Sanskrit-English Dictionary
Dictionary reference list used at http://bhagavata.org to the file that was loaded from: sacred-texts.com and has been extended with definitions of the Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V) and (partly) adapted to the transliteration used at srimadbhagavatam.org (see also http://www.uni-koeln.de/phil-fak/indologie/tamil/mwreport.html mwreport.html or the html-version).
Transliteration functions:
n with ~= J or n'; n with an
´accent is a G; A = aa or â, I = ii or î, U= uu or
û, T= th, z=s', M=m/n, H=h (ha), N= n, 4= stressed in
pronunciation, S (s with lower dot)=sh, R= ri (the original list this
list began with sometimes spells the s' or z as sh, thus creating
confusion on the spelling of the s with a ´above; but this is not
so for words from the MW dictionary with a *= behind them). Apart from
the transcription of Devanâgarî letters care has to be
taken of accents, Udâtta and Svarita, both represented by the
digit 4. Furthermore in MW entries the indication of vowel sandhi
("blending of short and long vowels'') by circumflex is represented
here by the number 7 if placed above a single vowel and by 9 if
spanning two vowels. The (rare) combination of two separate vowels in
MW is represented by adding the number 0 to the second vowel.
Updated: see bottom of the page (check for regular updates)
A
AUM = Primordial Sound
OMkaara = the syllable om
a = not
aa *= from all sides, up to, even, until, up to the limit, not, all over,
aa+ghraa = to smell
aa+char.h = to practice
aa+yaa = to come
aa+ruh.h = to climb
aaudau = in the beginning
aauM-kaara = the sound AUM
aaH = to sit
aabda = year
aabdaphala = yearly prognostication, also varshhaphala
aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to appear, become visible or apparent BhP. MBh. Hariv. Râjat. &c.; to look like Kathâs. MBh. &c.
aa-bhaa* =2 f. splendour, light; a flash; colour, appearance, beauty MBh. Mn. Sus'r. Pañcat. &c.; a reflected image, outline; likeness, resemblance MBh. R.; (mfn.) ifc. like, resembling, appearing R. Kâvya7d. S'is'. &c. (e.g. {hemA7bha}, shining like gold); [cf. Hib. {avibh}, `" likeness, similitude "'; {avibe}, `" neatness, elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2]
aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV. &c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS. S'Br. &c.; to fill up, fill, attract (one's attention) BhP
aabrahmabhuvanaat.h = up to the Brahmaloka planet
aabharaNaM = ornaments
aabharaNam.h = (n) ornaments, jewellery
aabhaa = color
aabhaasaM = the original source * = m. splendour, light R. Veda1ntas. 195 ; colour, appearance R. Sus3r. Bhag. ; semblance, phantom, phantasm of the imagination ; mere appearance, fallacious appearance Veda1ntas. S3a1n3khS3r. ; reflection ; intention, purpose ; (in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind) ; ifc. looking like, having the mere appearance of a thing Gaut. Sa1h. &c.
aabhaashya * = 1 mfn. to be addressed, worthy of being spoken to or conversed with MBh. Ragh. \\2 ind. p. having addressed, having spoken to.
aabhaasvara* = mfn. (Pân. 3-2, 175) shining, bright L.; m. N. of a class of deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho dvAdazA7bhAsvarA ime} T.)
aabhaata* = mfn. shining, blazing; appearing, visible MBh. Mn. &c.
abhi* = ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.; e.g. {abhi-tAmra}, {abhi-nava} q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against; into S'Br. and KâtyS'r.; for, for the sake of; on account of; on, upon, with regard to, by, before, in front of; over. It may even express one after the other, severally Pân. 1-4, 91 e.g. {vRkSaM vRkSam abhi}, tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1] {aibi}, {aiwi}; Goth. {bi}; Old High Germ. {bî}].
abhii* = 1 mfn. fearless R. Ragh.\\* = 2 ( {i}), {abhy-e4ti} (Imper. 2. sg. {abhI74hi}; impf. 3. pl. {-Ayan}, 3. sg. Â. {-Ayata}; ind. p. {abhI74tya}) to come near, approach, go up to or towards (acc.) RV. &c.; (with {sakAzam} or {samIpam} or {pArzve}) id. Pañcat.; to go along or after (acc.) RV. &c.; to enter, join, go over to Mn. Bhathth.; (with a pr. p.) to begin to, (perf. 3. pl. {abhI7yu4H}) S'Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh. &c.; to come to, fall to one's share (with acc.) Bhathth.; (said of the sun) to rise (as if he came nearer; also with {abhitarAm} [q. v.] instead of {abhi}) AitBr., (with {astam}) to set MBh. i, 1797 (cf. {abhy-aya}): Pass. {abhI7yate}, to be perceived, known BhP.: Intens. (1. pl. {-Imahe}) to ask, request RV. i, 24, 3.
aabhiikshNa * = mfn. (fr. {abhIkSNa}), repeated, frequent L.; ({am}) n. continued repetition.
aabhUka* = mfn. empty, having no contents; powerless.
aabhuuta* = mfn. produced, existing.
aachar.h = to behave, interact
aaca* = m. N. of a man Râjat.; see {Aca-parAca} and {Aco7paca} ss.vv.
aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a path) TS. ii [131,3]; to address, apply to (acc.) Pañcat.; to proceed, manage, behave one's self. RPrât. Mn. ii, 110, &c.; to use, apply Âp. RPrât.; to examine (a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into the fire KâtyS'r.
aacaara * = m. (ifc. f. {A} Yâjñ. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; an established rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; = {AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L.
aacara* = see {dur-Aca4ra}.
aacaara* = &c. see {A-car}.
acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5.
aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking, practising, performing Kâd. Sâh.; conduct, behaviour Vedântas., (cf. {sv-Ac-}); a cart, carriage ChUp. (m. Comm.)
aacarataH = acting
aacarati = he does
aacaraan.h = performing
aacaaraH = behavior
aacaarya = a religious teacher
aacaarya(H) = (Masc.nom.S)teacher; preceptor
aacaaryaM = the teacher
aacaaryaaH = teachers
aacaaryaan.h = teachers
aacaaryopaasanaM = approaching a bona fide spiritual master
aacchaadakam.h = (n) covering sheet, chaddar
aacit* =1 (Impv. 2. sg. {-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep in mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p. m. nom. {-cikitvA4n}) to comprehend, understand, know RV. AV. v, 1, 2; to invent RV. viii, 9, 7; (Subj. {-cetat} or {-ci4ketat}; perf. Â. 3. pl. {-cikitre} or {-cikitrire}) to appear, become visible, distinguish one's self RV.: Desid. (1. pl. {-cikitsAmas}) to wait for, watch clandestinely, lurk RV. viii, 91, 3. \\ =2 {t} f. attention to (gen.) RV. vii, 65, 1
aadaana = taking
aadaara * =N. of a plant that can be substituted for the Soma.
aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6; ii, 24, 13.
aadara * = respect, regard, notice; care, trouble Pañcat. Hit. Ragh. Kir. &c.; {AdaraM-} 1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv. respectfully; carefully, zealously.
aadaraH = (m) respect
aadarshaH = (m) ideal
aadatte = accepts
aadau = First (see aadi)
aadhara- * = of the lower position of something, of its foundation mfn. * = ifc. supportable, tenable (cf. %{dur-}); see also adhara
aadhaara- m. support, prop, stay, substratum; the power of sustaining, or the support given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas. &c.; that which contains (a fluid &c.), a vessel, receptacle Ya1jn5. Sus3r. Pan5cat. &c.; a dike, dam Ragh.; a basin round the foot of a tree L.; a reservoir, pond L.; (in phil. and Gr.) comprehension, location, the sense of the locative case; ifc. belonging or relating to; the subject in a sentence (of which qualities &c. are affirmed); N. of a lake; of an author.
aaditya* = (Pân. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to whom the N. Âditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Sûrya or Savitrii; as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes their number is supposed to be eight TS. Sây.; and in the period of the Brâhmanas twelve, as representing the sun in the twelve months of the year S'Br. iv, 5, 7, 2, &c.); N. of a god in general, especially of Sûrya (the sun) RV. AV. AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vâmana or dwarf {avatAra} (as son of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N. of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv, 21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sâman ChUp.
aaDhyaH = wealthy
aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place, situation L.; foundation Nyâyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yâjñ. [138, 3]; hire, rent Âp.; an attribute, title, epithet (cf. {upA7dhi}) L.
aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yâjñ. &c.; reflection on religion or duty L.; hope, expectation L.; misfortune L.; a man solicitous for his family's livelihood L.
aadhii * =1 (cf. {A-dhyai}; according to Dhâtup. xxiv, 68 Pân. 6-1, 6, &c., {-dIdhI}), P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: Â. (Subj. 2. sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for.
aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.
aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.
aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MârkP.
aadi*= 1 m. beginning, commencement; a firstling, first-fruits; ifc. beginning with, et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods beginning with Indra i.e. Indra &c.; %{gRhA7diyukta}, possessed of houses &c.; %{evamAdIni@vastUni}, such things and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on Pa1n2. 3-3, 99], S3ayya1 means a bed &c.; often with %{-ka} at the end e.g. %{dAnadharmA7dikam} [Hit.], liberality, justice, &c.); %{Adau} ind. in the beginning, at first.\\= 2 mfn. beginning with %{A} Ra1matUp.
aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.
aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.
aadiM = the origin
aadiH = the origin
aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.)
aadi-s'Abdika * = [NBD.] m. an old grammarian.
aadI7s'vara * = m. N. of a prince.
aa-dis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having said L.
aa-dis' * = 1 P. {-dide4STi} [Subj. 3. sg. {-didezati} AV. vi, 6, 2, &c.], {-diza4ti} [3. pl. {-dizanti} Impv. 2. sg. {-diza} impf. 1. sg. {A7dizam}, &c.], rarely {-dizate} [BhP. viii, 24, 51] inf. {-di4ze} [RV. ix, 21, 5] and {-deSTum} (aor. 3. sg. {A7dikSat} [Bhathth. iii, 3 see Pân. 3-1, 45] fut. 1. pl. {-dekSyAmaH}, perf. {-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV. [137, 3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh. &c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c.; to determine, specify, denominate S'Br. iii, 5, 8 S'ânkhS'r. Lâthy. BhP. AitBr. &c.; to declare, foretell, Ratnâv. Mâlav. &c.; to order, direct, command Gobh. Âs'vGri. Mn. MBh. BhP. Kathâs. &c.; to refer any one to (loc.); to banish MBh. S'ak. Kathâs. &c.; to undertake, try MBh.; to profess as one's aim or duty RV. Yâjñ.: Caus. {-dezayati}, to show, indicate, announce, Ratnâv. MBh. S'ak. Mriicch.: Intens. (p. {-de4dizAna}) to have in view, aim at (acc.) RV. ix, 70, 5.
aa-di4s'* = 2 {k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a particular direction or point of the compass (enumerated with {diz}, {pra-}, {vi-}, and {ud-}) VS. vi, 19 (cf. inf. {A-di4ze} = dat.)
aadibhiH = by those
aadidevaM = the original Lord
aadidevaH = the original Supreme God
aadiishvara = the primeval lord, a name of Shiva
aadikartre = to the supreme creator
aadikeshhu = etc etc
aadis'akti * = f. the primeval powerN. of Mâyâ L.
aadishhTa = ordered
aadishhTavaan.h = (he was)commanded
aaditya = a name of Sun, Vishnu is among twelve Aditya-s
aadityaH = the Adityas
aadityagataM = in the sunshine
aadityavat.h = like the rising sun
aadityavarNaM = luminous like the sun
aadityaan.h = the twelve sons of Aditi
aadityaanaaM = of the Adityas
aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to small pieces, to crush AV.
aadritaH = having begun
aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pañcat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Kathâs. &c.
aadritya* =1 mf({A})n. venerable, respectable R. Bhathth. \\ =2 ind. p. having respected, having honoured
xaadya = earliest
aadyaM = original
aadhatsva = fix
aadhaaya = resigning
aadhaaraH = support or base
aadhipatyaM = (n) supremacy, ownership, overlordship
aadhunika = (adj) modern
aadhyaatmikaM = super-natural, spiritual
aadhrita *= mf(%{A})n.
contained (with loc.)
aadrita * = attentive, careful,
zealous, diligent
aaGYaa = commandaagachchhet.h = one should come
aagaadha * = `" a little deep "'
aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35, 3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R. &c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha}, {dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition of knowledge, science MBh. Yâjñ. &c.; a traditional doctrine or precept, collection of such doctrines, sacred work, Brâhmana Mn. xii, 105 MBh. &c.; anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prât. Pân. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating the mystical worship of S'iva and S'akti.
aagamana = coming
aagame = on the arrivalaajaanubaahuM = the one whose arms extend upto his knees
aagata * = mfn. come, arrived RV. AV. &c. ; come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]) ; come from (in comp.) Ya1jn5. ii, 154 ; come into existence, born R. ii, 85, 19 ; coming from (abl.) Pa1n2. 4-3, 74 ; returned S3Br. ; (with %{punar}) Mn. xi, 195 and Hit. ; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291 ; occurred, happened, risen Mn. ii, 152 MBh. &c. ; entered (into any state or condition of mind) MBh. R. Katha1s. ; resulting (from calculation) Su1ryas. ; walked through (as a path) S3Br. vi ; m. a new comer, guest S3Br. iii ; (%{am}) n. anything that has taken place or has fallen to one's share (opposed to %{AzA4}, `" anything still expected or hoped for "') S3Br. ii (cf. %{a4n-Agata} and %{sv-Agata}.)
aagataH = having attained
aagataaH = attained
aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathâs.
aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the month Agrahâyana Pân. 4-3, 50.
aagrahAyaNika* = mfn. id. Pân. 4-3, 50; containing a full moon of Agrahâyana (as a month or half a month or a year) Pân. 4-2, 22.
aagrahArika* = mfn. one who appropriates to himself an Agra-hâra or an endowment of lands or villages conferred upon Brâhmans L.
aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pân. 5-4, 36 Comm.; ({I}) f. (g. {gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month Agrahâyana S'ânkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pân. 5-4, 110); a kind of Pâka-yajña Gaut. BhavP. i, &c.; N. of the constellation Mriiga-s'iras L.
aagrahAyaNa* = &c. see above.
aagraha* = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathâs.
aaha = said
aaha* =1 ind. an interjection; a particle implying reproof; severity; command; casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v.
aahaaramf(%{I})n. ifc. bringing near, procuring ; being about to fetch, going to fetch MBh. ; (%{as}) m. taking [163,1] ; fetching, bringing near Ka1tyS3r. R. ; employing, use Ka1tyS3r. ; taking food ; food [e.g. %{A-hAraM} 1. %{kR}, to take food, eat MBh. &c.] ; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c.
aahaarasaMbhava* m. the juice produced by food, chyle, lymph, serum L
aahara *= 1 mfn. ifc. bringing, fetching Ragh. ; m. taking, seizing ; accomplishing, offering (a sacrifice) MBh. Ka1d. ; drawing in breath, inhaling ; inhaled air ; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):
aahartri = (m adj.) a performer
aahati = striking, hitting; * mfn. struck, beaten, hit, hurt R. Ragh. Kum. Kathâs. VarBri. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S'is'.; rendered null, destroyed, frustrated BhP. VarBriS.; multiplied VarBriS. [162, 2]; hit, blunted (said of a Visarga, when changed to {o}) Sâh.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; ({am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.
aahave = in the fight
aaha4nana * = n. the act of striking at, beating KâtyS'r.; killing (an animal) AV.; a stick for beating a drum AV. xx, 133, 1.
aaha4nana-prakAra * = mfn. fit for beating ÂpS'r.
aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.) VS. xvi, 35.
aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk) RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious, profligate RV. v, 42, 13; x, 10, 6. 8.
aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words, obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character; a chapter of the Kuntâpa hymns in the Atharva-veda AitBr. Âs'vS'r. &c.; (with {an-} mfn. chaste, decent S'ânkhGri. HirGri.)
aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) Â. {-hate} (only if no object follows Pân. 1-3, 28, or if the object is a part of one's own body Kâty.; Pot. 1. sg. {-ghnIya} Pat. on Pân. 1-1, 62 Das'.) to strike at, hit, beat; to attack, assault RV. TS. Âs'vGri. MBh. Kathâs. &c.: (Â.) to strike one's self (or any part of one's body) BhP. Pân. and Comm. Bhathth.; to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause to sound (a drum &c.) TS. S'Br. Kathâs. Bhathth. &c.: Intens. {A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.
aahna4 * = n. (fr. {ahan}), a series of days, many days S'Br. Pân.
aahaara = Diet
aahaaraH = eating
aahaaraaH = eating
aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c.
aahuH = are said
ahu* = mfn. only in {paro4-'hu} q.v.
aahu* = P. Â. {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an oblation; to sprinkle (with butter) RV. AV. TS. Hariv.
aahuu* = &c. see {A-hve}.
aahuu4* = f. calling, invoking (BRD.) ib.
aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'ânkhS'r.; laid in the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (= {manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one of the five principal sacrifices of the Hindûs; cf. {bhUta-yajJa}) L.
aahuuta* = mfn. called, summoned, invoked, invited.
aahri = to eat
aaho = or else
aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by goats Âs'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar mansion PûrvaBhâdrapadâ (presided over by Aja Ekapâd) VarBriS.; clarified butter L.
aajagara * = belonging to a python, a boa
aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii, 72; ({A}) f. place of conception (as a mother) AitÂr.
aajaa4na* = {AjA4ni} see {A-jan}.
aajyaM = melted butter
aajIvya * affording a livelihood Yâjñ. i, 320 MBh. xiv, 1330; ({am}) n. means of living MBh. iii, 8452 BhP. (cf. {sv-Aj-}.)
aakarNa = towards the ear
aakarNa\-dhanuraasana = the shooting bow posture
aakarshha = attracted
aakarshhaNa = attraction
aakaa.nkshaa = wish, ambition
aakaara = (masc) form, shape
aakaarikaa = (f) doorbell
aakaarita * = mfn. ifc. having the shape of Vedântas.
aakaasha = ether
aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pân. 4-4, 9 Siddh. and v, 2, 64 Siddh.)
aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn. &c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedântas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mriicch. S'ak. &c.
aakaashaM = the sky
aakaashavaaNii = (f) radio
aakaashasthitaH = situated in the sky
aakaashaat.h = (abl.S)from space or sky
aakhu = mouse
aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p. {-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare, announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22: Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv: Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: Â. (Pot. {-khyApayeta}) to cause to tell AitBr. S'ânkhS'r. \\ 2 f. (ifc. f. {A} Kathâs. Sânkhyak.) appellation, name Prât. Pân. Mn. vii, 157, &c.; (= {-saMkhyA}) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance, aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named Kathâs.
aakhya = named
aakhyaataM = described
aakhyaahi = please explain
aakraanta mfn.
approached ,
frequented , visited Mn. R. ; on which anything lies heavily , pressed
by (instr. or in comp.) Mr2icch. Pan5cat. &c. ; overcome , overrun
, attacked , in the possession of (instr. or in comp.) Pan5cat.
Katha1s. &c. ; overcome or agitated (as by feelings or passions) R.
Katha1s. &c. ; overspread with (instr.) Hit. &c. [128,2]
aakram.h = to attack
aakramaNam.h = (n) attack, invansion
aakritiini = forms
aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or good) to any one VarBriS.
aakrishhTa = (past part. of aa + kR\^ishh) attractedaaksha* = mfn. (fr. 1. {a4kSa}) belonging or referring to terrestrial latitude Comm. on Sûryas.; ({am}) n. (fr. 2. {akSa4}) = {AkSakI} L.aakShepaH = (m) objection
aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan} ; Pot. 1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV. ; %{-kSeti}, to possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5, 45.
aakSipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pañcat.; caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by beauty, curiosity, &c., charmed, transported BhP. Kâd. Kathâs. &c.; hung out or exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or referred to, indicated Sâh. &c.; refused, left (as the right path) Kâm.; insulted, reviled, abused, challenged, called to a dispute (dat.) Kathâs.; caused, effected, produced Kathâs. Comm. on Bâd.; ({am}) n. `" absence of mind "' see {sA7kSiptam}
aakula = full of
aakulitam.h = sad, worried
aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.
aakIrnam * = dense, filled with, covered, brimming, crowded
aakuuta * = n. intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.
aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in order), disordered ib.; filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43, 34; `" confusion
aalaapa * = m. speaking to, addressing; speech; conversation, communication Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.; statement of the question in an arithmetical or algebraic sum; question; a lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody.
aalabdha A: embarrassed *= mfn. touched MBh.; killed, sacrificed; gained, conciliated BhP.
aalamba = support
aalambate = to recline
aalaya = house* = see %{A-lI}.\\m. and n. a house, dwelling; a receptacle, asylum R. Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `" the abode of snow. "')
aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pân. 4-2, 133]), belonging to a watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of Anûpa; ({am}) n. N. of a Sâman Lâthy. iv, 6, 1.
aalasya = idleness
aali = maid
aaliina* = mfn. having come close to Katha1s. Hariv. Ragh. ; dwelling or abiding in Katha1s. ; crouched , stooped MBh. R.
aalingati = to embrace
aalIna * = having come close to Kathâs. Hariv. Ragh.; dwelling or abiding in Kathâs.; crouched, stooped MBh. R.
aalochate = to think, to contemplate
aalochaya = (verbal stem) consider
aam= yes * =; ind. an interjection of assent or recollection Mriicch. S'ak. Vikr. &c.; (a vocative following this particle is anudâtta Pân. 8-1, 55.)
aamarsha* = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.
aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L.
aamanaska = the mind free from desire
aama *= 1 mf({A})n. raw, uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yâjñ. &c.; N. of the cow (considered as the raw material which produces the prepared milk). RV. iii, 30, 14, &c.; unbaked, unannealed AV. MBh. VarBriS. &c.; undressed; unripe, immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender (as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.; of a son of Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or ({am}) n. constipation, passing hard and unhealthy excretions Sus'r.; ({am}) n. state or condition of being raw Sus'r.; grain not yet freed from chaff; [cf. Gk. $; Lat. {amârus}; Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe "'; Old Germ. {ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m. (probably identical with 1. {Ama}), sickness, disease L.
aamaa*= 2. P. (Pot. {-mimIyAt} Kâthh. xix, 13) to bleat at
aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}.
aamana * 2 n. friendly disposition, inclination, affection TS. ii, 3, 9, 1 and 2 MaitrS.; (for 1. {Amana} see under 2. {Ama}.)
aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.
aamaya = disease
aamisha * = food, meat, prey, an object of enjoyment, a pleasing or beautiful object, coveting, longing for, lust, desire; a gift, boon
aamraphalam.h = (n) mango (the king of fruits)
aamla = souraanrta* = untruthful, lying, false.
aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to memory, hand down in sacred texts; to celebrate KâtyS'r. Lâthy. BhP. Mâlav. Kum. &c.
aamnaaya* = m. sacred tradition, sacred texts handed down by repetition; that which is to be remembered or studied or learnt by heart; a Veda or the Vedas in the aggregate; received doctrine VPrât. Mn. MBh. &c.; traditional usage, family or national customs; advice, instruction in past and present usage; a Tantra; a family, series of families L.
aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sây.] RV. i, 52, 15; exhaling the breath through the nose T.; inhalation, breath inspired, breathing, blowing L.
aanaksh * =to approach, obtain, reach, present L.
aanana = Face, mouth; the face; entrance, door
aananaM = face
aananda = happiness
aanandana = happiness
aanandamayaH = full of great happiness
aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive, obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2]
aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L.
aanaaya * = {as}. m. a fishermañs net Pân.
aanati* = f. bending, bowing, stooping VS. Katha1s. ; submission, obedience, inferiority Comm. on Ka1tyS3r. &c. ; contentedness T. ; saluting L.
aangirasapavitra = n. N. of the verse RV. iv, 40, 5 Âp.
aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev.
aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsâman [AV.], Cyavana [S'Br. iv], Ayâsya [S'Br. xiv], &c.) RV. AV. &c.; especially N. of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I}) f. a female descendant of Angiras MBh. i, 6908; iii, 14128.
aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr.
aangla = English
aanglabhaashhaa = English language
aaNiH = nail
aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy L.; belonging to Vâyu or Anila T.; m. N. of Hanumat; of Bhîma L.; ({I}) f. and ({am}) n. N. of the constellation Svâti.
aaniila * = mf({A})n. darkish Ragh. Vikr.; slightly dark or blue; m. a black horse L.; ({I}) f. a black mare T.; tin L.
aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pân. 4-4, 62), untruthful, lying, false.
aantaradeshiiya = within the
country mainly for transaction??
aanu 1 1. A1. (aor. 3. pl. %{A74nUSata} RV. i , 151 , 6 and ix , 65 , 14) to sound , roar towards or near ; (p. %{-nuvAna} Bhat2t2.) to cry ; to twitter (as birds): Intens. (%{A4-navinot} RV. vii , 87 , 2) to roar towards.\\ 2 mfn. (fr. 2. %{an}) , living , human T.
aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from inference, subject to inference, inferable, inferred Âp. S'ânkhS'r.; making conclusions BhP.
aanumata* = mf({I})n. belonging to the goddess Anu-mati (q.v.) TBr.
aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R. &c.; (in law) direct order of the castes Mn. Yâjñ. &c.; (generally only instr. {-eNa} and {-yA}, one after the other, in due order.)
aanupuurvya* = n. order, succession KâtyS'r. Mn. Yâjñ. &c.; (generally abl. {-At}, in due order.)
aanusUya * = mfn. given by Anu-sûyâ (Atri's wife) Ragh. xiv, 14.
aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "' [according to native interpretation from {anu-sU}]), `" in the manner of the after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2.
aanusuka * = mfn. studying or knowing the work Anusû (q.v.) L.
aanusUka * = = {AnuSUka} (?) q.v.
aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}).
aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.; (%{I}) f. N. of a constellation L.
aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on S3is3. iii, 72.
aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf. %{-papau}: Pass. %{-pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh. Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck in BhP.
aap.h = to obtain
aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see below.)
aapaada* = &c. see under 1. {A-pad}
aapadaa* = f. misfortune, calamity L.
aapaH = water
aapaNaH = (m) shop
aapana * = n. obtaining, reaching, coming to BhP.; pepper L.
aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.)
aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L.
aapana * = &c. see under 1. %{Ap}.
aapaNikaH = (m) shop-keeper
aapad.h = calamity
aapadaaM = dangers
aapannaM = achieved
aapannaaH = gaining
aapah = water
aapanna * = mfn. entered, got in S'Br. KâtyS'r. &c.; afflicted, unfortunate S'ak. Kathâs. &c.; gained, obtained, acquired; having gained or obtained or acquired.
aapaaDa* = m. (ifc. mf({A})n. L.) compressing, squeezing Sus'r.; giving pain, hurting L.; a chaplet tied on the crown of the head MBh. R. Ragh.; N. of a metre.
aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained S'Br. Mn. Hit. Kathâs.; filled up, taken S'Br.; come to Naish.; reaching to, extending; abundant, full, complete; apt, fit, true, exact, clever, trusted, trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related, acquainted MBh. R. Ragh. &c.; appointed; divided Sûryas.; connected L.; accused, prosecuted L.; m. a fit person, a credible or authoritative person, warranter, guarantee; a friend; an Arhat Jain.; N. of a Nâga MBh.; ({A}) f. = {jaTA} q.v. L.; ({am}) n. a quotient; equation of a degree L.
aapuurya = covering
aapuryamaaNaM = always being filled
aapUryamANa * = mfn. becoming full, increasing
aaprichchha = take leave of
aapoklima = The 3rd, 6th, 9th and 12th Houses
ApratI * = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go towards any one to meet him. iishaM = Lord S'iva
aaptuM = afflicts one with
aapnuyaaM = may have
aapnuvanti = attain
aapnoti = achieves
aaplutaa = immersed
aapsara: = mfn. (fr. {apsaras}), belonging to the Apsaras.
aapUryamANa* = mfn. becoming full, increasing.
aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid Sus'r.; consisting of water; living in water; m. N. of several asterisms VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am}) n. N. of a constellation; (for 1. {Apya} see under {Ap}.)
aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.)
aa-pyAyana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare, gladdening L.; ({I}) f. an umbilical vein MârkP.; ({am}) n. the act of making full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing, causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine Sus'r.; corpulency, growing or being fat or stout; gladness L.
aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped, honoured, revered; accomplished, effected.
aaraadhya = pleasable
aaraama = (m) garden
aaraamaH = from rAma? source?
aaraT * P. (p. {-raTat}) to shriek, screech Kathâs. Bhathth.
aaraa4t * = ind. (abl. of an ideal
base {Ara} fr. {A-R}; cf. {Are4}) from a distant place; distant; to a
distant place; far from (with abl.) RV. AV. Âp. MBh.
Kathâs.; near Gaut. Ragh.; directly, immediately Prab.
