for %{rodanI}) L. Sch.

codita * = mfn. caused to move quickly RV. ix, 72, 5; driven, impelled, incited MBh. R.; carried on (a business), iv, 28, 21 ({a-} neg.); invited, directed, ordered MBh. Ragh. xii, 59; informed, apprised W.; inquired after, BP. vii, 15, 13; enjoined, fixed, appointed, S'ânkhS'r. KâtyS'r. Mn. ii f. viii MBh. xiii, 2439 R. (B) iii, 56, 16.

coditatva * n. the being enjoined Jaim. vi, 1, 9; ({a-} neg.) KâtyS'r. i, 6

cumbita * m= mfn. kissed S'ak. iii Sâh. i; touched closely or softly Mâlatîm. Vcar. xiv, 7 Sarvad.

cuuDa * = mfn. stupid (?) Divya7v. xxxv, 99 f.; m. (cf. {kU4Ta}) a sort of protuberance on a sacrificial brick S'Br. viii and KâtyS'r. (also ifc. f. {A}); m. or n. = {-DA-karaNa} Yâjñ. iii, 23; m. N. of a man (with the patr. Bhâgavitti) S'Br. xiv, 9, 3, 17 f.; ({A}) f. (beginning a Gana of Ganar. 365: g. {bhidA7di}) the hair on the top of the head, single lock or tuft left on the crown of the head after tonsure Ragh.xviii, 50 (ifc.) Parâs'. [401, 1]; = {-DA-karaNa} (cf. {-Do7panayana}) Ragh. iii, 28 Smriitit. i; the crest of a cock or peacock L.; any crest, plume, diadem W.; the head L.; the top (of a column) Hcat. i, 3; the summit Hit. i, l 01; a top-room (of a house) L.; a kind of bracelet L.; a small well L.; N. of a metre; of a woman g. {bAhvAdi} ({-DAlA} Kâs'.); cf. {cUla}, {coDa}, {caula} {uc-}, {candra-}, {tAmra-}, {svarNa-}; {paMca-} and {mahA-cUDA}.

cuurNa   * =   mfn. ( %{carv}) minute, VarBiS. lxxxi, 6; m. [MBh. VarBr2S.] n. powder flour, aromatic powder, pounded sandal, S3a1n3kbS3r. Ka1tyS3r. Kaus3. MBh. &c. (ifc. Pa1n2. 6-2, 134); m. chalk, lime VarBr2S. xxvii, 36 Prab. ii, 17 Sch.; N. of a man Vi1rac. xv, xxviii; n. rice mixed with sesam Ya1jn5. i, 303; a kind of easy prose Va1m. i, 3, 25; dividing a word by separating double consonant for obtaining a different sense (in a riddle, &c.), iv, 1, 7. [401,2]

cuuta: *V= species of mango tree.

cyuta* = 1 mfn. moved, shaken AV. ix, 2, 15; gone away from (abl.) R. ii, 52, 27 and 72, 5; (with abl. or ifc.) deviated from (lit. [Pañcat. v, 3, 10/11] and fig. [Mn. viii, 418; xii, 70 ff. Hariv. 11105 and 11188]); (said of arrows) failing an aim (abl.) L.; flying away from (abl. or in comp.; said of missile weapons) MBh. xiii, 4610 Hariv. 8088 R. iii BhP. iii, 18, 5; expelled from, deprived of (abl.) MBh. iii Bhathth. vii, 92; destitute of. free of (in comp.) Pañcat. i, 10, 26 Kathâs. lx, 178; abandoned by (in comp.) VarBriS.li, 2; disappeared, vanished Hariv. 11173 Ragh. iii, 45; viii, 65 Bhathth. iii; come forth from, dropped from, streaming forth from (lit. and fig., as speech from the mouth) Mn. vi, 132 MBh. xiii, 2183 R. i-iii BhP. Bhathth. ix, 71; fallen from, fallen MBh. &c.; fallen from any divine existence for being re-born as a man Buddh. Jain.; (in astrol.) standing in the $ Laghuj. x, 5; sunk (morally) Kum. v, 81; (in math.) divided Bijag.; cf. {a4-}, {ha4sta-}.\\ 2 mfn. ifc. id. see {ghRta-}, {madhu-}.

cyuuta* = v.l. for {cUta}, the anus W.

 

D

da  *=   1 the 3rd and soft letter of the 4th or dental class.
4    da    2 mf(%{A})n. (1. %{dA}) ifc. (Pa1n2. 3-2, 3) giving, granting, offering, effecting, producing (e.g. %{abhI7STa-}, `" giving any desired object "' Pan5cat. ii, 50; %{gaja-vAji-vRddhi-}, `" promoting the welfare of elephants and horses "' VarBr2S. xviii, 5) Mn. MBh. &c. (cf. %{agni-}; %{a-doma-da4}; %{anna-}, %{artha-}, %{garbha-}, %{janma-} &c.); m. n. a gift L.; (%{A}) f. id. L.\\ 3 mfn. ( %{do}) ifc. see %{anala-}, 2. %{jIva-}; m. n. the act of cutting off L.; (%{A}) f. id. L.\\ 4 mfn. (4. %{da-}) ifc. see %{Rzya-da4}.\\5 = %{da4t} cf. %{a-panna-}, %{panna-}; %{So-Da}.\\6 m. a mountain L.; n. a wife (derived fr. %{da4m-patI}) L.; (%{A}) f. heat, pain L.

daa = (v) to give

daa* = 3 For {do}, to cut q.v. * =4 cl. 4. P. {dya4ti} (cf. {A-} 4. {dA}), to bind, only in {dISva} VS. xxxviii, 3 [cf. $ $]. * =5 For {de} q.v. * =6 f. ( {de}), protection, defence L. * =7 For {dai} q.v. * =8 f. ( {das}) cleansing, purifying L.

daa*1 cl. 3. {da4dAti} (pl. {-dati} RV. &c.; Â. {datte} Pañcat. i, 4, 19/20 12, 7 Subh.; 1. sg. {dadmi} MBh. xii Hariv. R. if.; Impv. {da4dAtu} pl. {-dahu}; 2. sg. {daddhi4} RV. i f. iv, vi, viii, x; {dehi4} [Pân. 6-4, 119] RV. iii f. viii, x AV. v, xviii f. &c. [473,3]; 2. pl. {da4dAta} RV. vii, 57, 6, {-tana} x, 36, 10, {datta4} 51, 8 VS. AV. &c.; 2. du. {-tta4m} RV. i, 34, 6 AV. &c.; Pot. {dadyA4} AV. &c.; impf. {a4dadAt}; pl. {a4dadur} RV. vi, x AV. v, 18, 1; 2. du. {a4dattam} RV. &c.; 2. pl. {-ttana i}, 139, 7, {a4dadAta} x, 64, 12; Subj. {da4dat} ii, v, vii f. x, {-das} vii f. {-dan} AV. vi, 24, 1 p. m. nom. sg. {da4dat} pl. {-tas} RV. &c.; p. Â. {da4dAna}, v, 33, 9; {-na4}, i. 148, 2; v, 2, 3; sg. {dadati}, ii, 35, 10 MBh. iii, 13422; pl. {-danti}, xii f.; Impv. {-da}, ix MârkP.; {-data} Sinha7s.; Pot. {-det} Parâs'. vi, 19; impf. {a4dadat} AV. xii, 4, 23 MBh. R.; Â. sg. {da4date} RV. i, 24, 7 AV. x, 8, 36; pl. {-dante}, 35 VS. viii, 31; Impv. sg. {-datAm} RV. iii, 53, 17; {-dasva} MBh. Hariv. &c.; impf. pl. {a4dadanta} RV. vii, 33, i i AV. xiv; p. {da4damAna} RV. i, 41, 9; iv, 26, 6; aor. {a4dAt} [Pân. 2-4, 77], {dat}, {a4dur}, {du4r} &c.; Subj. 2. du. {dAsathas} RV. viii, 40, 1 [cf. Naigh. ii, 30]; Pot. 1. pl. {deSma} VS. ii, 32; pf. {dadau4}, {-du4r}, {-da4thur}, {-datur}, {-do4} RV. &c.; Pass {-de4}, iv, 34 & 37 AV. X, 2, 16; {dadade}, {-dAte}, {-dire} Pân. 6-4, 126 Kâs'.; p. gen. {dadu4Sas} RV. i, viii, {-SAm} vi; nom. {-dvA4n}, x, 132, 3; {-dAvan} AV. v, 11, 1; acc. {-divA4Msam}, ix, 5, 10 [cf. Vop. xxvi, 133]; fut. p. {dAsya4t} AV.vi, 71, 3; Â. {-syate}, {-syante}, 1. sg. {-sye} MBh. Hariv. R. MârkP.; Prec. {deyAt} Pân. 6-4, 67; inf. {dAva4ne} RV.; {dA4tos}, vii, 4, 6; {-tave}, vii-ix AV. iii, 20, 5; {dA4tavai4} [Pân. vi, 1, 200 Siddh.] RV. iv, 21, 9; {-tum}, v AV. &c.: ind. p. {dattvA4ya} [Pân. 7-1, 47 Kâs'.] RV. x, 85, 33; {-ttva} AV. &c.; {-dA4ya} [Pân. 6-4, 69] RV. &c.: Pass. {dIyate} [Pân. 6-4, 62]; p. {-ya4mAna} AV. ix; aor. {adAyi} Pân. 7-3, 33 Kâs'.; Prec. {dAsISTa}, {dAyis-}, vi, 4, 62) cl. 1. {dA4ti} (RV. iv-vii; Impv. {-tu}, 15, 11; cf. Pân. 6-1, 8 Vârtt. 3 Pat.; ii, 4, 76 Kâs'.) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.) RV. &c.; to give (a daughter, {kanyAm}) in marriage Mn. v, ix Yâjñ. MBh. &c.; to hand over Mn. viii, 186 & 234; (with {haste}) Kathâs.; to give back, 222 f. MBh. iii Pañcat. VP. Kathâs. lxxiv; to pay ({daNDam}, `" a fine "' Mn. viii f.; {RNam}, a debt "', viii Yâjñ. ii, 45); to give up, cede ({Asanam}, `" one's seat "') Mn. iv, 54; ({panthAnam} or {mArgam}, `" to give up the road, allow to pass "') viii, 275 and R. v, 94, 8; to sell (with instr. of the price), i Nal. xiv, 21 VarBriS. xlii, 11; to sacrifice ({AtmAnam}, `" one's self. "' Kathâs. xxii, 227; {At-} {khedAya}, to give one's self up to grief "', v, 57); to offer (an oblation &c.) Mn. Yâjñ. R. &c.; to communicate, teach, utter (blessings, {AziSas} S'ak. MârkP.), give (answer, {prati-vacas}, {-canam}, {praty-uttaram} Nal. S'ak. &c.), speak ({satyaM vacas}, the truth, yâjñ. ii, 200; {vacam}, to address a speech to [dat.] S'ak. vi, 5); to permit, allow (with inf.) MBh. i S'ak. vi, 22; to permit sexual intercourse S'Br. xiv, 9, 4, 7; to place, put, apply (in med.) Mn. Yâjñ. MBh. &c.; to add Pañcat. ii, 6, 5 Sûryas. VarBriS. Laghuj.; with {varam} "', to grant a boon "' S'Br. xi KâtyS'r. MBh. &c.; {zoham}, to cause grief "', xiii R. ii; {avakAzam}, `" to give room or space, allow to enter Yâjñ. ii, 276 Mriicch. Ragh. &c.; {prANAn} or {jIvitam}, `" to spare any one's life "' MBh. Kathâs. xviii, 275; {talam} or {-lAn}, to slap with the palms of the hands MBh. iii, ix Hariv. 15741; {-la-prahAram}, to strike with the palm Pañcat. iv,. 2, 0/1 {tAlam}, to beat time with the hands MBh. i Bhathth.; {saMjJAm}, to make a sign Mriicch.; {saMketakam}, to make an appointment Pañcat. ii, 4, 3/4 {samayam}, to propose an agreement Kathâs. xviii, 139; {upamAm}, to compare with [gen.] Cân.; {paTaham}, to proclaim with the drum Kathâs. lxxiii, 357; {zabdam}, to make a noise, call out Vet. iv, 2/3; {zApam}, to utter a curse MBh. R. &c.; {gAIh}. id. Bhartri.; {anuyAtram}, to accompany Kathâs. xviii, 197; {AliGganane}, {parirambhaNam}, to embrace, 209 Gît. iii, 8; {jhampam}, to jump Hit.; {zrAddham}, to perform a Srâddha MBh. xiv R. ii; {vratakam}, to accomplish a vow Hariv.; {yuddham}, {niy-}, {saMgrAmam}, to give battle, fight with MBh. Hariv. R.; {AjJAm} {Adezam}, to give an order, command, i BrahmaP. Vet.; {saMdezam}, to give information Kathâs. xvii, 161; {prayogam}, to give a dramatic representation Mâlav. i, 12/13 {vRtim}, to fence in Mn. viii, 240 Kull.; {darzanam}, to show one's self Prab. iii,; 0/1 {dRSTim} {dRzam} {akSi} {caksus}, to fix the eyes on (loc.) S'ak.i, 6 Kathâs. Dhûrtas. S'riingârat. Sâh.; {karNam}, to give ear, listen S'ak. Kathâs.; {manas}, to direct the mind to (loc.) MBh. xii, 2526; {kars} {kapolam}, to rest the cheek on the hand Kârand. xviii, 73 [474,1]; {nigaDAni} to put on or apply fetters Mriicch. vii, 6/7 {pAvakam}, to set on fire; {agnIn} to consume by fire Mn. v, 168; {zAram}, to move a chess-man Das'. vii, 137; {argalam}, to draw a bolt, bar Kathâs. Râjat. vi, 96; {jAnu}, to kneel upon (gen.) MBh. iii f.; {padam}, to tread upon [loc.] Bhartri. Hit. ii, 12, 25 SS'ankar. i, 38; to direct the steps Amar. 74; {viSam}, to poison Pañcar. i, 14, 80 (with acc.!); {garam} id. VP. iv, 3, 16 (with gen.); -Â. to carry, hold, keep, preserve RV. AV. VS.; to show SV. i, 2, 1, 4, 7 (aor. {adadiSTa}; {aded-} fr. {diz} RV.): Caus. {dApayati} (Pân. vii, 3, 36; aor. {adIdapat}, 4, 1 and 58 Kâs'.) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore VS. ix, 24 AV. iii, 20, 8 Mn. &c.; to demand from (abl.) Mn. viii, 47; to cause to utter or speak Hariv. 15782 Yâjñ. ii, 6/7 {ghoSaNAm}, to cause to be made known Kathâs. lxiv, 86; to cause to place or advance, xii, 160; to cause to perform, v, 112 to cause to be put on (loc.) MBh. i, 5724: Desid. {di4tsati} (Pân. 7-4, 54 and 58; p. {di4dAsat} RV. x, 151, 2; {di4tsat}, ii, vii-ix AV. v, 7, 6 MBh.; Pot. {-tseyam} RV. viii MBh.; pf. 2. sg. {didAsitha} AitBr. viii, 21 S'ânkhS'r. xvi, 16; cf. S'Br. xiii, 7, 1, 15) to wish to give, be ready to bestow RV. &c.; to wish to give in marriage MBh. &c.: Intens. {dedIyate} Pân. 6-4, 66 Kâs'.; [cf. $; Lat. {do}; &c.]

daa*2 m. a giver RV. v, 41, 1 (dat. {de4}); vi, 16, 26 (nom. {dA4s}); ifc., giving, granting "' see {an-azva-}, {a-bhikSa-}, {azva-}, {Atma-}, &c. {-dA4}; {a4n-AzIr-}.

daaH = giving

daaha   *= m. (fr. %{dah}) burning, combustion, conflagration, heat Ka1tyS3r. Mn. Ya1jn5. MBh. R. &c.; place of cremation Vas. xix, 26; glowing, redness (of the sky cf. %{dig-}) Mn. MBh. VarBr2S. &c.; cauterizing, cautery (of a wound) Sus3r. Ma1lav. iv, 4; internal heat, fever Sus3r.; pl. N. of a people (v.l. for %{vaideha}) Va1yuP. 1; %{-haka} mf(%{I})n. burning, setting on fire Ya1jn5. ii, 282 BhP. xi, 10, 8; m. Plumbago Zeylanica.

daahana   *=     n. (fr. the Caus.) causing to burn or be burnt, reducing to ashes MBh. i, 403 BhP. xii, 12, 40; cauterizing W.; (%{I}) f. Grislea Tomentosa L.

daakiNii = the goddess in mulaadhaara chakra

daaDimaphalam.h = (n) pomegranate, anaar

daaDhaa* = f. (= and prob. fr. %{daMSTrA}) large tooth, tusk L.; wish, desire L.; number, multitude

daadhaara = holds

daakshya = cleverness, honesty, brilliance

daakshyaM = resourcefulness

daakshiNa * = nif({I})n. (fr. {da4kSiNA} f.) belonging or relating to a sacrificial fee S'Br. S'ânkhS'r.; relating to the south W.; ({A}) f. the southern country i.e. the Deccan (see below, {-ja}); n. a collection of sacrificial fees (g. {bhikSA7di}); pl. N. of a Kânda of TS.

daal: thick lentil soup

daama = garland (like)

daambha* = mf({I})n. (fr. {dambha}) deceitful, hypocritical Nalac

daamyati = (4 pp) to tame

daanta* = 1 mfn. ( {dam}) tamed, broken in, restrained, subdued; mild, patient Br. Mn. MBh. &c.; liberal L.; m. a tamed ox or steer (cf. {damya}) Râjat. v, 432; a donor, giver W.; Ficus Indica or = {damanaka} L.; N. of a son of Bhîma Nal. 1, 9; of a bull Kathâs. xvi, 295; pl. of a school of the AV.; ({A}) f. of an Apsaras MBh. xiii, 1425.\\* = 2 mf({I})n. (fr. {danta}) made of ivory MBh. R. Sus'r.\\= 3 mfn. ending in {dA}, MânGr, i, 18 Gobh. ii, 8, 16.

daana = the act of giving

daana* = 1 n. the act of giving RV. S'Br. MBh. &c.; giving in marriage (cf. {kanyA-}); giving up (cf. {prANa-}, {Atma-}, {zarIra-} Pañc. ii); communicating, imparting, teaching (cf. {brakma-}); paying back, restoring Mn. Yâjñ.; adding, addition (VarBriS.); donation, gift Lat. {donum}] RV. S'Br. &c. ({-naMdA}, to offer a gñgift Mn. Yâjñ. Hit. &c.; {-nam prayam}, to bestow a gñgift Mn. iv, 234); oblation (cf. {udaka-}, {havir-}); liberality (cf. 2. {dAna}); bribery Mn.vii, 198 (cf. {upA7ya}).

daana* = 2 n. cutting off. splitting, dividing L.; pasture, meadow RV.; rut-fluid (which flows from an elephant's temples) MBh. Hariv. &c.; ({dAna4}) m. (only in RV. but cf. {vasu-}) distribution of food or of a sacrificial meal; imparting, communicating, liberality; part, share, possession; distributor, dispenser RV. vii, 27, 4.

daana* = 3 n. purification L.

daanaiH = by charity

daanaM = charity

daanava = a demon

daanavaH = the demons

daaNDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr. {daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pân. 4-2, 57 Kâs'.; n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164 Sch.

daane = in charity

daanena = by charity

daaneshhu = in giving charities

daanika * = mfn. relating to a gift, &c. (only ifc.; cf. %{adhyayana-}, %{udaka-}, %{vara-}).

daanta \\  1 mfn. ( %{dam}) tamed, broken in, restrained, subdued; mild, patient Br. Mn. MBh. &c.; liberal L.; m. a tamed ox or steer (cf. %{damya}) Ra1jat. v, 432; a donor, giver W.; Ficus Indica or = %{damanaka} L.; N. of a son of Bhi1ma Nal. 1, 9; of a bull Katha1s. xvi, 295; pl. of a school of the AV.; (%{A}) f. of an Apsaras MBh. xiii, 1425.\\ 2 mf(%{I})n. (fr. %{danta}) made of ivory MBh. R. Sus3r. \\3 mfn. ending in %{dA}, Ma1nGr, i, 18 Gobh. ii, 8, 16.

daantau = with good teeth?

daara* =1 Inf({I})n. ( {dRR}) tearing up, rending (cf. {bhU-}); m. rent, cleft, hole TândyaBr. xv, 3, 7 (cf. {udara-}, {karbu-}, {a-dAra-sRt}); ({I}) f. id. Sus'r.

daara* =2 m. pl. (probably not connected with s. {dAra} and {dRR}, but cf. Pân. 3-3, 20 Vârtt. 4) a wife (wives) GriS. Mn. MBh. &c. ({-An} {kR} or {pra-kR}, take to wife, marry MBh.; cf. {kRta-}); rarely m. sg. (Âp. i, 14, 24 Gaut. xxii, 29) f. sg. (BhP. vii, 14, ii) and n. pl. (Pañc. i, 450).

daaraa = woman

daaridrya = poverty

daars'a* = mf(%{I})n. (fr. %{darza}) relating to the new moon or the nñnew mñmoon sacrifice Kaus3. 24; m. (scil. %{yajJa}) the nñnew moon sñsacrifice Mn. vi, 9.

daaru = (neut) tree, wood

daaruNa * = mf({A}, once {I})n. hard, harsh (opp. {mRdu}) S'Br. MBh. Sus'r.; rough, sharp, severe, cruel, pitiless; dreadful, frightful; intense, violent Mn. MBh. R. S'ak. Pañc. &c.; (in comp. or {-am} before a vb. to express excellence or superiority cf. g. {kASThA7di}); m. Plumbago Zeylanica L.; n. harshness, severity, horror MBh.; {-Naka} n. N. of a disease of the roots of the hair Sus'r.; {-Nya} n. harshness (of sound, TPrat. ii, 10).

daarvaaghaaTaH = (m) woodpecker

daasa* = 1 m. fiend, demon; N. of certain evil beings conquered by Indra (e.g. Namuci, Pipru, S'ambara, Varcin &c.) RV.; savage, barbarian, infidel (also {dA4sa}, opp. to {Arya}; cf. {dasyu}); slave, servant RV. AV. Mn. &c.; a s'ûdra L. Sch.; one to whom gifts may be made W.; a fisherman (v.l. for {dAza}); ifc. of names, esp. of S'ûdras and Kâya-sthas (but cf. also {kAli-}); ({I}) f. a female servant or slave AV. S'Br. Mn. MBh. &c.; harlot L. Sch.; N. of a plant (= {nilA} or {pItA jhintI}, {kAka-jaGghA}, {nIlA7mlANa} &c.) L.; an altar L.; N. of a river L.; ({dA4sa}) mf({I})n. fiendish, demoniacal, barbarous, impious RV.\\ 2 m. a knowing man, esp. a knower of the universal spirit L.

daasharathiH = dasharatha's son

daasaH = (male, nom.sing.) servant

daasosmyaham.h = disciple+am+I

daasya* = n. servitude, slavery, service S'Br. Mn. &c.

daas'u * =worshipping, sacrificing

daas'a * =(written also {dAsa}) m. fisherman, ferryman, mariner VS. xxx, 16 Mriicch. viii, 408, 9 MBh. Hariv. &c.; the son of a Nishâda by a woman of the Âyogava caste Mn. x, 34; servant, slave L.; ({I}) f. fisherwoman, female slave L. \\dAza * =3 the Vriiddhi form of 2. {daza} in comp.

daasya   * =  n. servitude, slavery, service S3Br. Mn. &c.

Daakinii * = f. (of {-ka} Pân. 4-2, 51 Pat.) a female imp attending Kâlî (feeding on human flesh) BhP.x BrahmaP. MârkP. Kathâs. ({DAginI}, cii, cviii f.) (cf. {zAk-}); N. of a locality S'ivaP. i, 38, 18.

daas'va *= mfn. (corrupted fr. %{dAzva4s}) liberal, munificent L.

daasyante = will award

daasyaami = I shall give charity

daatavya = shouold be given

daatavyaM = worth giving

daataa = (masc.Nom.S) the giver

daataaraM = the giver

daataaram.h = one who gives

daava * = conflagration, esp. a forest conflagration S'Br. MBh. &c.; fire, heat; distress L.; m. n. a forest MBh. (always connected with fire) Ragh. ii, 8.

daaya *=  1 mfn. (Pa1n2. 3-1, 139; 141) giving, presenting (cf. %{zata-}, %{go-}); m. gift, present, donation MBh. R. &c.; nuptial fee L. (cf. %{su-}); gift at the ceremony of initiation W.; handing over, delivery Mn. viii, 165; n. game, play Pan5cad.\\ 2 m. share, portion, inheritance RV. TS. &c. (%{dAyAd@upA7gata}, obtained through inheritance, Mit.; %{dAyam@upai9ti@pitus}, he obtains his father's inheritance Br.); division, part (ifc. = fold cf. %{zata4-}); dismembering, destruction L.; irony L.; place, site L.

daayinii = giver

dadati = give, donate

dadadaH = (n) a thunder

dadaami = I give

dadaasi = you give, confer upon

dadau = gave (from daa: to give)

dadha* = mfn. (iii, i, 139) `" giving "' see %{iDA-}, %{ilA-}.\\1 mfn. (2, 171 Va1rtt. 3) `" giving "' RV. x, 46, 1; preserving (with acc.) Vop.; n. a house L.

dadhatamurujaTaa = bearing, head adornments

dadhaatu = let them give( us welfare)

dadhaami = create

dadhichii = a sage who gave his bones to the gods to make a thunderbolt

dadhmuH = blew

dadhmau = blew

dagdha = burned, tormented, pained, consumed by grief or hunger, distressed; dry, insipid; inauspicious; miserable, execrable

daghibaaga = (f) Chinese take-out

dah *=    1 cl. 1. P%{dahati} (ep. a1so A1.; p. %{da4hati} impf. %{a4dahat}; aor "' %{adhAk} RV. ii, 15, 4; 1 .sg. %{-kSam} MBh. vii; 3. pl %{-kskur} Katha1s.; Subj. %{dhAk} RV. i, 158, 4; 2. sg. %{dhakSi}, iv, 4, 4; p. %{dha4kSat} [also nom. m.], vi, 3, 4 x, 91, 7 %{da4hSat}, i, 130, 8; fut. %{dhakSyati} [Pa1n2. 7-2, 10 Siddh. Ka1r. 6] MBh. [Pot. %{dhakSyet}, i, 8383] &c.; %{dahiSy-}, i, 2120 BhP. iv Prasan3g. xix, 7; inf. %{dagdhum}) to burn, consume by fire, scorch roast RV. &c.; to cauterise Sus3r.; to consume, destroy completely Mn. vii, 9 MBh. &c.; to torment, torture, pain, distress, disturb, grieve MBh. &c.: Pass. %{dahyate} (%{-ti} Ma1nGr2. ii, 15 MBh. if., xiif.); to be burnt, burn, be in flames AV. Nir. &c.; to be consumed by fire or destroyed Mn. vi, 71; to be inflamed (a wound) Sus3r. i, 28; to be consumed by internal heat or grief, suffer pain, be distressed or vexed MBh. &c.; Caus. %{dAhayati} to burn or be burned Mn. Ya1jn5. i, 89 MBh. &c.; to cause to be cooked Hariv. 15523 (aor. pl. %{adIdahan}): Desid. %{didhakSati} (cf. %{-kSA}, %{-kSu}) to be about to burn or consume or destroy MBh. i-iv R. (p. %{-kSamANa}): Desid. Caus. (p. %{-kSayat}) to cause any one to make efforts to burn Bhat2t2. iii, 33: Intens. %{dandahIti}, %{-hyate} (Pa1n2. 3-1, 24; 7-4, 86) to burn or destroy completely Hariv. 8726 BhP. vi, 8, 21 (Impv. %{-dagdhi}) S3is3. Prasannar. vi, 32 and 48; A1. to be burnt completely Hariv. 7040 BhP. Pan5cat. i, 8, 23/24 [cf. Lith. {degu4}, I am hot "'; Goth. {dag-s}; Old Germ. {ta1h-t}, `" a wick "'].\\dah    2 mfn. `" burning "' see %{uza4-}.

dahana  *=   mf(%{I})n. burning, consuming by fire, scorching, destroying (chiefly ifc.) Hariv. BhP. Bhartr2.; (said of the %{dhAraNA} of fire) Goraksh. 164; m. fire (of three kinds), Agni Kaus3. MBh. &c. (ifc. f. %{A} Hora1s3.); the numeral three VarBr2S. Su1ryas.; one of the 5 forms of fire in the Sva1ha1-ka1ra Hariv. 10465; a pigeon L.; Plumbago zeylanica L.; Anacardium officinarum L.; N. of an attendant of Skanda MBh. ix, 2536; N. of a Rudra, i MatsyaP.; n. burning, consuming by fire Kaus3. 80 R. vii Ragh. &c.; cauterising Sus3r.; sour gruel Npr.; (%{A}) f. N. of part of the moon's course VarBr2S. ix, 1-3 Sch.; (%{I}) f. Sanseviera Roxburghiana L.dahat.h = one that burns

dahati = (1 pp) to burn, to pain

dahra  *=   1 mfn. small, fine, thin, Na1-rUp. A1p. i, 9, 23 (%{-re@para-rAtre}, in the shorter half of the night "'); (%{a4m}, n) ind. little TS. vii, 5, 3, 1; n. the cavity of the heart BhP. iii; vi, 9.\\ 2 m. a wood on fire Un2. vr2.; fire ib.

daihya  *=  nif(%{A})n. being in the body (%{At}, nan) ib.; m. the soul ib.

Daitya = a demon son of Diti

DaityaanaaM = of the demons

dainya *=  n. wretchedness, affliction, depression, miserable state MBh. Ka1v. Sus3r. &c.; meanness, covetousness W.

dainyayoga = Combination of planets (Yoga) which give rise to poverty. Usually it is caused by the malefic conjunctions of house lords with the lords of the 6th, 8th or 12th houses

daiva = destiny

daivaM = in worshiping the demigods

daivaH = godly

daivii = transcendental

daiviiM = divine

dal* = (= {dRR}) cl. l. {-lati} [pf. {dadAla}] Bhathth. xiv; aor. pl. {adAliSur}, xv) to, crack, fly open, split, open (as a bud) Sus'r. ii, 16 Sis'. ix, 15 Bhâm. i, 4 Amar. Gît. Dhûrtas.: Caus. {dAlayati}, to cause to burst Sus'r. Bhathth.: {dal-} id., Anargh. Gît. i, 8 Sch. [471, 2]; to expel Mâlatîm. viii, 1 Kathâs. lviii, 8; cii, 58; cf. {ava-}, {ud-}, {vi-}.

Dam * =   cl. 1. P. (p. %{-mat}) to sound (as a drum) Prab. iii, 14.

dam * =   1 cl.4. %{dAmyati} (Pa1n2. 7-3, 74; ind. p. %{dAntvA} and %{damitvA}, 2, 56; aor. Pass. %{adami}, 3, 34 Ka1s3.; P. %{-mit} Bhat2t2. xv, 37) to be tamed or tranquillised S3Br. xiv, 8, 2, 2 (Impv. %{dA4myata}); to tame, subdue, conquer MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. %{damitvA}) Bhat2t2.: cl. 9. irreg. (? Subj. 2. sg. %{da4nas}) id. RV. i, 174, 2: Caus. %{damayati} (p. %{-ma4yat}; A1. Pa1n2. 1-3, 89) to subdue, overpower RV. vii, 6; x, 74, 5 AV.v, 20, 1 MBh. Ra1jat.; Desid. see %{dAn}; [cf. $, $; Lat. {domare} &c.]\\   2 a house RV. x, 46, 7 (gen. pl. %{damAm}); %{pa4tir@da4n} (gen. sg.) = %{da4m-patis}, 99, 6; 105, 2; i, 149, 1; 153, 4; %{pa4ti@da4n} = %{da4m-patI}, 120, 6; %{zi4zur@da4n} `" a child of the house "', x, 61, 20; [cf. $ &c.]

da.nDaH = punishment

da.ntii = the tusked one

da.nsh.h = to bite

da.nshhTra = tooth

da.nshhTraa = (fem) tooth, fang

dakaraakSasa* = m. a water-Râkshasa DivyA7v. viii, 262 ff.

dakalaavaNika* = mfn. prepared with water and salt L.

Dakaara* = m. the letter {D} TPrât. iv, 38 Sch.

dakaara* = m. the letter or sound {d}.