Kathâs. S'ak. 131 a; ({t}) m. N. of a village L.
aarabdham.h = started
aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to finish).
aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage.
aarabhate = begins
aarabhyate = is begun
aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L
aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride; killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitr„ge, p. 20, l. 9)
aarambhaH = endeavor
aarambhashuura = one who shows active participation in the beginning
aarambhikaaH = beginners
aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest, forest-born, wild RV. AV. KâtyS'r. MBh. &c.; m. a wild animal ChUp.
aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the {AraNyakam parva} of the Mahâ-bhârata is either the whole third book or only the first section of it); m. a forester, an inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and philosophical writings closely connected with the Brâhmanas and called Âranyakas because either composed in forests or studied there, (the Upanishads are considered to be attached to them.)
aarakshakaH = (m) policeman
aarakshikaa = (f) policewoman
aaraadhanaM = for the worship
aarda * = mf({I} [gana {gaurA7di} Pân. 4-1, 41])n. ({Rd}), pressing hard, tormenting exceedingly T
aardha* = in comp. optionally for {ardha-} (q.v.) Pân. 7-3, 2
aardita = parched, dry
aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh. Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV. S'Br. R. Sus'r. MBh. &c.; fresh, new Kathâs.; soft, tender, full of feeling, warm; loose, flaccid Kathâs. Megh. Pañcat. &c.; m. N. of a grandson of Priithu Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh. VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv.
aardrachittaa = having emotional mind
aardraa = Sixth nakshatra
aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its honey L.
aarhaaH = deserving
aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: Â. {A4-rIyate}, to trickle or flow upon; to flow over RV.
aarita * = mfn. praised RV. i, 101, 4, &
aarjavaM = simplicity
aarjava* = mfn. (fr. {Rju} g. {pRthvAdi} Pân. 5-1, 122), straight; honest, sincere Kathâs.; m. N. of a teacher VP.; ({am}) n. straightness, straight direction Sâh.; rectitude, propriety of act or observance; honesty, frankness, sincerity ChUp. Âp. Gaut. MBh. R. Mn. &c.
arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh. xii, 11566.
aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kâthh. 34, 3.
aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from the plant Calotropis Gigantea VarBriS.
aarogya = health
aaropayati = to plant
aaropita*= mfn. raised, elevated Kum.; fixed, placed Kâd.; made; charged with; strung (as a bow); deposited, intrusted; interposed, supplied; accidental, adventitious L.
aarohaNa = climbing
aarohati = to climb, to ascend
aarpita* = mfn. fastened to, annexed; dependent on RV. AV.
aarta = intensely troubled
aarta * = mfn. (optionally also written {Artta}, whence erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c.
aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material, significant (opposed to {zAbda} q.v.) Sâh.; resulting from or based on the possession of a thing Pat.
aartaH = the distressed
aarthika = (adj) economic, fiscal
aarthikaniiti = (f) economic policy
aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti}, to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia Regina L.; ({us}) f. a pitcher L.
aaruDha = The sign which is as distant from the lord as the lord is from the house concerned
aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.; risen; raised up, elevated on high VarBriS. Pañcat. Hit. Kathâs. &c.; undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha}, brought under the cognizance of the senses, perceived) BhP.; having reached or attained, come into (a state) BhP. Prab. S'ak. Kathâs. &c.; ({am}) n. the mounting, arising.
aarurukshoH = who has just begun yoga
aaruhya = having climbed
aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L
aaruuDhasya = of one who has attained
aaruuDhaani = being placed
aaruudha = house
aaruNi * = m. (fr. {aruNa})N. of Uddâlaka (a renowned Brâhmana teacher, son of Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddâlaki (= S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajâpati TÂr.; of Vainateya MBh.; of Tathâyu Bâlar.
aarya = wise man* = m. (fr. {arya4}, {R}), a respectable or honourable or faithful man, an inhabitant of Âryâvarta; one who is faithful to the religion of his country; N. of the race which immigrated from Central Asia into Âryâvarta (opposed to {an-Arya}, {dasyu}, {dAsa}); in later times N. of the first three castes (opposed to {zUdra}) RV. AV. VS. MBh. Yâjñ. Pañcat. &c.; a man highly esteemed, a respectable, honourable man Pañcat. S'ak. &c.; a master, an owner L.; a friend L.; a Vais'ya L.; Buddha; (with Buddhists [Pâli {ayyo}, or {ariyo}]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest; a son of Manu Sâvarna Hariv.; (mf({A} and {A4rI})n.) Âryan, favourable to the Âryan people RV. &c.; behaving like an Âryan, worthy of one, honourable, respectable, noble R. Mn. S'ak. &c.; of a good family; excellent; wise; suitable; ({A}) f. a name of Pârvatî Hariv.; a kind of metre of two lines (each line consisting of seven and a half feet; each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable; hence there are thirty instants in the first line and twenty-seven in the second); [cf. Old Germ. {e7ra}; Mod. Germ. {Ehre}; Irish {Erin}.]
aaryasamaaja = Aryan group
aaryaa = (f) a respected woman
aasa*= seat, the lower part of the body behind, posteriors
aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV.
aa4sa*=ashes, dust, a bow
aasaJj *=
P.
%{-sajati}
,
to
fasten
on
,
attach
,
fix
;
to
fasten
on
one's
self
,
put
on
(as
dress
,
armour
,
&c.)
RV.
AV. Ka1tyS3r. R. Kum. &c.
; to fix one's self to , adhere to Kir. xiii , 44 ; to take up MBh.
&c. ; to take hold of , cling to AV. MBh. S3Br. BhP. &c.: Caus.
%{-saJjayati} , to cause to attach or put or fix on S3a1n3khS3r. Ragh.
; to employ MBh.: Pass. %{-sajyate} , to adhere , cohere , be attached:
Desid. %{-sisaGkSati} , to wish to attach S3Br. i , 6 , 1 , 12 ; 15.
aasaM = exist
aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon S'Br. Kum. R. Kathâs. &c.; attached strongly to, intent on; zealously following or pursuing MBh. VarBri. Kathâs. Pañcat. &c.; wound round, encircled; accompanied or furnished with; following directly, immediately proceeding from (acc.) MBh.
aasaktamanaaH = mind attached
aasana = seat
aasanaM = seat
aasanastham.h = (lotus like-)posture-stood
aasane = on the seat
aasaadaya = (causative of aa+sad) resort to
aasaadya = attaining
aasha.ns.h = to wish, to hope, to desire
aashaya = (masc) resting place
aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.
aashayasthitaaH = situated within the heart
aashaa = desire
aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br. KâtyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.)
aashaa4 *=, desire, hope, expectation, prospect AV. S'Br. ChUp. R. S'ak. Kathâs. Pañcat. &c.; Hope personified as the wife of a Vasu Hariv.; as the daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.)
aa4shaa*. (1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter of the heavens RV. AV. TS. R. MBh. Ragh. &c.
aashaapaasha = entanglements in a network of hope
aashaapiNDaM = AshA+pindaM,
desire+lump(piNDaM also means rice-ball given
aas'aya m.
resting-place , bed ;
seat , place ; an asylum , abode or retreat S3Br. MBh. Pan5cat. Bhag.
&c. ; a receptacle ; any recipient ; any vessel of the body (e.g.
%{raktA7zaya} , `" the receptacle of blood "' i.e. the heart ;
%{AmA7zaya} , the stomach &c.) Sus3r. ; the stomach ; the abdomen
Sus3r. ; the seat of feelings and thoughts , the mind , heart , soul
Ya1jn5. R. Katha1s. &c. ; thought , meaning , intention Prab.
Katha1s. Pan5cat. ; disposition of mind , mode of thinking ; (in Yoga
phil.) `" stock "' or `" the balance of the fruits of previous works ,
which lie stored up in the mind in the form of mental deposits of merit
or demerit , until they ripen in the individual soul's own experience
into rank , years , and enjoyment (Cowell's translation of Sarvad. 168
, 16 ff.) ; the will ; pleasure ; virtue ; vice ; fate ; fortune ;
property ; a miser , niggard L. ; N. of the plant Artocarpus
Integrifolia L.
aas'i * = 1 f. eating Kaus'.
aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.)
aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sây.] i.e. to make zealous RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2. {Aza}.)
aas'ii * =2 f. = 2. {Azis} L.
aa-s'ii * =3 Â. (irr. {-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v, 25, 9; 3. pl. {-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl. {A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. {AzA}?]: Caus. (impf. {A74zIzayat}) to lay or put upon R.
aashina = old (also heard as aashiina)
aashishhati = to give aashirvaad
aashu = fast
aashcharyaM = surprise
aashcharyamayaM = wonderful
aashcharyavat.h = with wonder, surprise
aashcharyaaNi = all the wonders
aashrama = a yoga centre or school
aashrayatva = dependence, leaning
aashrayaa = sheltor
aashrayet.h = must come upon
aashri = to take shelter
aashritaM = assuming
aashritaH = taking refuge
aashritaaH = accepting
aashritya = taking shelter of
aashleshha = embrace
aashleshhaa = Ninth nakshatra
aashvaasayaamaasa = encouraged
aashvinii = First nakshatra
aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.; ({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice ripening quickly in the rainy season S'Br. KâtyS'r. L.; ({u}) n. N. of a Sâman; ({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pañcat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)
aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.
aas.h = to sit
aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up.
aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or dwells Kathâs. R. &c.; ({am}) n. sitting, sitting down Sâh. MBh.; a seat; a place where one has lived, an abode R.; way or manner of sitting (cf. {dur--}); N. of several Sâmans.
aasit.h = was/existed
aasina = by the weapon
aasinaM = situated
aasinaH = eaters
aasiit.h = was
aasiita = does remain still
aasiinaH = situated
aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted), place, seat, abode S'ak. Kathâs. Mriicch. Bhartri. Das'. &c.; the tenth lunar mansion VarBri.; business, affair; dignity, authority; power L.
aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kathâs.; to move, agitate quickly; to shake MBh. Mn. BhP. &c.
aas'raya* = m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests Pân. R. Ragh. Sus'r.; a recipient, the person or thing in which any quality or article is inherent or retained or received; seat, resting-place R. Kathâs. Sus'r. &c.; dwelling, asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse to; help, assistance, protection Pañcat. Ragh. &c.; authority, sanction, warrant; a plea, excuse L.; the being inclined or addicted to, following, practising; attaching to, choosing, taking; joining, union, attachment; dependance, contiguity, vicinity RPrât. Yâjñ. Mn. &c.; relation; connection; appropriate act or one consistent with the character of the agent; (in Gr.) the subject, that to which the predicate is annexed; (with Buddhists) the five organs of sense with {manas} or mind (the six together being the recipients of the {Azrita} or objects which enter them by way of their {Alambana} or qualities); source, origin; ifc. depending on, resting on, endowed or furnished with (e.g. {aSTa-guNA7zraya} see under {aSTa}).
aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) Â. (pf. 3. pl. {A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare) RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure KâtyS'r. aastikyaM = religiousness
aas'ru * = P. {-zRNoti} Â. {-zRNute}, to listen to; to hear; to perceive (with the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pân. 1-4, 40 R. Yâjñ. L.: Caus. {-zrAvayati} [but {A4-zravayatam} RV. vii, 62, 5; aor. {-azuzravus} RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. Âs'vS'r. MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS. S'Br. ChUp. TUp. KâtyS'r. &c.: Desid. {-zuzrUSati} [only P. Pân. 1-3, 59], to wish to hear; to listen.
aas'ruta * = mfn. listened to , heard ; audible TS. ; promised , agreed Ya1jn5. ; (%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS.
aaste = remains
aasthaaya = following
aasteya* = mfn. (Pân. 4-3, 56) belonging to something existent.
aasthitaH = being situated
aasthitaaH = situated
aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing nature or disposition MBh. Bhag. BhP.
aasu * = to press out (Soma juice); to distil
aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and {A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br. ChUp.
aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to throw to, send off towards; to assign to, bring quickly, procure; to yield, grant RV. AV. S'Br.
aasuraM = demonic *
aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS. KâtyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr. Pân.; a form of marriage (in which the bridegroom purchases the bride from her father and paternal kinsmen) Âs'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As}) m. pl. the stars of the southern hemisphere Sûryas. &c.; a prince of the warrior-tribe Asura Pân.; ({I}) f. a female demon; a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery); N. of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L.
aasuraH = demoniac
aasuranishchayaan.h = demons
aasurii = demoniac qualities
aasuriiM = atheistic
aasuriishhu = demoniac
aas'u* = mfn. (1. %{az} Un2. i, 1), fast, quick, going quickly RV. AV. S3Br. &c.; (%{us}) m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n. rice ripening quickly in the rainy season S3Br. Ka1tyS3r. L.; (%{u}) n. N. of a Sa1man; (%{u}) ind. quickly, quick, immediately, directly Sus3r. Megh. Pan5cat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157,3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)
aas'vaasa * = m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathâs.; a chapter or section of a book Sâh.
aasvaada = tastingaatanka = horror, terror
aazvaasa * = m. breathing again or freely, taking breath; recovery Sus3r.; cheering up, consolation; relying on Katha1s.; a chapter or section of a book Sa1h.
aasya = (m) mouth
aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.
aasya4 * = n. [ifc. mf({A})n.]
mouth, jaws RV. AV. VS. MBh. &c.; face Yâjñ.; (mfn.)
belonging to the mouth or face, belonging to that part of the mouth or
face, belonging to that part of the mouth which is the organ of
uttering sounds or letters Pân. Siddh. Kâs'. &c. [160,
1]
aata *=nmfn. (Pa1n2. 7-4 , 47)
taken , obtained ChUp. Katha1s. ; taken away or off , withdrawn from
S3Br. AitBr. &c. ; seized , grasped ChUp. La1t2y. &c. ;
perceived , felt Ma1lav. ; undertaken , begun MBh. xiii , 3567.
aatataayinaH = aggressors
aatapa = heat
aatapatraM = sunshade* = n. `" heatprotector "' (ifc. f. {A} Megh. Kathâs.), a large umbrella (of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming an umbrella (as the branches of a tree) BhP.
aatishhTha = be situated
aatura = anxious
aatta = ready
aattha = have spoken
aatmaa = soul
aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)
aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)
aatmaanaM = the mind
aatmaani = in the pure state of the soul
aatmaasambhavitaaH = self-complacent
aatma = of the self * = (in comp. for {Atma4n}; also rarely ifc. e.g. {adhy-Atma}, {adhy-Atma4m}).
aatmaka* mf({ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. {saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. {paJcA7tmaka} &c.)
aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA}, to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}] (Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS. v S'Br.; {AtmanA akarot}, `" he did it himself "' Kâd.; {AtmanA vi-yuj}, `" to lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; the prayers of transcendental activity [with for each of the four a type of priest or below s.v. {AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S'Br.; the body Ragh. i, 14 RâmatUp.; (ifc.) `" the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {âtum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135, 1]
aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii, 13; done of one's self, self-executed R. ii, 46, 23.
aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L.
aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from intellect "', the reasoning faculty L.
aatmajJa * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit Vedântas.
aatmajJAna * = n. self-knowledge MBh. v, 990 and 1167; knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh. Vedântas.
aatma-tattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.
aatmata * = f. essence, nature BhP.
aatmatva * = n. essence, nature Sâh.
aatmadars'a * = m. `" self-shower "', a mirror Ragh. vii, 65.
aatmadaa * = mfn. granting breath or life RV. x, 121, 2.
aatmadaana * = n. gift of self, self-sacrifice Kathâs.
aatmakaM = consisting of
aatmaka* = mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. %{saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. %{paJcA7tmaka} &c.)
aatmakaH = possessing or controlling
aatmakaaraNaat.h = for sense enjoyment
aatmaja = son
aatmajaH = son
aatmajaa = daughter
aatmatriptaH = self-illuminated
aatman.h = Soul
aatmana = (Masc.instr.sing.) thro' the self
aatmanaH = of the person
aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)
aatmani = in himself
aatmabhaava = within their hearts
aatmabhuutaatmaa = compassionate
aatmamaayayaa = by My internal energy
aatmayogaat.h = by My internal potency
aatmaratiH = taking pleasure in the self
aatmavantaM = situated in the self
aatmavashyaiH = under one's control
aatmavaan.h = established in the self
aatmavinigrahaH = self-control
aatmavibhuutayaH = personal opulences
aatmavishvaasaH = (m) confidence
aatmasa.nyama = of controlling the mind
aatmasa.nstutiH = and praise of himself
aatmasa.nsthaM = placed in transcendence
aatmasaat.h = to imbibe, to make one's own, to train oneself
aatmaGYaana = knowledge of self
aatmiyataa = the feeling of oneness
aatmaiva = the very mind
aatmatattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.
aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on one's self, independent BhP. (cf. {sva-tantra}.)
aatma-ta * = f. essence, nature BhP.
aathopa * =
m.
puffing
,
swelling
MBh.
iii
,
11587
Pan5cat.
&c.
;
a
multitude
,
redundancy
BhP.
;
flatulence
,
borborygmi
Sus3r.
;
pride
,
self-conceit
Mr2icch.
&c.
(cf.
%{sA7topam}.)
aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. {an-Atura4}.)
aatyantikaM = supreme
aatyantika *= mf(%{I})n. (fr. %{aty-anta}) , continual ,
uninterrupted , infinite , endless Mn. ii , 242 seq. Bhag. &c. ;
entire , universal (as the world's destruction &c.) BhP. Sarvad.
aavaasaH = (m) residence, living quarters
aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys Mn. Bhag. R. Pañcat. &c.; m. N. of one of the seven winds or bands of air (that which is usually assigned to the {bhuvar-loka} or atmospheric region between the {bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2]
aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka Hariv
aavali * = %{is} and %{I} f. (%{val} T.), a row, range; a continuous line; a series; dynasty, lineage Vikr. BhP. Prab. Hit. &c.
aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10.
aavaraNa = a veil
aavartaH = (m) whirlpool
aavartate = comes back
aavartinaH = returning
aavartita* = mfn. turned round, stirred round Hariv. BhP. &c.
aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on Âryâ metres T.
aavali = (f) line, row
aavayoH = of ours
aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.
aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f. pl. pangs of childbirth Sus'r.
aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.)
aavidhya *= ind. p. having pierced &c.
aavirbhuutaM = having taken a physical form or incarnation
aavishya = entering
aavis'* =* = P. Â. {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br. MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach, obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or approach; to cause to reach or obtain; to deliver, offer, present; to make known RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c.
aavishh.h = to be possesed by
aavishhTaM = overwhelmed
aavishhTaH = overwhelmed
aavikshita = descendent of avikshit
(i.e, marutta)
aavraj P. %{-vrajati} , to come near , proceed to S3Br. La1t2y. Mn. Ya1jn5. MBh. &c. ; to come back or home , return R. BhP. Sus3r. MBh. &c.aavriti * = f. covering, closing, hiding.
aavrij * =Â. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV. viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring into the possession of, procure for, bestow, give RV.; to turn or bring into one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr. Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to yield, overcome; to gain one's favour, propitiate, attract Kathâs. Das'. &c.
aavri * =1 1. P. {-vRNoti}, to cover, hide, conceal; to surround, enclose, shut, comprehend, hem in; to keep off MBh. R. BhP. S'ak. Kathâs. &c.: Caus. {-vArayati}, to cover, enclose; to ward off, keep off MBh. R. BhP. VarBriS.
aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c.
aavrita = encircled/avrithA * = ind. not in vain, profitably L.
aavritaM = is covered
aavritaH = is covered
aavritaa = covered
aavritaaH = covered
aavrittiM = return
aavritya = covering
aavrishhthi = (fem) rain
aaveshita = fixed
aaveshya = establishing
aavriyate = is covered
aavhayati = to call
aavya * =mf({AvI})n. (fr. {avi}), belonging to sheep TS.; woollen Âs'vGri.
aayaama *: extending, restraining, restrained, stopping
aayaata * = mfn. come, arrived, attained MBh. S'ak. Kathâs. &c.; ({am}) n. abundance, superabundance, Kirâ
aayaH = (m) income, earnings
aavyakta* = mfn. quite clear or intelligible R. vii, 88, 20.
aayatana = place, position
aayatam.h = (n) rectangle
aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v
aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament or disposition L. (cf. {ayAna}.)
aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to Sidereal
aayaataH = have come
aayaatana = abode, resting place
aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching, extending, extended, spread over; directed towards, aiming at; extended, long, future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry); ({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without delay, on the spot, quickly S'Br.
aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2 ; pf. %{-yuyuve4} RV. i, 138, 1 ; p. %{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull towards one's self ; to seize, take possession of RV. TBr. S3Br. ; to procure, provide, produce TS. ; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p. %{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2), living, movable RV. VS. ; (%{us}) m. a living being, man ; living beings collectively, mankind RV. ; son, descendant, offspring ; family, lineage RV. ; a divine personification presiding over life RV. x, 17, 4 ; N. of fire (as the son of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}) ; N. of a man persecuted by Indra RV. ; N. of several other men MBh. Hariv. &c. ; N. of a king of frogs MBh. ; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3, 7 ; ix, 100, 1.
aayuH = [long] life
aayus * = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S3Br. Mn. MBh. Pan5cat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sa1y.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= %{AyuH-SToma} q.v.); N. of a Sa1man; of the eighth lunar mansion; food L.; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]
aayudhaM = weapons
aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayantî) L.
aayudhapAla* = m. the governor of an arsenal Hariv.
aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS.
aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2]
aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10, 18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L.
aayudhaanaaM = of all weapons
aayur* = (in comp. for {Ayus} below).
aayush* = (in comp. for {Ayus} below).
aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pañcat. &c.
aayus* = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S'Br. Mn. MBh. Pañcat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sây.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= {AyuH-SToma} q.v.); N. of a Sâman; of the eighth lunar mansion; food L.; ({us}) m. the son of Purûravas and Urvas'î (cf. {Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]
aayushhkaaraka = Significator of Longevity which is Saturn
aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.; ({A4-yutam}) n. halfmelted butter MaitrS. AitBr.
aayojakaH = (m) organiser, sponsoraasava
abandhu = one who does not have any brothers / kinmen
abala = helpless (woman)
abalaa = (helpless) Woman
abuddhayaH = less intelligent persons
abodha = Ignorance
abda = Season of plenty
abdhi = sea
abdhii = (m) ocean, sea
abhaavaH = changing quality
abhaavayataH = of one who is not fixed
abhaashhata = began to speak
abhadra * = mfn. inauspicious, mischievous; (%{am}) n. mischief.
abrahmaNya = Not kosher
abhaktaaya = to one who is not a devotee
abhara: see abhr
abhavat.h = became
abraviit.h = spoke
abhavishhyat.h = will become
abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure; ({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural son of Bimbisâra; of a son of Idhmajihva BhP.; of a river in Krauñcadvîpa BhP.; ({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `" safety "', (applied as proper name to) a child of Dharma and his reign in Plakshadvîpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn recited to obtain personal security Kaus'.; the root of a fragrant grass, Andropogon Muricatum.
abhayaM = fearlessness
abhaye = and fearlessness
abhi = preposition
abhIkshNa * = mfn. (contr. of %{abhikSaNa} cf. Nir. ii , 25) , constant , perpetual L. ; in comp. for %{abhIkSNam} q.v. ; (%{am}) ind. repeatedly , again and again , perpetually , constantly ; presently , at once ; very , exceedingly (in comp. %{abhIkSNa-}) Ra1jat.
abhi+taD.h = to strike
abhibhavati = transforms
abhibhavaat.h = having become predominant
abhibhuuya = surpassing
abhichaara = black magic
abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title, appellation, expression, word; a vocabulary, dictionary, lexicon; putting together, bringing in close connection VPrât.; (compar. {-tara}) KaushBr.; ({I}) f. see s.v.
abhidhaasyati = explains
abhidhiiyate = is called
abhidhitsA* = f. desire of expressing or naming Kpr.
abhidhi* = 3. (impf. 3. pl. {abhy-adhinvan}) to satisfy Kâthh. PBr.
abhidhii* = (perf. 1. sg. {-dIdhaya-}; p. Â. {-dI4dhyAna} RV. iv, 33, 9) to reflect upon, consider RV. iii, 38, 1 and x, 32, 4.
abhijñaana* = n. remembrance, recollection; knowledge L.; ascertainment; a sign or token of remembrance [62,3]; any sign or token serving as a proof for (loc. or {prati}) R.; = {abhijJAna-zakuntala} q.v. Sâh.
abhigraha * = m. seizing taking hold of; attack, onset L.; defiance, challenge L.; robbing, plundering L.; authority L.; a vow Jain
abhihitaa = described* = mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name, expression, word.
abhiipsita = desired
abhijanavaan.h = surrounded by aristocratic relatives
abhijaataH = born of
abhijaatasya = of one who is born of
abhijaananti = they know
abhijaanaati = does know
abhijaayate = becomes manifest
abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was. adhipatii - Lord
abhijit * = mfn. victorious VS. xv, 7; born under the constellation Abhijit Pân. 4-3, 36, (cf. {Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the great sacrifice Gavâm-ayana) AV. S'Br. &c.; N. of a son [Hariv.] or of the father [VP.] of Punarvasu; of Vishnu L.; N. of a star (a Lyrae) L.; of the 20th (or 22nd) Nakshatra AV. &c.; the eighth Muhûrta of the day (about midday) Kaus'. &c.
abhijin.hmuhuurta = the most auspicious moment
abhikrama = in endeavoring
abhiikshNa * = mfn. (contr. of {abhikSaNa} cf. Nir. ii, 25), constant, perpetual L.; in comp. for {abhIkSNam} q.v.; ({am}) ind. repeatedly, again and again, perpetually, constantly; presently, at once; very, exceedingly (in comp. {abhIkSNa-}) Râjat.
abhimanaH = conceit
abhimaana = self-importance * = m. intention to injure, insidiousness KâtyS'r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sânkhya phil.) = {abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sâh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP.
abhimata * mfn. longed for, wished, desired; loved, dear; allowed Âs'vGri.; supposed, imagined; ({am}) n. desire, wish.
abhimriSTa* = touched, struck
abhimukhaaH = towards
abhinandatii = praises
abhinaya = acting
abhinivesha = possessiveness
abhipravrittaH = being fully engaged
abhipraayaH = (m) opinion
abhirataH = following
abhirakshantu = should give support
abhirakshitaM = perfectly protected
abhirakshitam.h = who has been well protected
abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'âk.; (for 2. {abhi-rAmam} see s.v. below.)
abhiraamastrilokaanaaM = the laudable rAma for all the three worlds
abhishhi.nchati = performs' puuja', by pouring water etc. on the idol
abhishhekaM = ablution
abhisandhaaya = desiring
abhitaH = everywhere
abhivand * = Â. (rarely P.) to salute respectfully
abhivandaka* = mfn. having the intention to salute Jain.
abhi-vandana * n. saluting respectfully
abhiijya* = mfn. id. L.; m. a god L
abhinaya * = m. (indication of a passion or purpose by look , gesture , &c.) acting , dramatic action (expressive of sentiment)
abhivyaJjana * = n. making manifest L.
abhiyaachanaa = (f) demand
abhiyuktaanaaM = fixed in devotion
abhivijvalanti = and are blazing
abhiyaata * = mfn. approached; attacked.
abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten, enjoyed or expended.
abhuuta* = mfn. whatever has not been or happened.
abhyaakarsha 8 = m. ( {kRS}), a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists) MBh. i, 7109.
abhyadhikaH = greater
abhyanunaadayan.h = resounding
abhyarchya = by worshiping
abhyaasa* = reaching to, pervading Yâjñ. iii, 114; (with {yad} and Pot.) prospect, any expected result or consequence ChUp.; proximity (with gen. or abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at hand AitBr. PBr.; ({e}) loc. ind. near (with gen. or abl.) R. &c.; ({At}) abl. in comp. with (a perf. Pass. p., as) {Agata}, &c., arrived from near at hand, &c. Pân. 2-1, 39 Sch. & vi, 3, 2 Sch.
abhyaasa* = 2 m. the act of adding anything, S'ulb.; (in Gr.) `" what is prefixed "', the first syllable of a reduplicated radical Pân.; reduplication Nir.; repetition Mn. xii, 74, &c.; (in poetry) repetition of the last verse of a stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]; (in arithm.) multiplication; repeated or permanent exercise, discipline, use, habit, custom [77, 1]; repeated reading, study; military practice L.; (in later Vedânta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage; (in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva).
abhyaasa * = see ({abhy-} 1. {az} and) 2. {abhy-} 2. {as}.
abhyasanaM = practice
abhyasuuyakaaH = envious
abhyasuuyati = is envious
abhyasuuyantaH = out of envy
abhyahanyanta = were simultaneously sounded
abhyaasha = outskirts
abhyaasa = study
abhyaasayoga = by practice
abhyaasayogena = by the practice of devotional service
abhyaasaat.h = than practice
abhyaase = in practice
abhyaasena = by practice
abhyavarsha: A* heaped with, showerd by, covered with, poured over
abhyutthaanaM = predominance
abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing (as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84.
abhyupAyana * = n. a complimentary gift, an inducement BhP.
abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with %{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or instr.); agreed upon, assented to Das3.; promised Megh.
abhraM = cloud
abhr * = cl. 1. P. {abhrati} (perf. {Anabhra}) to error wander about Bhathth.
acara* = or {a4-carat} [RV.] mfn. immovable.
acaraM = and not moving
acarasya = and nonmoving
acala = (adj) still, stationary
acalaM = unmoving
acalaH = immovable
acalapratishhThaM = steadily situated
acalaa = unflinching
acalena = without its being deviated
acakshus.h = one without an eye
acaapalaM = determination
acetana* = mfn. without consciousness, inanimate; unconscious, insensible, senseless, fainting, &c.
acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7.
acetas* =mfn. imprudent RV.; unconscious, insensible.
acintya = inconceivable
acintyaM = beyond contemplation
acintyaH = inconceivable
aciraad.h = without delay/in no time
aciraadbhava = in no time from the cycle of birth\&death
acireNa = very soon
acetasaH = without KRishhNa consciousness
acchedyaH = unbreakable
achyuta = O infallible one
achyutam.h = the who does not slip
acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests to take {a-ci4t} as a f. `" not-knowledge "' Sây. sometimes explains by {ci}, `" neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad.
aH = (v) to be
addhA * =
ind.
(fr.
%{ad}
,
or
%{a}
,
this)
,
Ved.
in
this
way
;
manifestly
;
certainly
,
truly.
ad.h = to eat
a-daara * = having no wife
adara * = not little, much.
adatta * = mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is null and void Comm. on Ya1jn5.
acala * = mf(%{A})n. not moving, immovable ; m. a mountain, rock ; a bolt or pin ; the number seven ; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas ; of a Devarshi VP. ; (%{A}) f. the earth ; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.
acara * or {a4-carat} [RV.] mfn. immovable.
acikara* V: let made, let be done
adadat.h = gave
adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of deceit; straightforwardness.
aadaahyaH = unable to be burneddambhitvaM = pridelessness
adarshaH = mirror
adas * =
nom.
mf.
%{asau4}
(voc.
%{a4sau}
MaitrS.)
n.
%{ada4s}
,
(opposed
to
%{ida4m}
q.v.)
,
that
,
a
certain
,
(%{adas})
ind.
thus
,
so
,
there.
adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation which is null and void Comm. on Yâjñ.
adakshiNaM = with no remunerations to the priests
adhika * = mfn. additional , subsequent , later ; surpassing (in number or quantity or quality) , superior , more numerous ; abundant ; excellent ; supernumerary , redundant ; secondary , inferior ; intercalated ; (%{am}) n. surplus , abundance , redundancy , hyperbole ind. exceedingly , too much ; more.
abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase} RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to call BhP.
abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or astron.) observation (of the sky) AV. ix, 2, 21.
abhicakshya * =mfn. manifest RV. viii, 4, 7.
abhijñaa* = %{-jAnAti} , %{-nIte} , to recognize , perceive , know , be or become aware of ; to acknowledge , agree to , own ; to remember (either with the fut , p. or with %{yad} and impf.) Pa1n2. 2-2 , 112 seqq. Bhat2t2.
abhijña* = mf(%{A})n. knowing , skilful , clever ; understanding , conversant with (gen. or ifc.) ; (%{A}) f. remembrance , recollection Pa1n2. 3-2 , 112 ; supernatural science or faculty of a Buddha (of which five are enumerated , viz. 1. taking any form at will ; 2. hearing to any distance ; 3. seeing to any distance ; 4. penetrating men's thoughts ; 5. knowing their state and antecedents).
abhipracakS * =(Ved. Inf. %{-ca4kSe}) to see RV. i, 113, 6.
abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4.
abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP.
adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once {adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful, marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth Manvantara, ({am}) n. a marvel, a wonder, a prodigy.
adbhutaM = wonderful
adbhuutaM = wonderfull
addhaa * = V: directly, * in this way; manifestly; certainly, truly.
adesha = at an unpurified place
adhaH = (indeclinable) below
adhana = one without money
adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].
adhamaaM = condemned
adhamaadhama = the worst among the inferior
adhara = Lip
adharaM = lips
adharaH = (m) lips
adharaat.h = from below
adhara- * = o the lower position of something *= mfn. (connected with %{adha4s}), lower, inferior, tending downwards; low, vile; worsted, silenced; m. the lower lip, the lip, (%{A4t}) abl. ind. see s.v. below; (%{asmAt}) abl. ind. below L.; (%{A}) f. the lower region, nadir; (%{am}) n. the lower part, a reply, pudendum muliebre L. [Lat. {inferus}]
adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness; demerit, guilt; N. of a Prajâpati (son of Brahmâ, husband of Hinsâ or Mriishâ); N. of an attendant of the sun; ({A}) f. unrighteousness (personified and represented as the bride of death).
adharmaM = irreligion
adharmaH = irreligion
adharmachaarii = adj. impious
adharmasya = of irreligion
adhaupaasana* = n. sexual intercourse Comm. on BriÂrUp.
adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (= {avi} q.v.) L.
a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with abl.) Ved. over; from above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11, (with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon, concerning.
adhii * =, or {a4dhy-eti} (exceptionally {adhI7yati} RV. x, 32, 3), to turn the mind towards, observe, understand RV. and AV.; chiefly Ved. (with gen. [cf. Pân. 2-3, 72] or acc.) to mind, remember, care for, long for RV. &c.; to know, know by heart TS. S'Br. Up. &c.; to go over, study MBh. iii, 13689; to learn from (a teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br. x Up.: Â. {adhI7te4} or (more rarely) {adhI7yate} (Mn. iv, 125; Pot. 3. pl. {adhI7yIran} Kaus'. Mn. x, 1) to study, learn by heart, read, recite: Caus. {adhy-Apayati} (aor. {-Apipat} Pân. 2-4, 51) to cause to read or study, teach, instruct: Caus. Desid. {adhy-Apipa-yiSati}, to be desirous of teaching Pân. 2-4, 51: Desid. {adhI7SiSati}, to be desirous of studying Pân. 8-3, 61 Sch.
adhIra * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused; deficient in calm self-command; excitable; capricious; querulous; weak-minded, foolish; (%{A}) f. lightning; a capricious or bellicose mistress.
adhiraat V= acquired kingdom; {sastri} imperial
adhibhih *- etcetetera, and such, the combination or collection of things
adhibhuta = the principle of objective existence
adhibhuutaM = the material manifestation
adhidaiva = the principle of subjective existence
adhidaivaM = governing all the demigods
adhidaivataM = called adhidaiva
adhigaa * = 1. P. to obtain; P. (aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to remember, notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa}, %{-agISyata} Pa1n2.) to go over, learn, read, study; to attempt, resolve: Caus. P. %{-gApayati}, to cause to go over or teach: Desid. Caus. %{-jigApayiSati}, to be desirous of teaching Pa1n2. 2-4, 51.
adhigachchhati = attains
adhigaN* to enumerate, to value highly BhP.
adhigam* = to go up to, approach, overtake, to approach for sexual intercourse, to fall in with, to meet, find, discover, obtain; to accomplish; to study, read: Desid. P. {adhi-jigamiSati}, to seek; Â. {adhi-jigAMsate}, to be desirous of studying or reading.
adhigata* = mfn. found, obtained, acquired; gone over, studied, learnt.
adhigantri* = {tA} m. one who attains or acquires. acquirement, mastery, study, knowledge [21, 1]; mercantile return, profit, &c.
adhigamana* = n. acquisition; finding; acquirement, reading, study; marriage, copulation.
adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7.
adhigaa* = 1. P. to obtain; P. (aor. Subj. 2. pl. {-gAta}, or {-gAtana}) to remember, notice RV. and AV.; P. or generally Â. ({-jage}, {-agISTa}, {-agISyata} Pân.) to go over, learn, read, study; to attempt, resolve: Caus. P. {-gApayati}, to cause to go over or teach: Desid. Caus. {-jigApayiSati}, to be desirous of teaching Pân. 2-4, 51.
adhigamya = having gone to
adhikaara * = m. authority; government, rule, administration, jurisdiction; royalty, prerogative; title; rank; office; claim, right, especially to perform sacrifices with benefit; privilege, ownership; property; reference, relation; a topic, subject; a paragraph or minor section; (in Gr.) government, a governing-rule (the influence of which over any number of succeeding rules is called anu-vriitti q.v.)
adhiikaara* = (= {adhi-kAra}) m. superintendence over (loc.) Mn. xi, 63; authorization, capability MBh.
adhika = additional* =mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; ({am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.
adhikaM = more
adhikaH = greater
adhikataraH = very much
adhikaaraH = right
adhikaariin.h = (m) officer
adhimaatra = superior
adhimaatraatama = the highest, the supreme one
adhipa = protector * m. a ruler, commander, regent, king.
adhipaa* = {As} m. Ved. a ruler, king, sovereign.
adhipati = lord
adhishthhita* mfn. settled ; inhabited ; superintended ; regulated ; appointed ; superintending.
adhiyaGYa = the principle of sacrifice, incarnation
adhiyaGYaH = the Supersoul
adhivaasa = dwelling
adhiishtha* = mfn. (3. {iS}), solicited, asked for instruction (as a teacher) Pân.; ({as}? or {am}) m. n. instruction given by a teacher solicited for it Pân. Sch.
adhishhThaana = seat, abode
adhishhThaanaM = sitting place
adhishThaana * = n. standing by, being at hand, approach; standing or resting upon; a basis, base; the standing-place of the warrior upon the car Sa1mavBr.; a position, site, residence, abode, seat; a settlement, town, standing over; government, authority, power; a precedent, rule; a benediction Buddh.
adhishhThaaya = being so situated
adhiis'vara * = m. a supreme lord or king, an emperor; an Arhat J
adhisari = competent candidate
adhishthhita* = mfn. settled
; inhabited ; superintended ; regulated ; appointed ; superintending.
adhiita = studied
adhiitaa = studied
adhiiyaanaH = studied
Adhokshaja * = m. N. of Vishn2u or Kr2ishn2a; the sign S3ravan2a1.Adhokshajam * =[Ka1tyS3r.] or ind. under the axle.
adhoksheNa * = [As3vS3r.] ind. under the axle.
adhomukha = face downwards
adhomukhashvaanaasana = the dog stretch posture
adhRta*= mfn. not held , unrestrained , uncontrolled ; unquiet , restless TS. ; m. N. of Vishn2u (see also aadhRta)
adhunaa = recently
adhruva * = mf({A}) n. not fixed, not permanent; uncertain, doubtful; separable.
adhvan * = %{A} m. a road, way, orbit ; a journey, course ; distance ; time Buddh. and Jain. ; means, method, resource ; the zodiac (?), sky, air L. ; a place ; a recension of the Vedas and the school upholding it ; assault (?) ; ifc. %{adhva}, %{as}. [24,1]
adhyayana = study
adhyayanaiH = or Vedic study
adhyaksheNa = by superintendence
adhyaksha* = mf({A})n. perceptible to the senses, observable; exercising supervision; m. an eye-witness; an inspector, superintendent; the plant Mimusops Kauki ({kSIrikA}).
adhibhUta* = n. the spiritual or fine substratum of material or gross objects; the all penetrating influence of the Supreme Spirit [21,3]; the Supreme Spirit itself; nature; (a4m) ind. on material objects (treated of in the Upanishads) S3Br. xiv TUp.adhidaiva* = or %{-daivata} n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects; (%{am}) ind. on the subject of the deity or the divine agent.
adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)adhyaapikaa = (f) lady teacher
adhyaasa = a case of mistaken identity * = m. (2. {as}), imposing (as of a foot) Yâjñ.; (in phil.) = {adhy-Aropa}; an appendage RPrât
adhyaatma = the principle of self * = n. the Supreme Spirit; (mfn.), own, belonging to self; ({a4m}) ind. concerning self or individual personaliadhyaatma* = n. the Supreme Spirit; (mfn.), own, belonging to self; (%{a4m}) ind. concerning self or individual personality.
adhyaatmaM = transcendental
adhyaatmavidyaa = spiritual knowledge
adhyopatya = Lordshipadhyeshhyate = will studyadhruvaM = temporary
adhvan.h = road
adhvaan.h = (m) road, path, way
advayam * V: without a second
advitiiya * = mfn. without a second, sole, unique; matchless.
aditii = the mother of the gods
aditya = (m) sun
adrishhTa = Unseen, fortune, luck * = or mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned\\2[S3Br.] mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned ; m. N. of a particular venomous substance or of a species of vermin AV., (%{am}) n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another) ; destiny, fate: luck, bad luck.
adrishhTapuurvaM = never seen before
adya = today
adri *= a stone, a rock, a mountain; a stone for pounding Soma with or grinding it on
adrohaH = freedom from envy
advaasana = the prone posture
advitiiyaH = the inseparable or the non-dual
adveshhTaa = nonenvious
advaita = non-duality of the universal spirit
agaccha* = mfn. not going L.; m. a tree L.
agaadha *: not shallow, deep, unfathomable m. a hole, chasm L.; N. of one of the five fires at the Svadhâkâra Hariv.
agata = not past
agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)
agatvaa = without going (from gam.h)
agama = proof of the trustworthiness of a source of knowledge
agama * = not going, unable to go m. a mountain L.: a tree [ef. {a-ga}].
agastamaasa = month of August
agochara = (adj) unknown
agni = fire
agniH = fire
agniparvataH = (m) volcano, volcanic cone
agnipetikaa = (f) matchbox
agnishalaakaa = (f) matchstick
agnishhu = in the fires
agnitraya: n. or the three sacred fires, called respectively Gârhapatya, Âhavanîya, and Dakshina
agnau = in the fire of consummation
agra = (neut in this sense) tip
agra* = mfn. (fr. {aGg} Un.), foremost, anterior, first, prominent, projecting, chief, best L.; supernumerary L.; ({A}) f. [scil. {rekhA}] measure of amplitude (i.e. the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow) Sûryas.; ({am}) n. foremost point or part; tip; front; uppermost part, top, summit, surface; point; and hence, figuratively, sharpness; the nearest end, the beginning; the climax or best part; goal, aim; multitude L.; a weight, equal to a pala L.; a measure of food given as alms L.; (in astron.) the suñs amplitude; ({am}) ind. in front, before, ahead of; ({a4greNa}) ind. in front, before (without or with acc.) S'Br.; (a4gre) ind. in front, ahead of, in the beginning, first; further on, subsequently, below (in a book); from - up to ({A}) S'Br., before (in time) AitUp. &c. [cf. Gk. $].
agraahya* = mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected.
agrabIja* = mfn. (said of plants) propagated by cuttings m. a viviparous plant.
agrabhU* = mfn. being at the top, at the head of.
agraga* = m. a leader.
agrahasta* = m. = {-pANi}; the tip of an elephant's trunk Vikr.; finger R.
agrahAra* = m. royal donation of land to Brâhmans; land or village thus given MBh.
agraha* = mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vânaprastha a Brâhman of the third class L.
agrahAyaNa* = m. `" commencement of the year "'N. of a Hindû month ({mArgazIrSa}, beginning about the 12th of November). [6,3]
agrajAti* = m. a Brahman L.
agrajyA* = f. sine of the amplitude Sûryas.
agrakara* = m. the fore &1592[6, 2] part of the hand, finger; first ray S'is'.
agrapA* = mfn. drinking first MBh.
agrapeya* = n. precedence in drinking AitBr.
agraM = at the tip
agretvan* = mf({arI})n. going in front AV.
agraha* =mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vânaprastha a Brâhman of the third class L.
agrii* m. a word invented for the explanation of {agni4}
agrajaH = elder
agrataH = (let the two go) before (me)
agre = in front of/ahead/beforehand
agrya * = mf({A}) n. foremost, topmost, principal, best; proficient, well versed in (with loc.); intent closely attentive m. an elder or eldest brother L.; ({A}) f. = {tri-phalA} q.v.; ({am}) n. roof L.
agha.MmanaH = (adj) evil-minded
agha.MmanaH = adj. evil-minded
aghaM = grievous sins
aghaayuH = whose life is full of sins
aGYa = the ignorant person
aGYaH = a fool who has no knowledge in standard scriptures
aGYataa = ignorance
aGYaana = ignorance
aGYaanaM = nescience
aGYaanajaM = due to ignorance
aGYaanasambhuutaM = born of ignorance
aGYaanaaM = of the foolish
aGYaanena = by ignorance
aha = said
aha* = 1 ind. (as a particle implying ascertainment, affirmation, certainty, &c.) surely, certainly RV. AV. S'Br.; (as explaining, defining) namely S'Br.; (as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least S'Br. [For the rules of accentuation necessitated in a phrase by the particle {a4ha} cf. Pân. 8-1, 24 seqq.] \\ =2 n. (only Ved.; nom. pl. {a4hA} RV. AV.; gen. pl. {a4hAnAm} RV. viii, 22, 13) = {a4Har} q.v., a day; often ifc. {aha4} m. (e.g. {dvAdazA7ha4}, {try-aha4}, {SaD-aha4}, &c.) or n. (e.g. {puNyA7ha4}, {bhadrA7ha4}, and {sudinA7ha}); see also {ahna} s.v.
ahaM = (pron) I * = nom. sg., `" I "' RV. &c.; = {ahaMkaraNa} q.v., (hence declinable gen. {ahamas}, &c.) BhP. [Zd. {azem}; Gk. $; Goth. {ik}; Mod. Germ. {ich}; Lith. &38735[124,2] {asz}; Slav. {az}].
ahaH = of daytime
ahankara = tendency to identify oneself with external phenomena, 'the I-maker'
ahankaara = Egoism, selfishness, ignorance
ahankaaraM = false ego
ahankaaraH = false ego
ahankaaravimuuDha = bewildered by false ego
ahankaaraat.h = by false ego
ahankritaH = of false ego
ahanma = * selfhood, falsehood
ahata * = mfn. unhurt, uninjured AV. xii, 1, 11 VS.; not beaten (as a drum) AdbhBr.; unbeaten (as clothes in washing), unwashed, new S'Br. &c.; unblemished, unsoiled BhP.; ({am}) n. unwashed or new clothes "'
ahatvaa = not killing
ahamahamikaa = (f) competition, debate
ahaMkaara = false ego, identification with the body * = m. conception of one's individuality, self-consciousness ChUp. &c.; the making of self, thinking of self, egotism MBh. &c.; pride, haughtiness R. &c.; (in Sânkhya phil.) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization; ({ahaMkAra}) {-val} mfn. selfish, proud L.
aharaagame = at the beginning of the day
aharnishaM = ahaH and nishaa:day and night
Ahavaniya: the fire prepared for receiving oblations; especially the eastern of the three fires burning at a sacrifice
ahi = on earth
ahimsaa = non-violence* = f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindû sects, but particularly of the Buddhists and Jains; also personified as the wife of Dharma VâmP.) ChUp. Nir. Mn. &c.; security, safeness S'Br. AitBr.
ah(a)na* = only (like {aha4}) ifc. for {a4han} (or {a4har}), q.v. e.g. {aty-ahna}, {aparA7hNa4}, {pUrvA7hNa4} &c., qq. vv.; ({Aya}) dat. ind. formerly Naigh.; instantly, speedily MBh. Kum. Ragh.
ahanti * = f. id. VS. xvi, 18 [vv.ll. {a4-hantva} mfn. `" indestructible "' TS. iv, and {a4-hantva} mfn. id. MaitrS. Kâthh.]
ahanyamAna * = mfn. (Pass. p.) not being struck Âp. BhP.
ahanA4 * = instr. with an earlier form of accentuation for {a4hnA}. see before.
ahanyA7 * = (4) mfn. daily RV. i, 168, 5; 190, 3; v, 48, 3.
a4han * = the base of the weak and some other cases of {a4har}, q.v. e.g. instr. {a4hnA} [once {ahanA4} RV. i, 123, 4]; dat. {a4hne}; loc. {a4han} (Ved.) or {a4hani}, or {ahni}, &c.; nom. du. {a4hanI} (see also s.v. {a4har}) and pl. {a4hAni}; only Ved. are the middle cases of the pl. {a4habhyas} [RV.], {a4habhis} [RV., nine times], and {a4hasu} [RV. i, 124, 9], while the later language forms them fr. the base {a4has} q.v.
ahita = sorrow (antonym of hita)
ahitaaH = enemies
ahituNDikaH = (m) a snake charmer
ahaitukaM = without cause
aho = Oh !, V*: alas, how, ah, or else
ahoraatra = day and night
ahuta* = mfn. unoffered, not yet offered (as a sacrificial oblation) AV. xii, 4, 53 S'Br. Mn. xii, 68; one who has not received any sacrifice AV. vii, 97, 7; (the fire) through or in which no sacrificial oblation has been offered Âp.; not obtained by sacrifice AV. vi, 71, 2; m. religious meditation, prayer (considered as one of the five great sacraments, otherwise called Brahma-yajña) Mn. iii, 73 seq.
ahRta * = mfn. not captivated or carried away by (instr.) Ragh. viii, 68.
ahUta* = mfn. uncalled, unsummoned RV. x, 107, 9.
aikaantikasya = ultimate
aikya = unity
aila * =a descendant of IlâN. of Purûravas (cf. 1. {aiDa4}) Hariv. MBh.; N. of the planet Mars T.; ({As}) m. pl. the descendants or family of Purûravas MBh. xiii; ({A}) f. N. of a river (v.l. {elA}) Hariv.; ({am}) n. plenty or abundance of food or refreshment; a particular number (Buddh.)
aichchhat.h = desired
airaavata* = m. (fr. {irA-vat}), a descendant of Irâ-vat; N. of a Nâga or mythical serpent AV. viii, 10, 29 TândyaBr. MBh. Hariv. &c.; `" produced from the ocean "'N. of Indra's elephant (considered as the prototype of the elephant race and the supporter of the east quarter; cf. {nAga}, which means also elephant and serpent) MBh. Ragh. Megh. &c. [234, 3]; a species of elephant R. ii, 70, 23; the tree Artocarpus Lacucha; the orange tree L.; N. of a particular portion of the mooñs path; of a form of the sun VP. MBh.; ({as}, {am}) m. n. a kind of rainbow MBh. Ragh. &c.; ({I}) f. the female of Indra's elephant; N. of a river MBh.; lightning L.; a species of fern Sus'r.; ({I}, {A}) f. a particular portion of the mooñs path (including the lunar mansions Punarvasu, Pushya, and Âs'lesha) VarBriS.; ({am}) n. the fruit of Artocarpus Lacucha Sus'r.; N. of a Varsha MBh.
aishvaraM = divine
ais'varya = desire for power; opulence {Sad-ais'varya-puurnam. The Lord is full in six opulences] * = n. the state of being a mighty lord, sovereignty, supremacy, power, sway S'Br. xiii MBh. Mn. &c.; dominion Kathâs.; superhuman power (either perpetual or transient, consisting, according to some, of the following eight: {aNiman}, {laghiman}, {mahiman}, {prApti}, {prAkAmya}, {vazitva}, {Izitva}, and {kAmA7vasAyitva}, qq.v.; or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience; and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation Sarvad. &c.)
aitihya* = n. (fr. {iti-ha}), traditional instruction, tradition TÂr. i, 2, 1 MBh. R
aj, Aj * to propel, drive forward
ajaa = (f) goat
ajaanaM = do not understand
ajaanat.h = knew
ajaanataa = without knowing
ajaanantaH = without knowing
aja = goat* = f. a she-goat
aja * = 1 m. a drove, troop (of Maruts) AV.; a driver, mover, instigator, leader; N. of Indra, of Rudra, of one of the Maruts [{aja4 e4ka-pA4} RV., and {aja4 e4ka-pAda} AV.], of Agni, of the sun, of Brahmâ, of Vishnu, of S'iva, of Kâma (cf. 2. {a-ja}); the leader of a flock; a he-goat, ram [cf. Gk. &2547[9, 2] $, $; Lith. $]; the sign Aries; the vehicle of Agni; beam of the sun (Pûshan); N. of a descendant of Visvâmitra, and of Das'aratha's or Dîrghabâhu's father; N. of a mineral substance; of a kind of rice; of the moon; ({A4s}) m. pl.N. of a people RV. vii, 18, 19; of a class of Riishis MBh.; ({A}) f. N. of Prakriiti, of Mâyâ or Illusion see {a-jA} (s.v. 2. {a-jA}); a she-goat; N. of a plant whose bulbs resemble the udder of a goat Sus'r.
aja4 * = 2 mfn. not born, existing from all eternity; ({a4s}) m. N. of the, first uncreated being RV. AV.; Brahmâ, Vishnu, S'iva, Kâma; ({A}) f. N. of Prakriiti, Mâyâ or Illusion (see also 1. {aja4} and 1. {ajana}).
ajaM = unborn
ajaH = unborn
ajagaraH = (m) python
ajaagara * = not awake, not wakeful
ajana* =1 m. ( {aj}), `" the instigator "', Brahmâ; ({am}) n. act of instigating or moving, [10,1]
a-jana4* =2 mfn. destitute of men; desert; m. an insignificant person.
ajapa* = 1 m. ( {jap}), one who does not repeat prayers; a reciter of heterodox works L.; ({A}) f. the mantra or formula called hansa (which consists only of a number of inhalations and exhalations).
ajapaa = involuntary repetition (as with a mantra)
ajasraM = the unborn one
ajaya * = m. non-victory, defeat; (mfn.), unconquered, unsurpassed, invincible; m. N. of Vishnu; of a lexicographer; of a river; ({A}) f. hemp; N. of a friend of Durgâ; Mâyâ or Illusion.
ajita * = mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible; m. a particular antidote; a kind of venomous rat; N. of Vishnu; S'iva; one of the Saptarshis of the fourteenth Manvantara; Maitreya or a future Buddha; the second of the Arhats or saints of the present (Jaina) Avasarpini, a descendant of Ikshvâku; the attendant of Suvidhi (who is the ninth of those Arhats); ({As}) m. pl. a class of deified beings in the first Manvantara.
a4-jIta * = mfn. ( {jyA}, usually {jina}), not faded, not faint AV. TS., &c.
ajina* = n. (probably at first the skin of a goat, {aja}); the hairy skin of an antelope, especially a black antelope (which serves the religious student for a couch seat, covering &c.); the hairy skin of a tiger, &c. m. N. of a descendant of Priithu VP.
ajra = (m) field
ajman* = {a} n. career, passage, battle RV. AV. [Lat. {agmen}].
ajma* = m. ( {aj}), career, march RV. [cf. Gk. $]. &2960[10,3]
ajñaanin* = mfn. ignorant, unwise.
ajñaataka* = mfn. unknown, (g.
ajñaati* = m. not a kinsman, not related Mn.
ajñaanakRta* = mfn. done inadvertently.
ajñaanatA* = f. or ignorance.
aJNchalaH = (m) aanchal in Hindi
aJNjana = the name of the mother of Hanuman
aJNjaneyaasana = the splits
aJNjali = (m) folded hands, palms cupped in the form of a vessel
akutas'cit *V= from nowhere
akaanda * = without a trunk T.; causeless, unexpected; ({e}) ind. causelessly, unexpectedly.
akartaaraM = as the nondoer
akarma = inaction
akarman * = mfn. not working; not performing good works, wicked RV. x, 2 2, 8; inefficient; (in Gr.) intransitive; ({a}) n. absence of work; observances; improper work, crime.
akarmabhoga * = m. enjoyment of freedom from action.
akarmAnvita * = mfn. unoccupied; disqualified.
akarmaka * = mfn. (in Gr.) intransitive.
akarmaNya * = mfn. improper to be done; unfit for work; inefficient.
akarmakrit.h = without doing something
akarmaNaH = than no work
akarmaNi = in not doing prescribed duties
akalmashhaM = freed from all past sinful reactions
akasmaat.h = by chance
akaaraH = the first letter
aakaarita * = mfn. ifc. having the shape of Vedântas.
akaaro = the letter `a'
akaarya = and forbidden activities* = mfn. not to be done, improper; ({am}) n. a criminal action
akaaryaM = what ought not to be done
akaarye = and what ought not to be done
akhaNDa * = mfn. not fragmentary , entire , whole , (%{am}) , n. time L. ; (%{a-khaNDA@dvA@dazI}) , the twelfth day of the first half of the month Ma1rgas3i1rsha. [4,2]
akhila = entire
akhilaM = whole
akhilaguru = preceptor for all, also all types of long syllable letters
akiJNchanaH = (m) a have-not
akiirti = infamy
akiirtiM = infamy
akiirtiH = ill fame
akka = mother
akraanta * = mfn.
unpassed , unsurpassed , unconquered , not doubled RV. Pra1t. ; (%{A})
f. the Egg plant. [3,1]
akriyaaH = without duty
akrodha = freedom from anger
akrodhaH = freedom from anger
akledyaH = insoluble
akrita * = mf({A}) n. undone, not committed; not made, uncreated; unprepared, incomplete; one who has done no works, ({am}) n. an act never before committed AitBr.; ({A}) f. a daughter who has not been made {putrikA}, or a sharer in the privileges of a son Pân.
akritabuddhitvaat.h = due to unintelligence
akritaatmaanaH = those without self-realization
akritena = without discharge of duty
akritvaa = without doing (from kRi)
akritsnavidaaH = persons with a poor fund of knowledge
aksh* = (perhaps a kind of old Desid. of 1. {az}) cl. 1. 5. {akSati}, {akSNoti} (Pân. 3-1, 75; fut. {akSiSyati} or {akSyati} L.; aor. {AkSIt}, 3. du. {AkSiSTAm} or {ASTAm} L.; perf. {AnakSa} [Pân. 7-4, 60 Comm.], but Â. p. [with the Vedic weak stem {AkS} cf. perf. {Az-uH} 3. pl. &c. fr. 1. {az}] {AkSANa4}),; to reach RV. x, 22, 11; to pass through, penetrate, pervade, embrace L.; to accumulate (to from the cube?) L.: Caus. {akSayati}, {AcikSat}, to cause to pervade L.: Desid. {acikSi}, {Sati} or {acikSati} L.