Daaka* = m. an imp attending Kâlî Kâlac. v, 38.

daka* = n. = {ud-}, water Phetk. xvii; cf. {dagA7rgala}.

dakhiNa = right side

daksha = a lord of created beings

dakshaH = expert* = mf({A})n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent RV. &c.; strong, heightening or strengthening the intellectual faculties (Soma), ix f.; passable (the Ganges) MBh. xiii, 1844; suitable BhP. iv, 6, 44 Bhartri. iii, 64; right (opposed to left) RâmatUp. i, 22 Phetk. i; m. ability, fitness, mental power, talent (cf. {-kratu4}), strength of will, energy, disposition RV. AV. VS.; evil disposition RV. iv, 3, 13; x, 139, 6; a particular form of temple Hcat. ii, 1, 390; a general lover W.; a cock Car. i, vi; N. of a plant L.; fire L.; Siva's bull L.; N. of an Âditya (identified with Prajâ-pati TS. iii S'Br. ii; father of Kriittikâ S'ântik.) RV. if., x Nir. ii, xi; N. of one of the Prajâ-patis (MBh. xii, 7534 Hariv. VP. i, 7, 5 and 22, 4 BhP.iii, 12, 22 MatsyaP. cvl, 15 KûrmaP. &c. S'ak. vii, 27; born from Brahmâ's right thumb MBh. i, xii Hariv. &c.; or from A-ja "', the unborn "' BhP. iv, 1, 47; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prâcetasa MBh. i, xii f. Hariv. 101 VP. i, 15; father of 24 daughters by Pra-sûti VP. i, 7, 17 ff. BhP. &c.; of 50 [or 60 MBh. xii, 61 36 R. iii, 20, 10; or 44 Hariv. 1 1521 ff.] daughters of whom 27 become the Mooñs wives, forming the lunar asterisms, and 13 [or 17 BhP.; or 8 R.] those of Kas'yapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma Mn. ix, 128f. MBh. i, ix; xii, 7537ff. Hariv. VP. &c.; celebrating a great sacrifice [hence {dakSa sya4yana}, `" N. of a sacrifice "' Mn. vi, 10] to obtain a son, he omitted, with the disapproval of Dadhîca, to invite Siva, who ordered Vira-bhadra to spoil the sacrifice Hariv. 12212 [identified with Vishnu] ff. VâyuP.i, 30, = BrahmaP. i LingaP. MatsyaP. xiii VâmP. ii-v S'ivaP. i, 8 Kâs'îKh. lxxxvii ff.; named among the Vis've-devâs Hariv. 11542 VâyuP.; Briihasp. [Hcat] &c.); N. of a son of Garuda MBh. v, 3597; of a man with the patr. Pârvati S'Br. ii, 4, 4, 6; of a law-giver Yâjñ. i, 5 Mn. ix, 88 Sch. &c.; of a son of Us'i-nara BhP. ix, 23, 2; of one of the 5 Kânyakubja Brâhmans from whom the Bengal Brâhmansare said to have sprung Kshiti7s'. i, 13 and 41; ({A}) f. the earth L.; cf. {a-tUta-}, {dina4-}, {samAna4}; {su-da4kSa}; {mArga-dakSaka}; {dAkSAya4n}; $; Lat. {dex-ter}; Goth. {taiksvs}.

dAkSa* = mf({I})n. (fr. {dakSa}) relating to Daksha (Hariv.) or to Dâkshi (Pân. 4-2, 112); southern, dwelling in the south SS'ankar.; m. or n. the south (in {-SasyA7yana} n. the suñs progress towards sñsouth, the winter solstice and sacrifice then performed Mn. vi, 10 [v.l. {dakS-}]); m. pl. N. of the disciples of a partic. school (see {kumArI-d-}).

dakshiNa = South * = (also {-Na4} S'Br.) mf({A})n. (declined as a pron. when denoting relative position [`" right "' or, southern "'] KâtyS'r. As'vGri. &c.; cf. Pân. 1-1, 34; vii, 1, 16; but not necessarily in abl. and loc. sg. m. n. [{-Ne} KâtyS'r. Mn. ii, 63] and nom. pl. m.; except Hariv: 12390) able, clever, dexterous Pân. 1-1, 34 Kâs'. S'atr. (ifc.); right (not left) RV. AV. VS. &c. ({-NaM parI7}, to walk round a person with the right side towards him "' BhP. iv, 12, 25; {-maMkR}, to place any one on the right side as a mark of respect "', i, viii); south, southern (as being on the right side of a person looking eastward), situated to the south, turned or directed southward AV. VS. &c.; coming from south (wind) Sus'r. Ragh. iv, 8; (with {AmnAya}) the southern sacred text (of the Tântrikas), Kularn. iii; straightforward, candid, sincere, pleasing, compliant MBh. iv, 167 R. S'ak.iv, 18 Sâh. iii, 35 Pratâpar. BrahmaP.; m. the right (hand or arm) RV. i, viii, x TS. v; the horse on the, right side of the pole of a carriage, i, x VS. ix, 8; S'iva; m. or n. the south Nal. ix, 23 R. iv; n. the righthand or higher doctrine of the S'âktas Kula7rn. ii; ({am}) ind. to the right R. ii, 92, 13; ({A}) f. (scil. {go}), able to calve and give milk "', a prolific cow, good milch-cow RV. AV.; a fee or present to the officiating priest (consisting originally of a cow cf. Kâty S'r. xv Lâthy. viii, 1, 2 ). RV. Rc.; Donation to the priest (personified along with brâhmanas-pati, Indra, and Soma, i, 18, 5; x, 103, 8; authoress of x, 107 RAnukr.; wife of Sacrifice [Ragh. i, 31 BhP. ii, 7, 21, both being children of Ruci and Akûti, iv, l, 4 f. VP. i, 7, 18 f.); reward RV. viii, 24, 2I; (offered to the Guru) MBh. v Ragh. v, 20 Kathâs. iv, 93 f.; ({-NAm A-} {diz}, to thank "' DivyA7v. vii, 104; Caus. to earn thanks, i); a gift, donation (cf. {abhaya-}, {prA7Na-}) Mn. iii R. ii; (scil. {diz}) the south, Deccan L.; a figure of Durgâ having the right side prominent W.; completion of any rite ({pra-tiSThA}) L.; ({e}) loc. ind. on the right side Hemac.; ({At}) abl. ind. from or on the right side Pân. 5-3, 4; from the south, southward ib.; ({ena}) instr. ind. on the right or south (35), on the right side of or southward from (acc.; ii, 3, 31) S'Br. KâtyS'r. MBh. &c. (with {kR}, to place or leave on the right BhP. v, 21, 8); ({ais}) instr. ind. to the right Kaus'. 77; [cf. Lith. {de4szine7} f. the right hand. "']

dakshiNaattaat.h = from the southern direction

dakshiNaayanaM = when the sun passes on the southern side

dakshiNe = in the southern direction

dakshiNeshvara = Dakshineshvar, place near Calcutta

danta* = m. (fr. &) = {da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28; ifc., {al} [Kathâs. xxi Caurap.] or {I} [MBh. ix Mriicch. x, 13 VarBriS. Ghath.] Pân. 4-1, 55); the number 32 Ganit.; an elephant's tusk, ivory MBh. R. &c. [468, 3]; the point (of an arrow? {atharI4}) RV. iv, 6, 8; the peak or ridge of a mountain, Haravij. iv, 32 Dharmas'arm. vii, 32; an arbour S'is'. iv, 40; a pin used in playing a lute, Haravij. i, 9; ({i}) f. = {-tikA} Sus'r. VarBriS.; (in music) N. of a composition; cf. {ibha-dantA}; {kuDmala-} and {krUra-a-dantI} &c.

daNDa = a staff, also monetary punishment for wrong doing\\* = ( = $ -v, hence cognate with {dâ4ru} and {dRR}) m. (n. [cf. {ikSu-}] g. {ardharcA7di}) a stick, staff, rod, pole, cudgel, club RV. &c. (staff given at investiture with the sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi, 5, 1, 1; `" trunk "' see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-}; `" tusk "' see {daMSTrA-}); = {-DakA7sana} BriNârP. xxxi, 115 (n.); a stalk, stem (of a tree; cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a banner, 2079; iv, xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.) AitBr. S'Br. &c.; the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara}; the cross-bar of a lute which holds the strings S'ânkhS'r. xvii; the stick with which a lute is played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a measure of length (= 4 Hastas) VarBriS.xxiv, 9 MârkP.il; N. of a measure of time (= 60 Vi-kalâs) BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the sky (`" N. of a planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation, xx, 2 VarBri. Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf. {-pAta}); a staff or sceptre as a symbol of power and sovereignty (cf. {nyasta-}), application of power, violence Mn. vii f. MBh.; power over (gen. or in comp.), control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MârkP. xli, 22]; {tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and army "' Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a symbol of judicial authority and punishment, punishment (corporal, verbal, and fiscal; chastisement and imprisonment, reprimand, fine) TândyaBr. xvii, 1 Mn. MBh. &c. (cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment (son of Dharma and Kriyâ VP. i, 7, 27 MârkP. l); Yama L.; S'iva MBh. xii, 10361; N. of an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a man with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain by Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh. if., viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni lagopodioides, Npr

dANDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr. {daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pân. 4-2, 57 Kâs'.; n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164 Sch.

daNDaM = stick(walking)

dandas'uuka *=   mfn. (iii, 2, 166) mordacious VS. TS. S3Br. MBh.; malignant, v, 1245 Car.iii, 8; m. a snake Ya1jn5. iii, 197 MBh. xiv BhP.iv-vii; N. of a hell infested by serpents, v, 26; of a Ra1kshasa L.

daNDaasana = the staff posture

daNDii = Dandii

dala = leaf

dalam.h = (n) flower petal

Dam* = cl. 1. P. (p. {-mat}) to sound (as a drum) Prab. iii, 14.

dam* =1 cl.4. {dAmyati} (Pân. 7-3, 74; ind. p. {dAntvA} and {damitvA}, 2, 56; aor. Pass. {adami}, 3, 34 Kâs'.; P. {-mit} Bhathth. xv, 37) to be tamed or tranquillised S'Br. xiv, 8, 2, 2 (Impv. {dA4myata}); to tame, subdue, conquer MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. {damitvA}) Bhathth.: cl. 9. irreg. (? Subj. 2. sg. {da4nas}) id. RV. i, 174, 2: Caus. {damayati} (p. {-ma4yat}; Â. Pân. 1-3, 89) to subdue, overpower RV. vii, 6; x, 74, 5 AV.v, 20, 1 MBh. Râjat.; Desid. see {dAn}; [cf. $, $; Lat. {domare} &c.]

dam* =2 a house RV. x, 46, 7 (gen. pl. {damAm}); {pa4tir da4n} (gen. sg.) = {da4m-patis}, 99, 6; 105, 2; i, 149, 1; 153, 4; {pa4ti da4n} = {da4m-patI}, 120, 6; {zi4zur da4n} `" a child of the house "', x, 61, 20; [cf. $ &c.]

dama = self-control *= m. (or n.) house, home ($, Lat. {domus}) RV. AV. vii (also %{puru-da4ma} q.v.) VS. viii, 24; mfn. ifc. `" taming, subduing "' see %{ariM-}, %{gaM-} %{baliM-}; m. self-command, self-restraint, selfcontrol S3Br. xiv, 8, 2, 4 (%{-ma4}, but cf. Pa1n2. 7-3, 34 Ka1s3.) TUp. KenUp. Mn. &c.; taming L.; punishment, fine, viii f. Ya1jn5. ii, 4 BhP.; N. of a brother of Damayanti1 Nal. i, 9; of a Maha-rshi MBh. xiii, 1762; of a son of Daksha, i Sch.; of a grandson [or son BhP. ix, 2, 29] of Marutta VP. iv, 1, 20 Ma1rkP. cxxxiv Va1yuP.; cf. %{dur-}, %{su-}.

damaH = control of the senses

damayataaM = of all means of suppression

dambha = of pride* m. N. of a man Râjat. viii, 1135; ({A}) f. N. of a weapon Buddh. L. * m. deceit, fraud, feigning, hypocrisy Mn. iv, 163 MBh. &c.; Deceit (son of A-dharma and Mriishâ BhP.iv, 8, 2) Prab.ii; Indra's thunder bolt L.; S'iva; N. of a prince ({darbha} AgP.; {rambha} VP.) PadmaP.

dambhaH = pride

dambhena = out of pride

daNDa* = ( = $ -v, hence cognate with {dâ4ru} and {dRR}) m. (n. [cf. {ikSu-}] g. {ardharcA7di}) a stick, staff, rod, pole, cudgel, club RV. &c. (staff given at investiture with the sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi, 5, 1, 1; `" trunk "' see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-}; `" tusk "' see {daMSTrA-}); = {-DakA7sana} BriNârP. xxxi, 115 (n.); a stalk, stem (of a tree; cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a banner, 2079; iv, xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.) AitBr. S'Br. &c.; the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara}; the cross-bar of a lute which holds the strings S'ânkhS'r. xvii; the stick with which a lute is played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a measure of length (= 4 Hastas) VarBriS.xxiv, 9 MârkP.il; N. of a measure of time (= 60 Vi-kalâs) BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the sky (`" N. of a planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation, xx, 2 VarBri. Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf. {-pAta}); a staff or sceptre as a symbol of power and sovereignty (cf. {nyasta-}), application of power, violence Mn. vii f. MBh.; power over (gen. or in comp.), control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MârkP. xli, 22]; {tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and army "' Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a symbol of judicial authority and punishment, punishment (corporal, verbal, and fiscal; chastisement and imprisonment, reprimand, fine) TândyaBr. xvii, 1 Mn. MBh. &c. (cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment (son of Dharma and Kriyâ VP. i, 7, 27 MârkP. l); Yama L.; S'iva MBh. xii, 10361; N. of an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a man with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain by Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh. if., viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni lagopodioides, Npr

danDadiipa = (m) tubelight

danDayati = (10 up) to punish

danta  *=   m. (fr. &) = %{da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28; ifc., %{al} [Katha1s. xxi Caurap.] or %{I} [MBh. ix Mr2icch. x, 13 VarBr2S. Ghat2.] Pa1n2. 4-1, 55); the number 32 Gan2it.; an elephant's tusk, ivory MBh. R. &c. [468,3]; the point (of an arrow? %{atharI4}) RV. iv, 6, 8; the peak or ridge of a mountain, Haravij. iv, 32 Dharmas3arm. vii, 32; an arbour S3is3. iv, 40; a pin used in playing a lute, Haravij. i, 9; (%{i}) f. = %{-tikA} Sus3r. VarBr2S.; (in music) N. of a composition; cf. %{ibha-dantA}; %{kuDmala-} and %{krUra-a-dantI} &c.

dantaH = (m) tooth

dantapaalii = (f) gums

dantacAla* = m. looseness of the teeth Sus'r.iv, 39.

dantakAra* = m. an ivory worker R. ii.

dantajAha* = n. the root of a tooth g. {karNA7di}

dantapattra* = n. a kind of ear-ring

dara* = (Pân. 3-3, 58) mfn. ( {dRR}) ifc., cleaving, breaking see {puraM-dara4}, {bhagaM-}; m. (g. {ardharcA7di}, {uJchA7du}) = {-rI} R. ii, 96, 4; a conch-shell BhP. i, vf., x Kramadîp.; m. the navel Gal.; `" stream "' see {asRg-}; fear MBh. v, 4622; n. poison (v.l. {dhara}) L.; ({I}) f. a hole in the ground, cave MBh. R. Hariv. Kum. &c.; ({am}) ind. a little Bhartri. iii, 24.

darbha * = m. (2. {dRbh}) a tuft or bunch of grass (esp. of Kus'a grass; used for sacrificial purposes) RV. i, 191, 3 AV. &c.; N. of a grass (different from Kus'a and Kâs'a Sus'r. i, 38; Saccharum cylindricum W.) Lalit. xvii, 89 Sus'r.; (Pân. 4-1, 102; g. {kurv-Adi} v.l.) N. of a man Pravar. ii, 3, 1 (Âs'vGri. Kâty. &c.); `" of a prince "' see {dambha}.

dari // daari *: splitting, opening, tearing asunder

daridrataa = poverty; shortage

darpa = pride (masc)    *=  m. (2. %{dRp}) pride, arrogance, haughtiness, insolence, conceit Mn. viii MBh. &c. (pl. Sa1ntis3. iv, 22); Pride (son of A-dharma and S3ri1 MBh. xii, 3388 Ma1rkP. l, 25; of Dharma VP. i, 7, 26 BhP. iv, 1, 51; musk Hcat. i, 7, 1311; cf. %{ati-}, %{sa-}

darpaM = pride

darpaH = arrogance

darpaNa  *=  m. (g. %{nandy-Adi}) `" causing vanity "', a mirror Hariv. 8317 R. ii S3ak. &c.; ifc. `" Mirror "' (in names of works) e.g. %{AtaGka-}, %{dAna-}, %{sAhitya-}; = %{dAna-} Smr2itit. iv; N. of a measure (in music); of a mountain (seat of Kubera), Ka1IP.; of Siva MBh. xiii, 1194; n. the eye L.; repetition VarBr2S. iii, 11 Sch.; kindling W.; Nom. P. %{-Nati}, to represent a mirror.

darpaNaH = (m) mirror

darbha = a sweet-smelling dried grass

dars'a * = mfn. ( %{dris}) ifc. `" looking at, viewing "' see %{avasAna-}, %{Adinava-}, and %{vadhU-darza4}, %{tattva-}; `" showing "' see %{Atma-}; m. `" appearance "' see %{ca4dir-darza4}, %{dur-}, %{prity-}; (g. %{pacA7di}) the moon when just become visible, day of new moon, halfmonthly sacrifice performed on that day AV.; (parox.) TS. TBr. & S3Br. ix Kaus3. A1s3vGr2. &c. (n. MBh. iii, 14206); (Day of) New Moon (son of Dha1tr2i BhP. vi, 18, 3; of Kr2ishn2a, x, 61, 14; N. of a Sa1dhya Va1yuP. ii, 5, 6); du. = %{pUrNamAsa4} TS. Sch.

dars'ana = seeing * =darzana mf({I})n. showing. Pân. 5-2, 6; ifc. seeing, looking at (see {tulya-}, {deva-}, {sama-}.) Ragh. xi, 93; `" knowing see {dharma-}; exhibiting, teaching MBh. i, 583 BhP. v, 4, 11; n. seeing, observing, looking, noticing, observation, perception RV. i, 116, 23 S'Br. xiv S'ânkhGri. v, 5 MBh. &c. [471, 1]; ocular perception Sus'r. iv, 27; the eye-sight, vi, 17; inspection, examination Yâjñ. 1, 328 Hariv. 5460; visiting Yâjñ. i, 84 Kathâs. iii, 8; audience, meeting (with gen. Cân.; instr. with or without {saha} Vet.; in comp. Ragh. xii, 60 S'ak. v, 5/6; vii, 25/26 Râjat. vi, 43; experiencing BhP. i, 8, 25; foreseeing Ragh. viii, 71; contemplating Mn. viii, 9 and 23; apprehension, judgment S'ak. iii, 6/7 discernment, understanding, intellect Mn. vi, 74 Yâjñ. i, 8 Bhag. &c.; opinion Mâlav. v, 13/14 Kâm. ii, 6; intention (cf. {pApa-}) R. i, 58, 18; view, doctrine, philosophical system (6 in number, viz. [Pûrva-] Mîmânsâ by Jaim. Uttara-Mîmânsâ by Bâdar.; Nyâya by Gotama Vais'eshika by Kana7da Sânkhya by Kap.; Yoga by Pat.) MBh. xii, 11045 f. BhP. &c.; the eye Sus'r. v, 8 S'ak. iv, 6 Prab. iii, 10; the becoming visible or known, presence Âs'vGri. iii, 7 Mn. ii, 101; iv Yâjñ. i, 131; ii, 170 MBh. &c.; appearance (before the judge) Mn. viii, 158 Yâjñ. ii, 53 Kâm.; the being mentioned (in any authoritative text) Kâty. S'r. i, xxvi Lâthy. vi, ix Bâdar. i, s, 25 MBh. xiv, 2700; a vision, dream Hariv. 1285 Hit. iii, 0/1; ifc. appearance, aspect, semblance Mn. ii, 47 MBh. (Nal. ii, 3; xii, 18 and 44) R. Ragh. iii, 57; colour L.; showing (cf. {danta-}) Bhartri. ii, 26 Dhûrtas. i, 35/11 a mirror L.; a sacrifice L.; = {dharma} L.; ({I}) f. Durgâ Hariv. 10238; N. of an insect Npr.; cf. {a-}, {su-}.

darshanaM = sight, Darshan

darshanakaankshiNaH = aspiring to see

darshanaaya = for seeing

darshaniiya = handsome

darshanena = at the sight of

darshaya = show

darshayaamaasa = showed

darshitaM = shown

darshinaH = seers

darshibhiH = by the seers

darvii = (f) serving spoon, ladle

Dasa* = mfn. id. g. {tRNA7di}.

dasa* = m. a demon, vi, 21, 11.

das'a = (adj) ten* =1 ifc. for {-zA} ({ajpa-}, {udag-} &c.) \\=2 ifc. ({tri-}, {dvi-}, {nir-}) and in comp. for {-zan} ({as}) f. pl. `" Decads "'N. of 10 Jain texts ({upA7saka-}. &c.) consisting of 10 chs. each.

das'aa * =f. ( {daMz}?) the fringe of a garment, loose ends of any piece of cloth, skirt or hem KâtyS'r. iv, 1, 17 ({UrNA}) Lâthy. viii, 6, 22 Kaus'. S'ânkhGri. ii, 12, 5 Mn. &c.; a wick Gobh. iv, 2, 32 ({kSauma-}) Kum. iv, 30 Bhartri. iii, i; state or condition of life, period of life (youth, manhood, &c.), condition, circumstances R. Pañcat. Megh. &c.; the fate of men as depending on the position of the planets, aspect or position of the planets (at birth &c.) VarBriS. VarBri. Laghuj.; the mind L.; cf. {vastra-}; i. {daza}.

dashati = (1 pp) to bite

dashanavihiinaM = dashana+vihInaM, teeth+bereft

dashanaantareshhu = between the teeth

dashamukhaantakaH = the finisher (destroyer) of the ten-faced one (rAvaNa)

dasharatha = dasharatha's

dasharathatanayaM = the son of dasharatha

dasharathasyaitau = dasharathasya+etaau, dasharatha's+this pair

dashaa = Planetary period or system of directions. Also means the actual Major planetary period itself. There are many of these the most used being vi.nshottarii or 120 year cycle system. Others are ashhTottari (108), Chatursheetisama (84), Dwadashottari (112), Dwisaptatisama (72), Panchottari (105), ShashhTisama (60), Shatatri.nshatsama (36), Shodashottari (116), Yogini (30). These are lunar based. Then there are Rashi (sign) based systems: chara, sthira, kaala chakra and kendraadi dashas etc

dashaa.nsha = One of the varga-s or harmonic divisions of a sign. This is the 10th division

dashaanana = Another name for Ravana

dashaavataara = the ten avataara-s of Vishnu

dashaikaM = eleven

dashhTa = bite

dasyu* = m. ( {das}) enemy of the gods (e.g. {za4mbara}, {zu4SNa}, {cu4muri}, {dhu4ni}; all conquered by Indra, Agni, &c.), impious man (called {a-zraddha4}, {a-yajJa4}, {a4-yajyu}, {a4-pRnat}, {a-vrata4}, {anya-vrata}, {a-karma4n}), barbarian (called {a-nA4s}, or {an-A4s} `" ugly-faced "', {a4dhara}, inferior "', {a4-mAnuSa}, inhuman "'), robber (called {dhani4n}) RV. AV. &c.; any outcast or Hindû who has become so by neglect of the essential rites Mn.; not accepted as a witness, viii, 66; cf. {traso4-} ({da4syave vR4ka} m. `" wolf to the Dasyu "'N. of a man RV. viii, 51; 55 f; {da4syave sa4has} n. violence to the DñDasyu (N. of Turvîti), i, 36, 18).

dasyuhan* = m. (nom. {-hA4} instr. {-ghnA4})fn. destroying the Dasyus (Indra i, vi, viii [473,2]; Indra's gift, x, 47, 4; {manyu4}, 83, 3; {ma4nas}, iv, 16, 10); {-ha4n-tama} mfn. (superl.) most destructive to the Dasyus, vi, 16, 15 and viii, 39, 8 (Agni); x, 170, 2 (Light) Hariv. (Buddha); cf. Pân. 8-2, 17 Kâs'.

da *=1 the 3rd cerebral consonant (pronounced like {d} in {drum} by slightly turning the tip of the tongue upwards [430,2]; and often in Bengal like a hard {r}).\\ *=2 m. a sound L.; a kind of drum W.; fear L.; submarine fire L.; Siva L.; ({A}) f. a Dâkinî L.; a basket &c. carried by a sling L. \\*=1 the 3rd and soft letter of the 4th or dental class. \\*=2 mf({A})n. (1. {dA}) ifc. (Pân. 3-2, 3) giving, granting, offering, effecting, producing (e.g. {abhI7STa-}, `" giving any desired object "' Pañcat. ii, 50; {gaja-vAji-vRddhi-}, `" promoting the welfare of elephants and horses "' VarBriS. xviii, 5) Mn. MBh. &c. (cf. {agni-}; {a-doma-da4}; {anna-}, {artha-}, {garbha-}, {janma-} &c.); m. n. a gift L.; ({A}) f. id. L. \\ *=3 mfn. ( {do}) ifc. see {anala-}, 2. {jIva-}; m. n. the act of cutting off L.; ({A}) f. id. L. \\ *=4 mfn. (4. {da-}) ifc. see {Rzya-da4}. \\*=5 = {da4t} cf. {a-panna-}, {panna-}; {So-Da}. \\ *=6 m. a mountain L.; n. a wife (derived fr. {da4m-patI}) L.; ({A}) f. heat, pain L

dat * = m. (taking the form {da4nta} in the strong cases Pân. 6-1, 63) a tooth RV. (nom. {da4n}, x, 115, 2) AV. VS. S'Br. Âs'vGri. BhP.; often ifc. (Pân. 5-4, 141-145) see {a-} &c.; {a-dat-ka}; {dac-chada} [cf. $, Lat. {dens} &c.]

dattaM = given

dattvaa V= granted, promised, * resumption to give

dattaan.h = things given

daurbalyaM = weakness

daurmanasya = despair

daur * = Vriiddhi of {dur} for {dus}.

dauraatmya* = n. badheartedness, wickedness, depravity MBh. Kâv. &c.; {-myaka} mfn. wicked, evil (deed) R.

daur-ita4 * =n. mischief. harm S'Br.

daur-gatya * =n. distress, misery, poverty MBh. &c.

daur-gaha4 * = m. `" descendant of Dur-gaha "' patr. of Puru-kutsa (Naigh. `" horse "'). RV. iv, 42, 8.

daur-jana * = mf({I})n. consisting of bad people (company) Nalac.; {-nya} n. wickedness, depravity [499, 2]; evil, wrong Hit. BhP.; ill-will, envy, S'ârng P.

daurbhikSa * =n. famine TândyaBr. Sch.

daurmadya * =n. brawl, fight L.

daur-mitri * =m. metron. fr. {dur-mitrA} (g. {bAhv-Adi}).

daur-mukhi * = m. patr. fr. {dur-mukha} MBh. vii, 7008 &c.

daur-vAsa * = or mf({I})n. relating to Dur-vâsas Madhus.

daur-vratya * = ({dau4r-}) n. disobedience, ill conduct VS.

daur-hArda * = n. badness of mind, wickedness, enmity, g. {yuvA7di}.

daur-hRda * = n. id. MBh. v, 751; m. villain Nîlak.; morbid longing of pregnant women L.

daurudhara * = mfn. (fr. {durudharA}) Var.

daurezruta * = m. (fr. {dUre-zruta}) patr. of the serpent-priest Timirgha ib.

daurgya * = n. difficulty, inaccessibility W.

dauhitra = (m) grandson (daughter's son)

dauhitri = (m) granddaughter (daughter's daughter)

dautya * n. (fr. {dUta}) the state or function of a messenger, message, mission

dava * = (see also daava). (2. {du}) a wood on fire BhP. viii, 6, 13; fire L. Sch.; burning, heat Car. i, 20; fever W.; a forest L.; cf. {dAva}.

dayaa = mercy* = f. sympathy, compassion, pity for (loc. MBh. Pañcat. Bhartri. &c. [470,1]; gen. R. Hariv. 8486; in comp. MBh. xiv Hit. i, 6, 41 ) S'Br. xiv &c. ({-yAM} {kR}, `" to fake pity on "' [loc. MBh. Hit. i, 2, 7; gen. Vop.]); Pity (daughter of Daksha and mother of A-bhaya BhP. iv, 1, 49 f.) Hariv. 14035; cf. {a-daya4}; {nir-}, and {sadaya}.

dayaaluH = the kind-hearted

dayita = dear *=   mfn. cherished, beloved, dear MBh. R.; protected Bhat2t2. x, 9; m. a husband, lover S3ak. iii, 19/20 (v.l.); (%{A}) f. a wife, beloved woman Ragh. ii, 30 Megh. 4 Sis3. ix 70 Katha1s. Dhu1rtas. ii, 13.

Dayate = to fly

deha = body: * = m. n. ( {dih}, to plaster, mould, fashion) the body TÂr. KâtyS'r. Mn. &c.; (in a triad with {manas} and {vAc}) Mn. i, 104 &c.; ({-haMdhAraya}, to support the body i.e. exist Nal.); form, shape, mass, bulk (as of a cloud; ifc. f. {A}) Var.; per. son, individual Subh.; appearance, manifestation ifc. having the appearance of ({saMdeha-} Bâlar. iii, 43/44); N. of a country L.; ({I4}) f. mound, bank, rampart, surrounding wall RV.

dehaM = body, existence

dehatrayaH = the three forms of bodies (corporal or physical, astral and causal

dehabhrit.h = the embodied

dehabhritaa = by the embodied

dehabhritaaM = of the embodied

dehali = doorstep

dehavadbhiH = by the embodied

dehaaH = material bodies

dehaantara = of transference of the body

dehaapaaye = when life departs the body

dehin.h = man

dehinaM = of the embodied

dehinaaM = of the embodied

dehii = the self

dehiinaM = the living entity

dehiinaH = of the embodied

dehe = in the body

dehe.asmin.h = in this body

deheshhu = bodies

deva = God* = mf({i})n. (fr. 3. {div}) heavenly, divine (also said of terrestrial things of high excellence) RV. AV. VS. S'Br. (superl. m. {deva4-tama} RV. iv, 22, 3 &c.; f. {devi-tamA}, ii, 41, 16); m. (according to Pân. 3-3, 120 {de4va}) a deity, god RV. &c.&c.; (rarely applied to) evil demons AV. iii, 15, 5 TS. iii, 5, 4, 1; (pl. the gods as the heavenly or shining ones; {vi4zve devA4s}, all the gods RV. ii, 3, 4 &c., or a partic. class of deities [see under {vi4zva}], often reckoned as 33, either 11 for each of the 3 worlds RV. i, 139, 11 &c. [cf. {tri-daza}], or 8 Vasus, 11 Rudras, and 12 Âdityas [to which the 2 As'vins must be added] Br.; cf. also DivyA7v. 68; with Jainas 4 classes, viz. {bhavanA7dhI7za}, {vyantara}, {jyotiSka}, and {vaimAnika}; {devA4nAm pa4tnyas}, the wives of the gods RV. VS. Br. [cf. {deva-patnI} below]) [492,3]; N. of the number 33 (see above) Ganit.; N. of Indra as the god of the sky and giver of rain MBh. R. &c.; a cloud L.; (with Jainas) the 22nd Arhat of the future Ut-sarpinî; the image of a god, an idol Vishn.; a god on earth or among men, either Brâhman, priest RV. AV. (cf. {bhU-d-}), or king, prince (as a title of honour, esp. in the voc. `" your majesty "' or `" your honour "'; also ifc. e.g. {zrI-harSa-d-}, {vikramA7Gka-d-}, king S'rî-hñharsha or VikrñVikrama7nka, and in names as {puruSo7ttama-d-} [lit. having Vishnu as one's deity; cf. {atithi-d-}, {AcArya-d-}, {pitR-d-}, {mAtR-d-}]; rarely preceding the name e.g. {deva-caNDamahAsena} Kathâs. xiii, 48) Kâv. Pañc. &c. (cf. {kSiti-}, {nara-}, &c.); a husband's brother (cf. {devR} and {devara}) W.; a fool, dolt L.; a child L.; a man following any partic. line or business L.; a spearman, lancer L.; emulation, wish to excel or overcome L.; sport, play L.; a sword Gal.; N. of men VP.; of a disciple of Nâga7rjuna MWB. 192; dimin. for {devadatta} Pân. 5-3, 83 Vârtt.4 Sch.; (n. L.) an organ of sense MundUp. iii, 1, 8; 2, 7; ({A}) f. Hibiscus Mutabilis or Marsilia Quadrifolia; ({I4}), f. see s.v. [Cf. Lat. {dîvus}, {deus}; Lit. {de14vas}; Old Pruss. {deiwas}.]

devaaH = demigods

devaalayaH = (m) temple

devaan.h = demigods

devaanaaM = of the demigods

devaaya = Divine* = Nom. P., only p. {-ya4t} = {-vaya4t}, Maitr. and KapS. Kâthh.

devabhogaan.h = the pleasures of the gods

devadevasya = of the Supreme Personality of Godhead

devadatta = one of the vital airs, which causes yawning

devadattaM = the conchshell named Devadatta

devadaasii = God's (female) servant (word degenerated to a temple prostitute)

devadeva = O Lord of all demigods

devadevasyadevaH = (masc.nom.sing.) god; demi-god

devahitaM = that which is healthy or `pro' or good for the Devas

devaM = God

devataa = goddess *= f. godhead, divinity (abstr. & concr.) RV. AV. Br. &c.; image of a deity, idol Mn. iv, 130 MBh. Pur. (ifc. %{-ka} Kull. viii, 105); N. of the organs of sense (cf. %{deva}) S3Br. ii, 5, 2, 2 &c.; (%{A}) ind. with divinity i.e. with a god (gods) or among the gods RV. AV.

devatha  *=  m. ( %{dev}? Un2. iv, 81 Sch.) artist, artisan.

devataaH = the demigods

devarshiH = the sage among the demigods

devarshiiNaaM = of all the sages amongst the demigods

devarishi* = m. `" a Riishi among the gods "'N. of Nârada, 16, 1 (cf. {-varSi}).

devarshi* = m. ({deva} + {RSi}) a Riishi, a saint of the celestial class, as Nârada, Atri &c. MBh. (xiv, 781 {sapta saptarSayaH} for {sñsapta devarS-}) R. Pur. &c. (cf. {brahmarSi} and {rAjarSi}); N. of S'iva MBh. xiii, 1259; {-carita} n. the deeds of dñdivine sages MBh. xii, 7663; {-tva} n. state or rank of a dñdivine sñsages BhP. i, 3, 8; {pitR-vallabha} m. sesamum Gal.; {-varya} m. chief of sages MW.

devalaH = Devala

devala* = 1 m. an attendant upon an idol (who subsists on the offerings made to it; oftener {-laka} Mn. iii, 152; 180 MBh.); a virtuous or pious man Un. i, 108 Sch.; N. of a descendant of Kas'yapa and one of the authors of RV. ix; of Asita or a son of AñAsita MBh. Pur.; of a man mentioned with AñAsita, Prav.; of an astronomer Var.; of a legislator (also, {-bhaTTa}) Madhus. Kull.; of a son of Pratyûsha MBh. Hariv.; of an elder brother of Dhaumya MBh.; of the husband of Eka-parnâ Hariv.; of the father of Sannati (the wife of Brahma-datta) ib.; of the grandfather of Pân. Col.; of a son of Vis'vâ-mitra (pl. his descendants) Hariv.; of a son of Kriis'âs'va by Dhishanâ BhP.

devanAgarii* = f. `" divine city writing "'N. of the character in which Sanskriit is usually written (prob. from its having originated in some city) Col. MWB. 66, 1.

devavara = O great one amongst the demigods

devavrataaH = worshipers of demigods

devayajaH = the worshipers of the demigods

devayaa* = mfn. going to the gods, longing for them RV.

devaya* = Nom. P., only p., {-ya4t}, loving or serving the gods, religious RV. (cf. {a4-}); divine or shining (?) BhP. iii, 20, 22.