aksha* = 1 m. an axle, axis (in this sense also n. L.); a wheel, car, cart; the beam of a balance or string which holds the pivot of the beam; a snake L.; terrestrial latitude (cf. {-karNa}, {-bhA}, {-bhAga}); the collar-bone S'Br.; the temporal bone Yâjñ.; N. of a measure (= 104 angula); [cf. Lat. {axis}; Gk. $; Old Germ. {ahsa}; &634[3, 1] Mod. Germ. {Achse}; Lith. {assis}.]
aksha* = 2 m. ( 1. {az} Un.) a die for gambling; a cube; a seed of which rosaries are made (cf. {indrA7kSa}, {rudrA7kSa}); the Eleocarpus Ganitrus, producing that seed; a weight called {karSa}, equal to 16 mâshas; Beleric Myrobalan (Terminalia Belerica), the seed of which is used as a die; a N. of the number 5; ({am}) n. sochal salt; blue vitriol (from its cube-like crystals) L.
aksha* = 3 n. an organ of sense; sensual perception L.; m. the soul L.; knowledge, religious knowledge L.; a lawsuit L.; a person born blind L.; N. of Garuda L.; of a son of Râvana; of a son of Nara, &c.
aksha* = 4 n. [only ifc. (f. {I}) for {akSi}], the eye.
akshaanti* = f. impatience, jealousy, intolerance.
akshama = (adj) incapable* = mf({A})n. unable to endure, impatient; incompetent (with Loc., Inf. or ifc.), envious; ({A}) f. or {-tA} f. impatience, envy; incompetence, inability (with Inf.)
akSauhiNI* = f. an army consisting of ten anikinis, or 21, 870 elephants, 21, 870 chariots, 65, 610 horse, and 109, 350 foot. (Since an anikini consists of 27 vâhinis, and 27 is the cube of 3, {akSauhiNI} may be a compound of 2. {akSa} and {vAhini}; or it may possibly be connected with 1. {akSa}, axle, car.)
akshayaM = unlimited
akshayaH = eternal
akshara = Letter
aksharaM = indestructible
aksharaH = infallible
aksharaaNaaM = of letters
aksharaat.h = beyond the infallible
akshepa * =m. drawing together, convulsion, palpitation Sus'r. Kum. vii, 95 Kâd.; applying, laying (as a colour) Kum. vii, 17; throwing away, giving up, removing Kum. i, 14, &c.; `" shaking about the hands "' or `" turning the hand "' (in pronouncing the Svarita) RPrât.; charming, transporting Kâd. &c.; (in rhetoric) pointing to (in comp.), hinting Sâh. Das'ar. &c.; (see also {AkSepo7pamA} below); reviling, abuse, harsh speech BhP. &c. (cf. {sA7kSepam}); objection (especially to rectify a statement of one's own) Sus'r. Kâvya7d. Sâh. &c.; challenge Kathâs.; N. of a man VP
akshi = (n) eye * = n. (1. %{az} Un2.) [instr. %{akSNA} dat. %{akSNe}, &c., fr. %{akSan}, substituted for %{akSi} in the weakest cases. Vedic forms are: abl. gen. %{akSNa4s} ; loc. %{akSa4n} (once %{akSiNi}!) ; du. nom acc. %{akSI4} RV., %{a4kSiNI}, %{a4kSyau}, and %{akSya4u} AV. S3Br. and AitBr. ; instr. %{akSI4bhyAm} ; gen. %{akSyo4s} VS., %{akSyo4s} and %{akSo4s} (!) AV. ; pl. nom. acc. %{a4kSINi} AV., %{akSANi} RV. ; ifc. %{akSa} is substituted see 4. %{ahSa}], the eye ; the number two ; %{I4}) n. du. the sun and moon RV. i, 72, 10 ; [cf. Gk. $, $ ; Lat. &842[3,3] {oculos} ; A.S. {aegh} ; Goth. {augo} ; Germ. {Auge} ; Russ. {oko} ; Lith. {aki-s}.]
akula * =not of good family, low
akuNTha * mfn. not blunted, not worn out; vigorous, fixed; ever fresh, eternal
akurvat.h = did
akurvata = did they do
akuutha* = mf({A})n. having no prominence on the forehead TS.: not deceitful, unerring (said of arms) Yâjñ.; not false (said of coins) Yâjñ. n.
akushalaM = inauspicious
alam *= ind. (later
form of %{a4ram} q.v.) , enough , sufficient , adequate , equal to ,
competent , able. (%{alam} may govern a dat. [%{jI4vitavai4} (Ved. Inf.
dat.) %{a4lam} AV. vi , 109 , 1 , or %{alaM@jIvanAya} Mn. xi , 76 ,
&c. , sufficient for living] or Inf. [Pa1n2. 2-4 , 66 ;
%{alaM@vijJAtum} `" able to conceive "' Nir. ii , 3] or instr. [Pa1n2.
2-3 , 27 Siddh. ; %{alaM@zaGkayA} , enough i.e. away with fear!] or
gen. [%{alaM@prajAyAH}, capable of obtaining progeny PBr.] or may be
used with the fut. [%{alaM@haniSyati} , he will be able to kill Pa1n2.
3-3 , 154 Sch.] or with an ind. [Pa1n2. 3-4 , 18 ; %{alaM@bhuktvA} ,
enough of eating i.e. do not eat more , %{alaM@vlcArya} , enough of
consideration].)
2 alaM (in comp. for %{a4lam}).
alaM = especially
ala.nkaaradiiptaM = shining with adornments, decorations
alankrita = decorated / ornamented
alabdhabhuumikatva = the feeling that it is impossible to see reality
alabdha * = mfn. unobtained.
alabhya = Difficult
alasaH = lazy
alasya = indolence
alaka *= %{as} , %{am} m. n.
(ifc. f. %{A}) a curl , lock Ragh. &c. ; (%{as}) m. (= %{alarka}
q.v.) a mad dog L. ; (%{As}) m. pl.N. of a people VarBr2S. ; of the
Inhabitants of Kubera's residence Alaka1 MBh. iii , 11813 ; (%{A}) f.
(g. %{kSipakA7di} q.v.) a girl from eight to ten years of age L. ; N.
of the capital of Kubera (situated on a peak of the Hima1laya inhabited
also by S3iva) Kum. vi , 37 , &c. ; N. of a town in Nishadha
Katha1s.
alakshamaana = one who disregards
alakshmiH = poverty (alaxmiH is opp. of laxmiH)
alaya* = m. ( {lI}), non-dissolution, permanence R. iii, 71, 10 (v.l. {an-aya}); (mfn.) restless S'is'. iv, 57.
ali = a black bug
aliika = (adj) false, untrue
aloluptvaM = freedom from greed
alpa = small, little
alpaka * mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.
alpaM = a few, little, inadequate
alpabuddhayaH = the less intelligent
alpaka* = mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.
alpamedhasaaM = of those of small intelligence
alpavayaskaM = young (small) age
alpaayu = Short life between 8 and 32 years
alaukikatva * = n. rare occurrence (of a word) Sâh.
a-laukika * = mf({I})n. not current in the world, uncommon, unusual (especially said of words); not relating to this world, supernatural.
alaukika * see {a-loka}
a-laukika antika :* = (with gen. or abl.) near, proximate L. (compar. {nedIyas}, superl. {nediSTha}); ({am}) n. vicinity, proximity, near e.g. {antikastha}, remaining near; ({a4m}) ind. (with gen. or ifc.) until, near to, into the presence of; ({A4t}) ind. from the proximity; near, close by; within the presence of; ({e4}) ind. (with gen. or ifc.) near, close by, in the proximity or presence of; ({ena}) ind. (with gen.) near.
antika * = (fr. {anta}), only ifc. reaching to the end of, reaching to (e.g. {nAsA7ntika}, reaching to the nose), lasting till, until.
anudhyaana* = n. meditation, religious contemplation, solicitude.
a(a)ntikA * = f. an elder sister
am* = 1 ind. quickly, a little, (g. {cA7di} q.v.) \\2 the termination {am} in the comparative and other forms used as ind. e.g. {pratara4m}, &c., (g. {svar-Adi} q.v.) \\3 {amati}, to go L.; to go to or towards L.; to serve or honour L.; to sound L.; (Imper. Â. 2. sg. {amISva}; aor. {AmIt}; cf. {abhy-am}) to fix, render firm TS.; (perf. p. acc. sg. {emuSa4m} for {emivA4Msam}) to be pernicious or dangerous RV. viii, 77, 10: Caus. {Ama4yati} (impf. {A4mayat}; aor. Subj. {Amamat}) to be afflicted or sick RV. AV. VS. (cf. {a4n-Amayat}).
am* = n. the root of a fragrant grass (used for tatties or screens, &c., commonly called Kaskas, Andropogon Muricatus).
amaanin* = mfn. ( {man}), not proud, modest MBh.
amaanitA* = f. or modesty, humility.
amaanitva* = [Bhag. &c.] n. modesty, humility.
amanyata = believed
amarshha = (m) anger
amala = without rubbish
amalaM = clean
amalaan.h = pure
amara *: undying, immortal, imperishable
amarsha * = m. ( {mRS}), non-endurance Pân. 3-3, 145; impatience, indignation, anger, passion MBh. R. &c.; m. N. of a prince VP.
amarshaja * = mfn. springing from impatience or indignation MB
amata * = 1 m. sickness, disease Un.; death L.; time L.; dust Comm. on Un.
a4-mata * = 2 mfn. ( {man}), not felt, not perceptible by the mind S'Br. xiv; not approved of, unacceptable.
aama4-taa * = f. rawness; unpreparedness Sus'r.
a-maatA putra * = mfn. (g. {kASThA7di} q.v.) `" having neither mother nor son "', only in comp. e.g. {amAtAputrA7dhyApaka} m. a teacher who cares for neither mother nor son (on account of being entirely absorbed in his work) Pân. 8-1, 67, Kâls'.
amaatya * = (4) m. (fr. 1. {amA4} cf. Pân. 4-2, 104 Sch.) inmate of the same house, belonging to the same house or family RV. vii, 15, 3 VS. As'vGri. KâtyS'r.; `" a companion (of a king) "', minister MBh. Mn. &c.
amaara *: non-destruction
amaanitvaM = humility
amaanana* = n. disrespect Hit.
ama*=1 m. impetuosity, violence, strength, power RV. VS. AV.; depriving of sensation, fright, terror RV.; disease L.\\=2 mfn. (pron.; cf. {amu}) this AV. xiv, 2, 71 (quoted in S'Br. xiv and Âs'vGri.) [The word is also explained by {prA7Na}, `" soul "' cf. Comm. on ChUp. v, 2, 6.]
amaa*=1 ind. (Ved. instr. fr. 2. {a4ma} q.v.) (chiefly Ved.) at home, in the house, in the house of (gen.), with RV. &c.; together Pân. 3-1, 122; ({A}) f. = {amA-vAsyA4} q.v. Comm. on Ragh. xiv, 80 (in a verse quoted from Vyâsa) Comm. on Sûryas; also {amA7nta} m. the end, of the {amA} ({-vAsyA4}) night ib.\\2 (3. {mA}) f. (= {a-pramANa}) not an authority, not a standard of action Nyâyam.
amaNiva* = mfn. [NBD.] having no jewels SânkhS'r.
amanIbhAva* = m. the state of not having perception or intellect MaitrUp.
amala* = mf({A})n. spotless, stainless, clean, pure, shining; ({as}) m. crystal (cf. {amara-ratna}) BhP.; N. of a poet; of Nârâyana L.; ({A}) f. N. of the goddess Lakshmî L.; ( {amarA} q.v.) the umbilical cord L.; the tree Emblica Officinalis Gaertn. L.; the plant Saptalâ L.; ({am}) n. talc L.
amani* = f. road, way Un.
amanI* = (for {a-mana4s} in comp. with {bhU} and its derivatives).
amani see {am}.
amaanushha = (adj) inhuman, cruel
amaayaya* straight, straigh forward, unduplicious, well mannered sincere * =. not cunning, not sagacious S'Br. AitBr.; free from deceit, guileless Bhathth.; ({A}) f. absence of delusion or deceit or guile, ({ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51 BhP. Hit.
ambaka * = n. S'iva's eye Bâlar. (cf. {try-ambaka}); an eye L.; copper L.
ambandha = relation / connection
ambara = aakaasha * =
ambara n. circumference , compass , neighbourhood RV.
viii , 8 ,14 ; (ifc. f. %{A}) clothes , apparel , garment MBh. &c.
; cotton L. ; sky , atmosphere , ether Naigh. MBh. &c. ; (hence) a
cipher Su1ryas. ; N. of the tenth astrological mansion VarBr2. ; the
lip ; saffron L. ; a perfume (Ambra) L. ; N. of a country MatsyaP. ;
(a1s) m. pl.N. of a people VarBr2S.
ambaraM = sky, garment
ambaa = mother ambaa * f. (Ved. voc. {a4mbe} [VS.]or {amba} [RV.], in later Sanskrit {amba} only, sometimes a mere interjection Âs'vS'r.), a mother, good woman (as a title of respect); N. of a plant; N. of Durgâ (the wife of S'iva); N. of an Apsaras L.; N. of a daughter of a king of Kâsi MBh.; N. of one of the seven Krittikâs TS. Kâthh. TBr.; a term in astrol. (to denote the fourth condition which results from the conjunction of planets?). In the South Indian languages, {ambA} is corrupted into {ammA}, and is often affixed to the names of goddesses, and females in general [Germ. {Amme}, a nurse; Old Germ. {amma}, Them. {ammo7n}, {ammU7n}
aMbaa = mother
ambu = water
ambudhi = sea
ambuvegaaH = waves of the waters
ambhas.h = (n) water
ambhasaa = by the water
ambhasi = on the water
ambhuruhaM = lotus
amedhyaM = untouchable *: mfn. not able or not allowed to sacrifice, not fit for sacrifice, impure, unholy, nefarious, foul S'Br. Mn. &c.; ({am}), n. faeces, excrement KâtyS'r. Mn. ix, 282 Yâjñ. &c.
aMhas* =n. anxiety, trouble RV. &c. ; sin L. ; [cf. %{agha4}, %{A4gas} ; Gk. $, $, $, $.]
aMhasaspati* =[VS.] m. lord of perplexity i.e. an intercalary month ; cf. %{AMhaspatya}.
aMhasaspatya* =n. power over calamity TS. A1pS3r.
AMhaspatya* =mfn. belonging to the dominion of An6haspati (as the intercalary month) Gobh.
aMhati* = f. anxiety, distress, trouble RV. ; illness L. ; [cf. Lat. {ango}] ; a gift (also %{aMhatI} f.) L
amita * = unmeasured, boundless, infinite RV. &c.; without a certain measure S'Br. Sus'r. &c.; ({a4-mitam}) ind. immensely RV. iv, 16, 5.
amitavikramaH = and unlimited force
amla = (m) sour
amogha * = mf({A}) n. unerring, unfailing, not vain, efficacious, succeeding, hitting the mark, productive, fruitful; ({a4-mogha}, ) {as} m. the not erring, the not failing S'Br.; N. of S'iva; of Vishnu MBh. xiii; of Skanda MBh. iii, 14632; of a minister of an Asura king at war with Karttikeya SkandaP.; of a river L.; ({A}) f. trumpet flower, Bignonia Suaveolens, Roxb.; a plant of which the seed is used as a vermifuge, Erycibe Paniculata Roxb.; Terminalia Citrina Roxb.; N. of a spear MBh. iii, 16990 and R. i, 29, 12; (with or without {rAtri}) `" the unfalling one "' a poetical N. of the night MBh.; a mystical N. of the letter {kS} (being the last one of the alphabet); N. of Durgâ L.; of the wife of Sântanu; of one of the mothers in Kanda's suite MBh. ix, 2639.
amrita = of ambrosia, potion to cause immortality
amritaM = veritable nectar
amritattvaaya = for liberation
amritabinduu = a drop of nectar
amritabhujaH = those who have tasted such nectar
amritasya = of the immortal
amritodbhavaM = produced from the churning of the ocean
amritopamaM = just like nectar\
a4Msa*= *V: expansion, part of, m. the shoulder, shoulder-blade; corner of a quadrangle; N. of a king; ({au}) m. du. the two shoulders or angles of an altar; a share (for {aMza}); [cf. Goth. {amsa}; Gk. $, $; Lat. {humerus}, &124[1, 2] {ansa}.]
aMs'aka* = 1 mf({ikA})n. (ifc.) forming part. \\2 m. a share; degree of latitude or longitude; a co-heir L.; ({am}) n. a day L.
amutra = in the next life
amuurta * = mfn. formless, shapeless, unembodied S3Br. xiv Up. &c.; not forming one body, consisting of different parts Su1ryas.; m. N. of Siva.
amuuDhaaH = unbewildered
aanga* = mfn. (in Gr.) relating to the base. ({aGga}) of a word Pân. 1-1, 63 Comm.; m. a prince of the country Anga, (g. {pailA7di} q.v.); ({I}) f. a princess of that country MBh. i, 3772; ({am}) n. a soft delicate form or body L.
anana * =breathing, living
ananubhUta* mfn. not perceived, not experienced unknown. (see also the affirmative anubhUta)
antaraya* = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.) //2 Nom. P. {-ayati} see {antar-i}.
antaraaya* = m. intervention, obstacle.
anubhUta * = mfn. perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed.
anuvritta * = mfn. following, obeying, complying; rounded off; (%{am}) n. obedience, conformity, compliance.
an.gamejayatva = unsteadiness of the body
ana* = m. breath, respiration S'Br. ChUp.
anaa* = ind. (fr. pronom. base {a}), hereby, thus, indeed RV.
anaadara = lack of respect
anaadi = without beginning
anaadiM = without beginning
anaaditva = non-beginning
anaaditvaat.h = due to eternity
anaakshArita * =mfn. unreproached.
anaakshit * =mfn. not residing or resting S'Br.
anaanasaphalam.h = (n) pineapple
anaanata* mfn. unbent, not humbled RV. m. N. of a Riishi of the SV.
anaamayaM = without miseries
anaapad* = {t} f. absence of misfortune or calamity Mn.
anaarambhaat.h = by nonperformance
anaarya = persons who do not know the value of life
anaatha * =having no master or protector; widowed; fatherless; helpless, poor; ({a4m}) n. want of a protector, helplessness RV. x, 10, 11.
anaatman * = not self, another; something different from spirit or soul; ({an-Atma4n}) mfn. not spiritual, corporeal, destitute of spirit or mind S'Br.
anaatmanaH = of one who has failed to control the mind
anaavrittiM = no return
anaashinaH = never to be destroyed
anaashritaH = without taking shelter
anaahata = unbeaten
anaahuta = (adj) un-invited
anaadritya * = ind. p. without respecting, regardless.
an-aadrita * = mfn. not respected, disrespected.
an-aadrita * = see {an-Adara}.
anaavrita* = mfn. uncovered S'Br. xiv, undressed; uninclosed, open.
anabhishvangaH = being without association
anabhiSaGga* = or %{an-abhiSvaGga} m. absence of connection or attachment
anabhisneha * = mfn. without affection, cold, unimpassioned
anabhisandhaaya = without desiring
anabhisnehaH = without affection
anadhishthhita * = mfn. not placed over , not appointed ; not present.
anaha.nvaadi = without false ego
anahankaaraH = being without false egoism
anagha = O sinless one
anakshi * = n. a bad eye L. [24, 2]
anakshika * =mfn. eyeless TS.
anakshara * =mfn. unfit to be uttered; unable to articulate a syllable.
anakshasaGgam * =[MaitrS.] or {a4n-akSa-stambham} [S'Br.] ind. so as not to interfere with the axle-tree.
anaksh* =(nom. {an-a4k}) mfn. blind
RV. ii, 15, 7.
anAkula *= mf(%{A})n.
not beset ; not confused , unperplexed , calm , consistent , regular.
anala = fire
analaH = fire
analena = by the fire
anamiiva * = mf({A4})n., Ved. free from disease, well, comfortable; salubrious, salutary; ({a4m}) n. good health, happy stat
anañga * mf({A}) n. bodiless, incorporeal; m. N. of Kâma (god of love, so called because he was made bodiless by a flash from the eye of S'iva, for having attempted to disturb his life of austerity by filling him with love for Pârvatî); ({am}) n. the ether, air, sky L.; the mind L.; that which is not the anga.
ananta = infinite, a name of Vishnu* = mf({A})n. endless, boundless, eternal, infinite; m. N. of Vishnu; of S'esha (the snake-god); of S'esha's brother Vâsuki; of Kriishna; of his brother Baladeva; of S'iva; of Rudra; of one of the Vis'va-devas; of the 14th Arhat, &c.; the plant Sinduvâra, Vitex Trifolia; Talc; the 23rd lunar asterism, S'ravana; a silken cord (tied round the right arm at a particular festival); the letter {A}; a periodic decimal fraction? ({A}) f. the earth; the number one; N. of Pârvatî and of various females, the plant S'ârivâ; Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which supplies a valuable medicine); ({am}) n. the sky, atmosphere; Talc.
anantaM = unlimited
anantaH = Ananta
anantaraM = after
anantaruupa = O unlimited form
anantaruupaM = unlimited form
anantavijayaM = the conch named Ananta-vijaya
anantaviiryaa = unlimited potency
anantaaH = unlimited
anantaasana = Ananta's posture
ananya * = mf({A})n. no other, not another, not different, identical; self; not having a second, unique; not more than one, sole; having no other (object), undistracted; not attached or devoted to any one else
ananyachetaaH = without deviation of the mind
ananyabhaak.h = without deviation
ananyamanasaH = without deviation of the mind
ananyayaa = unalloyed, undeviating
ananyayogena = by unalloyed devotional service
ananyasvaamyam.h = (n) patent rights
ananyaaH = having no other object
ananyena = without division
anapades'a* = m. an invalid argument.
anapadhrishya* = ind, p. not having overpowered AitBr.
anaapad * = %{t} f. absence of misfortune or calamity Mn *VB when there is no emergency;in the absence of danger;not in a calamit
anapaayin* = mfn. not going or passing away, constant in the same state; invariable.
anapeksha * = mfn. regardless, careless; indifferent; impartial; irrespective of; irrelevant; (%{A}) f. disregard, carelessness; (%{a4n-ape7kSam}) ind. irrespectively, carelessly S3Br.
anapeksha H = neutral
anapekshya = without considering the consequences
anartha* = m. non-value, a worthless or useless object; disappointing occurrence, reverse, evil; nonsense; (mfn.), worthless, useless, bad; unfortunate; having no meaning; having not that (but another) meaning; nonsensical.
anarthaM = purposeless/in vain/danger-productive
anas'nataH = abstaining from eating
anas'nan.h = without eating (having fasted)
anas'nat * = mfn. not eating RV. i, 164, 20, &c.
anas'nantsAGgamana* = m. the sacrificial fire in the Sabhâ (which is approached before breakfast) S'Br.
anas'nAna * = mf({A})n. not eating.
anasuyave = to the nonenvious
anasuuyaH = not envious
anasUya. * = not spiteful, not envious; ({A}) f. freedom from spite; absence of ill-will or envy; N. of a daughter of Daksha; of one of S'akuntalâ's friends.
anasuuyantaH = without envy
anata * = mfn. not bent, not bowed down; not changed into a lingual consonant RPra1t.; erect; stiff; haughty.
anati *= not very -, not too -, not past -. (Words commencing with %{an-ati} are so easily analysed by referring to %{ati}, &c., that few need be enumerated.)=
anatmasa* A= inessential
anavadya* = mf({A4})n. irreproachable, faultless; unobjectionable; ({A}) f. N. of an Apsaras.
anavalokayaan.h = not looking
anavaaptaM = wanted
a-naya * =1 m. bad management; bad conduct (gambling, &c.)
an-aya * = 2 m. evil course, ill luck; misfortune, adversity (cf. {ayA7naya} s.v. {aya}.)
anayoH = of them
andha = blind
andhakaara = darkness
anena* = V* by this, with Him by these; 1 mfn. without stags RV. vi, 66, 7 (cf. {enI4})
angaM = body
aneka = Many
anekadhaa = into many
anekavachanaM = plural
anekaani = many
anena = by thisa.ngaNa = field
a.ngasa.nginau = with
a.ngaiH = limbs, body parts
a.ngaistushhthuvaa.nsastanuubhiH = having satisfied with strong limbs?
anga = a limb, or body part
anga* = 1 ind. a particle implying attention, assent or desire, and sometimes impatience, it may be rendered, by well; indeed, true, please, rather quick; {kim aGga}, how much rather!
a4nga* = 2 n. ( {am} Un.), a limb of the body; a limb, member; the body; a subordinate division or department, especially of a science, as the six Vedângas; hence the number six; N. of the chief sacred texts of the Jainas; a limb or subdivision of Mantra or counsel (said to be five, viz. 1. {karmaNAm Arambho7pAyaH}, means of commencing operations; 2. {puruSa-dravya-sampad}, providing men and materials; 3. {deza-kAla-vibhAga}, distribution of place and time; 4. {vipatti-pratIkAra}, counter-action of disaster; 5. {kArya-siddhi}, successful accomplishment; whence {mantra} is said to be {paJcA7Gga}); any subdivision, a supplement; (in Gr.) the base of a word, but in the strong cases only Pân. 1-4, 13 seqq.; anything inferior or secondary, anything immaterial or unessential, see {aGga-tA}; (in rhetoric) an illustration; (in the drama) the whole of the subordinate characters; an expedient; a mental organ, the mind L.; m. sg. or ({As}) m. pl.N. of Bengal proper or its inhabitants; (sg.)N. of a king of Anga; (mfn.), having members or divisions L.; contiguous L.
angaM = limb(s)
angaani = limbs
anghri (aGghri) * = m. a foot; foot of a seat; the root of a tree [cf. %{aMhri}].
aGghrinAmaka* =m. or a synonym of %{aGghri}, means always foot as well as root.
aGghrinAman* =n. a synonym of %{aGghri}, means always foot as well as root.
aGghripa* =m. (drinking with the foot or root), a tree.
aGghripAna* =mfn. sucking the foot or toes (as an infant) L.
aGghriparNI* =or f. the plant Hedysarum Lagopodioides.
aGghriskandha* =m. the ancle.
aGghrivalli* =or f. the plant Hedysarum Lagopodioides.
aGghrivallikaa * =f. the plant Hedysarum Lagopodioides.
amrishaa * = ind. not falsely , certainly , surely S3Br. xiv BhP.
a4ngira* = m. = {a4Ggiras} RV. i, 83, 4 and iv, 51, 4 MBh. Yâjñ. (cf. Gk. $ and $.) &2164[8,1] [8,2]
a4ngiras =, {As} m. N. of a Riishi, author of the hymns of RV. ix, of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmâ's mouth, and to have been the husband of Smriiti, of S'raddhâ, of two daughters of Maitreya, of several daughters of Daksha, &c.; he is considered as one of the seven Riishis of the first Manvantara, as a Prajâpati, as a teacher of the Brahmavidyâ, which he had learnt from Satyavâha, a descendant of Bharadvâja, &c. Among his sons, the chief is Agni, others are Sanvarta, Utathya, and Briihaspati; among his daughters are mentioned Sinivâlî, Kuhû, Râkâ, Anumati, and Akûpârâ; but the Riicas or Vedic hymns, the manes of Havishmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major); N. of Agni MBh.; ({asas}) m. pl. descendants of Angiras or of Agni (mostly personifications of luminous objects); the hymns of the Atharva-veda TS.; priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.
angirastama = ({a4Ggiras-}) mfn. having the luminous quality of the Angirasas in the highest degree, said of Agni and of Ushas RV.
angirasvat = ind. like Angiras RV. VS.? ({a4Ggiras-vat}) mfn. connected with or accompanied by the Angirasas RV. VS.
angirasAmayana = n. a Sattra sacrifice.
angirasa4 = m. an enemy of Vishnu in his incarnation of Paras'urâma.
angula = a finger
angushhTha = the big toe
angushhThaH = (m) thumb
anichchhan.h = without desiring
aniishvaraM = with no controller
aniketaH = having no residenc* = or {a-niketana} mfn. houseless.