devi = Goddess

devii = Goddess * = f. (cf. {deva4}) a female deity, goddess RV. AitBr. MBh. &c. (e.g. Ushas RV. vii, 75, 5; Sarasvatî, v, 41, 17; Sâvitrî, the wife of Brahmâ MBh.; Durgâ, the wife of S'iva MBh. Hariv. Kâv. &c.; the 4 goddesses of Buddhists are Rocanî, Mâmaki, Pândurâ and Târâ Dharmas. iv); N. of nymph beloved by the Sun L.; of an Apsaras MBh. i, 4818; (with Jainas) the mother of 18th Arhat of present Ava-sarpinî L.; queen, princess lady (the consecrated wife or daughter of a king, but also any woman of high rank) MBh. Kâv. &c.; a kind of bird (= {zyAmA}) L.; a partic. supernatural power (= {kuNDalinI}) Cat.; worship, reverence W.; N. of plants (colocynth, a species of cyperus, Medicago Esculenta &c.) L

devesha = O Lord of all lords

deveshhu = amongst the demigodsdava *= a wood on fire B; fire; burning, heat = (water)

deyaM = is to be given

deyam.h = to be given

desha = country

deshe = land

dhaa * = 1 cl. 3. P. Â. {da4dhAti}, {dhatte4} RV. &c. &c. (P. du. {dadhva4s}, {dhattha4s}, {dhatta4s} [Pân. 8-2, 38]; pl. {dadhma4si} or {-ma4s}, {dhattha4}, {dAdhati}; impf. {a4dadhAt} pl. {-dhur}, 2. pl. {a4dhatta} or {a4dadhAta} RV. vii, 33, 4; Subj. {da4dhat} or {-dhAt} [Pân. 7-3, 70 Kâs'.], {-dhas}, {-dhatas}, {-dhan}; Pot. {dadhyA4t}; Impv. {dAdhAtu} pl. {-dhatu}; 2. sg. {dhehi4} [fr. {dhaddhi}; cf. Pân. 6-4, 119] or {dhattAt} RV. iii, 8, 1; 2. pl. {dhatta4}, i, 64, 15, {dhattana}, i, 20, 7, {da4dhAta}, vii, 32, 13, or {-tana}, x, 36, 13 [cf. Pân. 7-1, 45 Sch.]; p. {da4dhat}, {-ti} m. pl. {-tas}; Â. 1. sg. {dadhe4} [at once 3. sg. = {dhatte4} RV. i, 149, 5 &c. and= pf.Â.], 2. sg. {dha4tse}, viii, 85, 5 or {dhatse4} AV. v, 7, 2; 2. 3. du. {dadhA4the}, {-dhA4te}; 2. pl. {-dhidhve4} [cf. pf.]; 3. pl. {da4dhate} RV. v, 41, 2; impf. {a4dhatta}, {-tthAs}; Subj. {da4dhase}, viii, 32, 6 [Pân. 3-4, 96 Kâs'.]; Pot. {da4dhIta} RV. i, 40, 2 or {dadhIta4}, v, 66, 1; Impv. 2. sg. {dhatsva}, x, 87, 2 or {dadhiSva}, iii, 40, 5 &c.; 2. pl. {dhaddhvam} [Pân. 8-2, 38 Kâs'.] or {dadhidhvam} RV. vii, 34, 10, &c.; 3. pl. {dadhatAm} AV. viii, 8, 3; p. {da4dhAna}); rarely cl. 1. P. Â. {dadhati}, {-te} RV. MBh.; only thrice cl. 2. P. {dhA4ti} RV.; and once cl. 4. Â. Pot. {dhAyeta} MaitrUp. (pf.P. {dadhau4}, {-dhA4tha}, {-dhatur}, {-dhimA84}, {-dhur} RV. &c.; Â. {dadhe4} [cf. pr.], {dadhiSe4} or {dhiSe} RV. i, 56, 6; 2. 3. du. {dadhA4the}, {-dhA4te}, 2. pl. {dadhidhve4} [cf. pr.]; 3. pl. {dadhire4}, {dadhre}, x, 82, 5; 6, or {dhire}, i, 166, 10 &c.; p. {da4dhAna} [cf. pr.]; aor. P. {a4dhAt}, {dhA4t}, {dhA4s}; {adhu4r}, {dhu4r} RV. &c.; Pot. {dheyAm}, {-yur}; {dhetana} RV. TBr.; 2. sg. {dhAyIs} RV. i, 147, 5; Impv. {dhA4tu} [cf. Pân. 6-i, 8 Vârtt. 3 Pat.]; 2. pl. {dhA4ta} or {-tana}, 3. pl. {dhAntu} RV.; Â. {adhita}, {-thAs}, {adhItAm}, {adhImahi}, {dhImahi}, {dhimahe}, {dhAmahe} RV.; 3. sg. {ahita}, {hita} AV. TÂr.; Subj. {dhe4the} RV. i, 158, 2, {dhaithe}, vi, 67, 7; Impv. {dhiSvA84}, ii, 11, 18, &c.; P. {adhat} SV.; {dhat} RV.; P. {dhAsur} Subj. {-sathas} and {-satha} RV.; Â. {adhiSi}, {-Sata} Br.; Pot. {dhiSIya} ib. [P. vii, 4, 45]; {dheSIya} MaitrS.; fut. {dhAsyati}, {-te} or {dhAtA} Br. &c.; inf. {dhA4tum} Br. &c.; Ved. also {-tave}, {-tavai4}, {-tos}; {dhiya4dhyai} RV.; Class. also {-dhitum}; ind. P. {dhitvA4} Br.; {hitvA} [Pân. 7-4, 42], {-dhA4ya} and {-dhA4m} AV.: Pass. {dhIya4te} RV. &c. [Pân. 6-4, 66], p. {dhIya4mAna} RV. i, 155, 2 [513, 3]; aor. {a4dhAyi}, {dhA4yi} RV. [Pân. 7-3, 33 Kâs'.]; Prec. {dhAsISTa} or {dhAyiSISTa} [vi, 4, 62]) to put, place, set, lay in or on (loc.) RV. &c. &c. (with {daNDam}, to inflict punishment on [with loc. MBh. v, 1075, with gen. R. v, 28, 7]; with {tat-padavyAm padam}, to put one's foot in another's footstep i.e. imitate, equal Kâvya7d. ii. 64); to take or bring or help to (loc. or dat.; with {Are4}, to remove) RV. AV. S'Br.; (Â.) to direct or fix the mind or attention ({cintAm}, {manas}, {matim}, {samAdhim} &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with {prati} or a sentence closed with {iti}) RV. Mn. MBh. Kâv. BhP.; to destine for, bestow on, present or impart to (loc. dat. or gen.) RV. Br. MBh. &c. (Pass. to be given or granted, fall to one's [dat.] lot or share RV. i, 81, 3); to appoint, establish, constitute RV. S'Br.; to render (with double acc.) RV. vii, 31, 12 Bhartri. iii. 82; to make, produce, generate, create, cause, effect, perform, execute RV. TBr. S'vetUp. &c. (aor. with {pUrayAm}, {mantrayAm}, {varayAm} &c. = {pUrayAm} &c. {cakAra}); to seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kâv. BhP. &c.; (Â.) to accept, obtain, conceive (esp. in the womb), get, take (with {o4kas} or {ca4nas}, to take pleasure or delight in [loc. or dat.]) RV. AV. Br.; to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kâv. Hit.etc.: Caus. {-dhApayati} Pân. 7-3, 36 (see {antar-dhA}, {zrad-dhA} &c.): Desid. {dhi4tsati}, {-te} (Pân. 7-4, 54), to wish to put in or lay on (loc.) RV. AitBr. (Class. Pass. {dhitsyate}; {dhitsya} see s.v.); {di4dhiSati}, {-te}, to wish to give or present RV.; (Â.) to wish to gain, strive after (p. {di4dhiSANa}, x, 114, 1) ib.: with {avadya4m}, to bid defiance ib. iv, 18, 7 (cf. {didhiSA4yya}, {didhiSu4}): Intens. {dedhIyate} Pân. 6-4, 66. [Cf. Zd. {dâ}, {dadaiti}; Gk. $; &158945[513, 3] Lith. {dedu4}, {de4ti}; Slav. {dedja}, {diti}; Old Sax. {duan}, {do7n}, Angl. Sax. {do7n}, Engl. {do}; Germ. {tuan}; {tuon}, {thun}.]

dhaanya = grain

dhaa4na * = mfn. containing, holding (cf. {uda-}); n. receptacle, case, seat (cf. {agni-}, {kSura-}, {rajju-} &c.; {-nam akto4s} prob. = womb or bosom of the night RV. iii, 7, 6); ({I}) f. = n. (cf. {aGgAra-}, {gopAla-}, {rAja-} &c.); the site of a habitation L.; coriander L.; N. of a river L.; ({A4}) f. see s.v.

dhaanaaq4 * = f. corn, grain (originally the grains of seed from their being `" laid "' into and `" conceived "' by the earth cf. 1. {dhA}, but usually = fried barley or rice or any grain fried and reduced to powder) RV. &c. &c.; coriander L.; bud, shoot L.

dhaama = one who has the abode.  *=  1 m. pl. N. of a class of superhuman beings MBh.; ii. abode &c. = %{dhAman} L.\\  2 in comp. for %{-man}, below.

dhaaman.h = (n) lustre

dhaaraNa* = mf({I})n. holding, bearing, keeping (in remembrance), retention, preserving, protecting, maintaining, possessing, having (ifc. or with gen.) TÂr. MBh. Sus'r.: BhP.; assuming the shape of (gen.), resembling MBh.xiii, 739; m. N. of S'iva MBh.; of a son of Kas'yapa ib.; of a prince of the Candravatsas ib.; du. the two female breasts L.; ({dhA4raNa}) n. the act of holding, bearing &c. S'Br. Mn. Yâjñ. MBh. &c.; wearing (see {liGga-}); suffering, enduring R.; keeping in remembrance, memory TÂr. Mn. MBh. Hariv.: immovable concentration of the mind upon (loc.) Veda7ntas.; restraining (cf. {zvAsa-}); keeping back i.e. pronouncing imperfectly Prât.; ({A} and {I}) f. see {dhAraNA} and {-NI}.

dhaaraNaa* = f. (cf. {-Na}, col. 1) the act of holding, bearing, wearing, supporting, maintaining MBh. R.; retaining, keeping back (also in remembrance), a good memory KathhUp. GriS. MBh. BhP.; collection or concentration of the mind (joined with the retention of breath) Mn. MBh. Sus'r. Kâv. Pur. &c.; cf. MWB. 239 ({-NAM-dhR}, to exercise concentration Yâjñ.; {-NAM gataH}, having composed one's self R.); understanding, intellect Yâjñ. iii, 73; firmness, steadfastness, righteousness L.; fixed preceptor settled rule, certainty Mn. MBh.; pl. the 8th to the 11th day in the light half of month Jyaishthha Var.

dhaataa = supporter

dhaataaraM = the maintainer

dhaataaram.h = the creator

dhaatu = verb

dhaatu * = 1 m. layer, stratum KâtyS'r. Kaus'.; constituent part, ingredient (esp. [and in RV. only] ifc., where often= `" fold "' e.g. {tri-dhA4tu}, threefold &c.; cf. {triviSTi-}, {sapta-}, {su-}) RV. TS. S'Br. &c.; element, primitive matter (= {mahA-bhUta} L.) MBh. Hariv. &c. (usually reckoned as 5, viz. {kha} or {AkAza}, {anila}, {tejas}, {jala}, {bhU}; to which is added {brahma} Yâjñ. iii, 145; or {vijJAna} Buddh.); a constituent element or essential ingredient of the body (distinct from the 5 mentioned above and conceived either as 3 humours [called also {doSa}] phlegm, wind and bile BhP. [cf. {purISa}, {mAMsa}, {manas}, ChândUp. vi, 5, 1]; or as the 5 organs of sense, {indriyANi}.[cf. s.v. and MBh. xii, 6842, where {zrotra}, {ghrANa}, {Asya}, {hRdaya} and {koSTha} are mentioned as the 5 dhñdhâtu of the human body born from the either] and the 5 properties of the elements perceived by them, {gandha}, {rasa}, {rUpa}, {sparza} and {zabda} L.; or the 7 fluids or secretions, chyle, blood, flesh, fat, bone, marrow, semen Sus'r. [L. {rasA7di} or {rasa-raktA7di}, of which sometimes 10 are given, the above 7 and hair, skin, sinews BhP.]); primary element of the earth i.e. metal, mineral, are (esp. a mineral of a red colour) Mn. MBh. &c. element of words i.e. grammatical or verbal root or stem Nir. Prât. MBh. &c. (with the southern Buddhists {dhAtu} means either the 6 elements [see above] Dharmas. xxv; or the 18 elementary spheres [{dhAtu-loka}] ib. lviii; or the ashes of the body, relics L. [cf. {-garbha}]). \\2 mfn. ( {dhe}) to be sucked in or drunk ({havis}) RV. v, 44, 3 f. = {dhenu}, milch cow Lâthy. vii, 5, 9. \\3 n. (with {rauhiNa}) N. of a Sâman ÂrshBr.

dhaatrii = (f) nurse

dhaatrI* = f. `" female supporter "', a nurse MBh. Kâv. &c.; midwife Hit. iv, 61; mother Yâjñ. iii, 82; the earth Var. MBh. Hariv. &c.; Emblica Officinalis Var. Sus'r. (some derive it fr. {dhe} cf. {dhAyas} and Pân. 3-2, 181). [514,2]

dhaatra* = 1 n. receptacle, vessel L. \\2 mf({I})n. belonging to Dhâtrii S'Br.

dhaaraNaa = concentration

dhaarayate = one sustains

dhaarayan.h = considering

dhaarayaami = sustain

dhaaraa = (fem) rain

dhaariNi = wearer

dhaartaraashhTrasya = for the son of Dhritarashtra

dhaartaraashhTraaH = the sons of Dhritarashtra

dhaartaraashhTraaNaaM = of the sons of Dhritarashtra

dhaartaraashhTraan.h = the sons of Dhritarashtra

dhaarma* = 1 mf(%{I})n. (fr. %{dharma}) relating to justice or virtue S3Br.; belonging to Dharma (god of justice) MBh.\\Vr2iddhi form of %{dharma} in comp.

dhaarmiNa* = n. an assemblage of virtuous men g. {bhikSA7di} (iv, 2, 38).

dhaarmika* = mf({I})n. righteous, virtuous, pious, just Up. Mn. MBh. &c.; resting on right, conformable to justice (mind, words &c.) R.; m. judge L.; a bigot Kâd.; juggler Ratn.; a Bodhi-sattva L.

dhaarmikam.h = the religious one

dhaaryate = is utilized or exploited

dhaatR *=  m. establisher, founder, creator, bearer, supporter (cf. %{vasu-}), orderer, arranger RV. &c. &c.; N. of a divine being who personifies these functions (in Vedic times presiding over generation, matrimony, health, wealth, time and season, and associated or identified with Savitr2i, Praja1-pati, Tvasht2r2i, Br2ihaspati, Mitra, Aryaman, Vishn2u &c. RV. x AV. TS. S3Br. &c.; later chiefly the creator and maintainer of the world = Brahma1 or Praja1-pati MBh. Ka1v. Pur.; in ep. one of the 12 A1dityas and brother of Vi-dha1tr2i and Lakshmi1, son of Brahma1 MBh.; or of Bhr2igu and Khya1ti Pur.; Fate personified Ka1v.); one of the 49 winds VahniP.; paramour, adulterer Dal.; the 1-th or 44th year in the cycle of Jupiter Cat.; N. of a R2ishi in the 4th Manv-antara Hariv. (C. %{dhAman}); of an author Cat.; (%{trI}) f. see %{dhAtrI}. [Cf. Zd. {da1tar}; Gk. $: Slav. {de8teli}.] &159084[514,1]

dhaava* = mfn. washing, cleansing (ifc.; cf. {asi-}, {caila-}); m. see {danta-}.

dhaav.h = to run

dhairya = courage

dham *=   or %{dhmA} cl. 1. P. %{dha4mati} (A1. %{-te} Up. MBh.; p. %{dhmAntas} = %{dhamantas} BhP. x, 12, 7; perf. %{dadhmau}, 3. pl. A1. %{-mire} MBh.; aor. %{adhmAsIt} Ka1v.; Prec. %{dhmAyAt} or %{dhmeyAt} Gr.; fut. %{dhamASyati} MBh.; %{dhmAsyati}, %{dhmAtA} Gr.; ind. p. %{-dhmA4ya} Br.) to blow (either intrans. as wind [applied also to the bubbling Soma RV. ix, 73] or trans., as to blow a conchshell or any wind instrument) RV. &c. &c.; to blow into (loc.) MBh. l, 813; to breathe out, exhale RV. ii, 34, 1 MBh. xiv, 1732; to kindle a fire by blowing RV. ii, 24, 7 MBh. ii, 2483; to melt or manufacture (metal) by blowing RV. &c. &c.; to blow or cast away MBh. v, 7209: Pass. %{dhamyate}, ep. also %{-ti}, %{dhmAya4te}, %{-ti} (S3Br. MBh.) to be blown &c.: Caus. %{dhmApayati} MBh. (aor. %{adidhmapat} Gr.; Pass. %{dhmApyate} MBh.) to cause to blow or melt; to consume by fire, reduce to cinder MBh. Sus3r.: Desid. %{didhnAsati} Gr.: Intens. %{dedhmIyate} Pa1n2. 7-4, 31; %{dAdhmAyate}, p. %{-yamAna} being violently blown (conch-shell) BhP. i, 11, 2. [Cf. Slav. {dumo} `" smoke "']

dhamana *V = dispeller, subduer * dhamana blowing with a bellows L.; blowing i. e. scaring away (cf. {mAyA-}); cruel L.; m. reed Bhpr. [510, 1]; Azadirachta Indica L.; m. or n. a partic. high number Buddh.; n. melting (of ore).

dhamani = a layer within a nadi allowing for the passage of energy

dhana = money * = n. the prize of a contest or the contest itself (lit. a running match, race, or the thing raced for; {hita4M} {dhA7nam}, a proposed prize or contest; {dhanaM-ji}, to win the pñprize or the fight) RV.; booty, prey ({dhanam-bhR} Â., to carry off the prize or booty) RV. AV.; any valued object, (esp.) wealth, riches, (movable) property, money, treasure, gift RV. &c. &c.; capital (opp. to {vRddhi} interest) Yâjñ. ii, 58; = {go-dhana} Hariv. 3886; (arithm.) the affirmative quantity or plus (opp. to {RNa}, {kSaya}, {vyaya}, {hAni}); N. of the 2nd mansion Var.; m. N. of a merchant HParis'. Sinha7s.

dhanaM = wealth

dhanakaaraka = Significator for Wealth which is Jupiter

dhanaJNjaya = O conqueror of wealth

dhanaJNjayaH = Dhananjaya (Arjuna, the winner of wealth)

dhanapati = kubera (Lord of the wealth)

dhanabhaava = Second house ruling over Wealth

dhanamaana = of wealth and false prestige

dhanayoga = The 2nd, 5th, 9th and 11th are Wealth producing houses. Any inter-relation of their lords, by way of position aspect or conjunction, will produce money. The more strongly they are inter-related, the more wealth is promised in the birth chart, which the native will get eventually in the related major or sub-periods

dhanaani = wealth

dhanishhThaa = Twenty-third nakshatra

dhanu = The Zodiacal sign Sagittarius

dhanuH = (m) a bow

dhanuraasana = the bow posture

dhanurdharaH = the carrier of the bow and arrow

dhanushha = The Zodiacal sign Sagittarius

dhanushhaM = bow

dhanushhaa = thro'bow

dhanvan * n. a bow RV. &c. (esp. ifc.; cf. {asthi-}, {ugra-}, {kSipra-} &c., and Pân. 5-4, 132 &c. Vâm. v, 2, 67); rain-bow MânGri. i, 4; the sign of the zodiac Sagittarius Jyot.; (also m.) dry soil, shore ({samudasya}; cf. {dhanu}); a desert, a waste RV. &c. &c.; m. Alhagi Maurorum L.; N. of a country. BhP. (Cf. {dhanu}, {-nus}.)

dhanyaH = are praiseworthy

dhara* = mf({A})n. ( {dhR}) bearing, supporting (scil. the world, said of Kriishna and S'iva) MBh.; ifc. holding, bearing, carrying, wearing, possessing, having, keeping (also in memory), sustaining, preserving, observing (cf. {aMzu-}, {akSa-}, {kulaM-} &c.) MBh. R. &c.; m. a mountain Kir. xv, 12 (cf. {kSiti-}, {bhU-} &c.); a flock of cotton L.; a frivolous or dissolute man (= {viTa}) L.; a sword Gal.; N. of a Vasu MBh.; of a follower of the Pândavas ib. of the king of the tortoises L.; of the father of Padma-prabha (6th Arhat of pres. Ava-sarpinî) L.; ({A}) f. `" bearer, supporter "', the earth Mn. MBh. Kâv. &c.; the uterus or womb Bhpr.; a vein or tubular vessel of the body L.; marrow L.; a mass of gold or heap of valuables (representing the earth and given to Brâhmans) W.; one of the 8 forms of Sarasvatî id.; N. of one of the wives of Kas'yapa (mother of the land and water-birds, prob. = the Earth) Hariv. 232 (v.l. {irA}); n. poison L. (v.l. {dara})

daambhika * = mf(%{I})n. id.; m. a cheat, hypocrite Mn. MBh. Hariv.; Ardea Nivea L. (cf. %{baka}).

dhaara * = 1 mf({I})n. ( {dhR}) holding, supporting, containing (ifc.; cf. {karNa-}, {chattra-}, {tulA-} &c.); m. N. of Vishnu L.; debt L.

dhaara * = 2 m. or n. (1. {dhAv}) stream, gush (cf. {taila-} [add.] and {toya-}); mfn. coming down in a stream or as rain Sus'r. Bhpr.

dhaa4raa * = 1 f. stream or current of water; (cf. {tri-}, {dvi-}, {zata-}, {sahasra-}), flood, gush, jet, drop (of any liquid), shower, rain (also fig. of arrows, flowers, &c.; {va4sor dh-}, `" source of goodN. of a partic. libation to Agni AV. S'Br. MBh.; of a sacred bathing-place MBh.; of Agni's wife BhP.); a leak or hole in a pitcher &c. L.; the pace of horse S'is'. v, 60 (5 enumerated, viz. {dhorita}, {valgita}, {pluta}, {ut-tejita}, {ut-te7rita}, or {A-skandita}, {recita} for the two latter L.; with {paramA}, the quickest pace Kathâs. xxxi, 39); uniformity, sameness (as of flowing water?) L.; custom, usage W.; continuous line or series (cf. {vana-}); fig. line of a family L.; N. of a sacred bathing-place (also with {mAhezvarI} cf. above) MBh.; of a town (the residence of Bhoja) Cat.

dhaara * = 3 m. a sort of stone L.; edge. boundary L. (cf. 2. {dhArA}); deep place, depth W. (to 1. {dhAra}?).

dhaa4raa * = 2 f. (2. {dhAv}) margin, sharp edge, rim, blade (esp. of a sword, knife, &c.; fig. applied to the flame of fire) RV. S'Br. MBh. Kâv. &c.; the edge of a mountain L.; the rim of a wheel Ragh. xiii, 15; the fence or hedge of a garden L.; the van of an army L.; the tip of the ear L.; highest point, summit (cf. {-rA7dhirUDha}) glory, excellence L.; night L.; turmeric L.

dhaaraya * =  mfn. holding, bearing &c. (Pa1n2. 3-1, 138); owing a sum (gen.) to (dat.) L.

dhaaraaya * =   Nom. A1. %{-yate}, to be like a stream Amar. 20 Sch.

dhaarayadvat * =  mfn. possessing the quality of sustaining or supporting (A1dityas) TS.

dhak 1 nom. fr. %{dagh} or %{dah} (cf. %{dakSiNa-dagh} and %{uza4-dah}).//2 an exclamation of wrath Uttarar. iv, 23.

dhanvan *=   n. a bow RV. &c. (esp. ifc.; cf. %{asthi-}, %{ugra-}, %{kSipra-} &c., and Pa1n2. 5-4, 132 &c. Va1m. v, 2, 67); rain-bow Ma1nGr2. i, 4; the sign of the zodiac Sagittarius Jyot.; (also m.) dry soil, shore (%{samudasya}; cf. %{dhanu}); a desert, a waste RV. &c. &c.; m. Alhagi Maurorum L.; N. of a country. BhP. (Cf. %{dhanu}, %{-nus}.

dhanvantari  *=  m. (for %{-vani-t-}), `" moving in a curve "'N. of a deity to whom oblations were offered in the north-east quarter Kaus3. 74 Mn. iii, 85 MBh. xiii, 4662 (where %{-tare} w.r. for %{-tareH}); of the sun MBh. iii, 155; the physician of the gods (produced at the churning of the ocean with a cup of Amr2ita in his hands, the supposed author of the A1yur-veda, who in a later existence is also called Divo-da1sa, king of Ka1s3i, and considered to be the founder of the Hindu1 school of medicine) MBh. Hariv. R. Sus3r.; Pur Ra1jat. vii, 1392 (%{dhAnv-}); N. of the author of a medical dictionary (perhaps the same mentioned among the 9 gems of the court of Vikrama7ditya) Cat.

dhAka * = m. an ox Un2. iii, 40 Sch.; a receptacle (= %{AdhAra}; v.l. %{AhAra}, food) ib.; a post L.; (%{A}) f. Pa1n2. 7-4, 13 Va1rtt. 1 Pat. [cf. $].

dhara = earth

dharaM = wearing

dharaNa * = mf({I})n. bearing, supporting VS. TÂr.; m. a dike or bank L.; the world L.; the sun L.; the female breast L.; rice-corn L.; N. of a king of the Nâgas S'atr.; m. or n. a sort of weight variously reckoned as= 10 Palas, = 16 silver Mâshakas, = 1 silver Purâna, = 1/10 S'atamâna, = 19 Nishpâva, = 2/5 Karsha, = 1/10 Pala, = 24Raktikâ Mn. Yâjñ. Sus'r. Var. &c.; n. the act of bearing, holding, &c. Kâv.; bringing, procuring (cf. {kAma-}); support, prop, stay (cf. {pRtkivI-}, {savana}.); a partic. high number Buddh. (cf. {dhamana}, {dhamara}); ({I}) f. see s.v.

dharaNi = earth

dharati = to wear

dharayet.h = bears

dharitri = earth

dhartaa.asi = are the bearer or support

dharma = religion * = 1 m. (rarely n. g. %{ardharcA7di}; the older form of the RV. is %{dha4rman} q.v.) that which is established or firm, steadfast decree, statute, ordinance, law; usage, practice, customary observance or prescribed conduct, duty; right, justice (often as a synonym of punishment); virtue, morality, religion, religious merit, good works (%{dha4rmeNa} or %{-mAt} ind. according to right or rule, rightly, justly, according to the nature of anything; cf. below; %{mesthita} mfn. holding to the law, doing one's duty) AV. &c. &c.; Law or Justice personified (as Indra S3Br. &c.; as Yama MBh.; as born from the right breast of Yama and father of S3ama, Ka1ma and Harsha ib.; as Vishn2u Hariv.; as Praja1-pati and son-in-law of Daksha Hariv. Mn. &c.; as one of the attendants of the Sun L.; as a Bull Mn. viii, 16; as a Dove Katha1s. vii, 89, &c.); the law or doctrine of Buddhism (as distinguished from the %{saJgha} or monastic order MWB. 70); the ethical precepts of Buddhism (or the principal %{dharma} called %{sUsra}, as distinguished from the %{abhi-dharma} or, further dharma and from the %{vinaya} or `" discipline, these three constituting the canon of Southern BñBuddhism MWB. 61); the law of Northern BñBuddhism (in 9 canonical scriptures, viz. Prajn5a1-pa1ramita1, Gan2d2a-vyu1ha, Das3a-bhu1mi7s3vara, Samadhira1ja, Lan3ka7vata1ra, Saddharma-pun2d2arika, Tathagata-guhyaka, Lalita-vistara, Suvarn2a-prabha1sa,ib. 69); nature, character, peculiar condition or essential quality, property, mark, peculiarity (= %{sva-bhAva} L.; cf. %{daza-dh--gata} S3Br. &c. &c.; %{upamAno7pameyayor@dh-}, the tertium comparationis Pa1n2. 2-1, 55 Sch.); a partic. ceremony MBh. xiv, 2623; sacrifice L.; the ninth mansion Var.; an Upanishad L.; associating with the virtuous L.; religious abstraction, devotion L.; = %{upamA} L. (cf. above); a bow Dharmas3.; a Soma-drinker L.; N. of the 15th Arhat of the present Ava-sarpin2i1 L.; of a son of Anu and father of Ghr2ita Hariv.; of a sñson of Ga1ndha1ra and fñfather of Dhr2ita Pur.; of a sñson of Haihaya and fñfather of Netra BhP.; of a sñson of Pr2ithu-s3ravas and of Us3anas ib.; of a sñson of Su-vrata VP. (cf. %{dharma-sUtra}); of a sñson of Di1rgha-tapas, Va1yup.; of a king of Kas3mi1ra, Ra1j. iv, 678; of another man ib. vii, 85; of a lexicographer &c. (also %{-paNDita}, %{-bhaTTa} and %{-zAstrin}) Cat. [Cf. Lat. {firmus}, Lith. {derme4}.]\\ 2 Nom. P. %{-mati}, to become, law Vop.\\3 in comp. for %{-man} q.v. 2.\\ see p. 510, col. 3.

dharmadeva * = m. the god of justice MBh.

dharmaM = doctrines

dharman* = m. bearer, supporter, arranger RV.; N. of a son of Br2ihad-ra1ja and father of Kr2itam2-jaya VP.; (%{dhA7rman}) n. (older than %{dha4rma} q.v., in later language mostly ifc.; cf. below) support, prop, hold RV. VS.; established order of things, steadfast decree (of a god, esp. of Mitra-Varun2a), any arrangement or disposition; will, pleasure; law, rule, duty; practice, custom, mode, manner (%{dha4rmaNA}, %{-mabhis}; %{-maNas@pa4ri} in regular order, naturally; %{svAya@dhar@maNe} at one's own pleasure; %{dharmaNi} with the permission of, %{a4dhi@dh-} against the will of [gen.]) RV. AV. VS.; (esp. ifc.) nature, quality, characteristic mark or attribute S3Br. (cf. %{an-ucchitti-}) MBh. (cf. %{uJcha-} [add.], %{kSatra-}, %{phala-}, %{phena}.) Var. (cf. %{dasyu-} [add.]) Kap. (cf. %{cid-dh-} [add.]) Ka1v. (cf. %{vinAza-}.).

dharmaH = (masc.nom.sing.)(roughly)religion; life-code; way of good living;duty

dharmapatnii = respectable address for wife, wife from prescribed vedic rituals

dharmaruci * = mfn. delighting in or devoted to virtue A1past.; m. N. of a Da1nava Katha1s.; of a god of the Bodhi tree Lalit.; of a man Buddh.

dharmasaadhanaM = the means for doing one's duty

dharmasya = occupation

dharmakshetre = in the place of pilgrimage

dharmaatmaa = righteous

dharmaarthaM = For the sake of dharma

dharmaaviruddhaH = not against religious principles

dharme = religion

dharmeNahiinaaH = bereft of dharma or duty

dharmin* = mfn. knowing or obeying the law, faithful to duty, virtuous, pious, just Gaut. MBh. R.; endowed with any characteristic mark or peculiar property Hariv. Kâvya7d. (cf. below) Sâh.; (ifc.) following the laws or duties of, having the rights or attributes or peculiarities of. having anything as a characteristic mark, subject to any state or condition Mn. MBh. Kâv. Pur. &c.; m. the bearer of any characteristic mark or attribute, object, thing Kap.; N. of the 14th Vyâsa, DevîbhP.; of a king VP.; (inî) f. a kind of perfume L.; N. of a woman (cf. {dhArmiNeya}).

dharmitA* = f. the being endowed with any chñcharacteristic mñmark or añattribute (ifc.) Sarvad.; {-tA7va-} {ccheda} m. {-tA7vacchedakatA-vAda} and {-vAdA7rtha}, m. {-tA7vacchedaka-pratyAsatti} f. {-tti-nirUpaNa} n. {-tA7vacchedaka-rahasya} n. {-tA7vacchedaka-vAda} m. N. of wks. [513, 1]

dharmitva* = n. virtuousness, justice, faithfulness to duty Kâm.; (ifc.) the being obliged to Gaut.; the being endowed with or obnoxious to Sus'r. Kâv. Pur.

dharmiSTha* = mfn. (superl.) very virtuous or righteous, completely lawful or legal Mn. MBh. Kâv. &c.

dharmIyas* = mfn. (compar.) more virtuous &c.; very pious or moral &c. W.

dharmika* = w.r. for {dhArmika}.

dharmya * = mfn. legal, legitimate; usual, customary Mn. MBh. Ka1v. &c.; just, virtuous, righteous Mr2icch. ix, 5; endowed with qualities or properties, `" propertied "' Kat2hUp. ii, 13 (cf. %{tad-}); suitable to (gen.) Pa1n2. 4-4, 47; N. of a man(cf %{-dhArmyAyaNa}); n. a customary donation, vi, 2, 65.

dharmyaM = as a religious duty

dharmyaaNi = religious (used in plural )

dharmyaat.h = for religious principles

dharmvirahiita = adj. irreligious

dharsha* n= m. ( {dhRS}) boldness, insolence, arrogance MBh. i, 7040 (cf. {dur-}); impatience W.; paralysing, rendering weak or impotent ib.; violation (of a woman) ib.; injury, wrong, insult; restraint ib.; a eunuch ib. (cf. below).

dharshita* = mfn. overpowered, violated, illtreated MBh. Hariv. Pur.; n. contumely, insolence W.; copulation ib.; ({A}) f. an unchaste woman L.

dhasaJNjaya = a vital air that stays in the body after death

dhatse *V = You excecute, You have assumed, You give

dhatta [dhaTa] * = m. (prob. fr. {dhri} like {bhaTa} fr. {bhR}) a balance or the scale of a bñbalance Hcat. (cf. {tulA-}); ordeal by the bñbalance Mit.; the sign of the zodiac Libra Jyot.; ({I}) f. old cloth or raiment; a piece of cloth worn over the privities L.

dhatu = element

dhatte V* accepts; SB 1.2.23\\ is manifested; SB 1.10.25\\ eternally accepts; SB 1.15.35\\ take place; SB 1.19.14\\accepts; SB 2.10.36\\ executes; SB 3.5.13\\ He assumes; SB 3.17.31\\she inflicts; SB 3.27.24\\ has taken; SB 4.8.26\\accept; SB 5.1.13\\gives; SB 6.1.51\\ possesses; SB 6.8.32-33\\ accepts; SB 7.2.22\\ he assumes; SB 7.14.41\\ one possesses; SB 7.15.45\\He performs; SB 8.1.13\\He accepts; SB 8.5.22\\ dhatte &emdash; accepts the forms of incarnations; SB 8.24.5\\takes upon Himself; SB 10.74.3\\ manifests; SB 10.87.46\\ (the devotee) places; SB 11.4.10\\ He impregnates; SB 11.6.16\\assumes its position; SB 11.22.17\\gives; CC Antya 1.150

dhauta = white* = mfn. (2. {dhAv}) washed, cleansed, purified TândBr. Sus'r. Kâv. &c.; washed off, removed, destroyed Kâlid. S'is'. Bhathth. (cf. {dhUta4}) [520, 3]; polished, bright, white, shining MBh. Kâv. &c.; ({I}) f. washing Sinha7s.; n. id. Cân.; silver L.

dhavala = white

dhava* = 1 m. Grislea Tomentosa or Anogeissus Latifolia AV. MBh. &c. Sus'r. Bhpr. \\2 m. (accent. only Naigh.; said by some to be fr. {dhU}, but more probably a secondary formation fr. {vi-dha4vA} q.v.) a man Naigh. ii, 3 Pañc. ii, 109; a husband BhP. i, 16, 20; lord, possessor Hariv. 14952; rogue, cheat L.; N. of a Vasu (w.r. for {dhara}?) VP.

dhenu = a cow

dhenuunaaM = of cows

dhii * = 1 cl. 3. Â. {dIdhIte}, &c. RV. (cf. {dIdhI}; the forms {dhImahi} and {a4dhAyi} belong rather to 1. {dhA}; pf. {dIdhaya}, {-dhima}, {-dhiyur} or {-dhyur}, {-dhire} RV. AV. Br.) to perceive, think, reflect; wish, desire: Intens. {dedhyat} TS. \\ 3 cl.4. Â. {dhIyate}, to contain, bold (Pass. of 1. {dhA}?); to slight, disregard; to propitiate (?) Dhâtup. xxvi, 37.

dhii * 4 = 2 f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified) RV.; understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu BhP.), knowledge, science, art; mind, disposition, intention, design (ifc. intent upon Kâv.); notion, opinion, the taking for (comp.) RV. &c. &c. ({ya4thA dhiyA4} or {dhiyA4 na4}, according to thy wisdom or will; {itthA4 dhiyA4} or {dhi4yaH}, willingly lit. such is thy will RV.); N. of the 5th house from the Lagna Var. \\ 4 f. for {dI}, splendour RV. iii, 34, 5; vi, 3, 3.

dhiimat.h = learned man *=    mfn. intelligent, wise, learned, sensible Mn. MBh. &c.; m. N. of Br2ihaspati L.; of a son of Vira1j VP.; of a R2ishi in the 4th Manv-antara ib.; of a son of Pu1ru1-ravas MBh.; a Bodhi-sattva L.

dhiimataa = very intelligent

dhiimataaM = of those who are endowed with great wisdom

dhiimahi = V* upon meditate d

dhiira = courageous, steadfast * = 1 mf({I4} or {A})n. intelligent, wise, skilful, clever, familiar with, versed in (loc.) RV. &c. &c. (compar. {dhI4ra-tara} AV. R.); m. N. of a Buddha L.; of sev. men with the patr. S'ataparneya S'Br. -1.\\ 2 mf({A})n. ( {dhR} or {dhA}? cf. Un. ii, 24) steady, constant, firm, resolute, brave, energetic, courageous, self-possessed, composed, calm, grave Hariv. Kâv. Pur.; deep, low, dull (as sound) Kâlid. Amar. &c.; gentle, soft L.; well-conducted, well-bred L.; ({am}) ind. steadily, firmly &c.; m. the ocean, sea (as an image of constancy?); N. of Bali L.; of other men Râjat.; f. N. of sev. medic. plants ({kAkolI}, {kSIra-kAk-}, {mahA-jyotiSmatI}, {medA}, {zveta-vacA}, Rosa Glandulifera) Bhpr. L.; an intoxicating beverage L.; a woman who keeps down all expression of resentment or jealousy Sâh.; N. of a woman Cat.; n. saffron L. (not always, esp. in comp., separable from 1. {dhIra}).

dhiiraM = patient

dhiiraH = the sober

dhiirataa = courage

dhiivara = (m) a fisherman

dhi * =1 cl. 6. P. {dhiyati} ({didhAya}, {dheSyati} &c.) to hold (Dhâtup. xxviii, 113). Prob. abstracted fr. 1. {dhA}, of which it is the weak form. \\ 2 m. receptacle (only ifc.; cf. {ambu-}, {iSu-} &c.) \\ 3 or {dhinv} cl. 5. P. {dhinoti} (aor. {adhinvIt} Br.; pf. {didhinva}; fut. {dhinviSyati}, {dhinvitA} Gr.) to nourish, satiate, satisfy Br.; to delight, please Kâv.

dhik * = ind., used as a prefix or as an interj. of reproach, menace or displeasure = fie! shame! out upon! what a pity! &c. (with acc., rarely gen. voc. or nom.) Up. Lâthy. MBh. Kâv. &c. (also {dhig dhik}, {aho dhik}, {hA dhik}, {hA dhik kaSTam}, {hA8 hA dhik} &c.; {dhik tvAm}, or {tava} [also with {astu}] shame upon you!)

dhik.h = to be condemned

dhikbalaM = dhik.h:fie upon it + balam:power or strength

dhisa-naramdhisha*= watching or heeding men (?) "'N. of Vishnu V

dhishaNa  *=  mfn. intelligent, wise Hcat.; m. N. of an evil being AV. ii, 14, 1; of Br2ihas-pati (the regent of the planet Jupiter, also %{-NA7dhipa} MatsyaP.) Hcar.; of the plñplanet JñJupiter itself. L.; of a Na1ra1yan2a Cat.; of an astronomer L.; of a writer on Ta1jaka wks. Cat.; any Guru or spiritual preceptor W.; (%{A}) f. a sort of Soma-vessel, a cup, goblet, bowl fig. the SñSoma juice itself and its effects RV. (du. the two bowls or worlds i.e. heaven and earth; pl. hñheaven, eñearth and the intermediate atmosphere ib.); knowledge, intelligence (generally ifc.) VarBr2S. civ, 29 BhP. (cf. %{agAdha-} [add.], %{bodha-}, %{vizuddha-}); speech, praise, hymn L.; dwelling-place, abode, seat BhP.; N. of a deity presiding over wealth and gain (also in pl.) RV. MBh.; of the wife of Havir-da1na and daughter of Agni Hariv. VP.; of the wñwife of Kris3a7s3va and mother of Veda-s3ira, Devala, Vayuna and Manu BhP. [516,3]; n. understanding, intellect BhP. viii, 5, 39.

dhishnya * = mfn. mindful, attentive, benevolent, liberal (As'vins) RV. i, 3, 2; 89, 4 &c.; devout, pious (voice, hymn), x, 114, 9; m. (f. {A} only RV. iv, 3, 6; n. MBh. i, 7944) a sort of subordinate or side-altar (generally a heap of earth covered with sand on which the fire is placed, and of which 8 are enumerated, viz. besides the {AgnIdhrIya} [in the Âgnîdhra] those in the Sadas [see s.v.] belonging to the {hotR}, the {maitrA-varuNa} or {pra-zastR}, the {brAhmaNAcchaMsin}, the {potR}, {neSTR} and {acchA-vAka}; and the {mArjAlIya}) Br. S'rS. &c. (cf. {klRpta-}) &c.; N. of Us'anas i.e. the planet Venus L. (cf. {dhiSaNa}); ({A}) f. a meteor Var. (n. only MBh. v, 7272); n. site, place, abode, region, house MBh. Kâv. Pur. &c.; the seat of a god i.e. a quarter of the sky VP.; star, asterism (looking like the fire on the side altars) Var.; the orb of an asterism (on which its light seems to centre) MBh. VP.; power, strength L.; mfn. placed upon a mound of earth serving as an altar AV. Br. &c.; m. (with or scil. {agni}) a fire so placed VS. TS.&c.

dhiya: see dhI, dhyati

dhiyati= dhi

dhiiraNa    (%{dhI4-}) mfn. delighting in devotion RV.

dhmaati = to blow air into, to inflate

dhri = to bear *=    cl. 1. P. A1. %{dharati}, %{-te} (Dha1tup. xxii, 3; A1. Pot. %{dhareran} A1pS3r.), but more commonly in the same sense the Caus. form %{dhArayati}, %{-te} (perf. P. %{dA8dhA4ra}, %{-dha4rtha} [Impv. %{dadhartu} AV. Paipp.]; A1. %{dadhre4}, 3. pl. %{-dhrire4} RV. &c. &c.; aor. %{adhAram} R.; %{adhRta}, %{dhRthAs} AV.; %{a4dIdharat} RV. &c. &c. [%{dIdhar}, %{didhRtam}, %{-ta} RV.; 3. pl. %{-rata} S3Br.]; %{adArSIt} Gr.; fut. %{dhariSyati} MBh.; %{-Sye4} AV.; %{dhartA} BhP.; inf. %{dhartum} Ka1v., %{-tavai} Br. [%{dharta4ri} see under %{-Tri}]; ind. p. %{dhRtvA}, %{-dhRtya} Br.) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo RV. &c. &c.; (with or scil %{AtmAnam}, %{jIvitam}, %{prANAn}, %{deham}, %{zarIram} &c.) to preserve soul or body, continue living, survive MBh. Ka1v. &c. (esp. fut. %{dhariSyati}; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist Br. MBh. Ka1v. &c.: to place or fix in, bestow or confer on (loc.) RV. AV. Br. &c.; destine for (dat.; A1. also to be destined for or belong to) RV.; present to (gen.) Ka1ran2d2.; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.) Up. Ya1jn5. MBh.; A1. to be ready or prepared for S3Br.; P. A1. to owe anything (acc.) to (dat. or gen.) MBh. (cf. Pa1n2. 1-4, 35); to prolong (in pronunciation) AitBr. RPra1t.; to quote, cite L.; (with %{garbham}) to conceive, be pregnant (older %{-bham-bhR}) MBh. Ka1v. &c.; (with %{daNDam}) to inflict punishment on (loc.) MBh. R. BhP. (also %{damam}); (with %{kezAn}, or %{zmazru}) to let the hair or beard grow MBh.; (with %{razmIn} [ib.] or %{praharAn} [S3ak.]) to draw the reins tight; (with %{dharamam}) to fulfil a duty R.; (with %{vrata4m}) to observe or keep a vow RV. &c. &c.; (with %{dhAraNAm}) to practise self-control Ya1jn5.; (wit. %{ipas}) to perform penance BhP.; (with %{mUrdhnA} or %{-dhni}, %{zirasA} or %{-si}) to bear on the head, honour highly Ka1v.; (with or scil. %{tulayA}) to hold in a balance, weigh, measure MBh. Ka1v. &c.; (with or scil. %{manasA}) to bear in mind, recollect, remember ib.; (with %{samaye}) to hold to an agreement, cause to make a compact Pan5c. i, 125/126 (B. %{dRSTvA} for %{dhRtvA}): Pass. %{dhriya4te} (ep. also %{-yati}; pf. %{dadhre4} &c. = A1.; aor. %{adhAri}) to be borne &c.; so be firm, keep steady RV. &c. &c.; continue living, exist, remain Br. MBh. Ka1v. &c. (also %{dhAryate} R.); to begin, resolve upon, undertake (dat.; acc. or inf.) AV. S3Br. ChUp.: Caus. %{dhAra4yati}, %{-te} see above: Desid. %{didhIrSati} (see %{-SA}), %{didhariSate} Pa1n2. 7-2, 75; %{didhArayiSati}, to wish to keep up or preserve (%{AtmAnam}) Gobh. iii, 5, 30: Intens. %{da4rdharti} (RV.) and %{dAdharti} (3. pl. %{-dhrati} TS.; cf. Pa1n2. 7-4, 65) to hold fast, bear firmly, fasten. [Cf. Zd. {dar} [519,2]; Gk. $; Lat. {fre1-tus}, &160659[519,2] {fre1-num}.]

dhrish *=   cl. 5. P. %{dhRSNo4ti} RV. &c. &c.; cl. 1. P. %{dha4rSati} VS. R. (p. %{dhRSa4t}, %{-Sa4mANa} RV.; %{-SANa4}. AV.; perf. %{dadha4rSa} RV. &c. &c.; 3. pl. %{dAdhRSur} AV.; Subj. %{dadharSat}, %{-Sati}, %{-SIt} RV.; %{dadhRSate}, %{-Santa} AV.; p. %{dadhRSva4s} RV.; aor. %{adhRSas} S3Br., %{adhaSiSur} TA1r.; fut. %{dharSiSyati}, %{-SitA} Gr.; ind. p. %{-dhRSya} Br.; inf. %{-dhR4Sas}, %{-Si} RV.), to be bold or courageous or confident or proud RV. AV. VS.; to dare or venture (inf. in %{tum} Pa1n2. 3-4, 65); to dare to attack, treat with indignity (acc.) Br. MBh.; to surpass (?) AV. iii, 3, 2: Csus. %{dharSayati} (Dha1tup. xxxiv, 43; aor. %{adIdhRSat}, or %{adadharSat} Gr.) to venture on attacking; to offend, violate (a woman), overpower, overcome Br. MBh. Ka1v. &c.: Desid. %{didharSiSati}: Intens. %{darIdhRSyate} or %{darIdharSTi} Gr. [Cf. Zd. {dareS}; Gk. $; Lit. {dristu}; Goth. {ga-dars}, Angl. &160823[519,3] Sax. {dors-te}, Engl. {durs-t}.]

dhrishtha [dhRSTa] *=    mfn. bold, daring, confident, audacious, impudent RV. AV. (cf. %{a4-}, %{a4n-A-}) MBh. Ka1v. &c.; secured, obtained W.; profligate, abandoned ib. (ifc. it gives a bad sense to the first member of the comp. Pa1n2. 2-1, 53 Gan2ar. ii. 114); m. a faithless husband ib.; a magic. formula spoken over weapons R.; N. of a son of Manu Vaivasvata Hariv. (C. %{-SNu}) Pur. (cf. %{dhArSTa}); of a son of Kunti Hariv.; of a son of Bhajama1na ib. (C. %{-SNa}); (%{A}) f. a disloyal or unchaste woman W.; (%{am}) ind. boldly, courageously, fearlessly S3Br. La1t2y. R. [520,1]

dhriti* = f. holding, seizing, keeping, supporting (cf. {carSaNI-}, {vi-}), firmness, constancy, resolution, will, command RV. &c. &c. [519, 3]; satisfaction, content, joy MBh. Kâv. &c. ({-tiM-kR}, to keep ground or stand still MBh. vii, 4540; to find pleasure or satisfaction Ratn. iv, 4/5; {-tim-bandh}, to show firmness Amar. 67; to fix the mind on Mn. v, 47); Resolution or Satisfaction personified as a daughter of Daksha and wife of Dharma (MBh. Hariv. Pur.) or as a S'akti (Hcat. &c.); N. of partic. evening oblations at the as'vamedha S'Br.; any offering or sacrifice W.; of sev. kinds of metre and of a class of metres consisting of 4 X 18 syllables Col.; of the numeral 18 Var. Ganit.; of one of the astrol. Yogas. L.; of a mythical garden Gol.; of one of the 16 Kalâs of the moon Pur.; of a goddess (daughter of a Kalâ of Prakriiti and wife of Kapila) ib.; of the wife of Rudra-Manu ib.; of the 13th of the 16 Mâtriikâs L.; m. wish {kSatrasya} = {kSatra-dh-} Lâthy.; N. of one of the Vis've Devâs MBh.; of a preceptor Cat.; of the son of Vijaya and father of Dhriita-vrata Hariv. Pur.; of a son of Vîta-havya and father of Bahula7s'va Pur.; of a son of Babhru L.; of a Varsha in Kus'a-dvîpa VP.

dhrita = ghee *

dhrita * = mfn. held, borne, maintained, supported kept, possessed; used, practised, observed RV. &c. &c.; measured, weighed (with or scil. {tulayA}) MBh.; worn (as clothes, shoes, beard, &c.) Mn. MBh. Kâv.; kept back, detained ({kare}, by the hand) Hit.; drawn tight (reins) S'ak.; turned towards or fixed upon, ready or prepared for, resolved on (loc. or dat.) MBh. R.; continuing, existing, being ib.; prolonged (in pronunciation) Prât. ({am} ind. solemnly, slowly Pañc. iii, 72/73); (with {antare}) deposited as surety, pledged ib. iv, 31/32; quoted, cited by (comp.) L.; m. N. of a son of the 13th Manu Hariv. (v.l. {bhRtha}); of a descendant of Druhyu and son of Dharma Pur. (cf. {dhArteya}); n. a partic. manner of fighting Hariv.

dhritaraashhTrasya = of Dhritarashtra

dhriti = with determination

dhritiM = steadiness

dhritiH = firmness

dhritigrihiitayaa = carried by conviction

dhriteH = of steadiness

dhritya = by determination

dhrityaa = determination

drishtha4 * = mfn. seen, looked at, beheld, perceived, noticed Mn. MBh. Kâv. &c.; visible, apparent AV. VS.; considered, regarded, treated, used S'ak. iii, 7 Pañc. i, 401/402; appeared, manifested, occurring, existing, found, real Kâv. Pañc. Hit.; experienced, learnt, known, understood MBh. Kâv. &c.; seen in the mind, devised, imagined MBh. R.; allotted, destined ib.; settled, decided, fixed, acknowledged, valid Mn. Yâjñ. MBh. &c.; n. perception, observation Sânkhyak. Tattvas.; (scil. {bhaya}) a real or obvious danger.

drishtha * = mfn. beheld, visible, conspicuous, famous, celebrated BhP. (= {pra-khyAta} Sch.); {-TAnta} see p. 662, col. 1.

dhrishhTaketuH = Dhrishtaketu

dhrishhTadyumnaH = Dhristadyumna (the son of King Drupada)

dhruk*= unworthy, opposing, killing, harming

dhruva*= mf(%{A4})n. (prob. fr. %{dhR}, but cf. %{dhru} and %{dhruv}) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal RV. &c. &c. (e.g. the earth, a mountain, a pillar, a vow &c.; with %{svA7Gga} n. an inseparable member of the body Pa1n2. 6-2, 177; with %{dhenu} f. a cow which stands quiet when milked AV. xii, 1, 45; with %{diz} f. the point of the heavens directly under the feet [reckoned among the quarters of the sky cf. 2. %{diz}] AV. Br. [521,3]; with %{smRti} f. a strong or retentive memory ChUp. vii, 26, 2; cf. also under %{karaNa} and %{nakSatra}); staying with (loc.) RV. ix, 101, 12; settled, certain, sure Mn. MBh. Ka1v. &c.; ifc. = %{pApa} L.; m. the polar star (personified as son of Utta1na-pa1da and grandson of Manu) Gr2S. MBh. &c.; celestial pole Su1ryas.; the unchangeable longitude of fixed stars, a constant arc ib.; a knot VS. v, 21; 30; a post, stake L.; the Indian fig-tree L.; tip of the nose (?) L.; a partic. water-bird ib.; the remaining (i.e. preserved) Graha which having been drawn in the morning is not offered till evening S3Br. Vait.; (in music) the introductory verse of a song (recurring as a kind of burthen) or a partic. time or measure (%{tAla-vizeSa}); any epoch to which a computation of dates is referred W.; N. of an astrol. Yoga; of the syllable Om Ra1matUp.; of Brahma1 L.; of Vishn2u MBh.; of S3iva S3ivag.; of a serpent supporting the earth Gr2S. TA1r.; of a Vasu MBh. Hariv. Pur.; of a son of Vasu-deva and Rohin2i1 BhP.; of an A1n3girasa (supposed author of RV. x, 173) Anukr.; of a son of Nahusha MBh.; of a follower of the Pa1n2d2us ib.; of a son of Ranti-na1ra (or Ranti-bha1ra) Pur.; (%{A}) f. the largest of the 3 sacrificial ladles AV. xviii, 4, 5, 6 (with %{juhU} & %{upabhRt}) VS. S3Br. &c.; (scil. %{vRtti}) a partic. mode of life Baudh.; (scil. %{strI}) a virtuous woman L.; Desmodium Gangeticum L.; Sanseviera Zeylanica L.; (in music) the introductory verse (cf. above); n. the fixed point (from which a departure takes place) Pa1n2. 1-4, 24; the enduring sound (supposed to be heard after the Abhinidha1na) RPra1t.; air, atmosphere L.; a kind of house Gal.; (%{am}) ind. firmly, constantly, certainly, surely Mn. Ya1jn5. MBh. Ka1v. &c.; (%{Aya}) ind. for ever Hariv. [Cf. Zd. {drva}.]

dhruvaM = certainly * = mf({A4})n. (prob. fr. {dhR}, but cf. {dhru} and {dhruv}) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal RV. &c. &c. (e.g. the earth, a mountain, a pillar, a vow &c.; with {svA7Gga} n. an inseparable member of the body Pân. 6-2, 177; with {dhenu} f. a cow which stands quiet when milked AV. xii, 1, 45; with {diz} f. the point of the heavens directly under the feet [reckoned among the quarters of the sky cf. 2. {diz}] AV. Br. [521, 3]; with {smRti} f. a strong or retentive memory ChUp. vii, 26, 2; cf. also under {karaNa} and {nakSatra}); staying with (loc.) RV. ix, 101, 12; settled, certain, sure Mn. MBh. Kâv. &c.; ifc. = {pApa} L.; m. the polar star (personified as son of Uttâna-pâda and grandson of Manu) GriS. MBh. &c.; celestial pole Sûryas.; the unchangeable longitude of fixed stars, a constant arc ib.; a knot VS. v, 21; 30; a post, stake L.; the Indian fig-tree L.; tip of the nose (?) L.; a partic. water-bird ib.; the remaining (i.e. preserved) Graha which having been drawn in the morning is not offered till evening S'Br. Vait.; (in music) the introductory verse of a song (recurring as a kind of burthen) or a partic. time or measure ({tAla-vizeSa}); any epoch to which a computation of dates is referred W.; N. of an astrol. Yoga; of the syllable Om RâmatUp.; of Brahmâ L.; of Vishnu MBh.; of S'iva S'ivag.; of a serpent supporting the earth GriS. TÂr.; of a Vasu MBh. Hariv. Pur.; of a son of Vasu-deva and Rohinî BhP.; of an Ângirasa (supposed author of RV. x, 173) Anukr.; of a son of Nahusha MBh.; of a follower of the Pândus ib.; of a son of Ranti-nâra (or Ranti-bhâra) Pur.; ({A}) f. the largest of the 3 sacrificial ladles AV. xviii, 4, 5, 6 (with {juhU} & {upabhRt}) VS. S'Br. &c.; (scil. {vRtti}) a partic. mode of life Baudh.; (scil. {strI}) a virtuous woman L.; Desmodium Gangeticum L.; Sanseviera Zeylanica L.; (in music) the introductory verse (cf. above); n. the fixed point (from which a departure takes place) Pân. 1-4, 24; the enduring sound (supposed to be heard after the Abhinidhâna) RPrât.; air, atmosphere L.; a kind of house Gal.; ({am}) ind. firmly, constantly, certainly, surely Mn. Yâjñ. MBh. Kâv. &c.; ({Aya}) ind. for ever Hariv. [Cf. Zd. {drva}.]

dhruvaH = a fact

dhruvaa = certain

dhutavastra = Washed garment

dhuka* = m. a kind of plant (commonly Bhuyabora or Rânabora). L.; ({A}) f. id. ib.

dhumaH = smoke

dhunana  * =  n. shaking, agitation W.

dhunaana * =   mfn. shaking, agitating ib.

dhunaya * =  Nom. P. %{-yati}, to roar, flow noisily RV.

dhuunana * =  m. wind L.; n. shaking, agitation S3is3. Ra1jat.

dhuumra * =  mf(%{A})n. smoke-coloured, smoky, darkcoloured, grey, dark-red, purple VS. Br. &c. &c.; dim, obscured (see below); m. a camel TS.; a mixture of red and black, purple (the colour) W.; incense (= %{turuSka}) L.; (in astrol.) the 28th Yoga; N. of one of Skanda's attendants MBh.; of a Da1nava Hariv.; of S3iva MBh.; of a monkey or bear R.; of an author and other men Cat. (cf. %{dhUmrAyaNa} and %{dhaumr-}); pl. of a family of R2ishis R.; (%{A}) f. a kind of gourd (= %{zazANDulI}) L.; N. of the mother of the Vasu Dhara MBh.; of Durga1 Devi1m.; n. wickedness, sin W.

dhuna  *= mfn. (%{dhvan}) roaring, only in

dhunvan *V: waving

dhuraa = (f) yoke, responsibility

dhuriNa = awakened/aroused?

dhuu *=  1 cl. 5. P. A1. %{dhUno4ti}, %{-nute4} RV. AV.; %{dhunoti}, %{-nute} Br. &c. &c.; cl. 6. P. (Dha1tup. xxvii, 9) %{dhuvati} AV. Br. (cf. %{ni-}; Pot. %{dhUvet} Ka1t2h.); cl. 9. P. A1. (xxxi, 17) Pot. %{dhunIyAt} Sus3r.; p. A1. %{dhunAna} BhP.; cl. 1. P. (xxxiv, 29) %{dhavati}; cl. 2. A1., 3. pl. %{dhuvate} (%{dhunva4te}?) S3Br.; p. %{dhuvAna4} TS. (pf. %{dudhAva} MBh., %{-dhuve} AV.; %{dudhuvIta} and %{dUdhot} RV.: aor. %{adhUSTa}, 3. pl. %{-Sata} ib.; %{adhoSTa}, %{adhaviSTa}; %{adhauSIt}, %{adhAvIt} Gr.; fut. %{dhaviSyati}, %{-te} Br. &c.; %{dhoSyati}, %{-te}, %{dhotA} & %{dhavitA} Gr.; ind. p. %{dhUtvA} AitBr., %{-dhU4ya} AV. &c.; inf. %{dhavitum} Gr.) to shake, agitate, cause to tremble RV. &c. &c.; to shake down from (e.g. fruits [acc.] from a tree [acc.]) RV. ix, 97, 53; (oftener A1.) to shake off, remove, liberate one's self from (acc.) Br. Up. MBh. &c.; to fan, kindle (a fire) Ka1tyS3r. MBh. &c.; to treat roughly, hurt, injure, destroy Ka1v. Pur.; to strive against, resist Pan5c. i, 42: Pass. %{dhUya4te} AV. &c. (p. %{dhUyat} MBh.): Caus. %{dhAvayati} (Dha1t.xxxiv, 29) and %{dhUnayati} (see %{dhUna}): Desid. %{dudhUSati}, %{-te} Gr.; Intens. %{dodhavIti} RV. MBh. (p. %{do7dhuvat@da4vidhvat} RV.); %{dodhUyate}, p. %{-yamAna} and %{-yat} MBh.; so shake or move violently (trans. and intr.); to shake off or down; to fan or kindle. [Cf. %{dhav} and %{dhAv}; Gk. $.] &160221[517,3]

dhuuka* = m. wind L.; rogue L.; time L.; Mimusops Elengi Car.

dhuuna    mfn. (Pa1n2. 8-2, 44) shaken, agitated; distressed by heat or thirst W.

dhuuma = smoke

dhuumaH = (m) smoke

dhuumaketuH = (m) comet

dhuumanirgamaH = (m) chimney

dhuumapaana = smoking

dhuumena = by smoke

dhuupita * = mfn. incensed, perfumed MBh. R.; suffering pain or fatigue L.

dhuurta = adj. clever

dhuusaraH = grey

dhUrjaTa * = m. N. of an attendant of S'iva Kathâs. (cf. next).

dhUr-jaTi * = m. `" having matted locks like a burden "', N. of Rudra-S'iva MBh. Kathâs. Hit. &c. ({-Tin} MBh. xiii, 7510); N. of a poet (also {-rAja}) Cat.

dhvajaH = (m) flag * = m. (n. only Hariv. 9245 and g. {ardharcA7di}; fr. 2. {dhvaj}) a banner, flag, standard (ifc. f. {A}) RV. &c. &c.; a flag-staff W.; mark, emblem, ensign, characteristic, sign MBh. Hariv.; attribute of a deity (cf. {makara-}, {vRSabha-} &c.); the sign of any trade (esp. of a distillery or tavern) and the business there carried on Mn. iv, 85; a distiller or vendor of spirituous liquors L.; (ifc.) the ornament of (e.g. {kula-dhvaja}) L.; the organ of generation (of any animal, male or female) Sus'r. L. (cf. {puM-}, {strI-}); a skull carried on a staff (as a penance for the murder of a Brâhman W.; as a mark of ascetics and Yogis MW.); N. of a tree (= {-vRkSa}) Cat.; a place prepared in a peculiar way for building L. (in pros.) an iambic; (in Gr.) a partic. kind of Krama-pâthha: (in astrol.) N. of a Yoga; pride, arrogance, hypocrisy L.; N. of a Grâma Pân. 4-2, 109 Sch.

dhvajin * =  mfn. having or bearing a banner MBh. R.; (ifc.) having anything as a mark (esp. for a committed crime) MBh.; m. a standard-bearer ib.; any one having an emblem or sign, (esp.) a vendor of spirituous liquors Ya1jn5. i, 141; (only L.) a chariot; a mountain; a snake; a peacock; a horse; a Bra1hman; (%{inI}) f. `" a bannered host "', an army MBh. Ka1v. &c.

dhvaMsana * = mfn. = {-saka} MBh. (cf. {dakSA7dhvara-}); spluttering Nir. ii, 9; n. destruction, ruin R. BhP.

dhvani = sound

dhvanigraahakam.h = (n) microphone

dhvanivardhakam.h = (n) amplifier, loud-speaker

dhvanii = sound

dhvaniifita = audio cassette

dhvasta* = mfn. fallen, destroyed, perished, lost Br. &c. &c.; eclipsed, obscured Var.; scattered or covered with (instr. or comp.) MBh. Kâv. &c.

dhyaatvaa = having meditated

dhyaana = contemplation * n. meditation, thought, reflection, (esp.) profound and abstract religious meditation, ({-nam Apad}, {A-sthA} or {-naM-gam}, to indulge in rñreligious mñmeditation) ChUp. Mn. MBh. Kâv. &c. (with Buddhists divided into 4 stages MWB. 209 Dharmas. lxxii; but also into 3 ib. cix); mental representation of the personal attributes of a deity W.; insensibility, dulness Bhpr.; ({-na4}) m. N. of a partic. personification MaitrS.; of the 11th day of the light half in Brahma's month

dhyaanam.h = meditation

dhyaanayogaparaH = absorbed in trance

dhyaanaat.h = than meditation

dhyaanena = by meditation

dhyaaya.nti = meditate or think

dhyaayataH = while contemplating

dhyaayati = meditates

dhyaayantaH = meditating

dhyaayed.h = may we meditate

dhyeyaM = is to be meditated

didhishu *=  mfn. wishing to gain or obtain, striving after, seeking RV.; m. a suitor RV. x, 18, 8; a husband BhP. ix, 9, 34; the second husband of a woman twice married (also %{-SU}) L.; (%{u} or %{U}) f. a widow remarried or an elder sister married after the younger (both of whom having the choice of their husbands may be compared to suitors).

digbala = Directional strength

dina* =3 (accented only Naigh. i, 9) m. n. (g. %{ardharcA7di}, only occurring as n.) a day Mn. Ragh. Pan5cat. and o. (ifc. also in Vedic texts) ifc. f. %{A} Ra1jat. i, 347. [Cf. Lat. {peren-dinus}, {nUndinus} &c.; Got. {sin-teins}; Lit. {de0na}; O.Pr. acc. sg. {deinan}; Slav. {dr2ni1}.]

diti = mother of the Daityas demons

didarshayishhan.h = wishing to show

diikinaaH = (m) a happy homosexual

diikshaa* = f. preparation or consecration for a religious ceremony, undertaking religious observances for a partic. purpose and the observances themselves AV. VS. Br. S'rS. &c.; dedication, initiation (personified as the wife of Soma RV. 25, 26, of Rudra Ugra or RñRudra Vâmadeva Pur.); any serious preparation (as for battle) MBh. Hariv. Kâv.; self-devotion to a person or god, complete resignation or restriction to, exclusive occupation with (comp.; cf. {viraha-}, {zAka-}, {zRGgAra}.)diinajanaaya = to the poor (humble state) people.

diikshita    mf(%{i} GopBr. i, 5, 24)n. consecrated, initiated into (dat. loc. instr., or comp.) AV. TS. Br. S3rS. Mn. MBh. &c.; prepared, ready for (dat. instr. or comp.) MBh. R. (%{-taM-kR}, to initiate, instruct Katha1s. xx, 198); performed (as the Di1ksha1 ceremony) W.; m. a priest engaged in a DñDi1ksha1 (%{-tva} n. Jaim.); a pupil of (affixed, and rarely prefixed to the N. of a teacher, and given as a N. to a Bra1hman to denote his being a pupil of that tñteacher e.g. %{bhaTToji-}, %{zaM-kara-}; sometimes the teacher's N. is dropped and DñDi1ksha1 is used alone).

diina* = mfn. (fr. 3. %{di}?) scarce, scanty RV.; depressed, afflicted, timid, sad; miserable, wretched Mn. MBh. Ka1v. &c.; (%{am}) ind. sadly, miserably S3iksh. 35; n. distress, wretchedness Hariv. Pan5c.; Tabernamontana Coronaria L.; (%{A}) f. the female of a mouse or shrew L.

diip.h = to adorn, to grace

diipa = light

diipaH = lamp

diipaka = Lamp

diipena = with the lamp

diipta = blazing

diiptaM = glowing

diiptaanala = blazing fire

diipti = light

diiptimantaM = glowing

diiptaiH = shining

diiyate = is given

diirgha = Long

diirgha-suutra = one who works slowly, procrastinates

diirghaH = (adj) long

diirghasuutrii = procrastinating

diirghaa = (adj) long

dik * = in comp. for 2. {diz}, see dis'

dina = Day

dinadarshikaa = (f) calendar

dinakara * = mf({I})n. making day or light; m. the sun Kâv. &c.; N. of an Âditya RâmatUp.; of the author of the wk. Candra7rkî; of a Sch. on S'is'. ({mizra-d-}); of other men; ({I}) f. (scil. {TIkA}) N. of Comm. on the Bhâshsp. and Siddha7nta-mukta7valî; {-ra-TppanI} f. N. of a Comm.; {-ra-tanaya} m. `" son of the sun "', the planet Saturn Var.; {-ra-deva} m. N. of a poet; {-ra-bhaTTa} m. N. of an author; {-TIya} n. his wk.; {-rA7tmaja} m. `" daughter of the sun "' patr. of the Yamunâ; {-rIya} n. {-ro4ddyota} m. N. of wks.

di4na-kRt * = m. = {-kartR} MBh. VarBriS. &c.; {-suta} m. = {-karatanaya} VarYogay.; {-d-divasa} m. Sunday ib.

di4na-kesara * = (also written {-zara}) m. `" day-hair "', darkness L.

di4na-gaNa * = m. = {ahar-} Ganit.; {-Nita} n. N. of wk.

di4na-caryA * = f. daily-work Kathâs.

di4na-naktam * = ind. by day and night MârkP.

di4na-niz * = f. du. day and night VarBriS. xxxii, 7.

di4na-pa * = m. the regent of a week-day Âryabh. iii, 16.

di4na-pati * = m. id. Ganit.; `" day-lord "', the sun Bhartri. Râjat.