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animishaacaarya * =m. N. of Briihaspati.
animishat * =n. not winking, vigil mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animishat * =mfn. not winking, vigil
anilaH = (m) wind or air
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f. indifference, apathy, disinclination.
anila* = m. ( {an} cf. Trish {anal}), air or wind; the god of wind; one of the fortynine Anilas or winds; one of the eight demi-gods, called Vasus; wind as one of the humors or {rasas} of the body; rheumatism, paralysis, or any affection referred to disorder of the wind; N. of a Riishi and other persons; the letter {y}; the number forty-nine.
aniiLa* = [RV. x, 55, 6] = {a4-nIDa} q.v.
anilachulli = (f) gas (LPG)
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
anirdes'ya* = mfn. undefinable, inexplicable, incomparable
anitya = uncertain/temporary/ephemeral/transient
anityaM = temporary
anityaH = nonpermanent
anirdeshyaM = indefinite
anirviNNachetasa = without deviation
aniruddha * = mfn. unobstructed, ungovernable, self-willed; m. a spy, a secret emissary (?); the son of Pradyumna (a form of Kâma, and husband of Ushâ); S'iva; N. of an Arhat (contemporary of S'âkyamuni); of a descendant of Vriishni; ({am}) n. the rope for fastening cattle L.
anishchayat.h = due to non-determination (having not decided)
anishhTa = and undesirable
anishhTaM = leading to hell
a.njana = anointment
anjana* = ointment for the eyes
añjanii* = f. a woman (fit for the application of ointments, pigments, sandal, &c.) L.; N. of two medicinaI plants.
añjasiina* = mfn. going straight on, straightforward RV. x, 32, 7.
añjali* = m. ( {aJj}), the open hands placed side by side and slightly hollowed (as if by a beggar to receive food; hence when raised to the forehead, a mark of supplication), reverence, salutation, benediction; a libation to the Manes (two hands full of water, {udakA7Jjali}) VP. &c.; a measure of corn, sufficient to fill both hands when placed side by side, equal to a kudava.
añjanavat* = ind. like collyrium.
añjanaka* = m. portion of a text containing the word {aJjana}, (g. {goSad-Adi} q.v.); ({I}) f. N. of a medicinal plant.
añjanI* = f. a woman (fit for the application of ointments, pigments, sandal, &c.) L.; N. of two medicinaI plants.
añjaspA* = mfn. drinking instantly RV. x, 92, 2 and 94, 13.
añjasayana* = mf({I})n. having a straight course, going straight on TS. AitBr.
añjasIna* = mfn. going straight on, straightforward RV. x, 32, 7.
añjali* = m. ( {aJj}), the open hands placed side by side and slightly hollowed (as if by a beggar to receive food; hence when raised to the forehead, a mark of supplication), reverence, salutation, benediction; a libation to the Manes (two hands full of water, {udakA7Jjali}) VP. &c.; a measure of corn, sufficient to fill both hands when placed side by side, equal to a kudava.
añjalika* = as, {am} m. n. N. of one of Arjuna's arrows MBh.; ({A}) f. a young mouse L.
a.nkusha = a goad (metal stick used to control elephants)
a.nkushadhaariNam.h = bearing the weapon `ankusha' with which the elephant
a.nsha = part, angle
a.nsha-bhuutaM = has been a part of her
a.nshaH = fragmental particle
a.nshumaan.h = radiant
a.nshena = part
anrita = false
anrita*=not true, false; falsehood, lying, cheating; agriculture
anta = end
antaM = or end
antaH = (adv) inside
antaHkaraNa = Mind
antaHpeTikaa = (f) drawer
antaHsthaani = within
antaka* = 1 m. border, boundary S3Br.\\2 mfn. making an end, causing death; m. death; Yama, king or lord of death AV. &c.; N. of a man favoured by the As3vins RV. i, 112, 6N. of a king.
antakaale = at the end of life
antagataM = completely eradicated
antara = Sub-period in a Dasha
antara * =mf({A}) n. being in the interior, interior; near, proximate, related, intimate; lying adjacent to; distant; different from; exterior; ({am}) n. the interior; a hole, opening; the interior part of a thing, the contents; soul, heart, supreme soul; interval, intermediate space or time; period; term; opportunity, occasion; place; distance, absence; difference, remainder; property, peculiarity; weakness, weak side; representation; surety, guaranty; respect, regard; (ifc.), different, other, another e.g. {dezA7ntaram}, another country; ({am}), or {-ta4s} ind. in the interior, within [cf. Goth. {anthar}, Theme {anthara}; Lith. {antra-s}, `" the second "'; Lat. {alter}].
antaraatmanaa = within himself
antaraatmaa = the inner self, residing in the heart
antaraaya = (m) obstacle* = m. intervention, obstacle.
antaraaraamaH = actively enjoying within
antaradeshiiya = among different countries mainly for transaction??
antaraM = between
antaranga = the practices of pranayama and pratyahara
antaraya* = 1 m. impediment, hindrance ÂpS'r. (cf. {a4n-antaraya}.)
antariksha = (n) space
antarikshaM = space, sky
antare = between
antareNa = without
antarjyotiH = aiming within
antaryutakam.h = (n) vest
antarsukhaH = happy from within
antavat.h = perishable
antavantaH = perishable
antike = near
ante = after
annaM = (n) food
annaat.h = from grains
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyâ; ({A}) f. indifference, apathy, disinclination.
aNiiyaa.nsaM = smaller
aNIyas = {an}, {as},, as (fr. {aNu} q.v.), or mfn. more minute than usual.
anaNIyas * = mfn. not at all minute; vast, mighty S3is3. iii, 4.
aniyata * mfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted, irreguIar, casual; not unaccentuated RPra1t.
aNoH = than the atom
anutaapa *= m. repentance, heat.
anu = following
aNu * =
mf(%{vI})n.
fine
,
minute
,
atomic
;
(%{us})
m.
an
atom
of
matter
;
`"
an
atom
of
time
"'
,
the
54
,
675
,
000th
part
of
a
muhu1rta
(of
48
minutes)
;
Panicum
Miliaceum
VS.
S3Br.
xiv
Mun2d2UP.
; N. of Siva ;
(%{a4NvI}) f. `" the subtle one "'N. of the fingers preparing the Soma
juice RV. ; (%{u}) n. (in prosody) the fourth part of a ma1tra1 ;
(%{aNu4}) ind. minutely S3Br.
2 aNU (with %{bhU} , &c.) see
s.v.
3 aNU (for %{aNu} in comp. with
%{bhU} and its derivatives).
4 anu 1 mfn. = %{aNu} q.v. L.
5 anu 2 m. a non-A1ryan man RV. ;
N. of a king (one of Yaya1ti's sons) ; of a non-A1ryan tribe MBh.
&c.
6 anu 3 ind. (as a prefix to verbs
and nouns , expresses) after , along , alongside , lengthwise , near to
, under , subordinate to , with. (When prefixed to nouns , especially
in adverbial compounds) , according to , severally , each by each ,
orderly , methodically , one after another , repeatedly. (As a
separable preposition , with accusative) after , along , over , near to
, through , to , towards , at , according to , in order , agreeably to
, in regard to , inferior to Pa1n2. 1-4 , 86. As a separable adverb)
after , afterwards , thereupon , again , further , then , next.
anubandha = (m) result, effect * = m. binding, connection, attachment; encumbrance; clog; uninterrupted succession; sequence, consequence, result; intention, design; motive, cause; obstacle; inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease); an indicatory letter or syllable attached to roots, &c. (marking some peculiarity in their inflection; e.g. an {i} attached to roots, denotes the insertion of a nasal before their final consonant); a child or pupil who imitates an example set by a parent or preceptor; commencement, beginning; anything small or little, a part, a small part; (in arithm.) the junction of fractions; (in phil.) an indispensable element of the Vedânta; ({I}) f. hickup L.; thirst L.
anubandhaM = of future bondage
anubandhiini = bound
anubandhe = at the end
aNuubhâva * = m. the becoming an atom Nir.
anubhava* = m. perception, apprehension, fruition; understanding; impression on the mind not derived from memory; experience, knowledge derived from personal observation or experiment; result, consequence.
anubhaava * = m. sign or indication of a feeling ({bhAva}) by look or gesture Kpr. &c.; dignity, authority, consequence; firm opinion, ascertainment, good resolution, belief.
anubudh* = to awake; to recollect; to learn (by infurmation): Caus. {-bodhayati}, to communicate, to remind, Sâk.
aNuubhuu * = to become minute or atomic.
anubhuu * = to enclose, embrace ChUp.; to be after, attain, equal RV. &c.; to be useful, to help S'Br. S'ânkhS'r.; to turn or incline to RV. x, 147, 1 [36,3]; to notice, perceive, understand; to experience, to attempt.
anubhuu * = mfn. perceiving, understanding (ifc.)
anubhuuta *= perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed
anubhUti *= f. perception; knowledge from any source but memory; (in phil.) knowledge gained by means of the four Pramânas (perception by the senses, inference, comparison, and verbal authority); dignity, consequence.
anubhUta* = mfn. perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed.
anubhUtiprakAza *= m. N. of a metrical paraphrase of the twelve principal Upanishads by Vidyâranya-muni.
anubhUtisvarUpAcArya *= m. N. of the author of the grammar Sârasvatî-prakriyâ.
anuchaaraya = (causative of anu+car) follow
anuchintayan.h = constantly thinking of
anudarshanaM = observing * = n. consideration, regard.
anudinaM = daily
anuddishya = having targetted or aimed at
anudvignamanaaH = without being agitated in mind
anudvegakaraM = not agitating
anugiitaa* = f. `" an after-song "'N. of part of the fourteenth book of the Mahâbhârata (chaps. 16-92).
anugraha * = m. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object; assistance; facilitating by incantations; rear-guard; N. of the eighth or fifth creation VP.
anugrihiita * = mfn. favoured, obliged.
anuja * mfn. born after, later, younger; m. a younger brother, a cadet; the plant Trâyamâna; ({am}) n. the plant Prapaundarika; ({A}) f. a younger sister TS.
anujñaa* = 1 to permit, grant, allow, consent; to excuse, forgive; to authorize; to allow one to depart, dismiss, bid farewell to; to entreat; to behave kindly: Caus. %{-jJApayati}, to request, ask permission, ask for leave to depart, to take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2. 1-3, 58.//2 f. assent, assenting, permission; leave to depart; allowance made for faults; an order or command.
anujan * = cl. 4. Â. {-jAyate}, to follow in being born or produced or arising; to take after (one's parents) Ragh.
anu-janman * = {A} m. a younger brother, younger.
anu-janam * = ind. according to people, popularly.
anukamp * = to sympathize with, compassionate
anukampaka * = m. `" sympathizer "'N. of a king; (mfn.) ifc. sympathizing with, compassionating.
anukampana * n. sympathy, compassion.
anu-kampanIya * = mfn. pitiable.
anukampita * mfn. compassionated
anukampin * = mfn. sympathizing with.
anukampya * = mfn. pitiable, worthy of sympathy m. an ascetic L., expeditious (explained by {tarasvin}, perhaps for {tapasvin}) L.
anukampaarthaM = to show special mercy
anukaroti = (1 pp) to follow, to mimic, to ape, to emulate
anukaari = like
anukuula * = mf(%{A})n. following the bank (%{kUla}) or slope or declivity; according to the current AV.; favourable, agreeable; conformable to; friendly, kind, well-disposed; m. a faithful or kind and obliging husband; (%{A}) f. Croton Polyandrum; N. of a metre; (%{am}) n. (in poetry) narrative of calamity leading finally to happiness.
anulipta = smeared
anulepanaM = smeared with
anuloma = with the grain, naturally* = mf({A})n. `" with the hair or grain "' (opposed to {prati-loma} q.v.), in a natural direction, in order, regular, successive; conformable; ({A}) f. a woman of a lower caste than that of the mañs with whom she is connected Yâjñ.; ({As}) m. `" descendants of an anulomâ "', mixed castes, (g. {upakA7di} q.v.); ({a4m}) ind. in regular order S'Br. &c.
anumaana *= 1 m. permission , consent TBr. Ka1t2h. / 2 n. the act of inferring or drawing a conclusion from given premises ; inference , consideration , reflection ; guess ,
anumaatuM = to guess
anumaanaat.h = (ablat.)from guessing or induction
anuman *= to approve , assent to , permit , grant: Caus. P. %{-mAnayati} , to ask for permission or leave , ask for (acc.) Ya1jn5. ; to honour. conjecture ; one of the means of obtaining true knowledge (see %{pramANa}).
anumantaa = permitter
anumati = (f) permission * = f. assent, permission, approbation ; personified as a goddess RV. AV. &c. ; the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour) ; also personified as a goddess VP., oblation made to this goddess.
anumata* = mfn. approved, assented to, permitted, allowed, agreeable, pleasant; loved, beloved; concurred with, being of one opinion; ({am}) n. consent, permission, approbation; ({e}) loc. ind. with consent of.
anumati* = f. assent, permission, approbation; personified as a goddess RV. AV. &c.; the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour); also personified as a goddess VP., oblation made to this goddess. anumIyamAna* = mfn. Pass. p. being inferred
anupakaariNe = irrespective of return
anumodita* = mfn. pleased, delighted, applauded; agreeable, acceptable.
anumR * to follow in death
anumRgyadAzu * = mfn. granting all that is sought.
anumRgya * mfn. ( {mRg}), to be sought after
anumRtA * f. the woman who burns with a part of her husband's dress.
anumRj * = to rub lengthways for polishing or cleaning AV. S'Br. &c. Intens. part. {-ma4rmRjAna}, stretching (the arms) repeatedly towards RV. x, 142, 5.
anumRz * =to grasp, seize RV. &c.; to consider, think of, reflect: Caus. {-marzayati}, to touch or take hold of for the sake of examining Kâthh.
anupaa* = 1 1. to drink after or there upon, follow in drinking, drink at; Caus. (Pot. {-pAya4yet}) to cause to drink afterwards S'Br. [35, 2] \\* = 2 2. Caus. P. Â. {-pAlayati}, {-te}, to preserve, keep, cherish; to wait for, expect.anuupa* = mfn. (fr. 2. {a4p} q.v., with {anu}), situated near the water, watery L.; ({a4s}) m. a watery country Mn. &c.; pond RV.; bank of a river; a buffalo (cf. {AnUpa}) L.; N. of a Riishi, teacher of the Sâma-veda.
anupashyati = one tries to see through authority
anupashyanti = can see
anupashyaami = do I foresee
anuprapannaaH = following
anuprikta: = mfn. mixed with MBh.
anupUrva* = mf({A})n. regular, orderly, in successive order from the preceding; ({a4m}) ind. in regular order, from the first RV. &c.; ({eNa}) ind. in regular order or succession, from the first, from the beginning, from above downwards.
anupUrvya* = mfn. regular, orderly KâtyS'r.
anuraadhaa = Seventeenth nakshatra
anurajyate = is becoming attached
anurata * = a mfn. fond of, attached to.
anurakta * mfn. fond of, attached, pleased; beloved.
anurUpa * = mfn. following the form, conformable, corresponding, like, fit, suitable ; adapted to, according to ; m. the Antistrophe which has the same metre as the Stotriya or Strophe ; the second of three verses recited together ; (%{am}) n. conformity, suitability ; (%{am}, %{eNa}) ind. ifc. conformably, according.
anus'am * = to become calm after or in consequence of BhP.
anuzaMs* = to recite or praise after another TS. &c.; (Ved. Inf. (dat.) %{anu-za4se}) to join in praising RV. v, 50, 2.
anusavanam * = ind. at every sacrifice TBr. &c.; constantly BhP.
anusev * = to practise, observe.
anusevin* = mfn. practising, observing, habitually addicted to.
anushaasitaaraM = the controller
anus'ayin * =
mfn. having the consequence of an act , connected as with a consequence
; devotedly attached to , faithful ; repentant , penitent , regretful ,
sorry for ; hating deeply.
31 anus'aayin mfn. lying or
extending along Nir.
anushushruma = I have heard by disciplic succession
anushochanti = lament
anushochituM = to lament
anushhajjate = one necessarily engages
anushhTup.h = the format's name
anushhThana = (n) performance, execution
anusantataani = extended
anusaraNa* = n. following, going after; tracking, conformity to, consequence of; custom, habit, usage.
anusaara = following, customary(masc)
anus'aasana * = n. instruction, direction, command, precept
anus'aya m. close connection as with a consequence, close attachment to any object; (in phil.) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies); repentance, regret; hatred; ancient or intense enmity; ({I}) f. a4 disease of the feet, a boil or abscess on the upper part; a boil on the head.
anusmara = go on remembering
anusmaran.h = remembering
anusmaret.h = always thinks of
anusuu * = {Us} m. N. of wk., Pân Comm.
anu-suucaka * = mf({ikA})n. ( {sUc}), indicative of, pointing out.
anu-suucana * = n. pointing out, indication.
anu-suupam * = ind. in every condiment.
anusvaaraH = the accompanying sound or letter ( the letter form `.n' `M'?)
anutishhThanti = regularly perform
anuttamaM = the finest
anuttamaaM = the highest
anusvaara* = m. ( {svR}), aftersound, the nasal sound which is marked by a dot above the line, and which always belongs to a preceding vowel.
anuvarN* = to mention, describe, recount; to praise.
anuvaada* = m. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said; translation; a passage of the Brâhmanas which explains or illustrates a rule ({vidhi}) previously propounded (such a passage is sometimes called {anuvAda-vacana}); confirmation Nir.; slander, reviling L.
anuvaaram* = ind. time after time.
anuvartanIya* = mfn. to be followed; to be supplied from a previous rule.
anuvartin* = mfn. following, compliant, obedient, resembling.
anuvartitva* = n. the state of being so.
anuvartman* =mfn. following attending AV. &c.; ({a}) n. a path previously walked by another BhP.
anuvartitR* = {tA} m. a wooer RV. x, 109, 2.
anuvartana* = &c. see {anu-vRt}.
anuvartana* = n. obliging, serving or gratifying another; compliance, obedience; following, attending; concurring; consequence, result; continuance; supplying from a previous rule.
anuvartate = follows in the footsteps
anuvartante = would follow
anuvartayati = adopt
anuvaadaM = translation
anuvaadya = having translated
anuvelam * = ind. now and
then.
anuvidhiiyate = becomes constantly engaged
anuvR * = to cover, KaushBr. &c.; to surround: Caus. Â. {-vArayate}, to hinder, prevent.
anuvRtta * = mfn. following, obeying, complying; rounded off; ({am}) n. obedience, conformity, compliance.
anuvRtti * = f. following, acting suitably to, having regard or respect to, complying with, the act of continuance; (in Pânini's Gr.) continued course or influence of a preceding rule on what follows; reverting to; imitating, doing or acting in like manner.
anuvRt * = Â. to go after; to follow, pursue; to follow from a previous rule, be supplied from a previous sentence; to attend; to obey, respect, imitate; to resemble; to assent; to expect; Caus. P. {-vartayati}, to roll after or forward; to follow up, carry out; to supply.
anuvRt * = mfn. walking after, following MaitrS. PBr.
anuyaayinaH = followers
anuuchaanaM = (teacher?)
aNva * = n. fine interstice or hole in the strainer used for the Soma juice RV
anvA * (for 2. {anu-vA} q.v.), blowing after TândyaBr. GopBr.
anaavrishthi* = f. want of rain, drought.
anvaya = Family
anvayavat * mfn. having a connection (as a consequence), following, agreeing with; belonging to race or family; ({vat}) ind. in connection with, in the sight of Mn. viii, 332.
anvayavyatireka * n. agreement and contrariety; a positive and negative proposition; species and difference; rule and exception; logical connection and disconnection.
anvayavyaapti * = f. an affirmative argument.
anvayin * mfn. connected (as a consequence); belonging to the same family
anvayitva * = n. the state of being a necessary consequence.
anvashochaH = you are lamenting
anvi * = to go after or alongside, to follow; to seek; to be guided by; to fall to one's share RV. iv, 4, 11; Ved. Inf. %{a4nv-etave} to reach or join [BR.], to imitate [Gmn.] RV. vii, 33, 8; %{a4nv-etavai4}, to go along (with acc.) RV. i, 24, 8; vii, 44, 5.anvish* = 3. cl. 1. P. %{-icchati}, to desire, seek, seek after, search, aim, at AV. &c.: cl. 4. P. %{-iSyati} id. R. &c., Caus. %{-eSayati} id. Mr2icch. &c.
anvishtha * = or mfn. sought, required.
anvita * = mfn. gone along with; joined, attended, accompanied by, connected with, linked to; having as an essential or inherent part, endowed with, possessed of, possessing; acquired; reached by the mind, understood; following; connected as in grammar or construction.
anviiksh* = to follow with one's
looks, to keep looking or gazing AV. &c.; to keep in view S'Br.
anvichchha = try for
anvIkshaa* = f. examining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.
anviikshaNa* = n. or exa mining, inquiry Comm. on Nyâyad. [47, 3]
anviikshaa* = f. exa mining, inquiry Comm. on Nyâyad. [47, 3]; meditation BhP.
anviikshitavya* = mfn. to be kept in view or in mind S'Br.
aanviikshikI* = f. (fr. {anv-IkSA}), logic, logical philosophy, metaphysics MBh. Mn. Gaut. &c
anvitaaH = absorbed, * gone along with, joined, attended, accompanied
anveshhaNam.h = (n) search, exploration
anya = other person * = 1 (3) n. inexhaustibleness (as of the milk of cows) AV. xii, 1, 4 (cf. %{a4nyA}.).// 2 %{as}, %{A}, %{at}, other, different ; other than, different from, opposed to (abl. or in comp.) ; another ; another person ; one of a number ; %{anya@anya} or %{eka@anya}, the one, the other ; %{anyac@ca}, and another, besides, moreover [cf. Zd. {anya} ; Armen. {ail} ; Lat. {alius} ; Goth. {aljis}, Theme {alja} ; Gk. $ &13802[45,2] for $ ; cf. also $].
anyaM = other
anyaH = another
anyatama * = mfn. any one of many , either , any.
anyat.h = other
anyatra = somewhere else
anyathaa = other *= ind. otherwise, in a different manner (with %{atas}, %{itas}, or %{tatas} = in a manner different from this; %{anyathA@anyathA}, in one way, in another way); inaccurately, untruly, falsely, erroneously; from another motive; in the contrary case, otherwise [cf. Lat. {aliuta}].
anyayaa = by the other
anyaaM = another
anyaan.h = others
anyaani = different
anyaayena = illegally
anye = others
anyena = by another
anyebhyaH = from others
anyaiH = by others
anyonya = mutual
apa* = ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to %{u4pa}, %{a4nu}, %{sam}, %{pra}); down (opposed to %{ud}).
apaada* = mfn. not divided into Pâdas not metrical.
apaadaa* = 1. Â. to take off or away S'Br. Kaus'.
apaana = one of the vital airs, controls the elimination of bodily wastes* = m. (opposed to %{prA7Na4}), that of the five vital airs which goes downwards and out at the anus; the anus MBh. (in this sense also (%{am}) n. L.); N. of a Sa1man PBr.; ventris crepitus L.
apaanaM = the air going downward
apaane = in the air which acts downward
apaapo = without sins
apaaraa = one who has no limits
apaara* = mfn. not having an opposite shore TS.; not having a shore, unbounded, boundless (applied to the earth, or to heaven and earth, [{ro4dasI}], &c.) RV. &c.; m. `" not the opposite bank "', the bank on this side (of a river) MBh. viii, 2381; ({am}) n. (in Sânkhya phil.) `" a bad shore "', `" the reverse of {pAra} "', a kind of mental indifference or acquiescence; the reverse of mental acquiescence L.; the boundless sea.
apaatrebhyaH = to unworthy persons
apaartha* = mfn. without any object, useless; unmeaning BhP. &c.; ({am}) n. incoherent argument
apaarthaka * =mfn. useless
apaavrita* = mfn. open, laid open RV. i, 57, 1, &c.; covered L.; unrestrained, self willed
apaavritaM = wide open
apaaya* = see %{ape7}.
apaaya* = m. going away, departure ; destruction, death, annihilation ; injury, loss ; misfortune, evil, calamity.
apaayaya *V = to (breast)-feed
apaayinaH = disappearing
apachii = to decrease
apaciti 1 f.
honouring , reverence S3is3.\\ 2 f. loss L. ; expense L. ; N. of
a daughter of Mari1ci VP. ; (for 3. %{a4pa-citi} see below.) \\
3 3 f. (= $ , 3. %{ci}) , compensation , either recompense
[TS. &c.] or retaliation , revenge , punishing RV. iv , 28 , 4 ,
&c.
apada* = n. no place, no abode AV.; the wrong place or time Kathâs. &c.; (mfn.), footless Pañcat.
apades'a *= m. assigning, pointing out Ka1tyS3r.; pretence, feint, pretext, disguise, contrivance; the second step in a syllogism (i.e. statement of the reason); a butt or mark L.; place, quarter L.
apaharaNa = stealing
apahartaaraM = the remover]destroyer
apahrita = stolen
apahritachetasaaM = bewildered in mind
apaishunaM = aversion to fault-finding
apakri = to harm
apalaayanaM = not fleeing
apakarsha * = m. drawing or dragging off or down, detraction, diminution, decay; lowering, depression; decline, inferiority, infamy; anticipation Nyâyam.; (in poetry) anticipation of a word occurring later.
apa-karsha-sama * = {as}, {A} mf. a sophism in the Nyâya (e.g. `" sound has not the quality of shape as a jar has, therefore sound and a jar have no qualities in common "').
apa-karshaka * = mf({ikA})n. drawing down, detracting (with gen.) Sâh.
apamaa = comparison
apamaanayoH = and dishonor
apanaya* = m. leading away, taking away; bad policy, bad or wicked conduct.
apanayana* = n. taking away, withdrawing; destroying, healing; acquittance of a debt.
apanudyaat.h = can drive away
apaNDita = someone who is not a scholar
apara = other* = 1 mfn. having nothing beyond or after, having no rival or superior.* =2 mf({A})n. (fr. {a4pa}), posterior, later, latter (opposed to {pU4rva}; often in comp.); following; western; inferior, lower (opposed to {pa4ra}); other, another (opposed to {sva4}); different (with abl.); being in the west of; distant, opposite. Sometimes {apara} is used as a conjunction to connect words or sentences e.g. {aparaM-ca}, moreover; m. the hind foot of an elephant S'is'.; ({A}) f. the west L.; the hind quarter of an elephant L.; the womb L.; ({I4}) f. (used in the pl.) or ({a4m}) [RV. vi, 33, 5] n. the future RV. S'Br.; ({a4param} [AV.] or {apara4m} [RV.]) ind. in future, for the future; ({aparam}) ind. again, moreover PârGri. Pañcat.; in the west of (abl.) KâtyS'r.; ({eNa}) ind. (with acc.) behind, west, to the west of KâtyS'r. [cf. Goth. and Old Germ. {afar}, and the Mod. Germ. {aber}, in such words as {Aber-mal}, {Aber-witz}].
aparaM = junior
apararaatra = (m) dawn
aparaspara = without cause
aparaa = lower
aparaadha* = m. offence, transgression, fault ; mistake ; %{aparAdhaM} 1: %{kR}, to offend any one (gen.)
aparaardhya* = mfn. without a maximum, unlimited in number Âs'vS'r. [50,3]
aparaja* = mfn. born later VS.
aparajana* = sg. or pl. m. inhabitants of the west GopBr. KâtyS'r.
aparatra* = ind. in another place; ({eka-tra}, {aparatra}, in one place, in the other place Pân. 6-1, 194 Sch.)
aparatva* = n. = {-tA} q.v.
aparasad* = mfn. being seated behind PBr. -2.
aparaajitaH = who had never been vanquished
aparaajiita = Unconquered
aparaajita:* = mf({A})n. unconquered, unsurpassed RV. &c.; m. a poisonous insect Sus'r.; Vishnu; S'iva; one of the eleven Rudras Hariv.; a class of divinities (constituting one portion of the so-called Anuttara divinities of the Jainas); N. of a serpent-demon MBh.; of a son of Kriishna BhP.; of a mythical sword Kathâs.; ({A}) f. (with {diz}) the northeast quarter AitBr. &c.; Durgâ; several plants, Clitoria Ternatea, Marsilea Quadrifolia, Sesbania AEgyptiaca; a species of the S'arkari metre (of four lines, each containing fourteen syllables).
aparaaNi = others
aparaan.h = others
apare = others
aparigraha = abstention from greed, non-possessiveness
aparigrahaH = free from the feeling of possessiveness
aparimeyaM = immeasurable
aparihaarye = of that which is unavoidable
aparyaaptaM = immeasurable
apasada * = m. the children of six degrading marriages (of a Brâhman with the women of the three lower classes, of a Kshatriya with women of the two lower, and of a Vais'ya with one of the S'ûdra Mn. x, 10 seqq., but cf. MBh. xiii, 2620 seqq. and {apadhvaMsa-ja}), an outcast (often ifc.; see {brAhmaNA7pasada}).
apashyat.h = he could see
apâs'raya * = 2 m. the upper portion of a bed or couch on which the head rests Das3.; refuge, recourse, the person or thing to which recourse is had for refuge; an awning spread over a court or yard R. v, 11, 19.
apatya = Progeny
apathham.h = read
apathu * = mfn. not clever, awkward, uncouth; ineloqueut; sick, diseased L.
a-pattra * = mfn. leafless; ({A}) f. N. of a plant.
a-patnika * = mfn. not having a wife AitBr. KâtyS'r.; where the wife is not present KâtyS'r.
apa-trap * = to be ashamed or bashful, turn away the face.
apa-tras * = (impf. 3. pl. {-atrasan}) to flee from in terror RV. x, 95, 8 MBh.
apa-trasta * = mfn. (ifc. or with abl.) afraid of, fleeing or retiring from in terror Pân. 2-1, 38.
a-pathin * = {-nthAs} m. absence of road Pân. 5-4, 72.
apaurusha* n. unmanliness; superhuman power; (mfn.), unmanly; superhuman. [57, 1]
apavarga = heaven, liberation: m. completion, end (e.g. {paJcA7pavarga}, coming to an end in five days) KâtyS'r. &c.; the emancipation of the soul from bodily existence, exemption from further transmigration; final beatitude BhP. &c.; gift, donation Âs'vS'r.; restriction (of a rule) Sus'r. S'ulb.
apavaada = exceptional
apaviddha* = mfn. pierced; thrown away, rejected, dismissed, removed.
apavighnaH = without obstacles
apeksh.h = to expect
apekshaa = (f) expectation, hope * = f. looking round or about, consideration of, reference, regard to (in comp.; rarely loc.); dependence on, connection of cause with effect or of individual with species; looking for, expectation, hope, need, requirement; ({ayA}) ind. with regard to (in comp.)
apeta* = *V bereft of *= mfn. escaped, departed, gone, having retired from, free from (abl. or in comp.)