dinayaaminyau = dina+yAminI, day + night

dinaankaH = (m) date

dine = (Loc.sing.) during the day i.e day-by-day

dis' * = 1 cl. 3. P. {di4deSTi} (Imper. {di4deSTu} RV.; cl. 6. {diza4ti}, {-te} [later the only Pres. stem]; pf. {dide4za}, {didize4}; fut. {dekSyati}, {-te} [{deSTA} Siddh.]; aor. {adikSat} S'Br. &c.; {adikSi}, {a4diSTa} RV.; inf. {deSTum} MBh. etc.; {di4ze} RV.) to point out, show, exhibit RV.viii, 82, 15; to produce, bring forward (as a witness in a court of justice) Mn. viii; to promote, effect, accomplish Kir., i, 18; to assign, grant, bestow upon (dat. RV. ii, 41, 17 AV. xiv, 2, 13; gen. MBh. iii, 14278; xiii, 1843; loc. R. i, 2, 28); to pay (tribute) Hariv. 16061; to order, command, bid (inf.) Kir. v, 28: Pass. {dizyate} MBh. &c.: Caus. {dezayati}, {-te}; aor. {adIdizat}, to show, point out, assign MBh. R.; to direct, order, command ib.; teach, communicate, tell, inform confess Buddh.: Desid. {didikSati}, {-te}, to wish to show &c.: Intens. {de4diSTe}, 3. pl. {-zate}, (p. f. pl. {-zatIs}) to show, exhibit, manifest RV.; to order, command ib.: Pass. {dedizyate}, to show or approve one's self. AV. VS. [Cf. Z. {dis}; Gk. $; Lat. {dîco}, &149116[479, 3] {in-dricare} &c.; Goth. {teihan}; O. E. {te4on} (fr. {ti4han}).]

dis' * = 2 f. quarter or region pointed at, direction, cardinal point RV. AV. S'Br. &c. (four in number, viz. {prAcI}, east; {dakSiNA}, south; {pratici}, west; and {udIcI}, north AV. xv, 2, 1 Âs'vGri. iv, 8 &c.; Sometimes a 5th, {dhruvA} AV. iii, 9, 15 S'Br. ix, 4, 3, 10; and a 6th, {UrdhvA} AV. iii, 27, 1 S'Br. xiv, 6, 11, 5; and a 7th, {vy-adhvA} AV. iv, 40, l S'Br. ix, 5, 2, 8; but oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E., S.W.N. W., and N. E. Mn. i, 13 [cf. {upa-}]; and even a 9th, and 10th, {tiryak} or {adhas} and {Urdhvam} S'Br. vi, 2, 2, 34 MBh. i, 729; {dizAm pati} [cf. {dik-pati}) below] = Soma RV. ix, 113, 2, or = Rudra VS.xvi, 17); quarter, region, direction, place, part (pl., rarely eg. the whole world e.g. {dizi}, {dizi}, in all directions, everywhere Bhartri. i, 86; {digbhyas}, from every qñquarter BhP. i, 15, 8 [480, 2]; {dizo dizas}, hither and thither Pañc. ii, 116/117; {dizo'valokya}, looking into the qñquarter of the sky i.e. into the air Ratn. iv, 4/5 {di4so 'ntAt}, from the extremities of the world ib., Introd. 6); country, esp. foreign country, abroad (cf. {dig-Agata} and {-lAbha}, below); space (beside {kAla}) Kap. ii, 12; the numeral 10 (cf. above) S'rutab. Sûryas.; a hint, reference, instance, example Sus'r. Sâh. Sch.; precept, order, manner RV. [cf. $ O. H.G. {zeiga} (see also {dizA})]; mark of a bite L.; N. of a river MBh. vi, 327.

dis' * = 3 a vulgar form for {dRz}, to see Pân. i, 3, 1 Vârtt. 13 Pat.

dishaH = on all sides

dishati = (6 pp) to show

dishaa = directions

dishaaM = direction

dishi = in all directions

dishtha * = mfn. shown, pointed out, appointed, assigned ({diSTA gatis}, the appointed way "' i.e. death R. ii, 103, 8); fixed, settled; directed, bidden RV. AV. MBh. R. &c.; m. time L.; a sort of Curcuma L.; N. of a son of Manu Vaivasvata Pur.; n. appointed place ChUp. v, 9, 2; aim, goal TBr. ii, 4, 2, 2 &c.; allotment, assignment, decree; fate, destiny AV. x, 3, 16 MBh.; direction, order, command BhP. v, 1, 11 &c. Râjat. iv, 121; a description according to space and time (i.e. of a natural phenomenon) Sâh.

dishtha4-kArin * =mfn. executing an order or acting according to fate BhP. iv, 28, 1.

dishtha4-dRz * =mfn. looking at fate or at one's lot BhP. iv, 21, 22.

dishtha4-para * =mfn. relying on fate, fatalist MBh. iii, 1214.

dishtha4-bhAva * =m. `" appointed state "' i.e. death MBh. v, 4529.

dishtha4-bhuj * =mfn. reaping the appointed results of one's works BhP. vii, 13, 39.

dishthA7nta * =m. `" appointed end "' i.e. death MBh. R. &c.

dishthi * =f. direction, prescription, TândyaBr. xxv, 18; auspicious juncture, good fortune, happiness (esp. instr. {-TyA}, thank heaven! I congratulate you on your good luck! often with {vardhase}, you are fortunate) MBh. Kâv. &c.; a kind of measure of length Kaus'. Sch. on Kâty. Sr.

dishthi-vRddhi * =f. congratulation Kâd. Hcar.

dita  * =  1 mfn. (3. %{dA}) bound (cf. %{ud-}, %{ni-}, %{saM-}).\\ 2 mfn. ( %{do} Pa1n2. 7-4, 40) cut, torn, divided BhP. vi, 6, 23 (cf. %{nir-}).

dhisthhita - see adhishthhita

divaM = to heaven

divangataH = died

divasa = day

divasakritaM = day-time-done

divasasya = of days

divase = on the day

diva *=    n. heaven, sky MBh. Hariv.; day, esp. in %{dive4-dive}, day by day, daily RV. and ifc. (g. %{zaradAdi}); wood L. [Cf. %{a4har-}, %{tri-}, %{naktaM-}, %{naktaM-} %{bRhad-}. %{rAtrim-}, %{su-}; cf. also $ Fo in $ Lat. (?) {biduum}.

divaa *=   ind. (for %{divA4}, instr. of 3. %{di4v}) g. %{svarAdi}, by day (often opposed to %{na4ktam}) RV.; used also as subst. e.g. %{divA@bhavati} ChUp. iii, 11, 3; (with %{rAtris}) MBh. ii, 154 &c.; esp. in beginning of comp.

divam *V= to the spiritual world, the heavens, the sky, to heaven, the higher planets, to their heavenly himes, to the spiritual world, the higherplanets, the celestial planets.

divaakara = sun

divaukas  *=    m. `" sky-dweller "', a deity Mn. MBh. Ka1lid. &c.; planet Gan2it.; the Ca1taka; a deer; a bee; an elephant L.; %{-kaH-pati} m. N. of Indra Prasannar.

divi = in heaven

divya = divine *=1 Nom. P. %{-yati}, to long for heaven Pa1n2. 8-2, 77 Sch\\(%{di4vya} Pa1n2. 4-2, 101) mfn. divine, heavenly, celestial (opp. to %{pArthiva}, %{AntarIkSa} or %{mAnuSa}) RV. AV. S3Br. Kaus3. MBh. &c.; supernatural, wonderful, magical (%{aGgAra} RV. x, 34, 9; %{auSadha} Bhartr2. ii, 18; %{vAsas} Nal. xiv, 24; cf. %{-cakSus}, %{-jJAna} &c. below); charming, beautiful, agreeable R. Katha1s. &c.; m. a kind of animal (= %{dhanvana}) VarBr2S. lxxxviii, 9; barley L.; bdellium L.; N. of a prince Pur.; of the author of RV. x, 107 &c.; (%{A})) f. N. of plants (= %{harItakI}, %{bandhyA}, %{karkoTahI}, %{zatAvarI}, %{mahA-medA} &c.) L.; a kind of perfume = %{surA} L.; N. of a Buddh. deity Ka1lac.; of an Apsaras Sch.; n. the divine world or anything dñdivine; pl. the celestial regions, the sky, heaven RV.; an ordeal (10 kinds, viz. %{tulA}, %{agni}, %{jala}, %{viSa}, %{koza}, %{taNDula}, %{tapta-mASa}, %{phAla}, %{dharmA7dharma}, %{tulasI} cf. ss.vv.) Ya1jn5. ii, 22, 95 Pan5c. i, 450/451, 451, 452 &c.; oath, solemn promise Hit. iv, 129/130 cloves L.; a sort of sandal L.; N. of a grammar, [Cf. Gk. $ for $; Lat. {di1us} for {divius} in &148998[479,2] {sub@dIo}.]

divyaM = transcendental

divyaaH = divine

divyaan.h = celestial

divyaanaaM = of the divine

divyaani = divine

divyaayudhaH = the man with divine weapons

divyau = transcendenta

dogdhi = milks (from duh.h: to milk )

dodhayati = to explain

doraka = (m) rope, string

dolaa = swing

doshaa * = 1^ f. darkness, night RV. AV. &c. ({A4m} & {A4} [instr.; cf. g. {svar-Adi}] ind. in the evening, at dusk, at night); Night personified (and regarded with Prabhs as wife of Pushpa7rna and mother of Pradosha or Evening, Nis'itha [!] or Midnight and Vyushtha or Day-break) BhP. iv, 13, 13; 14 (cf. {doSa4s}, {pazcA-doSa}, {pra-doSa}, {prati-doSam}) 1.

dosha * = 1 m. evening, darkness (only BhP., where personified as one of the, 8 Vasus and husband of Night, vi, 6, 11; 14); ({A4}) f. see next. \\2 m. rarely n. ( {duS}) fault, vice, deficiency, want, inconvenience, disadvantage Up. Mn. MBh. Kâv. &c. [498, 3]; badness, wickedness, sinfulness Mn. R.; offence, transgression, guilt, crime (acc. with {R} or {labh}, to incur guilt), SrS. Mn. MBh. &c.; damage, harm, bad consequence, detrimental effect ({nai9Sa doSaH}, there is no harm; {ko'tra d-}, what does it matter?) Mn. MBh. Kâv. &c.; accusation, reproach ({-SaMkR} or {-SeNa-gam} with acc., to accuse) R.; alteration, affection, morbid element, disease (esp. of the 3 humours of the body, viz. {pitta}, {vAyu}, and {zleSman}, 1 [cf. {tridoSa} and {dhAtu}], applied also to the humours themselves) Sus'r.; (also {-Saka}) a calf L.

doshaa* = 2 f. (for 1. see 1. {doSa}) the arm L.

doshaiH = by faults

doshha = Blemish

doshhaM = fault

doshhavat.h = as an evil

doshhaaH = the faults

doshhena = with fault

doshhaiH = by such faults

drAva * = m. (fr. 2. %{dru}) going quickly, speed, flight; fusing, liquefaction; heat L.

draavya* = mfn. to be made to run or put to flight W.; fusible, liquefiable.

drava = liquid * = mfn. (fr. 2. %{dru}) running (as a horse) RV. iv, 40, 2; flowing, fluid, dropping, dripping, trickling or overflowing with (comp.) Ka1t2h. Mn. MBh. Ka1v.; fused, liquefied, melted W.; m. going, quick motion, flight Hariv.; play, sport Ja1takam.; distilling, trickling, fluidity Bha1sha1p.; juice, essence, decoction; stream or gush of (comp.) Ka1v.; (dram.) the flying out against one's superior Das3ar. Sa1h.; N. of one of the Vis3ve Deva1s, Hcat "'

dravaNa = melting

dravati = (1 pp) to melt

dravanti = glide

dravaya  *=  Nom. A1. %{-yate}, to run, flow RV. x, 148, 5.

draviNa* = n. movable property (as opp. to house and field), substance, goods (m.pl. BhP. v, 14, 12), wealth, money RV. AV. Mn. MBh. &c.; essence, substantiality, strength, power RV. AV. S'Br. R. &c.; N. of a Sâman ArshBr.; m. N. of a son of Vasu Dhara (or Dhava) MBh. Hariv. VP.; of a son of Priithu BhP.; of a mountain ib.; pl. the inhabitants of a Varsha in Krauñca-dvîpa ib.

dravya* = n. a substance, thing, object Up. Mn. MBh. &c.; the ingredients or materials of anything MBh. R.; medicinal substance or drug Sus'r.; (phil.) elementary substance (9 in the Nyâya, viz "' {pRthivI}, {ap}, {tejas}, {vAyu}, {AkAza kAla}, {diz}, {Atman}, {manas}; 6 with Jainas, viz. {jIva}, {dharma}, {adharma}, {pudgala}, {kAla}, {AkAza}); (Gr.) single object or person, individual (cf. {eka-}); fit object or person (cf. {A-}.); object of possession, wealth, goods, money Mn. Yâjñ. MBh. &c.; gold R. vii, 18, 34 Sch.; bellmetal, brass L.; ointment L. "'; spirituous liquour L.; a stake, a wager W.

dravya* = 2 mfn. (fr. 4. {dru}) derived from or relating to a tree Pân. 4-3, 161; tree-like or corresponding to a tree S'ânkhBr. x, 2; n. lac, gum, resin L.

dravyamayaat.h = of material possessions

dravyayaGYaaH = sacrificing one's possessions

dravyeNa = (instr.S) money or riches or wealth

drashhTaa = consciousness, the 'witness, ' also a statesman with insight

drashhTuM = to be seen

drakshyasi = you will see

draakshaa = (f) grapes

dhri (dhR) * =. 1. P. Â. {dharati}, {-te} (Dhâtup. xxii, 3; Â. Pot. {dhareran} ÂpS'r.), but more commonly in the same sense the Caus. form {dhArayati}, {-te} (perf. P. {dA8dhA4ra}, {-dha4rtha} [Impv. {dadhartu} AV. Paipp.]; Â. {dadhre4}, 3. pl. {-dhrire4} RV. &c. &c.; aor. {adhAram} R.; {adhRta}, {dhRthAs} AV.; {a4dIdharat} RV. &c. &c. [{dIdhar}, {didhRtam}, {-ta} RV.; 3. pl. {-rata} S'Br.]; {adArSIt} Gr.; fut. {dhariSyati} MBh.; {-Sye4} AV.; {dhartA} BhP.; inf. {dhartum} Kâv., {-tavai} Br. [{dharta4ri} see under {-Tri}]; ind. p. {dhRtvA}, {-dhRtya} Br.) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo RV. &c. &c.; (with or scil {AtmAnam}, {jIvitam}, {prANAn}, {deham}, {zarIram} &c.) to preserve soul or body, continue living, survive MBh. Kâv. &c. (esp. fut. {dhariSyati}; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist Br. MBh. Kâv. &c.: to place or fix in, bestow or confer on (loc.) RV. AV. Br. &c.; destine for (dat.; Â. also to be destined for or belong to) RV.; present to (gen.) Kârand.; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.) Up. Yâjñ. MBh.; Â. to be ready or prepared for S'Br.; P. Â. to owe anything (acc.) to (dat. or gen.) MBh. (cf. Pân. 1-4, 35); to prolong (in pronunciation) AitBr. RPrât.; to quote, cite L.; (with {garbham}) to conceive, be pregnant (older {-bham-bhR}) MBh. Kâv. &c.; (with {daNDam}) to inflict punishment on (loc.) MBh. R. BhP. (also {damam}); (with {kezAn}, or {zmazru}) to let the hair or beard grow MBh.; (with {razmIn} [ib.] or {praharAn} [S'ak.]) to draw the reins tight; (with {dharamam}) to fulfil a duty R.; (with {vrata4m}) to observe or keep a vow RV. &c. &c.; (with {dhAraNAm}) to practise self-control Yâjñ.; (wit. {ipas}) to perform penance BhP.; (with {mUrdhnA} or {-dhni}, {zirasA} or {-si}) to bear on the head, honour highly Kâv.; (with or scil. {tulayA}) to hold in a balance, weigh, measure MBh. Kâv. &c.; (with or scil. {manasA}) to bear in mind, recollect, remember ib.; (with {samaye}) to hold to an agreement, cause to make a compact Pañc. i, 125/126 (B. {dRSTvA} for {dhRtvA}): Pass. {dhriya4te} (ep. also {-yati}; pf. {dadhre4} &c. = Â.; aor. {adhAri}) to be borne &c.; so be firm, keep steady RV. &c. &c.; continue living, exist, remain Br. MBh. Kâv. &c. (also {dhAryate} R.); to begin, resolve upon, undertake (dat.; acc. or inf.) AV. S'Br. ChUp.: Caus. {dhAra4yati}, {-te} see above: Desid. {didhIrSati} (see {-SA}), {didhariSate} Pân. 7-2, 75; {didhArayiSati}, to wish to keep up or preserve ({AtmAnam}) Gobh. iii, 5, 30: Intens. {da4rdharti} (RV.) and {dAdharti} (3. pl. {-dhrati} TS.; cf. Pân. 7-4, 65) to hold fast, bear firmly, fasten. [Cf. Zd. {dar} [519, 2]; Gk. $; Lat. {fre1-tus}, &160659[519, 2] {fre1-num}.]

driDha = unrelenting

driDhaM = strongly

driDhataa = firmness, strength

driDhanishchayaH = with determination

driDhavrataaH = with determination

driDhaasana = the side relaxation posture

driDhena = strong

drig  *=  in comp. for 2. %{driz}.

drigbhakti *=   f. look of love Dhu1rtas.

drigbhU *=  f. a thunderbolt L.; the sun L.; a serpent L. (cf. %{dRnphU}, %{dRmphU}, %{dRnbhU}, %{dRmbhU}).

dripta* = mfn. mad, wild, proud, arrogant ({-tara}, compar.) MBh. Kâv. &c. (cf. {a4-d-} and {a-dRpita4}).

dris' *=   1 (Pres. forms supplied by %{paz} q.v.; pf. P. %{dada4rza} RV. &c. [2 sg. %{dadarzitha} and %{dadraSTha} Pa1n2. 7-2, 65]; A1. %{dadRze4} AV. [%{da4dRze}, 3pl. %{-dRzre} RV.; %{-zrire} TBr.]; p. P. %{dadRzva4s} RV.; %{-sivas} Up.; %{darzivas} q.v. [491,2]; A1. %{da4dRzAna} RV.; fut. P. %{-drakSya4ti} Br. &c.; A1. %{-Syate} and fut. 2. %{draSTA} MBh.; aor. P. %{adarzam}, %{-zas}, %{-zat}, 3 pl. %{-zur} Br.; 1 pl. %{adarzma} TS.; %{adRzma} JaimBr.; Subj. %{darzam}, %{-zat}, %{-zathas} RV. AV.; A1. 3 pl. %{a4dRzran} VS. AV. Br.; %{-zram} RV.; p. %{dRzAna4} or %{dR4zAna} [cf. s.v.] RV.; P. %{dRzan}, 3 pl. %{a4dRzan} Br.; Pot. %{dRze4yam} RV.; %{-zema} AV.; P. %{adrAkSit} and %{adrAk} Br.; A1. 3 pl. %{a4dRkSata}; Subj. 2 sg. %{dR4kSase} RV.; inf. %{dRze4} and %{driza4ye} RV.; %{dra4STum} AV. &c.; ind. p. %{dRSTvA4} AV. &c. [MBh. also %{dRzya}], %{-TvAya} RV.; %{-dR4zya} RV.; %{-darzam} Das3.) to see, behold, look at, regard, consider RV. AV. S3Br. MBh. &c.; to see i.e. wait on, visit MBh. R.; to see with the mind, learn, understand MBh. Ka1v. &c.; to notice, care for, look into, try, examine Ya1jn5. Pan5c.; to see by divine intuition, think or find out, compose, contrive (hymns, rites, &c.) Br. Nir. ii, 11: Pass. %{dRzya4te} (ep. also %{-ti}) aor. %{ada4rzi} RV. &c. to be seen, become visible, appear RV. AV. S3Br. MBh. &c.; to be shown or manifested, appear as (%{iva}), prove Mn. MBh. Ka1v. &c.: Caus. P. A1. %{darzayati}, %{-te} AV. &c.; aor. %{adIdRzat} Br.; %{adadarzat} Pa1n2. 7-4, 7, to cause to see or be seen, to show a thing (A1. esp. of something belonging to one's self) or person (P. and A1. with or scil. %{AtmAnam}, also one's self), to (acc. AV. iv, 20, 6 S3Br. &c.; gen. Mn. iv, 59 MBh. &c.; dat. R. ii, 31, 33 Ragh. &c.; instr. after A1. refl. Pa1n2. 1-4, 53 Ka1s3.); to show = prove, demonstrate Mn. MBh. Ka1v. &c.; to produce (money) i.e. pay Mn. viii, 155; (a witness), 158: Desid. A1. %{dIdRkSate} (ep. also %{-ti}) to wish to see, long for (acc.) RV. iii, 30, 13 S3Br. MBh. &c.: Desid. of Caus. %{didarzayiSati}, to wish to show S3am2k.; %{adidarzayiSIt} Nid.: Intens. %{darIdRzzate}, to be always visible Bhojapr.; %{darI8darSTi} or %{dard-} Pa1n2. 7-4, 90; 91. [Cf. Gk. $, $, $; Goth. &152440[491,2] {tarhjan}.]
2    dRz    2 m. (nom. %{k}, Ved. %{G} Pa1n2. 7-1, 83) seeing, viewing, looking at; knowing, discerning Ya1jn5. MBh. &c. (ifc. cf. %{Ayurveda-d-}, %{diSTa-d-}, %{pRthag-d-}, %{ma4ntra-d-}, %{sama-d-}, %{sarva-d-}, %{sUryad-}) [491,3]; f. sight, view (dat. %{dRze4} as inf. cf. 1 %{dRz}); look, appearance (in %{I-d-}, %{kI-d-}, %{tA-d-}); the eye R. Var. &c. (also n. BhP. iv, 4, 24); theory, doctrine Vcar.; (astrol.) the aspect of a planet or the observed spot. [Cf. Gk. $ for $ in $.] &152504[491,3]

dris'a *=    m. look, appearance (cf. %{I-d-}, %{kI-d-}, %{tA-d-} &c.); (%{am}) ind. = 2. %{dRz} ifc. (g. %{zarad-Adi}); (%{A}) f. the eye L.\\ mf(%{I})n. id. Ka1v. Katha1s. Ra1jat.

drishau = eyes

drishh = (pashyati) to see

drishaH = eyes

dris'a    m. look, appearance (cf. %{I-d-}, %{kI-d-}, %{tA-d-} &c.); (%{am}) ind. = 2. %{dRz} ifc. (g. %{zarad-Adi}); (%{A}) f. the eye L.

dris'a    mf(%{I})n. id. Ka1v. Katha1s. Ra1jat.

dris'ad * =  %{dRzadvati} = %{dRSad}, %{dRSadvatI} below.

dris'aakaaGkshya  * =  n. `" desirable to the eye "', a lotus L.

dris'aalu  * = m. the sun L.

dris'aana * =  m. (cf. 1. %{dRz}) a Bra1hman or spiritual teacher L.; N. of a R2ishi with the patr. Bha1rgava Ka1t2h.; of a demon L.; n. light, brightness L.

dris'aasphutamAlA   * = (or %{-zA-sph-}?) f. N. of wk.

dris'ati  * =  f. look, appearance RV. vi, 3, 3.

drishad *=   f. ( %{dRR}? Un2. i, 130) a rock, large stone, mill-stone, esp. the lower mñmill-stñstone (which rests on the %{upala}) RV. AV. VS. S3Br.; GS. Ka1v. &c.

drishhTaH = observed

drishhTavaan.h = seeing

drishhTavaanasi = as you have seen

drishhTiM = vision

drishhTii = Sight

drishhTiibheda = difference in seeing, observing or outlook

drishhTvaa = having seen

drita *= respected, honoured

drikshyati = see

draavya * = mfn. to be made to run or put to flight W.; fusible, liquefiable.

draupadeyaaH = the sons of Draupadi

dravya * = n. a substance, thing, object Up. Mn. MBh. &c.; the ingredients or materials of anything MBh. R.; medicinal substance or drug Sus'r.; (phil.) elementary substance (9 in the Nyâya, viz "' {pRthivI}, {ap}, {tejas}, {vAyu}, {AkAza kAla}, {diz}, {Atman}, {manas}; 6 with Jainas, viz. {jIva}, {dharma}, {adharma}, {pudgala}, {kAla}, {AkAza}); (Gr.) single object or person, individual (cf. {eka-}); fit object or person (cf. {A-}.); object of possession, wealth, goods, money Mn. Yâjñ. MBh. &c.; gold R. vii, 18, 34 Sch.; bellmetal, brass L.; ointment L. "'; spirituous liquour L.; a stake, a wager W.

dravya * = 2 mfn. (fr. 4. {dru}) derived from or relating to a tree Pân. 4-3, 161; tree-like or corresponding to a tree S'ânkhBr. x, 2; n. lac, gum, resin L.

drogdhavya* = mfn. to be injured S3Br. MBh.

drogdhovya* = &c. see above.

drogdhR* = m. injurer, ill-wisher MBh. Ra1jat.

droha *= m. injury, mischief. harm, perfidy, treachery, wrong, offence Mn. MBh. R. &c.

drohabhAva *=   m. hostile disposition Mn. ix, 17.

drohabuddhi  *=  mfn. maliciously-minded, malevolent MW.

drohacintana *=   n. injurious design L.

drohapara  *=  mfn. full of malice, Rajat.

drohATa *=   (%{-hA7Ta}?) m. a false man; a hunter; a form of metre (L.).

drohavacana *=   n. injurious language MBh.

drohavRtti  *=  mfn. malicious, wicked Ra1jat.

drohin  *=  mfn. hurting, harming; perfidious against, hostile to (gen. or comp.) MBh. R. &c.

drohita *=   mfn. hostile, maliciously inclined L.

druh: * =1 cl. 4. P. {dru4hyati} (ep. and metr "' also Â. {-te}) Br. MBh. R. &c. (pf. {dudrbha} RV., {-hitha} AV.; aor. {adruhat}, Gr "' Subj. 2 sg. {druhas} MBh., 3 pl. {druhan} [with {mA}] RV.; 2 sg. adrukshas AitBr.; fut. {dhrokSyati} MaitrS., {drohiSyati} Pân. 7-2, 45; {drogdhA}, {droDhA} or {drohitA} Gr.; inf. {drogdhavai} Kâthh.; ind. p. {drugdhvA}, {drochitvA}, {druhitvA} Gr.; {-druhya} MaitrS.) to hurt, seek to harm, be hostile to (dat.; rarely gen. [R. ii, 99, 23 Hit. ii, 121] loc. [BhP. iv, 2, 21] or acc "' [Mn. ii, 144]); absol. to bear malice or hatred MBh. Hit.; to be a foe or rival Kâvya7d. ii, 61: Caus. {drohayati}: Desid. {dudrohiSati}, {dudruh-} Gr.; {dudrukSat} Kâthh. (cf. {abhi-} and {dudhrukSu}). [Orig. {dhrugh} [502, 3]; cf. Zd. {druj}; Germ. {triogan}, {trûgen}.]

druh4: * 2 mfn. (nom. {dhruk} or {dhruT} Pân. 8-2, 33; wrongly {druk}; cf. {ni4drA-}.) injuring, hurtful, hostile to (gen. or comp.) Mn. MBh. Pur.; m.f. injurer, foe, fiend, demon RV. Kâthh.; f. injury, harm, offence RV. AV. [Cf. Zd. {druj}; Germ. {gidrog}, {gethroc}.]

druha * = m. a son L.; a lake L. (cf. {draha}); ({I}) f. a daughter L.

druhiNa * = m. id. Râjat.; N. of S'iva or Vishnu Hariv. (w.r. {-hina}).

druhvan * = mfn. hurting, injuring RV. AV.

druhyu * = m. pl. N. of a people RV.; sg. N. of a son of Yayâti and brother of Yadu &c. MBh. (w.r. {du4hyu}) Hariv. (v.l. {druhya}) Pur.

druhya* = m. N. of a man; g. {zivA7di} pl. his descendants; g. {yaskA7di} (also v.l. for the next Hariv.)

druhyet *V= will commit violence.

druhaNa * =m. (either fr. 1. {druh}, or = {dru-ghaNa}) N. of Brahmâ L.

drudha = robust

drupadaH = Drupada

drupadaputreNa = by the son of Drupada

druta* = mfn. quick, speedy, swift MBh. R.; quickly or indistinctly spoken Gît.; flown, run away or asunder Kâv. Pur.; dissolved, melted, fluid Kâv.; m. a scorpion L.; a tree (cf. {druNa} and {druma}) L.; n. a partic. faulty pronunciation of vowels Pat.; ({am}) ind. quickly, rapidly, without delay. Mn. MBh. &c.

dreshhkaaNa = A Varga. This is a subdivision of one third or a sign. Also known as Dreshkana

droha * = m. injury, mischief. harm, perfidy, treachery, wrong, offence Mn. MBh. R. &c.

droNa = the teacher Drona

droNaM = Drona

droNaH = Dronacarya

droNii = (f) bucket

druma = tree

druta * = quick, speedy, swift MBh. R.; quickly or indistinctly spoken Gît.; flown, run away or asunder Kâv. Pur.; dissolved, melted, fluid Kâv.; m. a scorpion L.; a tree (cf. {druNa} and {druma}) L.; n. a partic. faulty pronunciation of vowels Pat.; ({am}) ind. quickly, rapidly, without delay. Mn. MBh. &c.

duda  * =   m. N. of a mountain MBh. xiii, 7658.

dudda   * =   and mfn. giving pain, cruel, wicked L.

duddAdin  * =   mfn. giving pain, cruel, wicked L.

duddhara  * =    m. (for %{dur-dh-}?) a kind of rope-ladder Pan5cad.

dudh   * =   cl. 1. P. %{do4dhati} (Nigh. ii, 12), to be angry, hurt, injure; Pres. p. %{do4dhat}, impetuous, wild, fierce RV.

dudhi  * =    mfn. violent, impetuous, injurious RV.

dugha *=   mfn. milking, yielding (ifc.); (%{du4ghA}) f. a milch-cow RV. VS.

duh * =   2 (orig. %{dugh} cf. %{du4ghAna}, %{dugha} &c., and the initial %{dh} of some forms) cl. 2. P. A1. %{dogdhi}; %{dugdhe} or %{duhe4} RV. &c. (pl. A1. %{duhate4}, ix, 19, 5 &c.; %{duhrate}, i, 134, 6 &c.; %{duhre4}, vii, 101, 1 &c.; impf. P. %{a4dhok}, iii, 19, 7; %{duhu4r} ii, 34, 10 &c.; A1. %{adugdha} [according to Pa1n2. 7-3, 73 aor.] pl. %{aduhra}, i AV. viii, 10, 14; 3 sg. %{aduha} pl. %{-hra} MaitrS. [cf. Pa1n2. 7-1, 8; 41 Ka1s3.]; Impv. %{dhukSva} RV. AV.; 3 sg. %{duhA4m} RV. i, 164, 27; pl. %{duhrA4m}, %{-ra4tAm} AV.; %{dhuGgdhvam} A1s3vS3r.; Subj. %{dohat} [3 pl. %{-hAn} Br.], %{-hate} RV.; Pot. %{duhIyat} RV. ii, 11, 21; %{-ya4n}, i, 120, 9; A1. %{-hIta}, ii, 18, 8; p. P. %{duha4t} A1. %{duhAna4}, %{du4hAna}, and %{du4gh-} RV.); cl. 6. P. A1. %{duha4ti}, %{-te} RV. &c.; cl. 4. %{duhyati}, %{-te} MBh.; pf. %{dudo4ha} [%{-hitha} RV. ii, 3, 16], %{duduhe4}, 3 pl. %{duduhur} [%{dudUhur} BhP. v, 15, 9] RV. &c.; A1. %{duduhre} RV. iii, 57, 2 &c. [ix, 70, 1 SV. %{-hrire}]; fut. %{dhokSyati}, %{-te} Pa1n2. 8-2, 37 Ka1s3.; aor. %{a4dhukSat}, %{-Sata} [3 sg. ix, 2, 3 pl. 110, 8], %{adukSat}, i, 33, 10; %{dukSata}, 3 sg. i, 160, 3; Impv. %{dhukSa4sva} RV.; Pot. %{dhukSIma4hi} TS., i, 6, 4, 3; inf. %{dogdhum} MBh. &c.; %{dogdhos} S3Br.; %{duha4dhyai} and %{doha4se} RV.; ind. p. %{dugdhvA} S3Br.) to milk (a cow or an udder) fig. take advantage of (cf. $), enjoy; to milk or squeeze out, extract (milk, Soma e.g. any good thing); draw anything out of another thing (with 2 acc.) RV. &c. &c.; (mostly A1.) to give milk, yield any desired object (acc., rarely gen.) RV. &c. &c.: Pass. %{duhya4te} aor. %{adohi} (Pa1n2. 3-1, 63 Ka1s3.) to be milked, to be drawn or extracted from RV. AV. MBh. &c.: Caus. %{doha4yati}, %{-te} aor. %{adUduhat} Pass. %{dohya4te}, to cause to milk or be milked; to milk, milk out, extract S3Br. Vait. Mn. BhP.: Desid. %{du4dukSati} (RV.), %{dudhukSati} (Bhartr2. ii, 38 cf. %{dudhukSu}), to wish to milk. [489,2]\\3 mfn. (nom. %{dhuk}) milking; yielding, granting (cf. %{kAma-}, %{go-} &c.)

duhitaH = (f) daughter

duhitaa = (f) daughter

duHs'Ila * = mfn. badly disposed, ill-behaved MBh. R. &c. ({-tA} f. Kull.); ({A}) f. N. of a woman Kathâs.; {-citta} mfn. bad-hearted, Subhâsh.

duHshcharita = adj. bad blooded

duHkha = sorrow * = 1 mfn. (according to grammarians properly written {duS-kha} and said to be from {dus} and {kha} [cf. {su-kha4}]; but more probably a Prâkritized form for {duH-stha} q.v.) uneasy, uncomfortable, unpleasant, difficult R. Hariv. (compar. {-tara} MBh. R.); n. (ifc. f. {A}) uneasiness, pain, sorrow, trouble, difficulty S'Br. xiv, 7, 2, 15 Mn. MBh. &c. (personified as the son of Naraka and Vedanâ VP.); ({am}) ind. with difficulty, scarcely, hardly (also {at} and {ena}) MBh. R.; impers. it is difficult to or to be (inf.with an acc. or nom. R. vii, 6, 38 Bhag. v, 6); {duHkham} - {as}, to be sad or uneasy Ratn. iv, 19/20; - {kR}, to cause or feel pain Yâjñ. ii, 218 MBh. xii, 5298.\\2 Nom. P. {-khati}, to pain SaddhP.

duHkhaM = distress

duHkhataraM = more painful

duHkhasa.nyoga = of the miseries of material contact

duHkhahaa = diminishing pains

duHkhaanaaM = material miseries

duHkhaalayaM = place of miseries

duHkhe = and distress

duHkhena = by miseries

duHkheshhu = in the threefold miseries

duHkhaiH = the distresses

duHkhita *= mfn. pained, distressed; afflicted, unhappy Mn. MBh. R. &c.; %{-citta} mfn. grieved in mind MW

duHsaha *=   mfn. didifficult to be borne, unbearable, irresistible (%{-tva} n.; comp. %{-tara}) MBh. Ka1v. &c.; m. N. an evil demon Ma1rkP.; of a son of Dhr2ita-ra1sht2ra MBh. i; of Puru-kutsa Pur.; (%{A}) f. N. of S3ri MBh. xii, 8154; of a shrub (= %{nAga-damanI}) L.

duHshaha  *=   mfn. irresistible RV. ix, 91, 5 (cf. %{duH-s-}).

duHshiila = adj. bad-tempered

duHstha *=    mfn. `" standing badly "', unsteady, disquieted (lit. and fig.); uneasy, unhappy, poor, miserable Pur. Ra1jat.; ignorant, unwise, a fool L.; covetous W.; (%{am}) ind. badly, ill; with %{sthA}, to be unwell Amar. 29.

duHsvapna *=    m. a bad dream, GS.; %{-darzana} n. seeing a bñbad dñdream S3a1n3khGr2.; %{-nAza} m. removal of bñbad dñdream BhP.; mfn. = next Hariv.; %{-nAzana} and %{-zin} mfn. removing bñbad dñdreams MBh. Hariv.; %{-pratibodhana} mfn. difficult to be awakened from sleep R. v, 81, 53; %{-zAnti} f. (lit.= the next) N. of wk.; %{-pno7pazAnti} f. the cessation of a bñbad dñdream BhP. viii, 4, 15.

dukhanda = hot iron

dugdha = milk

duHs'iila* = mfn. badly disposed, ill-behaved MBh. R. &c. ({-tA} f. Kull.); ({A}) f. N. of a woman Kathâs.; {-citta} mfn. bad-hearted, Subhâsh.