aphala = one without fruit
aphalaprepsunaa = by one without desire for fruitive result
aphalaakaankshibhiH = by those devoid of desire for result
apavad* = P. to revile , abuse TBr. &c. ; to distract , divert , console by tales Pa1rGr2. Ya1jn5. ; (in Gr.) to except RPra1t. ; (A1. only) to disown , deny , contradict Pa1n2. 1-3 , 77 Sch.: Caus. %{-vAdayati} , to oppose as unadvisable ; to revile ; (in Gr.) to except RPra1t.
apavAda* = m. evil speaking , reviling , blaming , speaking ill of (gen.) ; denial , refutation , contradiction ; a special rule setting aside a general one , exception (opposed to %{utsarga} Pa1n2. 3-1 , 94 Sch.) RPra1t. Pa1n2. Sch. ; order , command Kir. ; a peculiar noise made by hunters to entice deer S3is3. vi , 9.
api = also, * = Meaning is often used to express emphasis, in the sense of even, also, very; e.g. {anyad api}, also another, something more; {adyA7pi}, this very day, even now; {tathA7pi}, even thus, notwithstanding; {yady api}, even if, although; {yadyapi tathA7pi}, although, nevertheless; {na kadAcid api}, never at any time: sometimes in the sense of but, only, at least e.g. {muhUrtam api}, only a moment.\\* = Meaning may be affixed to an interrogative to make it indefinite, e.g. {ko 'pi}, any one; {kutrA7pi}, anywhere.\\Meaning imparts to numerals the notion of totality e.g. {caturNam api varNAnAm}, of all the four castes.\\Meaning may be interrogative at the beginning of a sentence.\\Meaning may strengthen the original force of the Potential, or may soften the Imperative, like the English `" be pleased to "'; sometimes it is a mere expletive.\\Meaning `" even then "', nevertheless, notwithstanding S'ak. (v.l.) Bhartri. Prab. Sinha7s.
a4pI * = Meaning 2 ( {i}), (Ved.) {a4py-eti}, to go in or near; to enter into or upon; to come near, approach (also in copulation RV. ii, 43, 2 ind. p. {apI74tyA}); to partake, have a share in; to join to pour out (as a river).
apiiDA* = f. id.; ({ayA}) ind. not unwillingly.
apohanaM = forgetfulness
apoha* = m. pushing away, removing; (in disputation) reasoning, arguing, denying.
apo7hana* = f. id.; \\ apohanIya* = mfn. to be taken away , or removed , or expiated.
aprakaashaH = darkness
apramatta* = mfn. not careless, careful, attentive, vigilant S'Br. &c.
apratigha * = mfn. ( %{han}), not to be kept off, not to be vanquished Mn. xii, 28, &c
apratimaprabhaava = O immeasurable power
apratishhThaM = without foundation
apratishhThaH = without any position
apratiikaaraM = without being resistant
apradaaya = without offering
apramaaNa * =n. a rule which is no standard of action MBh. S'âk. &c.; (in discussion) a statement of no importance or authority.
apramatta* =m mfn. not careless, careful, attentive, vigilant S'Br. &c.
aprameya = the ununderstandable, inscrutable * =immeasurable, unlimited, unfathomable Mn. i, 3 and xii, 94, &c.; not to be proved.
aprameyaM = immeasurable
aprameyasya = immeasurable
apraapya 1 mfn.
unobtainable MBh. &c. ; superl.// 2 ind. p. not having
obtained ; not reaching.
apratarkya * = mfn. not to be discussed L.; incomprehensible by reason, undefinable Mn. i, 5 & xii, 29 BhP. &c. [57,3]
aprati* = mfn. without opponents, irresistible RV. BhP.; (%{I}) n. irresistibly RV. vii, 83, 4 and 99, 5 AV.; (%{A4}) ind. see s.v. above. -1.
apravrittiH = inactivity
apraaptat.h = uttained, obtained
apraapya = failing to attain
apraamaamaaNya = Unjustified
aprithivyoH = to the earth
apriyaM = the unpleasant
apriyaH = and the undesirable
apsaras* =m {As} [RV. AV.&c.], or {ap-sarA4} [AV. &c.], f. (fr. 2. {a4p} + {sR}), `" going in the waters or between the waters of the clouds "', a class of female divinities (sometimes called `" nymphs "'; they inhabit the sky, but often visit the earth; they are the wives of the Gandharvas (q.v.) and have the faculty of changing their shapes at will; they are fond of the water; one of their number, Rambhâ, is said to have been produced at the churning of the ocean).
apsu = in water
apuNya = vice
apunaraavrittiM = to liberation
apUryamANam* - mfn. not getting full Ka1tyS3r.
apushhpa = one without flowers
apya* = (2, 3) mf({a4pyA}; once {a4pI} RV. vi, 67, 9)n. being in water, coming from water, connected with water RV. (cf. 3. {A4pya}).
apya* = 1 mfn. to be reached, obtainable S'Br.; ({am}) n. confederation, alliance, relationship, friendship RV. ii, 29, 3, &c.; a friend RV. vii, 15, 1; (for 2. {Apya} see p. 144, col. 1.)
apyayau = disappearance
apyayana * = n. union, copulating
L.
araNyam.h = (n) jungle, forest
araNya* = n. (fr. 1. {a4raNa}; fr. {R} Un.), a foreign or distant land RV. i, 163, 11 and vi, 24, 10; a wilderness, desert, forest AV. VS. &c.; m. the tree also called Kathphala L.; N. of a son of the Manu Raivata Hariv. 434; of a Sâdhya ib. 11536; of a teacher (disciple of Priithvidhara).
araNyaka*= n. a forest Yâjñ. iii, 192, the plant Melia Sempervirens L.
aratiH = being without attachment
araagadveshhataH = without love or hatred
arbha*: little, small, unimportant; child, boy // ruins, rubbish, often ifc. in names of old villages half or entirely gone to ruin
arbhaka = small
arbuda *= m. Ved. a serpent-like demon (conquered by Indra, a descendant of Kadru1 therefore called Ka1draveya S3Br. AitBr.; said to be the author of RV. x, 94 RAnukr.) RV. &c.; (%{a4s}) m.id. RV.i, 51, 6 and x, 67, 12; (%{am}) n. N. of the above-named hymn RV. x, 94 A1s3vS3r.; (%{as}, %{am}) m. n. a long round mass (said especially of the shape of the foetus in the second half of the first month [Nir. xiv, 6] or in the second month [Ya1jn5. iii, 75 and 89]); a swelling, tumour, polypus Sus3r. &c.; (%{a4rbuda}), ri. (also m. L.) ten millions VS. xvii, 2, &c.; (%{as}),m.N. of a mountain in the west of India (commonly called Abu1, a place of pilgrimage of the Jainas, and celebrated for its Jaina temples); m. pl.N. of a people VarBr2S. BhP. &c.
arbudarogaH = (m) cancer
archati = (1 pp) to worship
archituM = to worship
arcita * = mfn. honoured, worshipped, respected, saluted MBh. Mn. &c.; offered with reverence, Mn iv, 213 ({an-} neg.) & 235 Yâjñ. i, 167
ardana * = mfn. moving restlessly Nir. vi, 3; ifc. ({janA7rdana}) disturbing, distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf. {mahISA7rdana}); ({as}) m. a N. of S'iva MBh. xiii, 1147; ({A}) f. request L.; ({am}) n. pain, trouble, excitement Sus'r.
ardani * = m. sickness, disease L.; asking, request L.; fire L.
ardha = half* = 1 m. Ved. side, part; place, region, country (cf. {a4py-ardham}, {abhy-ardha4}, {parA7rdha4}); [Lat. {ordo}; Germ. {ort}.] \\2 mfn. (m. pl. {ardhe} or {ardhas} Pân. 1-1, 33) half. halved, forming a half [cf. Osset. {ardag}]; {ardha4}.. {ardha4} (or {ni4ma}.. {ardha4} RV. x, 27 "' 18), one part, the other part; ({a4s}, {a4m}) m. n. (ifc. f. {A}) the half. RV. vi, 30, 1, &c.; ({a4m}) n. `" one part of two "', with 1. {kR}, to give or leave to anybody (acc.) an equal share of (gen.) RV. ii, 30, 5 and vi, 44, 18; a part, party RV. iv, 32, 1 and vii, 18, 16; ({e}) loc. ind. in the middle, Sâk. ({ardha}) in comp. with a subst. means `" the half part of anything "' [cf. Pân. 2-2, 2], with an adj. or past Pass. p. [cf. Pân. 5-4, 5] `" half "'; also with an adj. indicating measure [cf. Pân. vii, 3, 26 and 27]; a peculiar kind of compound is formed with ordinals [cf. Pân. 1-1, 23 Comm.] e.g. {ardha-tRtIya}, containing a half for its third, i.e. two and a half; {ardha-caturtha}, having a half for its fourth, three and a half.)
ardhachandraasana = the half-moon posture
ardhanavaasana = the half-boat posture
ardhanaariinatheshvara = S'iva and his S'akti united as one
ardhanaariishvara = S'iva and his S'akti united as one
ardhanicholaH = (m) frock
ardhapadmaasana = the half-lotus posture
ardhamatsyendraasana = the half
spinal-twist posture
ardana *= mfn. moving
restlessly Nir. vi , 3 ; ifc. (%{janA7rdana}) disturbing , distressing
, tormenting R. BhP. &c. ; annihilating , destroying BhP. (cf.
%{mahISA7rdana}) ; (%{as}) m. a N. of S3iva MBh. xiii , 1147 ; (%{A})
f. request L. ; (%{am}) n. pain , trouble , excitement Sus3r.
ardhashirshhaasana = the half headstand posture
ardhasarvaangaasana = the half-shoulderstand posture
ardhasalabhaasana = the half-locust posture
ardhoruka = (n) half-pant
ardhorukam.h = (n) half-pant, shortsarjana = obtaining
ardita * = asked, requested, begged L.; injured, pained, afflicted, tormented, wounded; killed, destroyed ib.; ({am}) n. N. of a disease
argasiM = (f) pleasure
argha = value
arghya * = mfn. `" valuable "' see {an-arghya}, (g. {daNDA7di} q.v., `" {argham-arhati} "') deserving a respectful reception (as a guest) PârGri. Yâjñ. &c.; belonging to or used at the respectful reception of a guest Gobh. Yâjñ. &c.; ({am}) n. (Pân. 5-4, 25) water offered at the respectful reception of a guest Âs'vGri. &c., (probably for {Arghya} q.v.) a kind of honey L.
arha = deserving * = mf(%{A})n. meriting, deserving (praise or blame cf. %{pUjA7rha}, %{nindA7rha}), worthy of. having a claim or being entitled to (acc. or Inf. or in comp.); being required, obliged, allowed (with Inf.); becoming, proper, fit (with gen. or ifc.) Pan5cat.; worth (in money), costing R., (cf. %{satA7rha}, %{sahasrA7rha}), m. a N. of Indra L., (%{a}) f. or (%{ANi}) n. pl. worship ChUp..
arhati = (1 pp) to deserve
arhaNa* = mfn. having a claim to, being entitled to (in comp.) BhP.; ({am}) n. deserving, meriting Pân. 3-3, 111, worship, honour, treating any one (gen.) with respect Mn. iii, 54 BhP.; a present of honour MBh. i, 130 BhP.; ({A}) f. worship, honourN. Ragh. &c., ({arha4Na}), Ved. instr. ind. according to what is due RV. i, 127, 6, x, 63, 4 and 92, 7.
arhasi = deserve
ari = enemies * = m. v.l. for {arin} below.
ari * =1 mfn. ( {R}), attached to faithful RV.; ({is}) m. a faithful or devoted or pious man RV.\\=2 mfn. ( {rA}; = 1. {ari4}, assiduous, &c., Gnm.), not liberal, envious, hostile RV. ({i4s}) m. an enemy RV. MBh. &c.; ({a4ris}), m.id. AV. vii, 88, 1 and xiii, 1, 29, (in astron.) a hostile planet VarBriS.; N. of the sixth astrological mansion ib. (in arithm.)the number six (cf. {arAti}); a species of Khadira or Mimosa L.
aritaa * = f. or enmity
ari-bhaava = the sixth house in a Rashi or bhaava chart
arishhu = on enemies
arishtha* = mf({A}) n. unhurt RV. &c.; proof against injury or damage RV.; secure, safe RV.; boding misfortune (as birds of ill omen, &c.), Adbh Br. Hariv.; fatal, disastrous (as a house) R. ii, 42, 22; m. a heron L.; a crow L.; the soapberry tree, Sapindus Detergens Roxb. (the fruits of which are used in washing Yâjñ. i 186); cf. {arI STaka}; Azadirachta Indica R. ii, 94, 9; garlic L.; a distilled mixture, a kind of liquor Sus'r.; N. of an Asura (with the shape of an ox, son of Bali, slain by Kriishna or Vishnu) Hariv. BhP.; of a son of Manu Vaivasvata VP. (v.l. for {deSTa}); ill-luck, misfortune (see {ariSTa} n.) MBh. xii, 6573, ({A}), f. a bandage Sus'r.; a medical plant L.; N. of Durgâ SkandaP.; N. of a daughter of Daksha and one of the wives of Kas'yapa Hariv.; ({am}) n. bad or ill-luck. misfortune; a natural phenomenon boding approaching death; good fortune, happiness MBh. iv, 2126, buttermilk L.; vinous spirit L.; a womañs apartment, the lying-in chamber (cf. {ariSTagriha} and {-zayyA} below) L.
arishhthanemiH = the appelation to Garuda?
arisuudana = O killer of the enemies
arjanaM = the earning or acquiring or acqusition
arjuna * = mfn. (cf. {Rjra4} and {raj}) white, clear (the colour of the day RV. vi, 9, 1; of the dawn RV. i, 49, 3; of the lightning; of the milk; of silver, &c.); made of silver AV. iv, 37, 4; m. the white colour "' L.; a peacock L.; cutaneous disease Sây. on RV. i, 122, 5; the tree Terminalia Arjuna W. and A.; N. of a man RV. i, 122, 5; of Indra VS. S'Br., of the third of the Pindava princes (who was a son of Kriitavîrya who was slain by Paras'urâma) ib.; of a S'âskya (known as a mathematician); of different other persons; the only son of his mother L.; ({I}) f. a cow MBh. xiii, 3596; a kind of serpent, (voc. {a4ijuni}) "' AV. ii, 24, 7; a procuress, bawd L.; N. of Ushâ (wife of Aniruddha) L.; of the river Bâhudâ or Karatoys L.; ({-nyau}, or {-nyas}) f. du. or Pl.N. of the constellation Phalgunî RV. x, 85, 13 S'Br.; ({am}) n. silver AV. v, 28, 5 and 9; gold L.; slight inflammation of the conjunctiva or white of the eye Sus'r.; a particular grass (used as a substitute for the Soma plant) PBr. &c.; (= {rUpa}) shape Naigh.; ({As}) m. pl. the descendants of Arjuna Pân. 2-4, 66 Sch.
arjuna-anujam A*: emblem [as in 10.77: 11]
arjuna = a disciple of Krishna, hero of the Mahabharata
arjunaM = unto Arjuna
arjunaH = Arjuna
arjunayoH = and Arjuna
arka = essence, a name of Sun * = m. ( {arc}), Ved. a ray, flash of lightning RV. &c.; the sun RV. &c.; (hence) the number, twelve "' Sûryas.; Sunday; fire RV. ix, 50, 4 S'Br. BriÂrUp.; crystal R. ii, 94, 6; membrum viriIe AV. vi, 72, 1; copper L.; the plant Calotropis Gigantea (the larger leaves are used for sacrificial ceremonies; cf. {arka-kozI}, {-parNa4}, {palaza4}, &c. below) S'Br. &c., a religious ceremony S'Br. BriÂrUp. (cf. {arkA7zvamedha} below); praise hymn, song (also said of the roaring of the Maruts and of Indra's thunder) RV. and AV.; one who praises, a singer RV.; N. of Indra L.; a learned man (cf. RV. viii, 63, 6) L. [89, 2]; an elder brother L.; N. of a physician BrahmaP. (cf. {arka-cikitsA} below); ({as}, {am}) m. n. (with {agneH}, {indrasya}, {gautamasaH}, &c.) N. of different Sâmans; food Naigh. and Nir. (cf. RV. vii, 9, 2).
arogita = diseaselessness
arpaNa = Offer
arpaNaM = contribution
arpita = surrendering * = [eight times in RV.; cf. Pân. 6-1, 209 seq.] or\\* = [RV. i, 164, 48, &c.] mfn. inserted, fixed RV. VS. &c.; fixed upon (as the eyes or the mind); thrown, cast into (loc.; said of an arrow) Ragh. viii, 87; placed in or upon Ragh. ix, 78, &c.; (said of a document or of a sketch) transferred to (a plate or portrait i.e., `" engraved "' or, painted "') Ragh. xvii, 79 S'âk. Kum. iii, 42; offered, delivered, entrusted Yâjñ. ii, 164, &c.; given back Ragh. xix, 10, &c.
artha = money *= {as}, {am} m. n. [in RV. i-ix only n. [90, 3]; in RV. x six times n. and thrice m.; in later Sanskriit only m.] aim, purpose (very often {artham}, {arthena}, {arthAya}, and {arthe} ifc. or with gen., for the sake of. on account of. in behalf of. for "'); cause, motive, reason Mn. ii, 213, &c.; advantage, use, utility (generally named with kâma and dharma see {tri-varga}; used in wishing well to another dat. or gen. Pân. 2-3, 73); thing, object (said of the membrum virile S'Br. xiv); object of the senses VarBriS.; (hence) the number, five "', Seiryas.; substance, wealth, property, opulence, money; (hence in astron.) N. of the second mansion, the mansion of wealth (cf, {dhana}) VarBriS.; personified as the son of Dharma arid Buddhi BhP.; affair, concern (Ved. often acc. a4rtham with {i}, or gam, to go to one's business, take up one's work RV. &c.); (in law) lawsuit, action; having to do with (instr.), wanting, needing anything (instr.), SBr, &c.; {sense}, meaning, notion (cf. {artha-zabdau} and {arthAt} s.v. below and {vedatattvA7rtha-vid}); manner, kind L., prohibition, prevention L.; price (for {argha} q.v.) L.; ({At}) abl. ind. see s.v. below; ({e}) loc. ind. with 1. {kR} (g. {sakSAd-Adi} q.v.) // n. m. aim, purpose, meaning, sense, object, profit, advantage of (instr.), wealth, property, money, thing, matter, business, cause, suit, action; o. --- adj. having a thing for object, for the sake of, on account of, for; acc., instr., dat. & loc. the same adv.
arthaM = wealth
arthaH = is meant
arthan.h = and economic development
arthanaipuNa = (n) efficient in polity
arthapraaptirbhavati = wealth-attainment becomes
arthayate = (10 pp) to request
arthavaan.h = one with money
arthasya = (masc.poss.sing.) wealth or meaning
arthaarthii = one who desires material gain
arthin * = mfn. active, industrious RV. ; (cf %{arthe74t} above) ; one who wants or desires anything (instr. or in comp. ; cf. %{putrA7rthin}, %{balA7rthin}) ; supplicating or entreating any one (gen.) ; longing for, libidinous R. i, 48, 18 ; (%{I}) m. one who asks for a girl in marriage, a wooer Ya1jn5. i, 60 Katha1s. ; a beggar, petitioner, suitor Mn. xi, 1, &c. ; one who supplicates with prayers VarBr2S. ; a plaintiff, prosecutor Mn. viii, 62 and 79 Ya1jn5. ii, 6 ; a servant L. ; a follower, companion L.
arthinah*A = person in need, person asking for something
arthiyaM = meant
arthe = in meaning
arthopaarjanaaya = for earning maney
aruNi * = see also aarunîi; m. N. of a Muni BhP. (cf. {AruNi}).
aru* = m. the sun L.; the redblossomed Khadira tree L.; for {arus} n. only in comp. with {-M-tuda} mf({A})n. (Pân. 3-2, 35 and vi, 3, 67) `" beating or hurting a wound "', causing torments, painful Mn. ii, 161, &c.
aruupaka * = mfn. shapeless, immaterial MBh. iii, 12984 ; (in rhetoric) without figure or metaphor, literal.
aryamaa = Aryama
arya* = 1 (2, once 3 RV. iv, 1, 7) mfn. ( %{R}) kind, favourable RV.; attached to, true, devoted, dear RV.; excellent L.; (%{a4s}) m. a master, lord Naigh. Pa1n2. 3-1, 103 (cf. 3. %{a4rya}.)\\mf(%{A})n. ( = 1. %{arya4}) kind, favourable RV. i, 123, 1.\\ 3 m. (= 1. %{aiya4}) `" master, lord "', a Vais3ya VS. &c. Pa1n2. 3-1, 103 (a1) f. a woman of the third caste, the wife of a Vais3ya VS. &c. Pa1n2. 4-1, 49 Comm., (%{I}) f. the wife of any particular Vais3ya Pa1n2. 4-1, 49 Siddh. (cf. %{aryANI}.)
asaaraM = worthless/without essence
asaavaadityaH = asau and AdityaH: this(person) and Sun
asa*= not he
asadrishhii = unfit
asahya* = mf({A})n. unbearable, insufferable, insuperable SV. MBh.; impracticable, impossible MBh. iii, 12255 seq.; with {draSTum}, `" impossible to be seen "' i.e. invisible Up.
asaadhu * = mfn. (Pân. 6-2, 160) not good, wicked, bad S'Br. MBh. &c.; wrong Comm. on TPrât.; ({u4s}) m. not an honest man, a wicked man S'Br. Mn. &c.; ({u4}) n. anything bad, evil S'Br. ({sAdhvasAdhu4nI}, `" good and evil "') MBh. &c.; disfavour, disgrace, only {-u4nA} instr. ind. disfavourably S'Br. ii ChUp. (cf. 3. {a-sAman}); ({u}) ind. (used as an interjection of disapproval) bad! shame! Râjat. &c.
asakta = unattached\\* = mfn. not stopped or intercepted by os at (loc.; said of arrows and of a sword) MBh. iii, 1602; xiv, 2189; (in the same sense {a-saGga} Ragh. iii, 63); free from ties, independent, Sânkhyak.; detached from worldly feelings or passions, unattached or indifferent to (loc.) Mn. ii, 13 Ragh. &c.; ({am}) ind. without obstacle or resistance Hariv. 9741 R. iii, 75, 6; uninterruptedly Kir. iv, 31 Kâm.; immediately, at once Das'.
asaktaM = without attraction
asaktaH = without attachment
asaktabuddhiH = having unattached intelligence
asaktaatmaa = one who is not attached
asaktiH = being without attachment
asamarthaH = unable
asameta * = mfn. `" not arrived, absent "', missing Ragh. ix, 70.
asaMbhava * = m. `" non-existence "', destruction VS. xl, 10; non-happening, cessation, interruption Mn. xi, 27; absence of. want Mn. MBh. &c.; impropriety, inconsistence, impossibility KâtyS'r. Mn. &c.; (mfn.) `" non-happening "', inconsistent, impossible.
asampraGYaata = unconscious samadhi
asammuuDhaH = undeluded
asammuuDhaaH = unbewildered
asammohaH = freedom from doubt
asaMskRta* = mfn. not prepared S'ânkhGri.; not consecrated Mn. Yâjñ.; unadorned Pañcat.; unpolished, rude (as speech).
asaMskRtAlakin* = mfn. having unadorned curls Kâd.
asa.nnyasta = without giving up
asa.nyataa = unbridled
asa.nshayaM = undoubtedly
asa.nshayaH = beyond a doubt
asankhyaH = (m) countless
asangashastreNa = by the weapon of detachment
asapatnaM = without rival
asat * = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.
asat.h = matter
asatkaara* = m. doing injury, offence MBh. i, 6355.
asatkaarya* = n. bad or illicit occupation Mn. xii, 32; ({asatkArya}) {-vAdin} m. one who (like a Naiyâyika) holds that an effect is nonexistent in its cause before production.
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.
asatpatha* = m. a bad road L.; (mfn.) not being on the right path BhP.
asat* = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.
asatkritya* = ind. p. not taking notice of (acc.) MBh. xiii, 2766. - 2.
asatkritya* = mfn. one who does evil actions L.
asatyasannibha * = mfn. improbable, unlikely L.
asau = him (from adas.h)
asaumya = (adj) unpleasant
asataH = of the nonexistent
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.
asattaa* = f. non-existence L. - 1.
asatii* = f. an unfaithful or unchaste wife MBh. R. &c.
asatya* = mfn. untrue, false, lying. RV. iv, 5, 5 MBh. &c.; ({am}) n. untruth, falsehood Mn. &c.
asatkritaM = without respect
asatkritaH = dishonored
asattva * = n. id. NriisUp.; non-presence, absence Nyâyam \\2 mfn. strengthless, without energy
asatyaM = unreal
as'esha* = mf(%{A})n. without remainder, entire, perfect, all ; m. non-remainder Ka1tyS3r. ; (%{am}) ind. entirely, wholly Kum. v, 82 ; (%{eNa}) ind. id. MBh. &c.
ash.h = to obtain, accomplish
as'aaya: * to reach
ashaantasya = of the unpeaceful
ashaashvataM = temporary
ashaastra = not in the scriptures
ashishhya = unteachable (adj)
asha.nka = undaunted
ashakta = weak
ashaktaH = unable
ashanam.h = (n) food
ashamaH = uncontrollable
ashastraM = without being fully equipped
ashatara* n= mfn. (compar. fr., `" {aSa} "' fr. 1. {az}?) more acceptable RV. i, 173, 4.
as'ishya * = mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be taught or which it is unnecessary to teach Pân. 1-2, 53.
as'izu * = mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.
as'ishthataa * = f. or rudeness
as'ishthatva * = n. rudeness
ashishhyaaya = non-disciple i.e.non-believer
as'eshha = total, mf({A})n. without remainder, entire, perfect, all; m. non-remainder KâtyS'r.; ({am}) ind. entirely, wholly Kum. v, 82; ({eNa}) ind. id. MBh. &c.
asheshhataH = completely
asheshhaaNi = all
asheshheNa = in detail
ashochyaan.h = not worthy of lamentation
ashoshhyaH = not able to be dried
as'ubha = and inauspicious * =azubha = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.
ashubhaat.h = from ill fortune
ashubhaan.h = inauspicious
ashuchi = to the unclean
ashuchiH = unclean
ashuchau = unclean
ashubhaM = evil
ashushruushhave = to one who is not engaged in devotional service
ashaaDha * (or in RV. {a4-SAlha}) mfn. not to be overcome, invincible RV. VS.; born under the Nakshatra Ashâdhâ Pân. 4-3, 34; m. the month (generally called) Âshâdha L.; a staff made of Palâs'a wood (carried by the student during the performance of certain vows) L.; N. of a teacher Kâthh. S'Br. i (cf. {ASADhi}); ({A}) f. N. of a brick (used for the sacrificial altar) S'Br.; ({A4 or A4s}) f. sg. or pl.N. of two lunar mansions (distinguished as {pinvA and uttara}, `" the former "' and the latter "', and reckoned either as the eighteenth and nineteenth [TBr.] or as the twentieth and twenty-first [VP.&c.]) AV. xix, 7, 4, &c. [116, 2]
aashaaDha * m. (fr. {a-SADhA})N. of a month (corresponding to part of June and July) in which the full moon is near the constellation Ashâdhâ Sus'r. VarBriS. Megh. Kathâs. &c.; a staff of the wood of the Palâs'a (carried by an ascetic during certain religious observances in the month Âshâdha) Pân. 5-1, 110 Kum. &c.; N. of a prince MBh.; the Malaya mountain L.; a festival (of Indra) Âp. i, 11, 20; ({A}) f. (for {a-SADhA} q.v.) the twenty-first and twenty-second lunar mansions (commonly compounded with {pUrva} and {uttara}) L.; ({I}) f. the day of full moon in the month Âshâdha KâtyS'r. Vait.; (mfn.) belonging to the month Âshâdha VarBriS.
ashnataH = of one who eats
ashnan.h = eating
ashnanti = enjoy
ashnaami = accept
ashnaasi = you eat
ashnute = achieves
ashma = stone
ashman.h = (masc) stone
ashraddadhaanaH = without faith in revealed scriptures
ashraddadhaanaaH = those who are faithless
ashraddhayaa = without faith
ashraushhaM = have heard
ashruupuurNaakula = full of tears
as'ru * = n. ({us} m. only once S'Br. vi and once R.) a tear RV. x, 95, 12 and 13 AV. &c. with {muc}, or {kR} [MBh. xii, 12491] or {vRt}, Caus. [R.] to shed tears [supposed to stand for {dazru} fr. {daMz}: cf. Gk. $; Lat. {lacryma} for {dacryma}; &35742[114, 3] Goth. {tagrs}; Eng. {tear}; Mod. Germ. {Z„hre}].
as'ru = (n) tears
ashlaaghya = adj. virtueless
ashva = a horse
ashvatthaM = a banyan tree
ashvatthaH = the banyan tree
ashvatthaamaa = Asvatthama
ashvamedha = a form of sacrifice where a horse is sent around to estiblish supremacy
ashvaanaaM = among horses
aas'vaasita * mfn. encouraged, animated, comforted, consoled Das'. BhP. Pañcat. &c. //reanimated, revived, refreshed &c. MBh. R
aas'vaasa * m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathâs.; a chapter or section of a book Sâh.
ashvini = a mudraa, contraction of the anal sphincter muscles
ashvinau = the two Asvinis
ashtha* = 1 mfn. ( {akS}; cf. {nir-akS}) `" marked, branded "', only in comp. with 1.\\2 fr. 1. {az}. see {a4-samaSTa-k-}. \\=3 (in comp. for {aSTan}).\\^ (in comp for {aSTan}) mfn.\\ =4 or with the final {A8} blended in comp.
ashthau = (adj) eight
ashthadalakamalabandha = eight-petalled lotus pattern, a form of bandha poetry
ashthadhaa = eightfold
ashthaadasha = eighteen
ashthaavakra = name of a deformed(at eight places) sage
ashthottarii-dashaa = A lunar based Dasha system uses 108 yr cycle and one chooses it according to certain criteria
ashhtakavarga = A predictive method of Astrology that uses a system of points based upon planetary positions
asi = you are * = m. (2. %{as}), a sword, scimitar, knife (used for killing animals) RV. AV. &c.; (%{is}) f. N. of a river (near Benar2es) Va1mP. (cf. %{asI}); [Lat. {ensi-s}.]
asii * = f. (= %{asi} f. q.v.) N. of a river (near Benares) MBh. vi, 338.
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.
as'itra *= {am}, u. food Kâthh. (cf. {prA7zitra4}.)
as'ika *=v.l. for {asika} q.v.
a-s'iras *=mfn. headless Mn. ix, 237.
a4-s'iva *=mf({A}) n. unkind, envious, pernicious, dangerous RV. AV. MBh. &c.; m. N. of a demon causing disease Hariv. 9560; ({am}) n. ill-luck RV. i, 116, 24; x, 23, 5 MBh. &c.
a4-s'is'u *=mf({a4-zizvi}, but according to Pân. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.
a-s'iSya *=mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pañcat.; (a thing) that need not be taught or which it is unnecessary to teach Pân. 1-2, 53.
as'iiti *=f. eighty RV. ii, 18, 6 AV. &c.
a-s'iirNa *=mfn. unimpaired L.
as'sha V: desires, wishes, blessings, hopes, benedictions
asitaH = Asita
asita * = mfn. unbound TS. vii S'Br. xiv. \\ 2 mf({A}; Ved. {a4siknI})n. ({sita}, `" white "', appears to have been formed from this word, which is probably original, and not a compound of {a} and {sita}; cf. {asura} and {sura}), dark-coloured, black RV. &c.; m. the planet Saturn VarBriS.; a poisonous animal (said to be a kind of mouse) L.; N. of the lord of darkness and magic AV. S'Br. Âs'vS'r.; of a descendant of Kas'yapa (composer of RV. ix, 5-24), named also Devala [RAnukr.] or Asita Devala [MBh. Hariv.]; N. of a man (with the patron. Vârshagana) S'Br. xiv; of a son of Bharata R.; of a Riishi Buddh.; of a mountain MBh. iii, 8364 Kathâs.; ({a4s}) m. a black snake AV.; a Mantra (saving from snakes) MBh. i, 2188; ({A}) f. a girl attending in the womeñs apartments (whose hair is not whitened by age) L.; the indigo plant L.; N. of an Apsaras MBh. i, 4819 Hariv. 12472; ({a4siknI}) f. `" the dark one "', the night RV. iv, 17, 15; x, 3, 1; a girl attending in the womeñs apartments L.; N. of a wife of Daksha Hariv.; N. of the river Akesines (afterwards called Candra-bhâgâ) in the Pañjâb RV. viii, 20, 25 and ({asiknI4}) x, 75, 5.
asid.hdhyoH = and failure
asiddhau = failure
asmad.h = I, me
asmadiiyaiH = our
asmaakaM = us
asmaat.h = these
asmaan.h = us
asmaabhiH = by us
asmi = (v) I am* = `" I am "', 1. {as} q.v.
asmitaa* = f. egoism Yogas. Comm. on S'is'. iv, 55, &c.
asmimaana* = m. self-conceit L.
asmitaa = egotism, self righteousness
asmin.h = in this
asmindvaye = in this pair
asparshana = not touching
asphutha * = mf({A})n. indistinct BhP. Kathâs. &c.; not quite correct, approximate (as a number) Sûryas.; ({am}) n. (in rhetoric) indistinct speech.
a-sphutha-phala * = n. approximate result (as the gross area of a triangle &c.)
asphuthaa7laMkaara * = m. an indistinct embellishment of speech Sâh.
asrij = (neut) blood
asrij * = {k}, (once {d} TS. vii) n. (m. or f. only Hariv. 9296) blood RV. i, 164, 4 AV. &c. [for the weak cases see {asa4n}; besides, in later language, forms like instr. {asRjA} (R. iii, 8, 4) and gen. {asRjas} (Sus'r.) are found]; saffron L.; ({k}) m. the planet Mars; a kind of religious abstraction L.
asrikkara* = m. `" forming blood "', lymph, chyle L.
asrishhTaannaM = without distribution of prasaadam
as'ruta * = mfn. unheard S3Br. xiv , &c. ; not heard from the teacher , not taught Jaim. ; (hence) contrary to the Vedas L. ; untaught , not learned MBh. v , 1000 and 1369 ; m. N. of a son of Kr2ishn2a , Kr2ishn2s Hariv. 6190 ; of a son of Dyutimat VP. ; (%{A}) f. N. of the wife of An3giras Katha1s.
asta = fall (set)1 mfn. (perf. Pass. p. 2. {as}), thrown, cast Ragh. xii, 91; ({a4n-} neg.) S'Br. iii; (only in comp.) thrown off, left off, set aside, given up (as grief. anger, a vow, &c.) VP. Kathâs. &c.; ({A4}) f. a missile, an arrow AV. \\ = 2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
a4sta* =2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sûryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathâs.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
asthA* =with the final {A8} blended in comp.
astaM = destroyed, vanquished
astamavelaa = (fem) evening twilight
asti = (v) he is
astu = there should be* (3. sg. Imper.), let it be, be it so; there must be or should be (implying an order)
asteya* = n. not stealing Mn. Yâjñ. &c.
astra = Weapon
asthi = Bone
asthipaJNjaram.h = (n) skeleton
asthiraM = unsteady
asvatantra * = not self-willed, dependant, subject Mn. ix, 2 Gaut. BhP.; ({asvatantra}) {-tA} f. the not being master of one's feelings or passions Kâd.
asya = of it
asyati = (4 pp) to throw
asyaaM = in this
asvargyaM = which does not lead to higher planets
assi = (v) you (sing) are
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &
asU * = not bringing forth, barren
asu * = m. (1. {as}), Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
a-suu4 * = mfn. (3. {sU}), not bringing forth, barren RV. and AV. (acc. f. {a-sva4m}) VS. (acc. f. {asU4m}). [121, 3]
asu: * Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sûryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
asukhaM = full of miseries
asura = devil* =mfn. (2. {as} Un.), spiritual, incorporeal, divine RV. AV. VS.; m. a spirit, good spirit, supreme spirit (said of Varuna) RV. VS.; the chief of the evil spirits RV. ii, 30, 4 and vii, 99, 5; an evil spirit, demon, ghost, opponent of the gods RV. viii, 96, 9; x AV. &c. [these Asuras are often regarded as the children of Diti by Kas'yapa see {Daitya}; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Râkshasas or imps who animate dead bodies and disturb sacrifices]; a N. of Râhu VarBriS. &c.; the sun L.; a cloud Naigh. (cf. RV. v, 83, 6); ({As}) m. pl.N. of a warrior-tribe, (g. {parzv-Adi}, q.v.); of a Vedic school; ({A}) f. night L.; a zodiacal sign L.; ({I}) f. a female demon, the wife of an Asura, KaushBr. (cf. {AsurI} and {mahA7surI}); the plant Sinapis Ramosa Roxb. L. [In later Sanskriit {sura} has been formed from {asura}, as {sita} from {asita} q.v.]
asUra * =`" absence of sunlight "', only ({e4}) loc. ind. in the night RV. viii, 10, 4.
asuraaNaaM = of demons
asuraan.h = demons
asuu = to hate, be jealous
asuun.h = life
asuuya = jelousy * 1 Nom. P. {-yati}, rarely Â. {-yate} (pr. p. {-ya4t} RV. x, 135, 2 S'Br.; aor. {AsUyIt} S'Br. iii; 3. pl. {asUyiSuH} Râjat.) to murmur at, be displeased or discontented with (dat. [S'Br. Pân. 1-4, 37, &c.] or acc. [MBh. R. &c.]): Caus. (ind. p. {asUyayitvA}) to cause to be displeased, irritate MBh. iii, 2624 (N.)
asuuya * 2 grumbling at, displeased with (loc.) MBh. xiii, 513; ({A}) f. displeasure, indignation (especially at the merits or the happiness of another), envy, jealousy Nir. Âp. Mn. &c.
asuuyaka * = mfn. (Pân. 3-2, 146) discontented, displeased, envious, calumnious Nir. Mn. &c.
asuuyitR * = mfn. displeased, envious MBh. ii, 2545; ({an-} neg.) i, 5611.
asuuyu * = mfn. id.; (see {an-asuyu}.)
asvasa= see aasvaasa
asvastha* = mf(%{A})n. not in good health, sick, feeling uneasy Mn. vii, 226 MBh. &c. ; not being firm in itself. MBh. xii, 276 (Hit.) ; (%{asvastha})%{-tA} f. illness, Ratna1v. (Pra1kr2it {assatthadA}) ; %{-zarIra} mfn. ill Ka1d.//see %{a-sva}
asvaasthya * = indisposition, sickness, discomfort BhP. Kathâs.
atad* = not that BhP. (cf. {a-sa}).
aTati = (1 pp) to roam
atat = see 'atad'
ataH = hence
atattvaarthavat.h = without knowledge of reality
atandritaH = with great care
atarka* = m. an illogical reasoner; bad logic.
atapaskaaya = to one who is not austere
atha = thereupon * =(or Ved. {a4thA}) ind. (probably fr. pronom. base {a}), an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. \\" but if. "' MBh. v, 2775 Bhag. ii, 33; xviii, 58
atha-shabda = the word atha (prayers are started with words atha or AUM)
atha.rH = object, meaning
atharvaNvaakyaM = `atharvaNa" word-piece
atharvashiirshha = atharva(?)
atharvashiirshhaM = 'atharva' heading or head
athavaa = or
athaataH = atha and ataH: then and therefore
athau = or in other words
ati = extremely
ati-parichaya = excessive familiarity
ati-viiryaM = super power
atichaara = Accelerated planetary motion
atitaranti = transcend
atitaralaM = ati+tarala, very+unstable
atithi = (m) guest
atithiH = (masc.Nom.sing.)guest (literally undated)
atidaaruuNaman.h = adj. very dreadful
atidurvritta = of exceedingly bad conduct
atirichyate = becomes more
ativartate = transcends
atishaya = wonderful
atishayokti = exaggeration
atiitaH = surpassed
atiitya = transcending
atiindriyaM = transcendental
atiiva = very much * = ind. exceedingly, very; excessively, too; quite; surpassing (with acc.): Compar. {atI7va-tarAm} ind. exceedingly, excessively S'is'. iv. 25.
atikrama * = m. passing over, overstepping; lapse (of time); overcoming, surpassing, conquering; excess, imposition, transgression, violation; neglect; determined onset
atilaGgh* = Caus. %{-laGghayati} , to transgress Katha1s.
atilaGghana* = n. excessive fasting Sus3r.
ativaa * = 2. cl. 2. P. {-vAti}, to blow beyond AV.: cl. 4. P. {-vayati}, to blow violently; ({ati-vAyati}), pr. p. loc. ind. the wind blowing strongly MBh.
ativartana* = n. a pardonable offence or misdemeanour.
ativartin* = mfn. passing beyond, crossing, passing by, surpassing; guilty of a pardonable offence.
ativartula* = mfn. very round; m. a kind of grain or pot-herb.
atmaanaM = (masc.Acc.S) the self
attA *=
f.
(probably
a
colloquialism
borrowed
from
the
Deccan
,
said
to
occur
chiefly
in
dramas)
,
a
mother
L.
;
mother's
sister
L.
;
elder
L.
; (in
Pra1kr2it) a mother-in-law L. see %{akkA}.
aththa *= ind. high ,
lofty L. ; loud L. ; m. a watch-tower ; a market , a market-place
(corruption of %{haTTa}) ; N. of a Yaksha Ra1jat. ; over-measure L. ;
(%{a}). f. overbearing conduct(?) Pa1n2. 3-1 , 17 Comm. ; (%{am}) n.
boiled rice , food L. ; (mfn.) , dried , dry L.
atra * = 1 (or Ved. %{a4-trA}) ind. (fr. pronominal base %{a}; often used in sense of loc. case %{asmin}), in this matter, in this respect; in this place, here at this time, there, then.\\2 mfn. ( %{tras}), (only for the etym. of %{kSattra}), `" not enjoying or affording protection "' Br2A1rUp.\\3 m. (for %{at@tra}, fr. %{ad}), a devourer, demon RV. AV., a Ra1kshasa.\\ atra 4 n. (for %{at-tra}), food RV. x, 79, 2.
atrasat: V* getting frightened A* unsettled, daunted, put off, intimidated, shaken, overcome, dismayed.
atulaniiya = uncomparable.
atuulyaM = uncomparable.
atura * = mfn. not liberal, not
rich AV.
atyaadri to take great care
of , be anxious about.
atyajat.h = left, sacrifice
atyantaM = the highest
atyantika * =
mfn.
too
close
;
(%{am})
n.
too
great
nearness
S3Br.
atyarthaM = highly
atyaaginaaM = for those who are not renounced
atyaani = surpassing
atyaya* = m. (fr. {i} with {ati} see {atI7}), passing, lapse, passage; passing away, perishing, death; danger, risk, evil, suffering; transgression, guilt, vice; getting at, attacking Yâjñ. ii, 1 2; overcoming, mastering (mentally); a class ChUp.
atyaaya* = m. ( {i}), the act of going beyond, transgression, excess Pân. 3-1, 141, ({am}, 4) ind. going beyond RV. viii, 101, 14.
atyaayaa* = to pass by RV.
atyushhNa = very hot
atyeti = surpasses
atra = (m) eater
audara: *audara + mfn. (fr. {udara}), being in the stomach or belly Suparn.; gastric (as a disease) Hcat.
aum (AUM) *= ind. the sacred syllable of the S3u1dras (see 3. %{au}) (see also under pranava, omkaara and om)
aupamyena = by comparison
aushadha = medicine
aushhadha = medicine
aushhadhaM = medicine
aushhadham.h = (n) medicine
aushhadhasuuchii = (f) syringe, injection
aushhadhivana = medicinal garden
aushhadhiiH = vegetables
aushaNa* = n. (fr. {uSaNa}), pungency L.
aushadha* = mf({I})n. (fr. {oSadhi}), consisting of herbs S'Br. vii; ({I}) f. N. of Dâkshâyanî MatsyaP.; ({am}) n. herbs collectively, a herb S'Br. AitBr. KâtyS'r. &c.; herbs used in medicine, simples, a medicament, drug, medicine in general Mn. MBh. Ragh. &c.; a mineral W.; a vessel for herbs.
autpattika * = mf({I})n. (fr. {ut-patti}), relating to origin, inborn, original, natural Lâthy. BhP. &c.; {a4 priori}; inherent, eternal Jaim. i, 1, 5.
autsukya* = n. (fr. {ut-suka}), anxiety, desire, longing for, regret MBh. R. Ragh. &c.; eagerness, zeal, fervour, officiousness Pañcat. Kathâs.; impatience Sâh. Pratâpar.
av* = cl. I.P. {a4vati} (Imper. 2. sg. {ava} sg. {tAt} RV. viii, 2, 3, p. {a4vat} impf. a4vat, 2. sg. 1. {A4vaH} [for 2. {A4vaH} see {vR}]; perf. 3. sg. {Ava}, 2. pl. {Ava4} RV. viii, 7, 18, 2.sg. {A4vitha}; aor. {a4vit}, 2. sg. {AvIs}, {avIs} and {aviSas}, Imper. {aviSTu}, 2. sg. {aviDDhi4} [once RV. ii, 17, 8] or {aviDDh} [six times in RV.], 2. du. {aviSTam}, 3. du., 2. pl. {aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. {avyAs}, Inf. {a4vitave} RV. vii, 33, 1; Ved. ind. p. {AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods) "' RV. iv, 44, 6; to lead or bring to (dat.: {Uta4ye}, {vA4ja-sAtaye}, {kSatrA4ya}, {svasta4ye}) RV.; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) RV., (chiefly said of kings or princes) to guard, defend, protect, govern BhP. Ragh. ix, 1 VarBriS. &c.: Caus. (only impf. {avayat}, 2. sg. {Avayas}) to consume, devour RV. AV. VS. S'Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]
ava = protect
avaachii = (f) south
avaachya = unkind
avaaptavyaM = to be gained
avaapta* = mfn. one who has attained or reached KathhUp.; obtained, got, ({am}) n. `" got by division, a quotient Comm. on VarBri.
avaaptavat* = mfn. reaching, obtaining; entertaining (as a belief) L.
avaaptavya* = mfn. to be obtained Bhag. Ragh.
avaapita* = mfn. ( {vap}), not sown (as grain, {dhAnya}) but planted L.
avaap* = ( {Ap}), {-Apnoti} (Imper. 2. sg. {Apnuhi}) to reach, attain, obtain, gain, get Up. Mn. MBh. &c.; to get by division (as a quotient) Sûryas.; to suffer (e.g. blame or unpleasantness or pain) Mn. Ragh. xviii, 34 Pañcat.: Caus. to cause to obtain anything (acc.) Naish. viii, 89.
avaapti* = f. obtaining, getting R. Kum. v, 64, &c.; (in arithm.) a quotient.
avaaptuM = to achieve
avaapnoti = gets
avaapya = achieving
avaapyate = is achieved
avaapsyatha = you will achieve
avaapsyasi = will gain
avaastu* = mfn. having no home AV. xii, 5, 45.
avabhaasa * = m. splendour, lustre, light; appearance (especially ifc. with words expressing a colour) Jain. Sus'r.; (in Vedânta phil.) manifestation; reach, compass, see, {zravaNA7vabh-}.
ava-bhaasa-kara * =m. N. of a Devaputra Lalit.
ava-bhaasa-prabha * ={As} m. pl.N. of a class of deities Buddh.
ava-bhaasa-prA7pta * =m. N. of a world Buddh.
ava-bhaasaka * =mfn. (in Vedânta phil.) illuminating, making manifest. [101, 3]
ava-bhaasana-zikhin * =m. N. of a Nâga demon Buddh. ava-bhASaNa * =n. speaking against, speaking Sâh.
ava-bhaasana * =n. shining Bhpr.; becoming manifest Sâh.; (in Ved. phil.) illuminating.
avabodha * = m. waking, being awake Bhag. vi, 17 Kum. ii, 8; perception, knowledge Ragh. vii, 38, &c., faculty of being resolute in judgment or action [Comm.] BhP., teaching L.
avabhritha* = (once %{-bhRtha} AV. ix, 6, 63) m. `" carrying off, removing "', purification or ablution of the sacrificer and sacrificial vessels after a sacrifice RV. viis, 73, 23, &c.; a supplementary sacrifice (see below) cf. %{jIvitA7vabh-}.
avachaya = (m) gathering, collection
avachinoti = to pluck
avachyaH = unblamable
avadhaana * = n. attention, attentiveness, intentness Kum.iv, 2 S3is3. ix, 11, &c., (cf. %{sA7vadhana}.)
avadhiiraNaa = (f) a repulse, repulsion
avadhuuta* = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avadhuutapraNipAta* = mf({A})n. rejecting an act of homage Vikr.
avadhuutavesha* = mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.
avadhyaH = cannot be killed
avadya * = mfn. (Pân. 3-1, 101) `" not to be praised "', blamable, low, inferior RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable, want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.
ava-dhUta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
ava-dhUta-praNipAta* =mf({A})n. rejecting an act of homage Vikr.
ava-dhUta-veSa * =mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.
avadhuuta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Râjat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avaGYaa = contempt
avaGYaataM = without proper attention
avagachchha = must know
avagam.h = to comprehend, understand
avagamaM = understood
avagraha = (m) famine
avahaasaarthaM = for joking
avahaa* = to be left remaining, remain behind, to be excelled, to be abandoned
avajaananti = deride
avajaya* = m. overcoming, winning by conquest Ragh. vi, 62, &c.
avajaghnat* = mfn. (irreg. p. in Pass. sense; {-hanyamAna} Comm.) being beaten or struck by (instr.) MBh. i, 1424.
avajñaya *V= indifferent, neglectful, disrespecting, disregarding, disobeying
avaji* = (impf. {avA7jayat}; ind. p. -jitya) to spoil (i.e. deprive of by conquest), win MBh. Mn. xi 80 &c.; to ward off MBh. xiii, 124, to conquer MBh..: Desid. (p. {-jigISat}) to wish to win or recover S'ânkhS'r.
avajita* = mfn. won by conquest R. iii, 54, 6, contemned L.
avajiti* = is f. conquest, victory Kir. vi, 43.
avajñaata* = mfn. despised, disrespected; given (as alms) with contempt. Bhag. xvii, 22.
avajñaana* = n. (Pân. 3-3, 55) = 2. {ava-jJA} Ragh. i, 79 Hit.
avajyut* = Caus. {-jyotayati}, to light up or cause a light to shine upon, illumine S'Br.
avajval* = Caus. {-jvalayati} [ÂS'V-S'r.] or {-jvAl}, [Kaus'.], to set on fire.
avaaj* = ({aj}) {a4vA7jati}, to drive down RV. i, 161, 10.
avajñA* =1 {-jAnAti} (ind. p. {-jJaya}; perf. Pass. {-jajJle} Bhathth.) to disesteem, have a low opinion of, despise, treat with contempt MBh. &c.; to excel Kâvya7d.
avajñA* =2 f. contempt, disesteem, disrespect (with loc. or gen.); ({ayA}) instr. ind. with disregard, indifferently Kathâs. (cf. {sA7vAjJam}.)
avakaranikara = dust, garbage
avakarikaa = (f) dustbin, garbage bin
avakalana = differentiation
avalepa * = m. glutinousness (as of the mouth) Sus'r. [103, 3]; ointment L.; ornament L.; pride, haughtiness BhP. Ragh. &c. (cf. {an-} neg.)
avalehaH = (m) pickle
avalipta = proud, haughty
avaman * = 1. (Pot. {-manyeta} aor. Subj. 2. sg. {maMsthAH}, 2.pl. {-madhvam} Bhathth.; ep. also P. {-manyati} fut. {-maMsyati} MBh. iv, 444) to despise, treat, contemptuously MBh. &c.; to repudiate refuse ib.: Pass. {-manyate} to be treated contemptuously: Caus. (Pot. {-mAnayet}) to despise, treat contemptuous) y Mn. ii, 50.
avamaana * m. (ifc. f. â Kathâs.) disrespect contempt Mn. ii, 162, &c.; dishonour, ignominy MBh. iii, 226, &c.
avana = protection* = n. favour, preservation, protection Nir. BhP. &c. (cf. {an.avana}); (= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2. {avanI} see {ava4ni}.)
avani* = f. course, bed of a river RV.; stream, river RV., the earth Naigh. R. Pañcat. &c.; the soil, ground Megh.; any place on the ground Sûryas.; ({ayas}) f. pl. the fingers Naigh.
avanii* = 1 f. the earth R. Pañcat.
avanii* = 2 (fut. 2. sg. {-neSyasi}) to lead or bring down into (water) S'Br.; to put into (loc.) Gobh.; {-nayati}, Ved. to pour down or over AV. VS. &c.
avana* = n. favour, preservation, protection Nir. BhP. &c. (cf. {an.avana}); (= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f. the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2. {avanI} see {ava4ni}.)
avanejana * = mf({I})n. washing, serving for washing (the feet) BhP.; ({am}) n. ablution (of hands [SBr.] or feet [Mn. ii, 209 BhP.]); water for washing (hands [AV. xi, 3, 13] or feet cf. {pAdA7van-}).
avaniM = earth
avanipaala = of warrior kings
avaniitanya = the daughter of the Earth (siita)
avapaata* = m. falling down Mriicch.; ({an-} neg.) AitBr. (cf. {zastrA7vap-}); descent, descending upon; flying down Hit.; a hole or pit for catching game in Ragh. xvi, 78 [101,1]; ({am}) ind. with {ava-patya} (ind. p.), falling or flying down like (in comp.)
avapad* = {-padyate} (Subj. P. {-padAti} RV. ix, 73, 9; Prec. Â. 3. sg. {-padISTa} RV. vii, 104, 17; aor. Subj. Â. 3. sg. {-pAdi} RV. i, 105, 3; Ved. Inf. (abl.) {-pa4das} RV. ii, 29, 6) Ved. to fall down, glide down into (acc.) RV. &c.; (Imper. Â. 3. pl. {-padyantAm}; Subj. P. 2. sg. {-patsi}; Pot. P. 1. sg. {-padyeyam}) to drop from (abl.), be deprived of (abl.) AV. AitBr. PBr.; (Subj. Â. 1. sg. {-padyai}) to fall, meet with an accident AitBr.; (fut. 3. pl. {-patsyanti}) to throw down Kâthh.: Caus. (Imper. 2. sg. {-pAdaya}; ind. p. {-pAdya}) to cause to glide or go down AV. Sus'r.
avapas'* = P. {-pazyati} (2. pl. {-pazyata}; p. {-pa4zyat}) to look down upon (acc.) RV. AV. xviii, 4, 37: Â. {-pazyate}, to look upon AV. ix 4,19.
avapaT* = (ind. p. {-pATya}) to split, tear into pieces Sus'r. Kâd. Pass. {-pAtyate}, to crack, flaw, split Sus'r.
avapat* = (p. {-patat} RV. x, 97, 17 ind. p. {-patya} see {ava-pAta}; impf. {avA7patat} MBh. &c.) to fly down, jump down, fall down: Caus. (p. {-pAtayat}) to throw down Kathâs.
avaraM = abominable
avaruuNaddhi = to obstruct
avarohati = to descend
avaruddha * = hindered, checked, stopped, kept back S'ak. Sâh.; shut in, enclosed Mn. viii, 236 &c.; imprisoned secluded (as in the inner apartments) Yâjñ. ii, 290, &c.; expelled MBh. iv, 2011, &c.; wrapped up, covered VarBriS.; disguised Das'.; Ved. obtained, gained S'Br. &c.
avarudh* = P. (aor. {-rudhat}) to obstruct, enclose, contain RV. x, 105, 1, (Inf. {-roddhum}) to check, keep back, restrain R. iii, 1, 33, to expel Kaus'. S'ânkhS'r. R. ii, 30, 9; {-ruNaddhi}, to seclude, put aside, remove S'Br. KaushBr. ShadvBr.; to shut in, (aor. Â. {avA7ruddha} and Pass. {avA7rodh}) Pân. 3-1, 64 Sch.; to keep anything (acc., as one's grief) locked up (in one's bosom acc.) Bhathth.; (ind. p. {-rudhya}) to keep one's self ({AtmAnam}) wrapped up in one's self ({Atmani}) BhP.; (impf. {avA7ruNat}) to confine within, besiege Das'.: Â. {-rundhe} (for {-nddhe} AV.; impf. {avA7rundha} TS.; ind. p. {-ru4dhya} ib.; Ved. Inf. {-ru4dham} ib. and {-rudham} MaitrS.) chiefly Ved. to reach, obtain, gain: P. (p.f. {-rundhatI}; cf. {anurudh}) to be attached to, like BhP.: Desid.A. {-rurutsate}, Ved.to wish to obtain or gain TS. &c.: Intens.P. (Subj. 2. sg. {-rorudhas}) to expel from "' (the domimon) R. si, 58, 20.
avashaH = helplessly
avas'eshita* = mfn. left as a remnant, remaining MBh. i, 5129, &c. (cf. %{kathA-mAtrA7v-} and %{nAmamAtrA7v-}.)
avashishhyate = remains
avashhTabhya = entering into
avasaM = automatically
avasan.h = III pl. imperfect of vas, to live
avasannaaH = inadequate
avasaraH = (m) opportunity, chance
avasarpati = to slide (as from a waterslide)
avasaadayet.h = put into degradation
avasAdita * mfn. made to sink, exhausted, dispirited; frustrated
avasatha * = m. (for {A-vasatha} q.v.) habitation Hcat.; a village L.; a college, school L.; ({am}) n. a house, dwelling L.
avasthaa = a state of the mind* = P. {-tiSThati} (impf. {-atiSThat}; aor. Subj. {-sthAt}; perf. Â. 3. sg. {-tasthe}; perf. p. P. {-tasthiva4s}) `" to go down into (acc.), reach down to (acc.) RV. S'Br.; (aor. Subj. 2. pl. {-sthAta}), to go away from (abl.) RV. v, 53, 8; (aor. Subj. 1. sg. {-stkam}) to be separated from or deprived of (abl.) RV. ii, 27, 17: Â. (Pân. 1-3, 22; rarely P. e.g. Bhag. xiv, 23 BhP. &c.) to take one's stand, remain standing Âs'vGri. &c.; to stay, abide, stop at any place (loc.) MBh. &c.; to abide in a state or condition (instr.) MBh. i, 5080 BhP. &c.; (with ind. p.) to remain or continue (doing anything) MBh. i, 5770; iii, 187 (ed. Bomb.), &c.; to be found, exist, be present MBh. Yâjñ. i, 272, &c.; (perf. 1 sg. {-tasthe}) to fall to, fall into the possession of (dat.) RV. x, 48, 5; to enter, be absorbed in in (loc.) Mn. vi, 81 [106,1]; to penetrate (as sound or as fame) MBh. xiii, 1 845: Pass. {-sthIyate}, to be settled or fixed or chosen S'ak.: Caus. (generally ind. p. {-sthApya}) to cause to stand or stop (as a carriage or an army &c.), let behind MBh. &c.; to place upon (loc.), fix, set, array Âs'vGri. &c.; to cause to enter or be absorbed in (loc.) MBh. iii, 12502; to render solid or firm R. v, 35, 36; to establish (by arguments) Comm. on Nyâyad.: Pass. Caus. {-sthApyate}, to be kept firm [`" to be separated "' BR.] BhP.