DukriJNkaraNa = grammatic formula ``DukRi.nkaraNa''

DukriJNkaraNe = the grammatical formula ``DukRi.nkaraNe''

dura * = 1 = 1. {dur} only in {zata-} (q.v.) \\ * = 2 m. (perhaps {dRR}) `" one who opens or unlocks "', giver, granter (= {dAtR} Sây.) RV. i, 53, 2; vi, 35, 5.

duraas'a   *=  mfn. having bad expectations Prab.iii, 5; (%{A}) f. bad expectation, vain hope, despair Ra1jat. BhP.

duraas'aya *= mfn. evil-minded, malicious Prab. ii, 28/29 BhP.; m. the subtle body which is not destroyed by death Sch.

duraas'is  *=  mfn. having evil wishes or intentions BhP.

duravaapa *=  mfn. didifficult to be attained or accomplished MBh. vii, 727 S3ak. i, 26/27.

dur-bhraatri = bad brother

duratyaya = very difficult to overcome * = mfn. {-atikrama} KathhUp. iii, 14 MBh. R. &c.; inaccessible MBh. xiii, 4880; inscrutable, unfathomable R. iii, 71, 15 BhP.; {-yA7nukramaNa} mfn. whose ways are past finding out (God) MW.

duraatman.h = evil natured, vile

duraasadaM = formidable

duraas'a * = mfn. having bad expectations Prab.iii, 5; ({A}) f. bad expectation, vain hope, despair Râjat. Bh

duranvaya * = mfn. difficult to be passed along (road) R. ii, 92, 3; dñdifficult to be accomplished or performed MBh. Hariv.; dñdifficult to be found out or fathomed R.; not corresponding or suitable BhP. x, 84, 14; m. a false concord (in gram.); a consequence wrongly deduced from given premises MW

duraapa * = mfn. didifficult to be attained or approached, inaccessible S3Br. Mn. MBh. &c.; m. N. of a Da1nava Hariv.

duraasada *= dñdifficult or dangerous to be approached MBh. Kâv. Pur.; dñdifficult to be found or met with, unheard of, unparalleled MBh. R.; difficult to be accomplished (v.l. {-saha}); m. N. of S'iva, mystical N. of a sword MBh. xii, 6203.

durbala = weak

durbuddhi = stupid person, idiot

durbuddheH = evil-minded

durbhiksha = famine

dur * = mfn. difficult to be seen or met with KathhUp. Âpast. MBh. R. &c.; disagreeable or painful to the sight MBh. Hariv. &c.; {-tA} f. MBh. viii, 861; {-zatAya} Nom. Â. {-yate}, to have a bad or disgusting appearance MW.

durdhaarya* =    mfn. difficult to be borne MBh. iii, 99, 41; with %{manasA}, dÒdifficult to be recollected ib. xiii, 4483.

durdhara * =   mfn. difficult to be carried or borne or suffered, unrestrainable, irresistible RV. i, 57, 1 MBh. Hariv. &c.; dÒdifficult to be administered (punishment) Mn. vii, 28; dÒdifficult to be kept in memory or recollected MBh. xiii, 3618; inevitable, absolutely necessary (suffix) Va1m. v, 2, 51; m. quicksilver L.; N. of two plants (%{RSabha} and %{bhallAtaka}) L.; a kind of hell L.; N. of a son of. Dhr2ita-ra1sht2ra (cf. %{-dharSa}) MBh.; of one of S3ambara's generals Hariv.; of Mahisha L.; (%{A}) f. N. of a partic. constellation (cf. %{durudharA}); of Candra-gupta's wife HParis3.; %{-rA-yogA7dhyAya} m. N. of a ch. of the Mina-ra1ja-ja1taka.

durdhariitu* =    and mfn. unrestrainable, irresistible RV.

durdharma * =  mfn. having or obeying bad laws MBh. viii, 2066.

durdharsha  * =  mfn. dÒdifficult to be assaulted or laid hold of, inviolable, inaccessible, unconquerable, dangerous, dreadful, awful MBh. R. &c. (%{-tA} f. MBh.; %{-tva} n. BhP.); haughty, distant W.; m. N. of a son of Dhr2ita-ra1shtra (cf. %{dhara}) MBh. i; of a Ra1kshasa R. v; of a mountain in Kus3a-dvipa MBh. vi, 451; (%{A}) f. N. of two plants (= %{nAga-damanI} and %{kanthArI}) L.; %{-kumArabhUta} m. `" one who has become an inviolable youth "'N. of a Bodhi-sattva.

durdharshaNa * =   mfn. inaccessible, dangerous R. iv, 9, 55 &c.

durdhartu * =   mfn. unrestrainable, irresistible RV.

durdharutha * =  = %{-dhurUTa} W.

dureva* = mfn. ill-disposed, malignant; m. evildoer, criminal RV. AV.

durga = fort

durgati = bad state, defeat

durgatiM = to degradation

durgam.h = (n) fort

durgama* = mfn. difficult to be traversed or travelled over, impassable, inaccessible, unattainable MBh. Hariv. Kâv.; m. or n. a dñdifficult situation; m. N. of a son of Vasu-deva and Pauravi VP.; of Dhriita ib., &c.; {-mArga-nirgama} mfn. of dñdifficult access and issue Pañc. i, 427; {durgamA7zu-bodhinI} f. N. of a Comm.

durgaa = Goddess Durga

durgaaNi = impediments

durghaTanaa = (f) calamity, disaster

durita * = ({du4r-} RV. i, 125, 7) n. bad course, difficulty, danger. discomfort, evil, sin (also personified) RV. AV. Hariv. Kâv. &c.; mfn. difficult, bad AV. xii, 2, 28; wicked, sinful L.; {-kSaya} m. destruction of sin BhP.; N. of a man ib.; {-damanI} f. Mimosa Suma L.; {-tA7tman} mfn. evil-minded, malicious Subh. 147; {-tA7ri} f. `" enemy of sin "'N. of a Jaina goddess; {-tA7rNava} m. `" ocean of sins "'N. of a king Kautukar.

durjana = wicked person

durjanaM = bad person

durjara *=   mfn. not decaying or mouldering BhP. x, 6, 10; 64, 32; indigestible Sus3r.; dÒdifficult to be enjoyed Ra1jat. v, 19; m. or n. N. of a place Ka1lP.

durnigrahaM = difficult to curb

durniriikshyaM = difficult to see

durnivaara = hard to correct

durlabha = ungettable

durlabhaM = rare (thing)

durlabhataraM = very rare

durlakSya* = mfn. hardly visible Das3. Ra1jat.; n. a bad aim Ratn. iii, 2

durmada * = mad conception or illusion, foolish pride or arrogance Pur.; ({-ma4da}) mfn. drunken, fierce, mad, infatuated by (comp.) RV. MBh. &c.; m. N. of a son of Dhriita-râshthra MBh. i; of a son of Dhriita (father of Pracetas); of a son of Bhadra-sena (father of Dhanaka); of a son of Vasu-deva and Rohini or Pauravî Pur.; {-da-vIra-mAnin} mfn. foolishly fancying (one's self) a hero BhP. iii, 17, 28; {-dA7ndha} mfn. `" blinded by mad illusion "', besotted, v, 12, 16; {-din} m. drinker, drunkard Pat.

durmati  *=   f. bad disposition of mind, envy, hatred RV. VS. AV.; false opinion or notions Ca1n2.; mfn. weak-minded, silly, ignorant (rarely `" malicious "', `" wicked "') m. fool, blockhead (rarely `" scoundrel "', villain "') Mn. MBh. &c.; N. of the 55th year of the cycle of Jupiter (lasting 60 years) Var. Su1ryas.; of a demon Lalit.; of a blockhead, Bharat.

durmatiH = foolish

durmanas *=  n. bad disposition, perversity of mind R. ii, 31, 20; mfn. [cf. $] in bad or low spirits, sad, melancholy MBh. R. &c. (%{-tA} f. sadness Sch.); N. of a man (cf. %{daur-manasAyana}); %{-ska} mfn. = %{-manas} mfn.; %{-tA} f. Katha1s. cxiv, 35.

durmanaH = (adj) evil-minded

durmanaH = adj. evil-minded

durmedhaa = unintelligent

dur-utsaha= difficult to bear or resist MBh. &c

durvachana = wicked statements

durvaadalashyaamaM = black as the'durvA' (flower)petal

durvibhaavya *=  mfn. dñ difficult to be perceived or understood Ka1v.

durvidagdha = foolishly puffed up, vain

durviniita * = mfn. badly educated, ill-conducted, undisciplined, mean, wicked, obstinate, restive MBh. Kâv. &c. ({-taka} id. Kathâs. xx, 9); m. N. of a sage (associated with Durvâsas &c.) VarBriS. xlviii, 63; of a prince.

durvisha* = m. `" didifficult to be pervaded or approached "'N. of S'iva MBh. xii, 104

durvishaha *=  mfn. didifficult to be borne or supported, intolerable, irresistible, impracticable MBh. R. BhP. (%{-Sahya} id. MBh. R.); m. N. of S3iva MBh. xii, 10431; of a son of Dhr2ita-ra1sht2ra MBh. i.

durvishaha* = mfn. dñdifficult to be borne or supported, intolerable, irresistible, impracticable MBh. R. BhP. ({-Sahya} id. MBh. R.); m. N. of S'iva MBh. xii, 10431; of a son of Dhriita-râshthra MBh. i.

durvitarkya * = mfn. difficult to be discussed or understood BhP

durvritta = those having wickedness

durvrittaM = bad deed

duryodhanaH = King Duryodhana

dush*= ind. a prefix to nouns and rarely to verbs or adverbs (Pân. 2-1, 6; 2, 18 Vârtt. 2 Pat.; iii, 3, 126 &c.) implying evil, bad, difficult, hard [488, 2]; badly, hardly; slight, inferior &c. (opp. to {su}), often = Engl. {in-} or {un-} [cf. 2. {duS}; Zd. {dush-}; Gk. $; Goth. {tuz-}; O.H.G. {zur}.]. It becomes {dur} (q.v.) before vowels and soft consonants; {dU} (q.v.) before {r} and sometimes before {d}, {dh}, {n}, which become {D}, {Dh}, {N}; remains unchanged before {t}, {th} (in older language however {ST}, {STh}); becomes {duS} (q.v.), rarely {duH} before {k}, {kh}; {p}, {ph}; {duz} (q.v.) before {c}, {ch}; {duH} (q.v.), rarely {duz}, {duS}, {dus}, before {z}, {S}, {s}.

dushkirtii = adj. declared evil

dushhkritaaM = of the miscreants

dushhkritinaH = miscreants

dushhTagraha = Aspected (Aspecting) Planet

dushhTabuddhii = adj. evil spirited

dushhTaasu = being so polluted

dustyajya * mfn. difficult to be relinquished or quitted

dushhpuuraM = insatiable

dushhpuureNa = never to be satisfied

dushhpraapaH = difficult to obtain

duSprasaha *=  mfn. difficult to be borne or supported or suffered, irresistible; terrible, frightful MBh. Ka1v.; m. N. of a Jaina teacher S3atr.

dustara = hard to cross

dustarka* = m. false reasoning, wrong argument BhP.; {-mUla} mfn. founded on it MW.

dushtha* = mfn. spoilt, corrupted; defective, faulty; wrong, false; bad, wicked; malignant, offensive, inimical; guilty, culpable S'rS. Mn. Yâjñ. Sus'r. MBh. &c.; sinning through or defiled with (cf. {karma} {mano-}, {yoni-}, {vAg-}); m. a villain, rogue; a kind of noxious animal Vishn. xii, 2; ({A}) f. a bad or unchaste woman L.; u. sin, offence, crime, guilt Hariv. R. (cf. {zruti-}); Costus Speciosus or Arabicus L.

dushthataa* = f. or badness, wickedness

dushthara* = mfn. difficult to be passed or overcome or endured; unconquerable, irresistible; incomparable, excellent RV. AV. (cf. {dus-t-}); {-ta4rItu} mfn. id. RV. TS.; N. of a man S'Br. xii, 9, 3, 1.

dustara* = mfn. (cf. {S-T-}) difficult to be passed or overcome, unconquerable, invincible MBh. Kâv. &c.

dustyajya * = mfn. difficult to be relinquished or quitted MBh. R. &c

dussthaana = An evil position (6, 8, 12 Houses)

duuda  * =   mfn. afflicting, harassing L. (For 1 . %{dU} see p. 488, col. 2.)

duuta = messenger

duura = far

duura4 * = mf({A})n. (prob. fr. 1. {du}, hut see Un. ii, 21; compar. {da4vIyas}, superl. {daviSTha}, qq.vv.) distant, far, remote, long (way); n. distance, remoteness (in space and time), a long way S'Br. MBh. Kâv. &c.; ({a4m}) ind. far, far from (gen. or abl. Pân. 2-3, 34 Kâs'.), a long way off or a long period back RV. AV. S'Br. &c. (also {dUrA4d dUra4m} AV. xii, 2, 14); far above ({ut-patati} Hit. i, 101/102) or below ({ambhasi} Kathâs. x, 29); far i.e. much in a high degree ({dUram un-mani-kRta} Prab. iii, 21/22; {dUraM-kR}, to surpass, exceed Ragh. xvii, 18; {-M-karaNa} mf({i})n. making far or distant, removing Vop. (v. l.); {-M-gata} mfn. = {-ra-g-} Sank.; {-M-gama4} mfn. going far away VS. xxxiv, 1; ({A}) f. (scil. {bhUmi}) one of the 10 stages in the life of a S'râvaka L.; ({eNa}) ind. (Pân. 2-3, 35) far, from afar, by far MBh. Kâv. &c.; compar. {-ra-tareNa} VP. iii, 7, 26, 33; ({At}) ind. (Pân. ib.) from a distance, from afar RV. AV. MBh. &c.; far from (abl.) Mn. iv, 151; a long way back or from a remote period, iii, 130; in comp. with a pp. e.g. {dUrAd-Agata}, come from afar Pân. 2-1, 39; vi, 1, 2; 2, 144 Kâs'.; ({e}) ind. (Pân. 2-3, 36 Kâs'.) in a distant place, far, far away RV. i, 24, 9; iv, 4, 3 (opp. {a4nti}) and c AV. S'Br. Ts'Up.5(opp. {antike}) Mn. MBh. &c.; compar. {-ra-tare}, some way from (abl.) Mn. xi, 128; {dUre-kR}, to discard Amar. 67; {dUre-bhU} or {gam}, to be far away or gone off Kathâs. Vet.; {-re tiSThatu}, let it be far i.e. let it be unmentioned, never mind Kathâs. vi, 37.

duuradarshakam.h = (n) telescope

duuradarshana = television

duuradarshanam.h = (n) television

duuradarshii = one with far-sight especially a statesman

duuradhvanii = telephone

duuravaaNiivinimayakendram.h = (n) telephone exchange

sthaM = far away

durAza* = mfn. having bad expectations Prab.iii, 5; ({A}) f. bad expectation, vain hope, despair Râjat. BhP.

duurena = discard it at a long distance

duure* = loc. of {dUra} (q.v.) in comp.

duureanta* = mfn. ending in the remote distance, boundless (heaven and earth) RV. AV.

duureartha* = ({-re4-}) mfn. whose aim is far off RV. vii, 63, 4.

duuretya* = mfn. being far off, distant Pân. 4-2, 104 Vârtt. 1 Pat.

duurebhaa* = ({-re4-}) mfn. shining to a distance RV. i, 65, 10.

duureheti* = ({-re4-}) mfn. whose arrows fly to a distance PârGri. iii, 14; m. a partic. form of Agni TS. Comm.

duurvaa.nkuraiH = with the bud of `dUrva'

duushaNa *=   mf(%{I})n. corrupting, spoiling, vitiating, violating AV. S3a1n3khGr2. &c.; counteracting, sinning against (comp.) R. ii, 109, 7 (cf. %{arA-ti-d-}, %{kula-d-}, %{kRtyA-d-}, %{khara-d}, %{loka-d-}, %{viSa-d-}, %{viSkandha-d-}); m. N. of a Rakshas (general of Ra1van2a) MBh. R. &c.; of a Daitya slain by S3iva S3ivaP.; (%{A}) f. N. of the wife of Bhauvana and mother of Tvasht2r2i BhP. v, 15, 13; n. the act of corrupting &c. (see above) Mn. MBh. &c.; dishonouring, detracting, disparaging MBh. Mr2icch. Katha1s. &c.; objection, adverse argument, refutation Sarvad. Jaim. Kap. Sch.; fault, of fence, guilt, sin Mn. Ka1v. Hit. &c. (cf. %{arthad-}, %{sukRta-d-}, %{strI-d-}).

duushita * =   mfn. spoiled, corrupted, contaminated, defiled, violated, hurt, injured Mn. MBh. Ka1v. &c.; censured, blamed MBh. Katha1s.; calumniated, blemished, compromised, falsely accused of (often in comp. see %{manyu-}, %{zatrU7pajApa}.) Mn. vi, 66 (v.l. %{bhUSita}), viii, 64 &c. MBh. Bhartr2. Pan5c. &c.; (%{A}) f. a girl who has been violated or deflowered W.

dva * =original stem of {dvi} q.v. (nom. acc. du. m. {dva4}, or {dvau4} fn. {dve4}; instr. dat. abl. {dvA4bhyAm} gen. loc. {dva4yos}) two RV. &c. &c.; both (with {api} Ragh. xii, 93); loc. {dvayos} in two genders (masc. and fem.) or in two numbers (sing. and pl.) Gr. L. [Cf. {dvA} and {dvi}; Zd. {dva}; Gk. &155939[503, 2] $, $ and $= $; Lat. {duo18} and {bi} = {dvi}; Lith. {du}, {dvi}; Slav. {du8va}; Goth. {tvai}, {tva} &c.]

dvaa * =old nom. du. of {dva}, substituted for {dvi} in comp. before other numerals

dvaapara * = m. n. that die or side of a die which is marked with two spots VS. TS. Ka1t2h. MBh.; the Die personified Nal. vi, 1; `" the age with the number two "'N. of the 3rd of the 4 Yugas or ages of the world (comprising 2400 years; the YñYugas itself = 2000, and each twilight = 200 years; it is also personified as a god) AitBr. Mn. MBh. &c. RTL. 111; 433; N. of a myth. being MBh. i, 2713; doubt, uncertainty L.; %{-cchandas} n. pl. a partic. class of metre Nida1nas.; %{-stoma} m. pl. of Stomas ib.

dvaara = entry (neut)

dvaaraka* n. door, gate MBh.; ifc. occasioned or caused by S'ank.; ({akA}) f. `" many-gated "'N. of the capital of Kriishna (on the western point of Gûjarât, supposed to have been submerged by the sea) MBh. Hariv. Pur. &c. ({ikA} f. id. L. RTL. 55, 1; 113; 400, 2).

dvaaraM = door

dvandva = couple

dvandvaM = tha pair

dvandvaH = the dual

dvandvaiH = from the dualities

dvayaM = twin

dvaadashamaJNjarikaabhiH = by the bouquet consisting of 12 flowers (12

dvaidhaaH = duality

dvau = (adj) two

dve = two

dvesha = haterd

dveshha = hatred

dveshhaH = hatred

dveshhau = also detachment

dveshhTi = envies

dveshhya = the envious

dveshhyaH = hateful

dvi = two, both

dvisha * = mfn. (ifc.) hostile, hating (cf. {-tA} and {-tva}) [507, 1]; hateful or unpleasant to Hariv.; m. foe, enemy L.

dvishaa * = f. cardamoms

dviguNa = twice

dvichakrikaa = (f) bicycle

dvija = brahmin, tooth

dvijaa* = mfn. twice-born RV

dvija* = mfn. twice-born; m. a man of any one of the first 3 classes, any Âryan, (esp.) a Brâhman (re-born through investiture with the sacred thread cf. {upa-nayana}) AV. Mn. MBh. &c.; a bird or any oviparous animal (appearing first as an egg) Mn. MBh. &c.; a tooth (as growing twice) Sus'r. Bhartri. Var. (n. BhP. ii, 1, 31); coriander seed or Xantboxylum Alatum L.; ({A}) f. Piper Aurantiacum Bhpr.; Clerodendrum Siphonantus L.; {pAlaGkI} L. (cf. {-jA4} and {-jati}).

dvijottama = O best of the brâhmanas

dvipa = elephant\\m. elephant (lit. drinking twice, sc. with his trunk and with his mouth) Mn. MBh. R. &c. (ifc. f. %{A}); N. of the number 8 Gan2it.; Mesua Ferrea L.; %{-dAna} n. the rut-fluid of an elephant Ragh.; %{-pati} m. `" prince of elephants "', a large eñelephants Ratn.; %{-mada} m. = %{-dAna} L.; %{--pA7ri} m. `" foe of elephants "', a. lion BhP.; %{-pA7sya} m. having an eñelephant's face "'N. of Gan2e7s3a L.; %{--pe7ndra} m. = %{-pa-pati} Ragh.; %{--pe7ndradAna} n. the rut-fluid of a large eñelephants Var.; %{-pe7zvara} m. = %{-pe4udra}, Malatim.

dvipaada = two feet

dvirdvaadashaa = 2nd and 12th house from each other

dvishhataH = envious

dvisvabhaavaraashi = Common Signs

dvitiiya* = mf({A})n. (fr. {dvi} Pân. 5-2, 54; decl "' i, 1, 36 Vârtt. 3 Pat. cf. vii, 3, 115) second RV. &c. &c.; ({am}) ind. for the second time KathhUp. MBh. &c.; m. companion, fellow (friend or foe) S'Br. MBh. &c.; ifc. doubled or accompanied by, furnished with (cf. a-, {chAyA-}, {dhanur-} &c.); the 2nd in a family (i.e. a son L.; cf. AitBr. vii, 29); the 2nd letter of a Varga i.e. the surd aspirate Prât. Pân. &c.; ({A}) f. female companion or friend Kâthh. xcviii, 33; wife (a second self) L.; (sc. {vibhakti}) the 2nd case, the accusative or its terminations Pân. 2-1, 24 &c.; (sc. {tithi}) the 2nd day of a half-month Râtn. iv, 2/3; ({dvi4tIya}) mfn. (Pân. 5-3, 49) forming the 2nd part or half of anything, with {bhAga} m. half of (gen.) Mn. iv, 1 &c.; n. the half (at the beginning or end of a comp.) Pân. ib., ii, 2, 3 Kâs'.

dviipaH = (m) island * = m. n. (fr. %{dvi} + %{ap} Pa1n2. 5-4, 74; vi, 3, 97) an island, peninsula, sandbank RV. S3Br. MBh. &c.; a division of the terrestrial world (either 7 [Jambu, Plaksha or Go-medaka, S3a1lmali1, Kus3a, Kraun5ca, S3a1ka and Pushkara MBh. vi, 604 &c. Hariv. Pur. &c.] or 4 [Bhadra7s3va, Ketu-mlla, Jambu-dvipa and Uttara1h2 Kuravah2 MBh. vi, 208 Hariv. Ka1v. &c. cf. Dharmas. cxx] or 13 [the latter four + 9, viz. Indra-dvipa, Kaseru1-mat, Ta1mra-varn2a, Gabhasti-mat, Na1ga-dvipa, Saumya, Ga1ndharva, Varun2a and Bha1rata, which are enumerated VP. ii, 3, 6; 7, as forming Bha1rata-varsha] or 18 [among which the Upa-dvipas are said to be included Naish. i, 5 Sch.]; they are situated round the mountain Meru, and separated from each other by distinct concentric circumambient oceans; %{ayaM@dvIpaH} = %{jambu-dv-} BhP. v, 16, 5 or = %{bhArata-dv-} VP. ii, 3, 7); m. place of refuge, shelter, protection or protector MBh. Ka1ran2d2.; a tiger's skin L.; cubebs L. (cf. %{-sambhava}).

dvividhaa = two kinds of

dyaamutemaaM = sky

dyutaM = gambling

dyuta* = n. N. of the 7th mansion (= $) Var. (v.l. {dyuna}, or {dyUna}).

dyUta* = n. (m. only MBh. ii, 2119; cf. Pân. 2-4, 31) play, gaming, gambling (esp. with dice, but also with any inanimate object). AV. S'rS. Mn. MBh. &c.; (fig.) battle or fight, contest for (comp.) MBh. iii, 3037 &c.; the prize or booty won in battle ib. vii, 3966; ix, 760.

dyuti (dyoti)= gleam* = f. splendour (as a goddess Hariv. 14035), brightness, lustre, majesty, dignity. Mn. MBh. Var. Kâv. &c.; (dram.) a threatening attitude Das'ar. Sâh.; m. N. of a Riishi under Manu Merusâvarna Hariv.; of a son of Manu Tâmasa ib.

dyutiM = the sunshine

dyau = from outer space

 

E

ebhiH = by them

ebhyaH = to these demigods

edh* =cl. 1. Â. {e4dhate} (rarely P. {-ti}), {edhAM-cakre}, {edhitA}, {edhiSyate}, {aidhiSTa}, to prosper, increase, become happy, grow strong RV. AV. VS. S'Br. Mn.; to grow big with self-importance, become insolent; to become intense, extend, spread, gain ground (as fire or passions) MBh. BhP.; to swell, rise (as waters) BhP.: Caus. {edhayati}, to cause to prosper or increase, wish for the welfare or happiness (of any one), bless BhP. Kum. vi, 90 Bhathth.

edha* = m. ({indh}), fuel RV. i, 158, 4; x, 86, 18 VS. S'Br. Ragh. &c. [232,1]; (mfn.) ifc. kindling see {agny-edha}; [cf. Gk. $, $; Hib. &72394[232,1] {aodh}; O. H. G. {eit}; Angl. Sax. {a7d}.]

edhaa.nsi = firewood

edhamAnadviS * = mfn. hating those who have become insolent or impious (through prosperity)

edhate = (1 ap) to grow

edhita * = mfn. grown, increased, enlarged, made big, made to spread, filled up

edhitR * = mfn. one who increases

edhanIya * mfn. to be increased or enlarged.

edhavat * =mfn. kept up with fuel (as fire)

edhodaka * =n. fuel and wate r

edhatu * =1 (for 2. see p. 232, col. 1), {us} mf. prosperity, happiness RV. viii, 86, 3 AV. S'Br. &c.; ({us}) m. man Un. i, 79; (mfn.) increased, grown L.

edhas * =1 {as} n. happiness, prosperity\\ 2 n. fuel

edha * =m. ({indh}), fuel RV. i, 158, 4; x, 86, 18 VS. S'Br. Ragh. &c. [232, 1]; (mfn.) ifc. kindling see {agny-edha}; [cf. Gk. $, $; Hib. &72394[232, 1] {aodh}; O. H. G. {eit}; Angl. Sax. {a7d}.]

eka = one

ekaM = one

ekaH = (adj) one

ekatvaM = in oneness

ekatvena = in oneness

ekada.ntaM = one who has a single tusk

ekada.ntaaya = to the one-tusked

ekamaksharaM = pranava

ekamevaadvitiiyaM = one without a second

ekaanta *= m. a lonely or retired or secret place, (%{e} ind. in a lonely or solitary place, alone, apart, privately) MBh. Mn. S3ak. &c.; a single part, part, portion Pat.; the only end or aim, exclusiveness, absoluteness, necessity R. Sus3r. &c.; devotion to one object, worship of one Being, monotheistic doctrine MBh. BhP.; (%{am}, %{ena}, %{At}) ind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably MBh. Megh. Bhartr2. Kap. &c.; (mfn.) directed towards or devoted to only one object or person BhP. R. &c.; %{-karuNa} mfn. wholly and solely compassionate, wholly charitable Hit.; %{-grahaNa} n. partial comprehension Car.; %{-grAhin} mfn. comprehending partially ib.; %{-tas} ind. lonely, alone; solely, exclusively, invariably, &c.; %{-tA} f. %{-tva} n. exclusive worship BhP.; the state of being a part or portion Pat.; %{-duHSamA} f. `" containing only bad years "', (with Jainas) N. of two spokes in the wheel of time (the sixth of the Avasarpin2i1 and the first of the Utsarpin2i1, qq.v.); %{-bhAva} m. devotedness to only one object MBh.; %{-bhUta} mfn. one who is alone or solitary BhP.; %{-mati} mfn. having the mind fixed on one object; %{-rahasya} n. N. of wk.; %{-rAj} m. N. of a Bodhi-sattva; %{-vihArin} mfn. wandering alone; %{-zIla} mfn. fond of loneliness MBh.; %{-suSamA} f. `" containing only good years "', (with Jainas) N. of two spokes in the wheel of time (the first of Avasarpin2i1 and the sixth of Utsarpin2i1, qq. v.); %{-sthita} mfn. staying or remaining alone or apart.

akatva * = n. oneness, unity, union, coincidence, identity Ka1tyS3r. MBh. Sus3r. &c.; (in Gr.) the singular number Ka1s3.; singleness, soleness HYog.

ekayaa = by one

ekavachanaM = singular

ekasthaM = in one place

ekasmin.h = in one

ekaaH = one

ekaakini = solitary woman

ekaakii = alone

ekaagra = one-pointed

ekaagraM = with one attention

ekaagreNa = with full attention

ekaantaM = overly

ekaaksharaM = the one syllable

eke = in one

ekena = alone

ekaikaM = one by one

ekaikamaksharaM = each and every word

eko.ahaM = I the one single being

eNa *=  %{as}, %{I4} mf. a species of deer or antelope (described as being of a black colour with beautiful eyes and short legs) AV. v, 14, 11 VS. xxiv, 36 Mn. iii, 269 MBh. &c.; m. (in astron.) Capricorn.

ena *=   1 a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [%{enam}, %{enAm}, %{enad}, &c.], inst. sing. [%{enena}, %{enayA}] gen. loc. du. [%{enayos}, Ved. %{enos}]; the other cases are formed fr. the pronom. base %{a} see under %{idam}), he, she, it; this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that %{enam@puruSam}, `" that man "', would be very unusual if not incorrect. Grammarians assert that the substitution of %{enam} &c. for %{imam} or %{etam} &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see Gr. 223 and 836); [cf. Gk. $, $; Goth. {ains}; Old Pruss. {ains}; Lat. &72418[232,1] {oinos}, {unus}.] \\2 and %{enA}, Ved. instr. of %{idam} q.v.\\3 (cf. %{eNa}), a stag. see %{an-ena}.

enaa  *=   ind. here, there; in this manner, thus; then, at that time RV. AV.; (%{enA4@para4s} ind. further on RV. x, 27, 21; 31, 8; %{para4@enA4} ind. beyond here; there; beyond [with instr.] RV. x, 125, 8; %{ya4tra} - %{enA4}, whither - thither.)  

enaM = this

enas * = {as} n. ( {i} Un. iv, 197; {in} BRD.), mischief, crime, sin, offence, fault RV. AV. S'Br. Mn. &c.; evil, unhappiness, misfortune, calamity RV. AV.; censure, blame L.; [cf. Zd. {aenaGh}; Gk. $.]

enasvin * = mfn. wicked, &72437[232, 1] sinful, a sinner RV. AitBr. S'Br. Mn.

enasya * = mfn. produced by sin; counted a sin or crime, wicked, sinful AV. vi, 115, 2; viii, 7, 3 S'Br.

eraka * = m. N. of a Nâga MBh. i, 2154; ({A}) f. a kind of grass of emollient and diluent properties MBh. VP. Bhpr. &c.; [cf. Gk. $]; &72471[232, 1] ({I}) f. a species of plant; N. of a river; ({am}) n. a woollen carpet (Buddh.)

eSaNa* = 1 {am}, {A} n. f. impulse, ardent desire BhP. \\* = 2 mfn. seeking for, wishing Nir.; m. an iron arrow L.; ({A}) f. seeking with, desire, begging, solicitation, request S'Br. Pân. Râjat. &c.; (with Jainas) right behaviour when begging food Sarvad. 39, 9; ({I}) f. an iron or steel probe Sus'r.; a goldsmith's scale L.; ({am}) n. the act of seeking, begging, solicitation MBh.; medical examination, probing Sus'r.

esha* = 1 mfn. gliding, running, hastening RV. \\* = 2 (nom. m. of {eta4d} q.v.)\\* = 3 mfn. (fr. 3. {iS}) ifc. seeking S'Br. xiii; m. the act of seeking or going after RV. x, 48, 9; ({eSa4}), wish, option RV. i, 180, 4, (cf. {svaI7Sa4}); ({A}) f. wish L.; [cf. Zd. {ae7sha}; O. H. G. {e1râ}.]

eshhaH = this

eshhaa = this

eshhaaM = of them

eshhyati = comes

eshhyasi = you will attain

etat.h = it

etan.h = this

etayoH = of these two

etasya = of this

etaaM = this

etaan.h = all these

etaani = all these

etaavan* = (by Sandhi for {etA4vat})

etaavat.h = this much * = mfn. so great, so much, so many, of such a measure or compass, of such extent, so far, of such quality or kind RV. AV. S'Br. MBh. &c.; (often in connection with a relative clause, the latter generally following; {etAvAn eva puruSo yaj jAyA7tmA prajA}, a man is of such measure as [i.e. made complete by] his wife, himself, and his progeny Mn. ix, 45) R. BhP. Hit. &c.; ({at}) ind. so far, thus far, so much, in such a degree, thus RV. vii, 57, 3 S'Br. Hit. &c.

etad * = mfn. (Gr. 223; g. %{sarvA7di} Pa1n2. 1-1, 27) this, this here, here (especially as pointing to what is nearest to the speaker e.g. %{eSa@bANaH}, this arrow here in my hand; %{eSa@yAti@panthAH}, here passes the way; %{eSa@kAlaH}, here i.e. now, is the time; %{etad}, this here i.e. this world here below); sometimes used to give emphasis to the personal pronouns (e.g. %{eSo'ham}, I, this very person here) or with omission of those pronouns (e.g. %{eSa@tvAM@svargaM@nayAmi}, I standing here will convey thee to heaven; %{etau@praviSTau@svaH}, we two here have entered); as the subject of a sentence it agrees in gender and number with the predicate without reference to the noun to be supplied (e.g. %{etad@eva@hi@me@dhanam}, for this [scil. cow] is my only wealth MBh.); but sometimes the neuter sing. remains (e.g. %{etad@guruSu@vRttiH}, this is the custom among Gurus Mn. ii, 206); %{etad} generally refers to what precedes, esp. when connected with %{idam}, the latter then referring to what follows (e.g. %{eSa@vai@prathamaH@kalpaH} %{anukalpas@tv@ayaM@jJeyaH}, this before-mentioned is the principal rule, but this following may be considered a secondary rule Mn. iii, 147); it refers also to that which follows, esp. when connected with a relative clause (e.g. %{eSa@cai9va@gurur@dharmo@yam@pravakSyAmy@ahaM@tava}, this is the important law, which I will proclaim to you MBh.) RV. &c. &c.; (%{a4d}) ind. in this manner, thus, so, here, at this time, now (e.g. %{na4@vA4@u@eta4n@mriyase}, thou dost not die in this manner or by that RV. i, 162, 21) AV. VS. &c.; [cf. Zd. {ae7ta}; Old Pers. {aita}; Armen. {aid}; Osk. {eiso}.]

eti = attain * = f. arrival, approach RV. x, 91, 4; 178, 2.

ete = they

etena = by this

eteshhaaM = of the Pandavas

etaiH = all these

etaiH = all these

eva = ( used to put emphasis )

eva * = 1 (in the Sanhitâ also {evA4}) ind. ({i} Un. i, 152; fr. pronom. base {e} BRD., probably connected with 2. {e4va}), so, just so, exactly so (in the sense of the later {evam}) RV. AV.; indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as {id}, {hi}) RV.; (in its most frequent use of strengthening the idea expressed by any word, {eva} must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. {tvam eva yantA nA7nyo 'sti pRthivyAm}, thou alone art a charioteer, no other is on earth, i. e. thou art the best charioteer MBh. iii, 2825; {tAvatIm eva rAtrim}, just so long as a night; {evam} {eva} or {tathai9va}, exactly so, in this manner only; in the same manner as above; {tenai9va mantreNa}, with the same Mantra as above; {apaH spRSTvai9va}, by merely touching water; {tAn eva}, these very persons; {na cirAd eva}, in no long time at all; {japyenai9va}, by sole repetition; {abhuktvai9va}, even without having eaten; {iti vadann eva}, at the very moment of saying so; {sa jIvann eva}, he while still living, &c.) RV. &c. MBh. &c.; (sometimes, esp. in connection with other adverbs, {eva} is a mere expletive without any exact meaning and not translatable e.g. {tv eva}, {cai9va}, {eva ca}, &c.; according to native authorities {eva} implies emphasis, affirmation, detraction, diminution, command, restrainment); [cf. Zd. {aeva}; Goth. {aiv}; Old Germ. {eo}, {io}; Mod. Germ. {je}.]

e4va * = 2 mfn. ({i}), going, moving, speedy, quick TBr. iii Un.; m. course, way (generally instr. pl.) RV.; the earth, world VS. xv, 4; 5 [Mahîdh.]; a horse RV. i, 158, 3 [Sây.]; ({As}) m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom RV.; [cf. Gk. $, $; Lat. &72584[232, 2] {aevu-m}; Goth. {aivs}; O.H.G {e7wa} and Angl. Sax. {e7u}, {e7o}, `" custom "', `" law "'; Germ. {ehe}.]

evam * = ind. (fr. pronom. base %{e} BRD.; probably connected with 1. %{eva4}), thus, in this way, in such a manner, such, (it is not found in the oldest hymns of the Veda, where its place is taken by 1. %{eva4}, but occurs in later hymns ind in the Bra1hman2as, especially in connection with %{vid}, `" to know "', and its derivatives [e.g. %{ya@evaM@veda}, he who knows so; cf. %{evaM-vi4d}, col. 3]; in classical Sanskr2it %{evam} occurs very frequently, especially in connection with the roots %{vac}, `" to speak "', and %{zru}, `" to hear "', and refers to what precedes as well as to what follows [e.g. %{evam@uktvA}, having so said [232,3]; %{evam@evai9tat}, this is so; %{evam@astu}, or %{evam@bhavatu}, be it so, I assent; %{asty@evam}, it is so; %{yady@evam}, if this be so; %{kim@evam}, how so? what is the meaning of it? what does this refer to? %{mai9vam}, not so! %{evam} - %{yathA} or %{yathA} - %{evam}, so - as) Mn. S3ak. &c.; (it is also often used like an adjective [e.g. %{evaM@te@vacane@rataH}, rejoicing in such words of thine; where %{evam} = %{evaM-vidhe}]) MBh. S3ak. &c.; sometimes %{evam} is merely an expletive; according to lexicographers %{evam} may imply likeness (so); sameness of manner (thus); assent (yes, verily); affirmation (certainly, indeed, assuredly); command (thus, &c.); and be used as an expletive.

eva.nvidhaH = like this

eva.nvidhaaH = like this

evaapi = also

 

G

ga  *=  1 (3rd consonant of the alphabet), the soft guttural having the sound %{g} in %{give}; m. N. of Gan2e7s3a L.\\ 2 mf(%{A})n. (%{gam}) only ifc. going, moving (e.g. %{yAna-}, going in a carriage Mn. iv, 120 Ya1jn5. iii, 291; %{zIghra-}, going quickly R. iii, 31, 3; cf. %{antarikSa-} &c.); having sexual intercourse with (cf. %{anya-strI-}); reaching to (cf. %{kaNTha-}); staying, being, abiding in VarBr2. Ragh. iii, 13 Katha1s. &c. (e.g. %{paJcama-}, abiding in or keeping the fifth place, S3rut.); relating to or standing in connection with R. vi, 70, 59 BhP. &c. (cf. %{a-}, %{agra-}, %{a-jihma-}, %{atyanta-}, &c.; %{agre-ga4}, &c.)\\3 mf(%{I} Pa1n2. 3-2, 8)n. (%{gai}) only ifc. singing (cf. %{chando-}, %{purANa-}, %{sAma-}); m. a Gandharva or celestial musician L.; (%{A}) f. a song L.; (%{am}) n. id. L.\\ 4 (used in works on prosody as an abbreviation of the word %{guru} to denote) a long syllable W.; (in music used as an abbreviation of the word %{gAndhAra} to denote) the third note.

gaa = (v) to come

gaadha *=   mf(%{A})n. (ifc. Pa1n2. 6-2, 4) offering firm standing-ground, fordable (as a river), not very deep, shallow, KaushBr. ii, 9 Nir. MBh. &c.; (%{a4m}) n. ground for standing on in water, shallow place, ford RV. TS. iv S3Br. xii Ta1n2d2yaBr. &c. (with %{bhAradvAjasya}N. of a Sa1man A1rshBr.); m. id. R. v, 94, 12; = %{sthAna} L.; desire, cupidity L.; m. pl.N. of a people AV. Paris3. li, 22.

gaaDha *=    mfn. dived into, bathed in Ragh. ix, 72; `" deeply entered "', pressed together, tightly drawn, closely fastened, close, fast (opposed to %{zithila}) MBh. iv, 152 (said of a bow) R. Ragh. &c.; thick, dense L.; strong, vehement, firm MBh. &c.; (%{am}, in comp. %{a-}) ind. tightly, closely, firmly Mr2icch. Megh. Sus3r. &c.; strongly, much, very much, excessively, heavily MBh. &c.

gaamin *=   mfn. going anywhere (local adv. [MBh. i] or acc. [Pa1n2. 2-3, 70 Ka1s3.] or %{prati} MBh. iv); (in the following meanings only) ifc. (Pa1n2. 2-1, 24 Va1rtt. 1) going or moving on or in or towards or in any peculiar manner Mn. iii, 10 MBh. &c.; having sexual intercourse with Ya1jn5. ii, 234 (cf. %{mAtR-g-}); reaching or extending to R. v VarBr2S.; coming to one's share, due Ya1jn5. ii MBh. xiii Hariv. S3ak. &c.; attaining, obtaining Ma1lav. v, 12/13; directed towards Mn. xi, 56 Bhag. viii, 8; relating to MBh. ii, 26 Sa1h. vi, 180 (cf. %{agra-}, %{anta-}, %{anya-}, %{Azu-}, %{Rtu-}, %{kAma-}.)

gaana* = n. singing, song KâtyS'r. Lâthy. i, vii Hariv. 11793 Sis'. ix, 54; a sound L. (cf. {araNya-}, {Uha-}, {Uhya-}

gaathazravas * = ({-tha4-}) mfn. famous through (epic) songs (Indra), viii, 2, 38.

gaathaka * = m. (Pân. 3-1, 146) a singer (chanter of the Purânas) Pân. 1-1, 34 Kâs'. Râjat. vii, 934; ({ikA}) f. an epic song Yâjñ. i, 45 MBh. iii, 85, 30 Ratna7v. ii, 5/6.

gaathA-kAra * = m. author of (epic) songs or verses Pân. 3-2, 23; a singer, reciter W.

gaathA-nArAzaMsI4 * = f. du. epic songs and particularly those in praise of men or heroes MaitrS. i, 11, 5; f. pl. id. S'Br. xi, 5, 6, 8 (cf. {nArAzaMsI4}.)

gaathAnI * = mfn. leading a song or a choir RV. i, 190, 1 and viii, 92, 2.

gaathA7ntara * = m. N. of the fourth Kalpa or period of the world.

gaatha * = m. a song RV. i, 167, 6 and ix, 11, 4 SV.; ({gA4thA}) f. id. RV.; a verse, stanza (especially one which is neither Riic, nor Sâman, nor Yajus, a verse not belonging to the Vedas, but to the epic poetry of legends or Âkhyânas, such as the S'unahs'epa-Âkhyâna or the Suparn.) AV. TS. TBr. S'Br. &c.; the metrical part of a Sûtra Buddh.; N. of the Âryâ metre; any metre not enumerated in the regular treatises on prosody (cf. {Rg-gAthA}, {riju-gAtha}, {yajJa-gAthA}.)

gaaM = the planets

gaana = singing * = 2  n. singing, song Ka1tyS3r. La1t2y. i, vii Hariv. 11793 Sis3. ix, 54; a sound L. (cf. %{araNya-}, %{Uha-}, %{Uhya-}.)

gaanga = of the ganga river

gaaNDiivaM = the bow of Arjuna

gaarha * = mfn. (fr. {gRha4}), `" domestic "', in comp

gaarhapata* = n. (fr. {gRha4-pati} g. {azvapaty-Adi}) the position and dignity of a householder S'Br. v TândyaBr. x KâtyS'r. Lâthy. (cf. {kuru-g-}.)

gaarhapatya* = mfn. with {agnI}, or m. (Pân. 4-4, 90) the householder's fire (received from his father and transmitted to his descendants, one of the three sacred fires, being that from which sacrificial fires are lighted RTL. 364) AV. VS. S'Br. &c.; m. or n. = {-sthAna} S'Br. vii, 1, 2, 12 KâtyS'r. xvii, 1, 3; m. pl.N. of a class of manes MBh. ii, 462; n. the government of a family, position of a householder, household RV. i, 15, 12; vi, 15, 19; x, 85, 27 and 36.

gaarhasthya* = (sometimes wrongly spelt {-stha}) mfn. (fr. {gRha-stha}), fit for or incumbent on a householder MBh. ix, xiii; n. the order or estate of a householder, of the father or mother of a family Gaut. iii, 36 MBh. i, iii R. ii, &c.; household, domestic affairs MBh. xiv, 162 BhP. iii; ix, 6, 47.

gaatraaNi = limbs of the body

gaatraya *=  Nom. A1. %{-yate}, `" to be loosened "' or `" to loosen "' Dha1tup. xxxv, 82 (Vop.)gaayakaH = (m) singer

gaayana *=   m. (Pa1n2. 3-1, 147) a singer, praiser MBh. i, iii, v, xiii R. i Ra1jat.; a talker L.; N. of an attendant in Skanda's retinue MBh. ix, 2569; (%{I}) f. a female singer Pa1n2. 3-i, 147; (%{am}) n. singing, song Ca1n2. BhP. iii, vii PSarv. [353,1]; professing or practising singing as a livelihood W.

gaaayantikaa * = f. (fr. %{-ntI} f. of %{gAyat}), `" singing "'N. of a cave in the Hima7laya MBh. v, 2836

gaayati = (1 pp) to sing

gaayatrii = the Gayatri hymns

gaayikaa = (f) singer

gaahate = (1 ap) to plunge

gaahamaana = (present participle) swimming or floating

gaganayaatrikaH = (m) astronaut

gabhasti  *= m. `" fork (?) "', arm, hand RV. S3Br. iv, 1, 1, 9; (Naigh. i, 5) a ray of light, sunbeam MBh. R. Pan5cat. &c.; the sun L.; N. of an A1ditya, Ra1mapu1ja1s3ar.; of a R2ishi BrahmaP. ii, 12; f. N. of Sva1ha1 (the wife of Agni) L.; m. (or f.) du. the two arms or hands RV. i, iii, v ff.; (%{I}) f. N. of a river VP. ii, 4, 36; mfn. shining (`" fork-like "', double-edged or sharp-edged, pointed?) RV. i, 54, 4 TBr. ii (cf. %{syU4ma-g-})

gabhiira* = mf({A4})n. deep (opposed to {gAdha} and {dIna}) RV. &c. [346, 3]; (Naigh. i, 11) deep in sound, deepsounding, hollow-toned RV. v, 85, 1 Riitus.; profound, sagacious, grave, serious, solemn, secret, mysterious RV. AV. v, 11, 3; ({gambh-} MBh. &c.) Prab. iv, 15 Sâh.; dense, impervious BhP. viii, 3, 5; ({gambh-} R. iii); not to be penetrated or investigated or explored, inscrutable; `" inexhaustible "', uninterrupted (time) BhP. i, 5, 8; ({gambh-}, iv, 12, 38; v, 24, 24); m. N. of a son of Manu Bhautya or of Rambha VP. iii, 2, 43 BhP. ix, 17, 10.

gachati = to go

gaccha* = m. ({gam}) a tree L.; the period (number of terms) of a progression Âryabh. ii, 20 and Sch. on 19; family, race Jain.; ({As}) m. pl.N. of a people (v.l. for {kakSa}).

gachchhataam.h = (may the two)go

gachchhati = goes

gachchhan.h = going

gachchhanti = they reach

gada * = m. a sentence MBh. i, 1787; disease, sickness Sus'r. Ragh. &c.; N. of a son of Vasu-deva and younger brother of Kriishna MBh. Hariv. BhP.; of another son of Vasu-deva by a different mother, ix, 24, 51; n. poison L.; ({A}) f. a series of sentences RâmatUp. ii, 5, 4; a mace, club, bludgeon MBh. R. &c.; Bignonia suaveolens L.; N. of a musical instrument; of a constellation VarBri. Laghuj.; v.l. for {gadhA} TS. Sch. (cf. {a-gada4}, {a4-vijJAta-g-}.)

gaDa * = m. a kind of gold-fish (the young of the Ophiocephalus Lata or another species, Cyprinus Garra) L.; a screen, covering, fence L.; a moat, ditch L.; an impediment L.; N. of a district (part of Malva, commonly Garha or Garha Mandala) L.; ({A}) f. (in music) a kind of Râginî (cf. {tRNa-g-}, {payo-g-}.)

gadati = (1 pp) to say

gadinaM = with maces

gahanaa = very difficult

gahvara: deep, impervious, impenetrable TS. v Hariv. BhP.; confused (in mind) Kathâs. lxi, 39 and 41; m. an arbour, bower L.; a cave, cavern L.; ({A}) f. the plant Embelia Ribes L.; ({I}) f. a cave, cavern L.; the earth Gal.; ({am}) n. `" an abyss, depth "' (`" water "' Naigh. Nir.) see {-re-STha4}; a hiding-place, thicket, wood AV. xii, 2, 53 MBh. R. &c.; an impenetrable secret, riddle MBh. xiii, 1388; a deep sigh L.; hypocrisy L.; Abrus precatorius (?) L.

gaja = Elephant

gajaH = elephant

gajakeshariyoga = Yoga in which the Moon is in an angular position (Kendra) or 1, 4, 7, 10 signs from Jupiter. Good Yoga for Wealth and Power based on strength and other factors in the chart

gajendraaNaaM = of lordly elephants

gaJNjiiphaa = playing cards

gakaaraH = beginning with the letter `ga'

gala = neck

galita = (adj) dropped off

galitaM = weakened

gam * =1 Ved. cl. 1. P. {ga4mati} (Naigh.; Subj. {gamam}, {ga4mat} [{gamAtas}, {gamAtha} AV.], {gamAma}, {gaman} RV.; Pot. {game4ma} RV.; inf. {ga4madhyai} RV. i, 154, 6): cl. 2. P. {ga4nti} (Naigh.; Impv. 3. sg. {gantu}, [2. sg. {gadhi} see {A-}, or {gahi} see {adhi-}, {abhy-A-}, {A-}, {upA7-}], 2. pl. {ga4ntA} or {gantana} RV.; impf. 2. and 3. sg. {a4gan} [RV. AV.], 1. pl. {a4ganma} [RV. AV.; cf. Pân. 8-2, 65], 3. pl. {a4gman} RV.; Subj. [or aor. Subj. cf. Pân. 2-4, 80 Kâs'.] 1. pl. {ganma}, 3. pl. {gma4n} RV.; Pot. 2. sg. {gamyAs} RV. i, 187, 7; Prec. 3. sg. {gamyA4s} RV.; pr. p. {gma4t}, x, 22, 6): cl. 3. P. {jaganti} (Naigh. ii, 14; Pot. {jagamyAm}, {-yAt} RV.; impf. 2. and 3. sg. {ajagan}, 2. pl. {ajaganta} or {-tana} RV.): Ved. and Class. cl. 1. P. (also Â. MBh. &c.), with substitution of {gacch} [= $] for {gam}, {ga4cchati} (cf. Pân. 7-3, 77; Subj. {gA7cchAti} RV. x, 16, 2; 2. sg. {gacchAs} [RV. vi, 35, 3] or {gacchAsi} [AV. v, 5, 6]; 2. pl. {gacchAta} RV. viii, 7, 30; 3. pl. {ga4cchAn} RV. viii, 79, 5; impf. {a4gacchat}; Pot. {gacchet}; pr. p. {ga4cchat} RV. &c.; aor. {agamat} Pân. 3-1, 55; vi, 4, 98 Kâs'.; for Â. with prepositions cf. Pân. 1-2, 13; 2nd fut. {gamiSyati} AV. &c.; 1st fut. {ga4ntA} [Pân. 7-2, 58] RV. &c.; perf. 1. sg. {jagamA} [RV.], 3. sg. {jagAma}, 2. du. {jagmathur}, 3. pl. {jagmu4r} RV. &c.; p. {jaganva4s} [RV. &c.] or {jagmivas} Pân. 7-2, 68 f. {jagmu4SI} RV. &c. [347, 1]; Ved. inf. {ga4ntave}, {ga4ntavai4}; Class. inf. {gantum}: Ved. ind. p. {gatvAya}, {gatvI4}; Class. ind. p. {gatvA4} [AV. &c.], with prepositions {-gamya} or {-gatya} Pân. 6-4, 38) to go, move, go away, set out, come RV. &c.; to go to or towards, approach (with acc. or loc. or dat. [MBh. Ragh. ii, 15; xii, 7; cf. Pân. 2-3, 12] or {prati} [MBh. R.]) RV. &c.; to go or pass (as time e.g. {kAle gacchati}, time going on, in the course of time) R. Ragh. Megh. Naish. Hit.; to fall to the share of (acc.) Mn. &c.; to go against with hostile intentions, attack L.; to decease, die Cân.; to approach carnally, have sexual intercourse with (acc.) Âs'vGri. iii, 6 Mn. &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. {mitratAM gacchati}, `" he goes to friendship "' i.e. he becomes friendly) RV. AV. &c.; {jAnubhyAm avanIM-gam}, `" to go to the earth with the knees "', kneel down MBh. xiii, 935 Pañcat. v, 1, 10/11; {dharaNIM mUrdhnA-gam}, `" to go to the earth with the head "', make a bow R. iii, 11, 6; {ma4nasA-gam}, to go with the mind, observe, perceive RV. iii, 38, 6 VS. Nal. R.; (without {ma4nasA}) to observe, understand, guess MBh. iii, 2108; (especially Pass. {gamyate}, `" to be understood or meant "') Pân. Kâs'. and L. Sch.; {doSeNa} or {doSato-gam}, to approach with an accusation, ascribe guilt to a person (acc.) MBh. i, 4322 and 7455 R. iv, 21, 3: Caus. {gamayati} (Pân. 2-4, 46; Impv. 2. sg. Ved. {gamayA} or {gAmaya} [RV. v, 5, 10], 3. sg. {gamayatAt} AitBr. ii, 6; perf. {gamayA4M cakAra} AV. &c.) to cause to go (Pân. 8-1, 60 Kâs'.) or come, lead or conduct towards, send to (dat. AV.), bring to a place (acc. [Pân. 1-4, 52] or loc.) RV. &c.; to cause to go to any condition, cause to become TS. S'Br. &c.; to impart, grant MBh. xiv, 179; to send away Pân. 1-4, 52 Kâs'.; `" to let go "', not care about Bâlar. v, 10; to excel Prasannar. i, 14; to spend time S'ak. Megh. Ragh. &c.; to cause to understand, make clear or intelligible, explain MBh. iii, 11290 VarBriS. L. Sch.; to convey an idea or meaning, denote Pân. 3-2, 10 Kâs'.; (causal of the causal) to cause a person (acc.) to go by means of {jigamiSati} another Pân. 1-4, 52 Kâs'.: Desid. {ji4gamiSati} Pân., or {jigAMsate} Pân. 6-4, 16 Siddh.; impf. {ajigAMsat} S'Br. x) to wish to go, be going Lâthy. MBh. xvi, 63; to strive to obtain S'Br. x ChUp.; to wish to bring (to light, {prakA4zam}) TS. i: Intens. {ja4Gganti} (Naigh.), {jaGgamIti} or {jaGgamyate} (Pân. 7-4, 85 Kâs'.), to visit RV. x, 41, 1 (p. {ga4nigmat}) VS. xxiii, 7 (impf. {aganIgan}); [cf. $; Goth. {qvam}; Eng. {come}; Lat. {venio} for {gvemio}.]

gama*= mf({A})n. (Pân. 3-3, 58) ifc. going (e.g. {araM-}, {kAma-}, {kha-}, {tiryag-}, &c.); riding on (in comp.) Hcat. i, 11, 718; m. going, course Pân. 5-2, 19; march, decampment VarYogay. iv, 58; intercourse with a woman (in comp.) Mn. xi, 55 Yâjñ. ii, 293; going away from (abl.) Caurap.; (in math.) removal (as of fractions), Bîjag.; a road L.; flightiness, superficiality L.; hasty perusal W.; a game played with dice and men (as backgammon &c.) L.; a similar reading in two texts Jain.

gamaH = take to

gamana = Going

gamanaM = going

gamya *=   mfn. to be gone or gone to, approachable, accessible, passable, attainable (often %{a-} neg.) MBh. &c.; to be fixed (as to the number, %{saMkhyayA}), countable RPra1t. xiv, 28; accessible to men (a woman), fit for cohabitation Ya1jn5. ii, 290 MBh. i BhP. i, &c.; (a man) with whom a woman may have intercourse, v; libidinous, dissolute Das3. vii, 32; `" easily brought under the influence of (a drug) "', curable by (gen.) Bhartr2. i, 88; approaching, impending Gan2it. Gol.; to be perceived or understood, intelligible, perceptible Mn. xii, 122 Megh. &c.; intended, meant L.; desirable, suitable, fit Ya1jn5. i, 64.

gamyataa *=   f. accessibility W.; perceptibility, intelligibleness, clearness; the being intended or meant Sa1h. x, 25.

gamyate = one can attain

gaNa* = m. a flock, troop, multitude, number, tribe, series, class (of animate or inanimate beings), body of followers or attendants RV. AV. &c.; troops or classes of inferior deities (especially certain troops of demi-gods considered as S'iva's attendants and under the special superintendence of the god Gane7s'a; cf. {-devatA}) Mn. Yâjñ. Lalit. &c.; a single attendant of S'iva VarBriS. Kathâs. Râjat. iii, 270; N. of Gane7s'a W.; a company, any assemblage or association of men formed for the attainment of the same aims Mn. Yâjñ. Hit.; the 9 assemblies of Riishis under the Arhat Mahâ-vîra Jain.; a sect in philosophy or religion W.; a small body of troops (= 3 Gulmas or 27 chariots and as many elephants, 81 horses, and 135 foot) MBh. i, 291; a series or group of asterisms or lunar mansions classed under three heads (that of the gods, that of the men, and that of the Râkshasas) W.; (in arithm.) a number L.; (in metre) a foot or four instants (cf. {-cchandas}); (in Gr.) a series of roots or words following the same rule and called after the first word of the series (e.g. {ad-Adi}, the g. {ad} &c. or the whole series of roots of the 2nd class; {gargA7di}, the g. {garga} &c. or the series of words commencing with {garga}); a particular group of Sâmans Lâthy. i, 6, 5 VarYogay. viii, 7; a kind of perfume L.; = {vAc} (i.e. `" a series of verses "') Naigh. i, 11; N. of an author; ({A}) f. N. of one of the mothers in Skanda's retinue MBh. ix, 2645 (cf. {ahar-}, {maru4d-}, {vR4Sa-}, {sa4-}, {sapta4-}, {sa4rva-}; {deva-}, {mahA-}, and {vida-gaNa4}.)

ga.n = the letter or sound `ga.n

gantavyaM = to be reached

gantaasi = you shall go

gandha = smell (masc)

gandhaH = fragrance

gandharva = of the Gandharvas

gandharvaaNaaM = of the citizens of the Gandharva planet

gandhaan.h = smellsgariimaa = (f) superiority

gaNes'a *=   m. (= %{-Na-nAtha}) N. of the god of wisdom and of obstacles (son of S3iva and Pa1rvati1, or according to one legend of Pa1rvati1 alone; though Gan2e7s3a causes obstacles he also removes them; hence he is invoked at the commencement of all undertakings and at the opening of all compositions with the words %{namo@gaNe7zAya@vighne7zvarAya}; he is represented as a short fat man with a protuberant belly, frequently riding on a rat or attended by one, and to denote his sagacity has the head of an elephant, which however has only one tusk; the appellation Gan2e7s3a, with other similar compounds, alludes to his office as chief of the various classes of subordinate gods, who are regarded as S3iva's attendants; cf. RTL. pp. 48, 62, 79, 392, 440; he is said to have written down the MBh. as dictated by Vya1sa MBh. i, 74 ff.; persons possessed, by Gan2e7s3a are referred to Ya1jn5. i, 270 ff.); N. of S3iva MBh. iii, 1629; = %{gaNa-puMgava} VarBr2. xiii, 8; m. pl. (= %{vidye7za} or %{-zvara}) a class of Siddhas (with S3aivas) Hcat. i, 11, 857 ff; N. of a renowned astronomer of the 16th century; of a son of Ra1ma-deva (author of a Comm. on Nalo7d.) [343,3]; of a son of Vis3vana1tha-di1kshita and grandson of Bha1vara1ma-kr2ishn2a (author of a Comm. called Ciccandrika1); %{-kumbha} m. N. of a rocky cave in Orissa; %{-kusuma} m. a variety of oleander with red flowers L.; %{-khaNDa} m. n. N. of BrahmaP. iii; of a section of the SkandaP.; %{-gItA} f. N. of a song in praise of Gan2e7s3a; %{-caturthI} f. the fourth day of the light half of the month Bha1dra (considered as Gan2e7s3a's birthday) RTL. p. 431; %{-tApinI} f. N. of an Up. (cf. %{gaNapati-pUrva-t-}); %{-purANa} n. N. of an Upa-pura1n2a; %{-pUjA} f. the worship of Gan2e7s3a see RTL. pp. 211-217; %{-bhujaMga-prayAtastotra} n. N. of a hymn in praise of Gan2e7s3a (attributed to S3am2kara7ca1rya); %{-bhUSaNa} n. red lead; %{-mizra} m. N. of a copyist of the last century; %{-yAmala} n. N. of wk.; %{-vimarzinI} f. `" appeasing Gan2e7s3a "'N. of wk.; %{-sahasra-nAman} n. N. of a part of the Gan2P.; %{-stava@rAja} m. N. of a part of the BhavP.; %{-stuti} f. a hymn in honour of Gan2e7s3a by Ra1ghava; %{-zo7papurANa} n. = %{-za-pur-}.

gangaa = river Ganga

gangaasaagara = the sea of Ganga (banks of the Ganges)

gaN.h = to count, to consider

gaNa = Number

gaNadevatA* = {As} f. pl. troops of deities who generally appear in classes (Âdityas, Vis'vas, Vasus, Tushitas, Âbhâsvaras, Anilas, Mahârâjikas, Sâdhyas, and Rudras)

gaNakarishhiH = the rishi of this stotra is gaNaka

gaNanaa = consideration

gaNapataye = to gaNapati

gaNapati = gaNaanaaM pathiH or lord of groups (of devas)

gaNapatiM = Ganesh

gaNapatirdevataa = the god of this stotra

gaNapatii = god of luck and wisdom

gaNayati = (10 up) to count

gaNita = mathematics

gaNeshavidyaa = the knowledge of gaNeshha

gaNDa = the cheek

garbha = womb * = m. (%{grabh} = %{grah}, `" to conceive "'; 2. %{gRR} Un2. iii, 152) the womb RV. AV. &c.; the inside, middle, interior of anything, calyx (as of a lotus) MBh. VarBr2S. &c. (ifc. f. %{A}, `" having in the interior, containing, filled with "' S3a1n3khS3r. RPra1t. MBh. &c.) [349,3]; an inner apartment, sleepingroom L.; any interior chamber, adytum or sanctuary of a temple &c. VarBr2S. RTL. p. 445; a foetus or embryo, child, brood or offspring (of birds) RV. AV. &c.; a woman's courses Vishn2.; `" offspring of the sky "' i.e. the fogs and vapour drawn upwards by the rays of the sun during eight months and sent down again in the rainy season (cf. Mn. ix, 305) R. iv, 27, 3 VarBr2S. Ba1lar. viii, 50; the bed of a river (esp. of the Ganges) when fullest i.e. on the fourteenth day of the dark half of the month Bha1dra or in the height of the rains (the Garbha extends to this point, after which the Ti1ra or proper bank begins, and extends for 150 cubits, this space being holy ground); the situation in a drama when the complication of the plot has reached its height Das3ar. i, 36 Sa1h. vi, 68 and 79; the rough coat of the Jaka fruit L.; fire L.; joining, union L.; N. of a R2ishi (called Pra1ja1patya) Ka1t2h.; [cf. %{amRta-}, %{ardha-}, %{kRSNa-}, %{mUDha-}, %{vizva-}, %{hiraNya-}; cf. also $; Hib. {cilfin}, `" the belly "'; Angl. Sax. {hrif}; Germ. {kalb}: Engl. {calf}.]

garbhaM = pregnancy

garbhaH = embryo

garbhapiNDa = an embryo

garbhaasana = the foetus posture

garbhiNii = (f) a pregnant woman

garbhin* mfn. pregnant, impregnated or filled with (acc. S3Br.vi, viii f. xi; or instr., xiv, 9, 4, 21) RV. iii, 29, 2 TS. (f. pl. %{garbhi4Nayas}, ii, 1, 2, 6; cf. Pa1n2. 7-3, 107 Pat.) &c.; (%{iNI}), a pregnant woman Mn. Ya1jn5. i, 105 MBh. &c.; pregnant (as an animal) VarBr2S. lxvii, 1O (cf. Un2. iii, 152); ifc. with words denoting animals (e.g. %{go-garbhiNI}, a pregnant cow) Pa1n2. 2-1, 71.

garda = Dark shade

gardabha = donkey

gardabhaH = (m) donkey

Garhapatya: the fire from which sacrificial fires are lighted.

garhaNa* = mfn. containing a blame (as a question) Kathâs. lxxxiii; n. censuring, censure, blame, reproach MBh. xii, 9153 R. Sarvad. iv, 1; (in rhet.) Sâh. vi, 174 and 190; ({A}) f. id. MBh. iii, 1283; {-NAM-yA}, to meet with reproach Mn. ii, 80.

garhaNIya* = mfn. to be blamed, blamable Yâjñ. i, 86 MBh. i, 3604; iii, 3888. [350,3]

garhaa * = f. censure, abuse MBh. Pân. Pañcat.; disgust exhibited in speech Sâh. iii, 180.gariiyaan.h = glorious

gariiyaH = better

gariiyas    mfn. (TBr. i; compar. fr. %{guru4} Pa1n2. 6-4, 157) heavier W.; extremely heavy R. vi; greater than (abl.) MBh. xiv, 255; more precious or valuable, dearer than (abl.) Gaut. Mn. MBh. &c.; extremely important, i, 8426; very honourable Pan5cat.; highly venerable, more venerable than (abl.) Mn. Ya1jn5. MBh. &c.; dearer than (abl.), dearer MBh. &c.; worse, i, 1886 Ca1n2.

gariiyasa    mfn. dearer than (instr.) MBh. i, 67, 114.

gariiyase = who are better

gariiyastara    mfn. greater MBh. vii, 5324.

gariiyastva    n. great weight Katha1s. lxxiv, 192; importance MBh. R. Ka1m.

garj.h = to thunder

garjanam.h = thundering sound

garta = (m) pit, trench, cavity

garuDa = eagle

garuDaasana = the eagle posture

garva = vanity

garvaM = arrogance/haughtiness

gata *= gata. gone, gone away, departed, departed from the world, deceased, dead RV. i, 119, 4 AV. &c.; past (as time), gone by Mn. viii, 402 MBh. &c.; disappeared (often in comp.) Mn. vii, 225 MBh. &c.; come, come forth from (in comp. or abl.) R. iv, 56, 10 Kathâs. ii, 11; come to, approached, arrived at, being in, situated in, contained in (acc. or loc. or in comp. e.g. {sabhAM g-}, `" come to an assembly "' Mn. viii, 95; {kAnyakubje g-}, gone to Kânyakubja Pañcat. v; {ratha-g-}, sitting or standing in a carriage R. iii; {Adya-g-}, {turya-g-}, {antya-g-}, taking the first, fourth, last place; {sarva-g-}, spread everywhere Nal. ii, 14) RV. i, 105, 4 AV. x, 10, 32 S'Br. &c.; having walked (a path acc.); gone to any state or condition, fallen into (acc. or loc. or in comp. e.g. {kSayaM} or {-ye g-}, gone to destruction; {Apad-g-}, fallen into misfortune Mn. ix, 283) TUp. Mn. &c.; relating to, referring to, connected with (e.g. {putra-g- sneha}, love directed towards the son R. i; {tvad-g-}, belonging to thee); walked (a path), frequented, visited RV. vii, 57, 3 R. Kum.; spread abroad, celebrated MBh. iii; `" known, understood "', having the meaning of (loc.) L.; n. going, motion, manner of going MBh. iv, 297 R. S'ak. vii, 7 Vikr. &c.; the being gone or having disappeared Cân.; the place where any one has gone Pân. Kâs'.; anything past or done, event W.; diffusion, extension, celebration ChUp. vii, 1, 5; manner Pân. 1-3, 21 Vârtt. 5.

gata(H) = (Masc.Nom.S)having gone or the person who has gone

gataM = reached (past part.)

gataH = returned

gatachintaa = thinking of

gatarasaM = tasteless

gatavati = while gone

gatavyathaaH = freed from all distress

gatasangasya = of one unattached to the modes of material nature

gataa = became

gataaH = having achieved

gataagataM = death and birth

gataasuun.h = gata + asuun.h:departed life (dead people)

gati = the movement; gati* = f. going, moving, gait, deportment, motion in general RV. v, 64, 3 VS. TS. &c.; manner or power of going; going away Yâjñ. iii, 170; procession, march, passage, procedure, progress, movement (e.g. {astra-g-}, the going or flying of missile weapons R. v; {parAM gatiM-gam}, `" to go the last way "', to die; {daiva-g-}, the course of fate R. vi Megh. 93; {kAvyasya g-}, the progress or course of a poem R. i, 3, 2); arriving at, obtaining (with gen. loc., or ifc.) S'Br. ix MBh. &c.; acting accordingly, obeisance towards (loc.) Âp. i, 13 f.; path, way, course (e.g. {anyatarAM gatiM-gam}, `" to go either way "', to recover or die Âs'vS'r.) R. Bhag. &c.; a certain division of the mooñs path and the position of the planet in it (the diurnal motion of a planet in its orbit?) VarBriS.; issue Bhag. iv, 29; running wound or sore Sus'r.; place of issue, origin, reason ChUp. i, 8, 4 f. Mn. i, 110 R. Mudr.; possibility, expedient, means Yâjñ. i, 345 R. i Mâlav. &c.; a means of success; way or art, method of acting, stratagem R. iii, vi; refuge, resource Mn. viii, 84 R. Kathâs. Vet. iv, 20; cf. RTL. p. 260; the position (of a child at birth) Sus'r.; state, condition, situation, proportion, mode of existence KathhUp. iii, 11 Bhag. Pañcat. &c.; a happy issue; happiness MBh. iii, 17398; the course of the soul through numerous forms of life, metempsychosis, condition of a person undergoing this migration Mn. Yâjñ. MBh. &c.; manner Âs'vGri. i Sch.; the being understood or meant Pat.; (in gram.) a term for prepositions and some other adverbial prefixes (such as {alam} &c.) when immediately connected with the tenses of a verb or with verbal derivatives (cf. {karmapravacanIya}) Pân. 1-4, 60 ff.; vi, 2, 49 ff. and 139; viii, 1, 70 f.; a kind of rhetorical figure Sarasv. ii, 2; a particular high number Buddh.; `" Motion "' (personified as a daughter of Kardama and wife of Pulaha) BhP. i, v, 1; m. N. of a son of Anala Hariv. i, 3, 43.

gatiM = progress, V*= destination, position, way, progress, path

gatiH = entrance

gatra = body

gatvaa = attaining

gavaakshaH = (m) window, an opening for ventilation

gaurava = glory *=   mfn. relating or belonging to a Guru or teacher BhP. i, 7, 46; m. N. of a poisonous plant Gal.; n. (g. %{pRthv-Adi}) weight, heaviness MBh. R. &c.; difficulty Car. iii, 4; heaviness in argumentation, cumbrousness, needless multiplication of causes Sarvad. ii, xi f. KapS. i, 89 Sch.; length (in prosody), S3rut. &c.; importance, high value or estimation R. &c.; gravity, respectability, venerableness A1p. Mn. ii, 145 MBh. &c.; respect shown to a person (e.g. %{mAtR-gauravAt}, `" out of respect for one's mother "' Pan5cat.) R. S3ak. &c.

gata *= mfn. gone, gone away, departed, departed from the world, deceased, dead RV. i, 119, 4 AV. &c.; past (as time), gone by Mn. viii, 402 MBh. &c.; disappeared (often in comp.) Mn. vii, 225 MBh. &c.; come, come forth from (in comp. or abl.) R. iv, 56, 10 Katha1s. ii, 11; come to, approached, arrived at, being in, situated in, contained in (acc. or loc. or in comp. e.g. %{sabhAM@g-}, `" come to an assembly "' Mn. viii, 95; %{kAnyakubje@g-}, gone to Ka1nyakubja Pan5cat. v; %{ratha-g-}, sitting or standing in a carriage R. iii; %{Adya-g-}, %{turya-g-}, %{antya-g-}, taking the first, fourth, last place; %{sarva-g-}, spread everywhere Nal. ii, 14) RV. i, 105, 4 AV. x, 10, 32 S3Br. &c.; having walked (a path acc.); gone to any state or condition, fallen into (acc. or loc. or in comp. e.g. %{kSayaM} or %{-ye@g-}, gone to destruction; %{Apad-g-}, fallen into misfortune Mn. ix, 283) TUp. Mn. &c.; relating to, referring to, connected with (e.g. %{putra-g-@sneha}, love directed towards the son R. i; %{tvad-g-}, belonging to thee); walked (a path), frequented, visited RV. vii, 57, 3 R. Kum.; spread abroad, celebrated MBh. iii; `" known, understood "', having the meaning of (loc.) L.; n. going, motion, manner of going MBh. iv, 297 R. S3ak. vii, 7 Vikr. &c.; the being gone or having disappeared Ca1n2.; the place where any one has gone Pa1n2. Ka1s3.; anything past or done, event W.; diffusion, extension, celebration ChUp. vii, 1, 5; manner Pa1n2. 1-3, 21 Va1rtt. 5.

gava *=   1 in comp. before a word beginning with a vowel [Pa1n2. 6-1, 123 f.] and ifc. [v, 4, 92 and vi, 2, 72; f. %{I} cf. %{guru-gavI4}, %{brahma-gavI}, %{brAhmaNa-}, %{bhilla-}, %{strI-}] for %{go4}, a cow, cattle (cf. %{SaD-gava4}, %{dvAdaza-gava4} &c.); %{I}) for %{go4}, a cow, cattle (see before); speech S3is3. ii, 68.

gauravaM = respect *=  mfn. relating or belonging to a Guru or teacher BhP. i, 7, 46; m. N. of a poisonous plant Gal.; n. (g. %{pRthv-Adi}) weight, heaviness MBh. R. &c.; difficulty Car. iii, 4; heaviness in argumentation, cumbrousness, needless multiplication of causes Sarvad. ii, xi f. KapS. i, 89 Sch.; length (in prosody), S3rut. &c.; importance, high value or estimation R. &c.; gravity, respectability, venerableness A1p. Mn. ii, 145 MBh. &c.; respect shown to a person (e.g. %{mAtR-gauravAt}, `" out of respect for one's mother "' Pan5cat.) R. S3ak. &c.

gautama* = mf({I})n. relating to Gotama (with {pada-stobha} m. pl.N. of a Sâman); m. patr. fr. Gotama (N. of Kus'ri, Uddâlaka, Aruna S'Br.; of S'aradvat Hariv. Mriicch. v, 30 VP.; of S'ata7nanda L.; of S'âkya-muni; of Nodhas and Vâma-deva RAnukr.; of a teacher of ritual Lâthy. Âs'vS'r. Âs'vGri.; of a grammarian TPrât. Lâthy. [with the epithet {sthavira}]; of a legislator Yâjñ. i, 5; the father of Ekata, Dvita, and Trita MBh. ix, 2073); (= {got-}) N. of the first pupil of the last Jina (one of the three Kevalins); N. of a Nâga (also {-maka}) DivyA7v. ii; m. pl. Gautama's family Hariv. 1788 Pravar.; a kind of poison L.; n. N. of several Sâmans ÂrshBr. Lâthy. iv, 6, 16; fat (cf. {bhAradvAja}, `" bone "') L.; ({gau4tamI}) f. (ganas {gaurA7di} and {zArGgaravA7di}) a female descendant of Gotama (N. of Kriipî Hariv. BhP.; of Mahâ-prajâpatî Lalit. vii, xv) MBh. xiii, 17 ff. S'ak.; N. of Durgâ Hariv. 10236; of a Râkshasî L.; of a river (= {go-dAvarI}, or {go-matI}) MBh. xiii, 7647 R. vi, 2, 27; the bile-stone of cattle ({go-rocanA}) L.; = {rAjanI} L.

gavi = in the cow

geya = that which can be sung * = mfn. (Pân. 3-1, 97 Kâs'.) to be sung, being sung or praised in song Lâthy. Hariv. Pân. 3-4, 68 BhP. x; singing, singer of (gen.) Pân. 3-4, 68; n. a song, singing MBh. R. Megh. &c. (said of the flies) humming Pañcat. i, 15, 8/9); cf. {AzIr-}, {prAtar-}.

geyaM = is to be sung

gehe = in the house

gehenardin * = mfn. `" shouting defiance at home "', id. ib. Bhathth. v, 41.

ghRNa = heat, ardour, sunshine, through heat or sunshine; a warm feeling towards others, compassion, tenderness; aversion, contempt; horror, disgust; a kind of cucumber

ghaaTa * =mfn. (%{ghaT}) `" working on "' see %{danta-}; = %{ghATA} (or %{-Te}) %{yasyA7sti} (or %{-sya@stas}) g. %{arza-Adi} (not in Ka1s3.); n. management of an elephant Gal.; m. for %{ghaTa} (a pot) Hariv. 16117 (C); the nape or back of the neck, cervical ligament L.; (%{A}) f. id. Car. i, 17, 17 Sus3r. vi, 25, 11 (cf. g. %{arza-Adi}) (cf. %{kara-}.) //2 ghaata = mfn. (%{han} Pa1n2. 7-3, 32 and 54) ifc. `" killing "' see %{amitra-}, %{go-}; m. a blow, bruise MBh. R. &c.; slaying, killing Mn. x, 48 Ya1jn5. MBh. &c.; injuring, hurting, devastation, destruction Ya1jn5. ii, 159 MBh. &c.; (see %{grAma-} & %{karma-}); (in astron.) entrance Su1ryapr. AV. Paris3.; the product (of a sum in multiplication) Gan2it.

ghanaaya *=   Nom. A1. %{-yate}, to be found in great numbers Un2. i, 108 Sch.

ghanadhAtu* = m. `" inspissated element of the body "', lymph L

ghaTa = pot * = mfn. intently occupied or busy with (loc.) Pa1n2. 5-2, 35; = %{ghaTA@yasyA7sti} g. %{arza-Adi}; m. a jar, pitcher, jug, large earthen water-jar, watering-pot Mn. viii, xi Ya1jn5. iii, 144 Amr2itUp. MBh. &c.; the sign Aquarius VarBr2S.; a measure = 1 Dron2a (or = 20 Dron2as W.) Asht2a7n3g. v, 6, 28 S3a1rn3gS. i, 28; the head MBh. i, 155, 38 Sch.; a part of a column VarBr2S. liii, 29; a peculiar form of a temple, lvi, 18 and 26; an elephant's frontal sinus L.; a border L.; (= %{kumbha4}) suspending the breath as a religious exercise L.; (along with %{karpara} cf. %{-karpara}) N. of a thief Katha1s. lxiv, 43; (%{A}) f. (gan2as %{arza-Adi}, %{sidhmA7di} and %{picchA7di}) effort, endeavour L.; an assembly L.; a number, collection, assemblage BhP. iii, 17, 6 Kpr. vii, 11/12; a troop (of elephants) assembled for martial purposes Ma1lati1m. v, 19 VarBr2S. xliii S3is3. i, 64 Katha1s. Ra1jat.; justification (%{-TAm-aT}, `" to have one's self justified by another "') Bhadrab. iv; (perhaps %{-Ta}, m.) a kind of drum; a sweet citron L.; (%{I}) f. a waterjar Prab. ii, 7/8; (also %{-Ti} q.v.; cf. %{-TI-ghaTa}) a period of time (= 24 minutes) Sch. on Ya1jn5. ii, 100-102 and on Su1ryas. i, 25; the Ghari1 or Indian clock (plate of iron or mixed metal on which the hours are struck) L.; a particular procession PSarv. (cf. %{dur-}, %{bhadra-}.)

ghaTaH = (m) earthen pot

ghaTaka = component

ghaTi = Hour

ghataH = (m) earthen pot

ghatii = (f) clock, watch

ghana = dark, ghana also means cloud *=   mf(%{A4})n. (%{han}) a striker, killer, destroyer RV. i, 4, 8; iii, 49, 1; iv, 38, 1; viii, 96, 18; compact, solid, material, hard, firm, dense, i, 8, 3 (%{ghanA4} for %{-na4m@A4}) Sus3r. &c.; coarse, gross; viscid, thick, inspissated Sus3r. Bhartr2. Katha1s. xxiv, 93; full of (in comp.), densely filled with (in comp.) MBh. i, xiii Ragh. viii, 90 Ratna7v. iv, 2; uninterrupted Pan5cat. iii, 14, 11; dark (cf. %{-zyAma}) BhP. iv, 5, 3; deep (as sound; colour) MBh. i, 6680 VarBr2S. xliii, 19; complete, all Katha1s. iv, 53; auspicious, fortunate W.; m. (= $) slaying RV. vi, 26, 8; an iron club, mace, weapon shaped like a hammer, i, 33, 4; 36, 16; 63, 5; ix, 97, 16 AV. x, 4, 9; any compact mass or substance (generally ifc.) S3Br. xiv &c. (said of the foetus in the 2nd month Nir. xiv, 6 Laghuj. iii, 4); ifc. mere, nothing but (e.g. %{vijJAna-ghana4}, `" nothing but intuition "' S3Br. xiv) Ma1n2d2Up. 5 Pras3nUp. v, 5 BhP. viii f. (cf. %{ambu-}, %{ayo-}); a collection, multitude, mass, quantity W.; vulgar people Subh.; a cloud MBh. &c. (ifc. f. %{A} Hariv. 2660); talc L.; the bulbous root of Cyperus Hexastachys communis Sus3r. vi; a peculiar form of a temple Hcat. ii, 1, 389; a particular method of reciting the RV. and Yajur-veda (cf. RTL. p. 409); the cube (of a number), solid body (in geom.) Laghuj. Su1ryas.; phlegm (%{kapha}) L.; the body L.; extension, diffusion W.; n. any brazen or metallic instrument or plate which is struck (cymbal, bell, gong, &c.) Hariv. 8688; iron L.; tin L.; a mode of dancing (neither quick nor slow) L.; darkness L.; (%{am}) ind. closely Ratna7v. iii 9; (%{dhvan}, to sound) deep Ra1jat. v, 377; very much W.; (%{A}) f. N. of a stringed instrument; Glycine debilis L.; a kind of creeper L.

ghanasama = Like cloud

ghanishha = well-built

ghaatayati = causes to hurt

ghaatukaH = (m) butcher

ghna * = mf({A} MBh. xiii, 2397 Hariv. 9426; {I} f. of 2. {han} q.v.)n. ifc. striking with Mn. viii, 386; killing, killer, murderer, ix, 232 MBh. R. iii; destroying Mn. viii, 127 Yâjñ. i, 138 R. i BhP. iv; removing Mn. vii, 218 Hariv. 9426 Sus'r.; multiplied by VarBriS. li, 39 Sûryas. (f. {I}); n. ifc. `" killing "' see {a4hi-}, {parNaya-ghna4} (cf. {artha-}, {arzo-}, {kAsa-}, {kula-}, {kuSTha-}, {kRta-}, {kRmi-}, {gara-}, {guru-}, {go-}, {jvara-}, {puruSa-}, &c.) ghna4t * = mfn. pr. p. {han} q.v.

ghora = horrible * = mf({A4})n. (cf. {ghur}) venerable, awful, sublime (gods, the Angiras, the Riishis) RV. AV. ii, 34, 4; terrific, frightful, terrible, dreadful, violent, vehement (as pains, diseases, &c. ) VS. AV. TS. ii S'Br. xii &c. (in comp., g. {kASThA7di}); ({am}) ind. `" dreadfully "', very much g. {kASTA7di}; m. `" the terrible "', S'iva L. (cf. {-ghoratara}); N. of a son of Angiras S'ânkhBr. xxx, 6 Âs'vS'r. xii, 13, 1 ChUp. MBh. xiii, 4148; ({A}) f. the night L.; N. of a cucurbitaceous plant L.; (scil. {gati}) N. of one of the 7 stations of the planet Mercury VarBriS. vii, 8 and 11; ({I}) f. N. of a female attendant of Durgâ W.; ({a4m}) n. venerableness VS. ii, 32; awfulness, horror AV. S'Br. ix Kaus'. BhP. iv, 8, 36 Gobh. ii, 3 Sch.; `" horrible action "', magic formulas or charms RV. x, 34, 14 Âs'vS'r. S'ânkhS'r. R. i, 58, 8 [379,3]; a kind of mythical weapon MBh. v, 3491; poison L.; saffron L. (cf. {dhIra} and {gaura}).

ghore = ghastly

ghoshha = noise

ghoshthha* =m. (n. L.; fr. {stha} Pân. 8-3, 97) an abode for cattle, cow-house, cow-pen, fold for cattle RV. VS. AV. &c.; stable or station of animals (in general Pân. 5-2, 29 Vârtt. 3) MBh.; meeting-place, xii, 6547 (= 9953); with {aGgirasAm}N. of a Sâman TândyaBr. xiii; {apA4M g-}, a water-vessel AV. xi, 1, 13; `" refuge (of men) "', S'iva MBh. xiv, 198; N. of an author Buddh.; n. = {-SThI-zrAddha} Kull. on Mn. iii, 254; ({A}) f. a place where cows are kept Ganar. 56 Sch.; ({I}) f. an assembly, meeting, society, association, family connections (esp. the dependent or junior branches), partnership, fellowship MBh. (metrically {-SThi}, v, 1536) &c.; conversation, discourse, dialogue Pañcat. Kâd.; a kind of dramatic entertainment in one act Sâh. vi, 274; N. of a village g. {palady-Adi} (Kâs'. Ganar. 325); {-karman} n. a rite relating to the cow-stable Kaus'. 19; {-kukkuTa} m. a kind of crow Npr.; {-gocara} m. id. ib.; {-cara} m. a kind of hawk Gal.; {-ja} m. `" born in a cow-pen "'N. of a Brâhman PhithS.; {-pati} m. a chief herdsman L.; {-zva} m. (fr. {zva4n}) `" a dog in a cow-pen which barks at every one "', one who stays at home and slanders his neighbours, malicious or censorious person L.; {-SThA7gAra} m. n. a house in a cow-pen L.; {-SThA7dhyakSa} m. = {-STha-pati} L.; {-SThA7STamI} f. N. of a festive day (cf. {gopA7ST-}); {-SThe-kSveDin} &c. see s. v. {-SThe}. 2.

ghrita = purified butter, Hindi ghee

ghritaM = (Nr.nom. + acc. S) ghee; clarified butter

gheparaida = (m) a celebration of homosexuality

ghoshhaH = vibration

ghosha * = m. indistinct noise, tumult, confused cries of a multitude, battle-cry, cries of victory, cries of woe or distress, any cry or sound, roar of animals RV. AV. &c.; the sound of a drum, of a conchshell, of the Soma stones, of a carriage, &c. RV. AV. &c.; the whizzing or whir of a bow-string [TBr. ii], crackling of fire [MBh. ix, 1334], singing in the ear [S'Br. xiv]; the roaring of a storm, of thunder, of water, &c. RV. AV. Sus'r. Megh.; the sound of the recital of prayers MBh. R. Mriicch. x, 12; the sound of words spoken at a distance S'Br. ix; rumour, report (also personified KâtyS'r. Sch.) RV. x, 33, 1; a proclamation SaddhP. iv; a sound (of speech) ChUp. Sus'r.; the soft sound heard in the articulation of the sonant consonants ({g}, {gh}, {j}, {jh}, {D}, {Dh}, {d}, {dh}, {b}, {bh}, {G}, {J}, {N}, {n}, {m}, {y}, {r}, {l}, {v}, {h}), the vowels, and Anusvâra which with the Yamas of the first 10 of the soft consonants make up altogether 40 sounds (cf. {a-gh-}) RPrât. xiii, 5 f. APrât. Sch. Pân. 1-1, 9 Sch.; an ornament that makes a tinkling sound BhP. x, 8, 22; a station of herdsmen MBh. Hariv. R. &c. (ifc. cf. Pân. 6-2, 85); (pl.) the inhabitants of a station of herdsmen MBh. iv, 1152; a particular form of a temple Hcat. ii, 1, 389; a musquito L.; Luffa foetida or a similar plant L.; N. of S'iva MBh. xii, 10386; N. of a man (Sây.) RV. i, 120, 5; of an Asura Kâthh. xxv, 8; of a prince of the Kânva dynasty BhP. xii, 1, 16; of a son of Daksha's daughter Lambâ Hariv. 148 and 12480; of an Arhat Buddh.; a common N. for a Kâya-stha or one of the writer caste W.; m. pl. (g. {dhUmA7di}) N. of a people or country VarBriS. xiv, 2; m. n. brass, bellmetal L.; ({A}) f. Anethum Sowa L.; = {karkaTazRGgI} L.; N. of a daughter of Kakshîvat RV. i, 117, 7; 122, 5 (? Impv. {ghuS}); x, 40, 5 (cf. {Atma-}, {indra-}, {uccair-}, &c.)

ghoshhayati = (10 up) to proclaim, announce

ghna *=   mf(%{A} MBh. xiii, 2397 Hariv. 9426; %{I} f. of 2. %{han} q.v.)n. ifc. striking with Mn. viii, 386; killing, killer, murderer, ix, 232 MBh. R. iii; destroying Mn. viii, 127 Ya1jn5. i, 138 R. i BhP. iv; removing Mn. vii, 218 Hariv. 9426 Sus3r.; multiplied by VarBr2S. li, 39 Su1ryas. (f. %{I}); n. ifc. `" killing "' see %{a4hi-}, %{parNaya-ghna4} (cf. %{artha-}, %{arzo-}, %{kAsa-}, %{kula-}, %{kuSTha-}, %{kRta-}, %{kRmi-}, %{gara-}, %{guru-}, %{go-}, %{jvara-}, %{puruSa-}, &c.)

ghnataH = being killed

ghnii = destroying

ghoshaNa   * = mfn. sounding BhP. iv, 5, 6; n. proclaiming aloud, public announcement R. v, 58, 18 Hit. (v.l.); (ifc. Ragh. xii, 72); (%{A}) f. id. Mr2icch. x, 12 and 25 Pan5cat. Das3. Katha1s.

ghraaNaM = smelling power

giiratha* = m. `" the vehicle of speech "' = {gir-Iza} L.

gila * = swallowing

gir.h = language

giraH = words

giraaM = of vibrations

gira* = 1 ifc. = 1. {gi4r}, speech, voice VarBriS. xxxii, 5; 1. ({A}) f. (g. {ajA7di} Ganar. 41 Sch.) id. L.

giri = mountain

girikandara = (neut) ravine

girijaa = paarvati

girish = God of mountain attributed to Lord Shiva

giri4s'a * =m. (g. {lomA7di}) `" inhabiting mountains "', N. of Rudra-S'iva VS. xvi, 4 (voc.) MBh. Ragh. Kum. &c.; N. of a Rudra RâmatUp.; ({A}) f. = {-zAyikA} Sus'r. i, 46, 2, 14; N. of Durgâ Hariv. 9423 (v.l. {guhasya jananI}).

gir117s'a * =m. (= {-rI7ndra}) a high mountain; N. of the Himavat L.; `" mountain-lord "', S'iva MBh. xiii, 6348 Kum.; one of the 11 Rudras Yâjñ. ii, 102/103, 34; ({A}) f. N. of Durgâ Hariv. 9424 (cf. {giri-zA}).

gi4riis'a * m. `" lord of &110071[355, 1] speech "'N. of Briihaspati (regent of the planet Jupiter) L

gilati = to swallow

giirvaaNa  *=  (or %{-bANa}), `" whose arrow is speech "' (a corruption fr. %{gi4r-vaNas}), a god, deity BhP. iii, viii f. Katha1s. cxvi f.; %{-kusuma} n. `" flower of the gods "', cloves L.; %{-pada-maJjari} f. N. of wk.; %{-vartman} n. `" path of gods "', the sky Ka1d.; %{-senApati} m. `" army-chief of the gods "'N. of Skanda Ba1lar. iv, 17; %{-Ne7ndra-sarasvatI} m. N. of a teacher.

giita = (n) song* = mfn. ( {gai}) sung, chanted, praised in songs Mn. ix, 42 MBh. &c.; n. singing, song VS. xxx TBr. iii S'Br. iii, vi Âp. &c.; N. of four hymns addressed to Kriishna; ({A}) f. a song, sacred song or poem, religious doctrines declared in metrical form by an inspired sage (cf. Agastyagñgîta4. Bhagavad-gñgîta4 [often called Gîtâ Prab. vi, 9/10 &c.], Râma-gñgîta4, S'iva-gñgîta4); N. of a metre.

giitakrama* = m. the arrangement of a song W.; = {varNa} L.

giitajJa* = mfn. versed in the art of singing, acquainted with songs Yâjñ. iii, 116.

giitanRtya* = n. sg. song and dance R. i, 24, 5; a particular dance.

giitaka* = n. a song, hymn Yâjñ. iii, 113 BhP. viii VP. (Sâh. i, 2/3, 14) Kathâs.; a kind of metre ({narkuTaka}) VarBriS. civ, 52; melody (seven in number) MârkP. xxiii, 51 and 59 ({ikA}) f. a short song or hymn MBh. iii, 8173 ({gAthikA} ed. Bomb.); a metre of 4 X 20 syllables; a stanza composed in the Gîti metre Kathâs. cxvii, 109 (with reference to 65 f.) (cf. {daza-gItikA}.)

giitaM = described

giitaa = Shrimad.h Bhagavad.h gItA

glaaniH = discrepancies

glaayati = (1 pp) to fade

go = cow / bull * = {gau4s} (acc. {gA4m} instr. {ga4vA} dat. {ga4ve}, gen. abl. {go4s} loc. {ga4vi}; du. {gA4vA} [Ved.], {gA4vau}; pl. nom. {gA4vas} acc. {gA4s} [rarely {gA4vas} TBr. iii TUp. MBh. iv, 1506 R. ii] instr. {go4bhis} dat. abl. {go4bhyas}, gen. {ga4vAm} [once at the end of a Pâda RV. iv, 1, 19] and [in RV. at the end of Pâdas only cf. Pân. 7-1, 57] {go4nAm} loc. {go4Su}) m. an ox f. a cow, (pl.) cattle, kine, herd of cattle RV. &c. (in comp. before vowels [cf. Pân. 6-1, 122 ff.] {gav}, {gava}, qq. vv.; cf. also {gavAm}, {gavi}, {gAM} ss.vv.; {gavAM vrata}N. of a Sâman; {gavAM tIrtha} see {go t-}; {go4Su-gam}, to set out for a battle [to conquer cows] RV. ii, 25, 4; v, 45, 9; viii, 71, 5); `" anything coming from or belonging to an ox or cow "', milk (generally pl.), flesh (only pl. RV. x, 16, 7; `" fat "' Gmn.), skin, hide, leather, strap of leather, bow-string, sinew (RV. x, 27, 22 AV. i, 2, 3) RV.; = {go4-SToma} (q.v.) AitBr. iv, 15 S'Br. xiii ( also {go-Ayu4s}); (pl.) `" the herds of the sky "', the stars RV. i, 154, 6 and vii, 36, 1; (m. [also f. Un. Sch.]) rays of light (regarded as the herds of the sky, for which Indra fights with Vriitra) MBh. i, iii Hariv. 2943 R. &c.; m. the sign Taurus VarBriS. xl f. VarBri. Laghuj.; the sun (cf. {-putra}) Nir. ii, 6 and 14; the moon L.; a kind of medicinal plant ({RSabha}) L.; a singer, praiser (fr. {gai}) Naigh. iii, 16; `" a goer "', horse (fr. 1. {gA}) Sây. on RV. i, 121, 9 and iv, 22, 8; N. of two Riishis of the SV. (with the patr. Ângirasa [TândyaBr. xvi] and Mâyûka); N. of a man (who with Pushkara is said to be the {balA7dhyakSa} of the sons and grandsons of Varuna) MBh. ii, 381 (cf. R. vii, 23, 28); m. or f. (?) the suñs ray called Sushumna Nir. ii, 6; water BhP. i, 10, 36 (also f. pl., xi, 7, 50); an organ of sense BhP. vii, 5, 30; the eye Kuval. 70; a billion TândyaBr. xvii, 14, 2; mf. the sky Naigh. i, 4 (perhaps VS. xxiii, 48); the thunderbolt Sây. on RV. v, 30, 7; the hairs of the body L.; f. an offering in the shape of a cow (= {dhenu} q.v.) W.; a region of the sky L.; (Naigh. i, 1) the earth (as the milk-cow of kings) Mn. iv, xii MBh. R. &c.; (hence) the number `" nine "' Jyot. Sûryas.; = {go-vIthI} Sch. on VarBriS. ix, 1 ff.; a mother L. (cf. VarBriS. iii, 68); (Naigh. i, 11) speech, Sarasvatî (goddess of speech) MBh. i, iii, v Ragh. ii, v Cân.; voice, note (fr. {gai}) S'is'. iv, 36; N. of Gaurî Gal.; of the wife [or of a daughter-in-law BhP. ix, 21, 25] of S'uka (a daughter of the manes called Sukâlas) Hariv. 986 MatsyaP.; N. of a daughter of Kakut-stha and wife of Yayâti Hariv. 1601; [cf. $; Lat. {bos}; Old Germ. {chuo}; Mod. Germ. {Kuh}; Eng. {cow}; Lett. {gohw}; cf. also $, $; Goth. {gavi} and Mod. Germ. {Gau}.]

gocara  *=  m. pasture ground for cattle A1pS3r. i, 2, 4; (R. iv, 44, 80); range, field for action, abode, dwelling-place, district (esp. ifc. `" abiding in, relating to "'; `" offering range or field or scope for action, within the range of, accessible, attainable, within the power "') Kat2hUp. iii, 4 Mn. x, 39 MBh. &c.; the range of the organs of sense, object of sense, anything perceptible by the senses, esp. the range of the eye (e.g. %{locana-gocaraM-yA}, to come within range of the eye, become visible Pan5cat.) MBh. vii, 5616 Sus3r. Vikr. iv, 9 &c. [364,2]; the distance of the planets from the Lagna and from each other VarBr2S. civ, 2 Romakas.; mf(%{A})n. being within the range of, attainable for (gen.) BhP. iii, 25, 28; perceptible (esp. to the eye) MBh. xiii, 71, 33 and 91, 24; having (or used in) the meaning of (loc.) L. Sch.; %{-gata} mfn. one who has come within the range of or in connection with (gen.) Bhartr2.; %{-tA} f. the state of being liable to (in comp.) Sarvad. iv, 253; %{-tva} n. id., 42; %{-prakaraNa}N. of wk.; %{-phala}N. of VarBr2S. civ; %{-pIDA} f. inauspicious position of stars within the ecliptic VarBr2S. xli, 13; %{-rA7dhyAya} m. = %{-ra-phala}; %{-rA7ntara-gata} mfn. being within the power of (gen.) Pan5cat.; %{-rI-kRta} mfn. within the range of observation Sa1h. iii, 28 a/b; overcome (by fatigue, %{glAnyA}) Hcar. v, 139.

gocaryaa * = f. seeking food like a cow BhP. xi, 18, 29

gokula* = n. a herd of kine MBh. R. &c.; a cow-house or station ib.; a village or tract on the Yamunâ (residence of Nanda and of Kriishna during his youth BhP.; [RTL. p. 113] the inhabitants of that place) BhP. ii, 7, 31; N. of a certain sanctuary or holy place Râjat. v, 23; {-jit} m. N. of an author of the 17th century; {-nAtha} m. N. of the author of the Padavâkya-ratna7kara; of the author of the Rasa-maha7rnava; {-stha} m. pl.N. of a Vaishnava sect; {-lA7STaka} n. N. of a poem; {-le7za} m. `" lord of the Gokula "'N. of Kriishna Gal.; {-lo7dbhavA} f. N. of Durgâ L.

gola = globe

goloka * = m. (n., Tantr.), `" cow-world "', a part of heaven, or (in later mythol. RTL. 118 and 291) Kriishna's heaven MBh. xiii, 3195 (cf. 3347) Hariv. 3994 (cf. 3899) R. ii BrahmaP.; {-varNana} n. N. of BrahmaP. iv, 4; of part of the Sadâ-siva-sanhitâ; of part of SkandaP.

gomukha = musical instrument resembling a cow's face

gomukhaaH = horns

gomukhaasana = the cow-faced posture

gotra = family, race

gopa = cover, that which is not visible

gosa* = m. ({so}) = {-} L.; ({e}) loc. ind. (v.l. {go-ze}) at day-break L. Sch.; (in Prâkriit Hâl.)

gosa* =2 m. myrrh L.

goshaa* = mfn. ({sA} = {san} Kâs'. on Pân. 3-2, 67 and viii, 3, 108 = {-Sa4Ni} RV. ix, 2, 10; 16, 2; 61, 20; x,