avasthaatuM = to stay
avasthaatrayaH = three states of bodily consciousness (awake, sleep, dream)
avasthitaM = situated
avasthitaH = situated
avasthitaaH = situated
avasthitaan.h = arrayed on the
battlefield
avasthiti
%{is} f. residence BhP. Katha1s. abiding , stability see %{an-av-} ;
following , practising L.
avastu*n = n. a worthless thing Kum. v, 66, insubstantiality, the unreality of matter Kap. Vedântas.
avasyand* = Â. (p. {-syandamAna}) to flow or trickle down BhP.
avasyandita* = n. (in rhetoric) attributing to one's own words a sense not originally meant Sâh. Das'ar. &c.
avasya* = Nom P. (p. dat. sg. m. {avasyate}) to seek favour or assistance RV. i, 116, 23.
avatara * = m. descent, entrance S'is'. i, 43; opportunity Naish.
avataara = a divine incarnation particularly of Vishnu, e.g. Buddha* = m. (Pân. 3-3, 120) descent (especially of a deity from heaven), appearance of any deity upon earth (but more particularly the incarnations of Vishnu in ten principal forms, viz. the fish tortoise, boar, man lion, dwarf, the two Râmas, Kriishna, Buddha, and Kalki MBh. xii, 12941 seqq.); any new and unexpected appearance Ragh. iii, 36 & v, 24, &c., (any distinguished person in the language of respect is called an Avatâra or incarnation of a deity); opportunity of catching any one Buddh.; a Tirtha or sacred place L.; translation L.
avataritavya* = n. impers. to be alighted Mriicch.
avataarita* = mfn. caused to descend, fetched down from (abl.); taken down, laid down or aside; removed; set a-going, rendered current, accomplished Râjat.
avataarin* = mfn. making one's appeance see {raGgA7vat-}; making a descent in the incarnation of (in comp.) RâmatUp.; ifc. appearing Mâlatîm.
avataarayati = to keep down, to get down
avati = (1 pp) to protect
avatishhThati = remains
avatishhThate = becomes established
avatu = (may the lord) protect
avayavaH = A Limb (of the body), A part, a portion, a component, a constitunt, an ingredient
avayava * =m. (ifc. f. {A}) a limb, member, part, portion Pân. &c.; a member or component part of a logical argument or syllogism Nyâyid. &c.
aaves'a *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.
avekshaa * f. observation, care, attention to (loc.) Mn. vii, 101 R. BhP.
avekSya* = mfn. to be attended to
avi* = mfn. ( {av}), favourable, kindly disposed AV. v, 1, 9, ({is}) mf. a sheep RV. (mentioned with reference to its wool being used for the Soma strainer) AV. &c.; the woollen Soma strainer RV.; ({is}) m. a protector, lord L.; the sun L.; air, wind L.; a mountain L.; a wall or enclosure L.; a cover made of the skin of mice L., ({is}) f. an ewe AV. x, 8, 31, (= a-vî q.v.; cf. also {adhi}) a woman in her courses L. [cf. Lith. {awi-s}; Slav. {ovjza}, Lat. {ovi-s}; Gk. $-s; Goth. {avistr}].
avibhaktaM = without division
avichaarii = adj. thoughtless
avidita = without knowledge, unknowingly
avidushaH = of one who does not know
avidya = lack of education, ignorance * = mfn. unlearned, unwise Mn. ix, 205, &c.; ({avidyA}) f. ignorance, spiritual ignorance AV. xi, 8, 23 VS. xl, 12-14 S'Br.xiv; (in Vedânta phil.) illusion (personified as Mâyâ), ignorance together with non-existence Buddh.
avidyAmaya* = mfn. consisting of ignorance.
avidyamAna* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidyamAnatva* = n. id. Comm. on BriÂrUp.
avidyamAnavat* = ind. as if not being present Pân. 3-1, 3 Comm.; viii, 1, 72.
avidyaa = metaphysical ignorance
avidyamaana* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent KâtyS'r. Lâthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidvaa.nsaH = the ignorant
avidhipuurvakaM = in a wrong way
aviGYeyaM = unknowable
avii * = {Is} f. ( {vI}), a woman in her courses L.
avikalpena = without division
avikaaryaH = unchangeable
avilupta*= mfn. undamaged unhurt BhP. Ra1jat. Katha1s
avinashyantaM = not destroyed
avinaasha = undestructible, name of Vishnu
avinaashi = imperishable
avinaashinaM = indestructible
avinda *= not finding, not getting, not gaining
avipakva* =mfn. undigested Bhpr. ; immature.
avipashchitaH = men with a poor fund of knowledge
avirati = sensuality
avirodha = no opposition * = m.
non-opposition to , living or being in agreement with (in comp. or
inst.) MBh. xiii , 1935 Hariv. 8752 R. ; non-incompatibility ,
consistency , harmony , Ya1n5. ii , 186 , &c.
avis'aGka* = mfn. having no doubts, not hesitating MBh. iii, 2171 and xiii, 2747; ({A}) f. `" no hesitation "', ({ayA}) instr. ind. undoubtingly without hesitation MBh. Hariv. &c.
avis'aGkita* = mfn. unapprehensive, not having doubts, not hesitating MBh. v, 490 BhP. &c.; ({am}) ind. without hesitation R. v, 90, 13 Sus'r.
avis'astR* = {tA4} m. an unskilful cutter up or killer (of animals) RV. i, 162, 20.
avis'esha* = m. non-distinction, non-difference, uniformity Kap.; (mfn.)without difference, uniform BhP. Kap. &c.; ({ANi}) n. pl. (in Sinkhya phil.) N. of the (five) elementary substances (cf. {tan-mAtra}); ({At}) ind. or in comp. {avizSa-} [e.g. {avizeSa-zruteS}, {aviseSo7padezAt} KâtyS'r.] without a special distinction or difference KâtyS'r.] Jaim. Gaut. S'ulb.; not differently, equally Comm. on Nyâyad.; ({eNa}) ind. without a special distinction or difference Âp. Comm. on Yâjñ. &c. =
avis'eshavat* = mfn. not making a difference between (loc.) Yâjñ. iii, 154.
avis'va* = n. not the universe BhP.
avis'vasat* = mfn. not confiding Râjat. Kathâs.
avis'vasta* = mfn. not trusted, suspected, doubted L.; = {a-vizvasa4t} R. iii, 1, 25, &c.
avekshe = let me see
avekshya = considering
avottaraattaat.h = protect me from
the northern direction
avrithaa * = ind. not in vain, profitably L.
avyaakritaa = not expressed
avya * = mfn. (said of the woollen Soma strainer) coming from sheep ({a4vi} q.v.) RV.; ({as}, {am}) m. n. the woollen Soma strainer RV.
avyaahataaGYaH = avyAhata+agyaH, not feeling the hit?
avyabhichaariNii = without any break
avyabhichaariNyaa = without any break
avyabhichaareNa = without fail
avyaakrita* = mfn. undeveloped, unexpounded S'Br. xiv BhP.; ({am}) n. elementary substance from which all things were created, considered as one with the substance of Brahma L.
avyakta = nonmanifested* = mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible Up. Pân. Mn. &c.; (in alg.) unknown as quantity or number; speaking indistinctly; m. (= {paramA7tman}) the universal Spirit Mn. ix, 50; N. of Vishnu L.; of S'iva L.; of Kâma L.; a fool L.; N. of an Upanishad; ({am}) n. (in Sânkhya phil.) `" the unevolved (Evolver of all things) "', the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, KathhaUp. Sânkhyak. &c.; ({am}) ind. indistinctly.
avyaktaM = nonmanifested
avyaktaH = invisible
avyaktamuurtinaa = by the unmanifested form
avyaktaa = toward the unmanifested
avyaktaat.h = to the unmanifest
avyaktaadiini = in the beginning unmanifested
avyaliika * = mfn. having no uneasiness or unpleasantness; well off MBh. v, 698; not false, true, veracious BhP. Das'ar.; ({am}) ind. truly BhP.
avyaya = without deterioration: 1 or rarely {a4vyaya} [only RV. viii, 97, 2 and ix, 86, 34] mfn. ({a4vi}) made of sheep's skin (as the woollen Soma strainer) RV.; belonging to or consisting of sheep RV. viii, 97, 2. \\2 mf({A})n. not liable to change, imperishable, undecaying Up. Mn. &c.; `" not spending "', parsimonious; m. N. of Vishnu or S'iva L.; of a son of Manu Raivata Hariv. 433; of a Nâga demon MBh. i, 2157 (ed. Bomb.); the non-spending, parsimony; ({am}) n. [or m. L.] an indeclinable word, particle Pân. APrât. &c.; (in Vedânta) a member or corporeal part of an organized body L.
avyayaM = immutable; V state of affairs
avyayaH = inexhaustible
avyayasya = of the imperishable
avyavasaayinaaM = of those who are not in KRishhNa consciousness
avyutpanna mfn. not ensuing or following , Ven2is. ; underived (as a word) , having no etymology Pa1n2. 7-2 , 8 Pat. ; unaccomplished , inexperienced BhP. &c.
ayaama * = not a night-watch, any time during daylight.
ayaasya * (4) mfn. (= $ Windisch; cf. {ayA4s} and {ai0A4s} before), agile, dexterous, valiant RV.; m. N. of an Angiras (composer of the hymns RV. ix, 44-66 and x, 67 and 68) RV. x, 67, 1 and 108, 8 S'Br. xiv.
ayaata * = mfn. not gone
ayaM = him (from idaM.h)
ayajanta = third person plur. imperfect aatmanepada of yaj, to worship
ayatiH = the unsuccessful transcendentalist
ayathaavat.h = imperfectly
ayana*=mfn. going VS. xxii, 7 Nir.; ({am}) n. walking a road a path RV. iii 33, 7 &c. (often ifc. cf. {naimiSA7yana}, {puruSA7yana}, {prasamA7yana}, {samudrA7yaNa}, {svedA7yana}), (in astron) advancing, precession Sûryas.; (with gen [e.g. {a4ngirasAm}, {AdityA4nam}, {gavAm}, &c.] or ifc.) `" course, circulation "'N. of various periodical sacrificial rites AV. S'Br. &c. the suñs road north and south of the equator, the half year Mn. &c., the equinoctial and solstitial points VarBriS. &c.; way, progress, manner S'Br.; place of refuge Mn. i, 10; a treatise ({zAstra} cf. {jyotiSAm-ayana}) L.
ayaana* =n. not moving "', halting, stopping L.; (= {sva.bhAva}), natural disposition or temperament "' L
ayaneshhu = in the strategic points
ayama = length, extension, restraint
ayashaH = infamy
ayasaH = (m) iron
ayase = (v) to go
ayata * = mfn. unrestrained, uncontrolled
ayaGYasya = for one who performs no sacrifice
ayudha* = m. a non-fighter Pân. 5-1, 121.
ayuktaH = one who is not in KRishhNa consciousness
ayuktasya = of one who is not connected (with KRishhNa consciousness)
ayuta * = 1 mfn. (1. {yu}), unimpeded AV. xix, 51, 1; N. of a son of Râdhika BhP.
ayu4ta * = 2 n. [{as} m. only MBh. iii, 801], `" unjoined, unbounded "', ten thousand, a myriad RV. AV. &c.; in comp. a term of praise (see {ayutA7dhyApaka}), (g. {kASThA7di} q.v.)
ayogataH = without devotional service
ayojayishhyat.h = if one does not join or connect
ayobhaaNDam.h = (n) a wooden barrel
B
ba * the third letter of the labial class (often confounded with {va}).
baadaraayaNa * = m. (patr. fr. %{badara}; cf. g. %{naDA7di}) N. of sev. teachers and authors (esp. of a sage identified with Vya1sa, said to be the author of the Veda7nta-su1tras; of an astronomer; of the author of a Dharma-s3a1stra &c. ) IW. 106 &c.; mfn. written or composed by Ba1dñBa1dara1yan2a Cat.
baadhate = (1 ap) to obstruct
baadhyate = affected, afflicted
baadhaka * = mf({ikA})n. oppressing, harassing, paining (see {zatru-b-}); opposing, hindering, injuring, prejudicing MBh. Pur. ({-tA} f.); setting aside, suspending, annulling S'ank. Sarvad. ({-tva} n.); m. a partic. disease of women L.; a kind of tree Gobh.; mf({I})n. belonging to or derived from the Bâdhaka tree ShadvBr. S'rS.
baadhana * = mfn. oppressing, harassing (see {zatrub-}); opposing, refuting L.; ({A}) f. uneasiness, trouble, pain Nyâyas.; n. opposition, resistance, oppression, molestation, affliction (also pl.) R. S'ak.; removing, suspending, annulment (of a rule &c.) Veda7ntas. Pân. Sch.
baadhita4 * = * = mfn. pressed,
oppressed &c. RV. &c. &c.; (in gram.) set aside, annulled;
(in logic) contradictory, absurd, false, incompatible (cf. {a-bAdhita})
bhaadra* = m. (fr. {bhadra}, of which it is also the Vriiddhi form in comp.) the month Bhâdra (= {-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full moon in the month BhñBhâdra Col.
baahu = arm *= 1 m. and (L.) f. (fr. %{bah} , %{baMh} ; for 2. %{bAhu} see col. 3) the arm , (esp.) the fore-arm , the arm between the elbow and the wrist (opp. to %{pra-gaNDa} q.v. ; in medic. the whole upper extremity of the body , as opp. to %{sakthi} , the lower extñextremity) RV. &c. &c. ; the arm as a measure of length (= 12 An3gulas) Sulbas. ; the fore-foot of an animal (esp. its upper part) RV. AV. Br. A1s3vGr2. ; the limb of a bow S3Br. ; the bar of a chariot-pole Gobh. ; the post (of a door ; see %{dvAra-b-}) ; the side of an angular figure (esp. the base of a right-angled triangle) Su1ryas. ; the shadow of the gnomon on a sun-dial ib. ; (also du.) the constellation A1rdra1 L. ; m. N. of a Daitya MBh. ; of a prince (who brought ruin upon his family by his illegal actions) ib. ; of a son of Vr2ika Hariv. ; of a son of Vajra VP. [Cf. Gk. $ , $ ; &222225[730 ,2] Germ. {buog} , {Bug} ; Angl. Sax. {bo1g} ; Eng. {bough}.]\\ 2 (for 1. see col. 2) , Vr2iddhi form of %{bahu} in comp. = ki1t2a mfn. g. %{palady-Adi}.
baahuM = arms
baahulya = plentitude
baahyasparsheshhu = in external sense pleasure
baahyaan.h = unnecessary
baala = child
baalaH = young boy
baalakaH = boy
baalakavii = young poet
baalabuddhii = adj. childish
baalaa = Girl
baalaaH = the less intelligent
baalikaaH = girl
baalonmattavadeva = like a child who has gone mad
baalyakaalaat.h = from a young age
baandhava = brother* = a kinsman, relation (esp. maternal rñrelation), friend (ifc. f. â) Mn. MBh. &c.; a brother A.; ({I}) f. a female relative Kathâs.
baaNa = Arrow
baaNaH = (m) arrow
baaNa* = or {vANa4} (RV.), {bA4Na} (AV.; later more usually {vANa} q.v.) m. a reed-shaft, shaft made of a reed, an arrow RV. &c. &c.; N. of the number five (from the 5 arrows of Kâma-deva; cf. {paJca-b-}) Sûryas. Sâh.; the versed sine of an arc Ganit.; a mark for arrows, aim BhP.; a partic. part of an arrow L.; Saccharum Sara or a similar species of reed Bhpr.; the udder of a cow ({vANa4} RV. iv, 24, 9) L.; music (for {vANa4}) AV. x, 2, 17 = {kevala},; N. of an Asura (a, son of Bali, an enemy of Vishnu and favourite of S'iva) MBh. Pur.; of one of Skanda's attendants MBh.; of a king Hariv.; (also {-bhaTTa}) of a poet (the author of the Kâdambarî, of the Harsha-carita, and perhaps of the Ratna7valî) Cat.; of a man of low origin Râjat.; m. (S'is') or ({A}) f. (L.) a blue-flowering Barleria; ({A}) f. the hind part or feathered end of an arrow L.; n. the flower of Barleria Kir. S'is'.; the body Pras'nUp.
baaNapaaNiM = with hand holding arrow (and Bow)
baashhpasthaalii = (f) pressure cooker
baashpa * m. (also written {vASpa} cf. Un. iii, 28) a tear, tears MBh. Kâv. &c.; steam, vapour R. Ragh. Pañcat.; a kind of pot-herb Vâgbh.; iron L.; N. of a disciple of Gautama Buda7ha; ({I}) f. a kind of plant (= {hiGgu-pattrI}) L.
bahavaH = in great numbers
bahiH = outside
bahu *= mf(%{vI4} or %{u})n. much , many , frequent , abundant , numerous , great or considerable in quantity (n. also as subst. with gen.) RV. (rarely in Man2d2. i-ix) AV. &c. &c. (%{tadbahu-yad} , `" it is a great matter that "' MBh. ; %{tvayA@me@bahu@kRtaM-yad} , `" you have done me a great service by-or that- "' Nal. ; %{kim@bahunA} , `" what occasion is there for much talk? "' i.e. `" in short "' S3ak. Hit.) ; abounding or rich in (instr.) S3Br. ; large , great , mighty AV. &c. &c. ; (%{u4}) ind. much , very , abundantly , greatly , in a high degree , frequently , often , mostly RV. &c. &c. (often ibc. , where also= nearly , almost , rather , somewhat [724,3] ; cf. %{bahu-tRNa} , %{bahu-trivarSa} and Pa1n2. 5-3 , 68 ; %{bahu-man} = to think much of esteem highly , prize , value) ; n. the pl. number AitBr.
bahukrita = variously done/made-up
bahukritaveshhaH = various make-ups/roles
bahujanasukhaaya = (dat.Sing.) for he happiness of many
bahujanahitaaya = (dat.Sing.)for the welfare of many
bahuDhaa = (indec.)in many ways or differently
bahuda.nshhTraa = many teeth
bahudustaare = fordable with great difficulty
bahudhaa = in many ways
bahunaa = many
bahumataH = in great estimation
bahuraashhTriyasaMsthaa = (f) a multinational corporation
bahulaaM = various
bahulaayaasaM = with great labor
bahuvachanaM = plural
bahuvidhaaH = various kinds of
bahushaakhaaH = having various branches
bahusyaaM = may exist as many
bahuudaraM = many bellies
bahuun.h = many
bahuunaaM = many
bahuuni = many
bangabhaashhaa = Bengali language
baDisham.h = (n) fishing rod
badarikaa = the jujube fruit (``bora'' in marathi)
badara * = m. the jujube tree, Zizyphus Jujuba L.; another tree (= {deva-sarSapa}) L.; the kernel of the fruit of the cotton plant L.; dried ginger L.; N. of a man g. {naDA7di}; ({A}) f. the cotton shrub L.; a species of Dioscorea L.; Mimosa Octandra L.; Clitoria Ternatea L.; ({I}) f. see below; ({ba4d-}) n. the edible fruit of the jujube (also used as a weight) VS. &c. &c.; the berry or fruit of the cotton shrub L.
baddha = caught * =mfn. bound, tied, fixed, fastened, chained, fettered RV. &c. &c.; captured, imprisoned, caught, confined ib. ({zatAt}, `" for a debt of a hundred "' Pân. 2-3, 24 Sch.); bound by the fetters of existence or evil Kap.; hanged, hung R.; tied up (as a braid of hair) Megh.; (ifc.) stopped, checked, obstructed, impeded, restrained, suppressed MBh. Kâv. &c.; girt with S'ânkhS'r.; (with instr. or ifc.) inlaid or studded with, set in MBh. Kâv. &c.; attached to, riveted or fixed on (loc.) ib.; joined, united, combined, formed, produced ib.; composed (as verses) R.; (esp. ibc.; cf. below) conceived, formed, entertained, manifested, shown, betrayed, visible, apparent (cf. {jAta} ibc.) MBh. Kâv. &c.; clenched (as the fist) Hariv. R.; folded (as the hands) Mriicch.; contracted (as friendship or enmity) R. S'ak.; taken up (as an abode) Râjat.; built, constructed (as a bridge) R. Ragh.; embanked (as a river) Râjat.; congealed, clotted (as blood; opp. to {drava}) Sus'r.; alloyed (as quicksilver) L.; m. or n. ? (with Jainas) that which binds or fetters the embodied spirit (viz. the connection of the soul with deeds) MW.
baddhapadma = having bound himself in lotus-
baddhahasta\-shirshhaasana = the bound hands headstand posture
baddhaaH = being bound
badh = to tie up
badh.h = to trap, to tie down
badhnaati = to tie, to pack
badhyatas* = ind. (freedom) from the crowd AV. xii, 1, 2 (v.l. {madhya-ta4s}).
badhU* = f. wrongly for {vadhU4} AV. viii, 6, 14.
baddhakadambaka* = mfn. forming groups S'ak.
badhyate = becomes entangled
badhU * = f. wrongly for {vadhU4} AV. viii, 6, 14.
badhiraya * = Nom. P. {-yati}, to niake deaf, deafen. Das'. Mcar.
badhirita * = mfn. made deaf, deafened Das'. Kâd. Prab.
badhin * = mfn. (ifc.) injuring,
impeding Jâtakam.
badva * n. (once m.) a large number, multitude (Sây., `" 100 Kothis "'; others `" 10, 000 millions "' BhP. Sch. `" the number 13, 084 "') Br. MBh. BhP.
bahudhaa* = ind. in many ways or parts or forms or directions, variously, manifoldly, much, repeatedly RV. &c. &c. (with {kR}, to make manifold, multiply MBh.; to make public, divulge ib.)
bata = how strange it is
bakabaka = stork * = crane, Ardea Nivea (often fig. = a hypocrite, cheat, rogue, the crane being regarded as a bird of great cunning and deceit as well as circumspection)
bakaH = (m) crane
bakulaM = blossom (bakula tree blossom
bakulaH = type of tree/shrub
bakulaa = (f)pr.n
bali* = m. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh. &c.; any offering or propitiatory oblation (esp. an offering of portions of food, such as grain, rice &c., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals and all creatures including even lifeless objects; it is made before the daily meal by arranging portions of food in a circle or by throwing them into the air outside the house or into the sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas}, or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71) MBh. &c. (often ifc. with the object, the receiver, the time, or the place of the offering); fragments of food at a meal W.; a victim (often a goat or buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N. of a Daitya (son of Virocana; priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur. &c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).
bandii = prisoner, detainee
bandha = (a form of poetry)//* binding, tying, a bond, tie, chain, fetter RV. &c. &c.; a ligature, bandage Sus'r.; damming up (a river) MârkP.; capture, arrest, imprisonment, custody Mn. MBh. &c.; connection or intercourse with (comp.) Pañcat. BhP. (ifc. = connected with, conducive to MBh.); putting together, uniting, contracting, combining, forming, producing MBh. Kâv. &c.; joining (the hollowed hands) Ragh.; anything deposited ({-dhe-sthA} = to remain deposited) Campak.; a deposit, pledge Râjat.; any configuration or position of the body (esp. of the hands and feet) Ragh. Kum.; a partic. mode of sexual union (there are said to be 16, 18, 36, or even 84 L.), Caur.; constructing, building (of a bridge &c.) MBh. Râjat.; bridging over (the sea) Vcar.; knitting (the brows) Râjat.; fixing, directing (mind, eyes, &c.) Cat.; assumption, obtainment (of a body) Ragh.; (ifc.) conceiving, cherishing, feeling, betraying Hariv. Kâlid.; a border, framework, inclosure, receptacle L.; a sinew, tendon L.; the body L.; (in phil.) mundane bondage, attachment to this world S'vetUp. Bhag. &c. (opp. to {mukti}, {mokSa}, `" final emancipation "', and regarded in the Sânkhya as threefold, viz. {prakRti-}, {vaikArika-}, and {dakSiNA-b-}); combination of sounds (in rhet.), construction or arrangement of words Kâvya7d. Pratâp.; arrangement of a stanza in a partic. shape Kpr.; arrangement of musical sounds, composition S'atr.; a disease which prevents the eyelids from quite closing Sus'r.; (ifc. with numerals) a part (cf. {paJca-}
bandhaM = bondage
bandha\-padmaasana = the bound lotus posture
bandhana = restriction
ba.ndhanaat.h = (Nr.abl.S) bondage; tie
bandhanaiH = from the bondage
bandhaat.h = from bondage
bandhu = brother* = m. connection, relation, association RV. &c. &c. (ifc. with f. {U} = belonging to, coming under the head of i.e. `" being only in name "'; cf. {kSatra-}, {dvija-b-} &c.; `" resembling "' Bâlar. v, 56/57, `" frequented by "' ib. iii, 20, `" favourable for "' ib. iv, 87; cf. Pân. 6-1, 14); respect, reference ({kena bandhunA} `" in what respect? "') S'Br.; kinship, kindred Mn. ii, 136; a kinsman (esp. on the mother's side), relative, kindred RV. &c. &c. (in law, a cognate kinsman in a remote degree, one subsequent in right of inheritance to the Sa-gotra; three kinds are enumerated, personal, paternal and maternal); a friend (opp. to {ripu}) MBh. Kâv. BhP.; a husband Ragh.; a brother L.; Pentapetes Phoenicea L. (= {bandhUka}); N. of a metre Col.; (in astrol.) of the fourth mansion Var.; of a Riishi with the patr. Gaupâyana or Laupâyana (author of RV. v, 24 and x, 5660) RAnukr.; of Manmatha L.
bandhuH = friend
bandhuvargaH = relatives
bandhushhu = and the relatives or well-wishers
bandhuun.h = relatives
bandhau = in (towards) relatives
babhuuva = became (from bhuu, to become)
bala = strength
balaM = army
balavat.h = strong
balavataaM = of the strong
balavaan.h = powerful
balahiinena = (instr.sing.) by the person bereft of power or strength
balaa = force
balaat.h = by force
balaarishhTa = Infant mortality
balishhTha = strong
balii*V= powerful, stromng; presentatoons, offerings; of tribute; *=
bali *V= saying calling, chanting, calling as such, stating, uttering, taking //*= asm. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh. &c.; any offering or propitiatory oblation (esp. an offering of portions of food, such as grain, rice &c., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals and all creatures including even lifeless objects; it is made before the daily meal by arranging portions of food in a circle or by throwing them into the air outside the house or into the sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas}, or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71) MBh. &c. (often ifc. with the object, the receiver, the time, or the place of the offering); fragments of food at a meal W.; a victim (often a goat or buffalo) offered to Durgâ MW.; the handle of a chowrie or fly-flapper Megh.; N. of a Daitya (son of Virocana; priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vâmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of Pâtâla or the lower regions) MBh. Pur. &c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a king ib. Pañcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).
bali
balii = a demon king
barham.h = (n) peacock feather
basti = method for cleaning the intestines
baT* = ind. in truth, certainly (Sây.= {satyam}) RV.
baTaraka* = n. pl. circular lines of light which appear before the closed eye AitÂr.
baTu* = m. (also written {vaTu}) a boy, lad, stripling, youth (esp. a young Brâhman, but also contemptuously applied to adult persons) MBh. Kâv. &c.; N. of a class of priests Cat.; a form of S'iva (so called from being represented by boys in the rites of the S'âktas) ib.; Calosanthes Indica L.
bata* = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.
bata* = 2 m. a weakllng RV. x, 10, 13.
bata * = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mâlav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.biDaalaH = (m) cat
bindu = dot
binduH = (m) point, drop
binduu = a drop, a dot
bibharti = is maintaining, *: would carry
bibhiishhaNashriidaH = the man who gave `shrI' riches etc, to vibhIshhaNa
bibheti = fears
bibheshhi = afraid
bibhyati = is afraid;fears
bila = hole (neut)
biija = seed
biijaM = the seed
biijagaNita = algebra
biijapradaH = the seed-giving
biijaankuranyaaya = maxim of seed and shoot
biibhatsa = the sentiment of disgust (nauseating, revolting )
biibhatsakarman.h = adj. repulsive worker
bhaaH = light
baaDha* = or {bALha4} mfn. ( {baMh}; cf. Pân v, 63) strong, mighty (only ibc. and in {bAhe4} ind.), loudly, strongly, mightily RV.; ({bADham} or {vADham}) ind. assuredly, certainly, indeed, really, by all means, so be it, yes (generally used as a particle of consent, affirmation or confirmation) MBh. Kâv. &c.
baadha4* = 1 m. a harasser, tormentor Hariv.; annoyance, molestation, affliction, obstacle, distress, pain, trouble RV. &c. &c.; (also {A}, f.; cf. Vâm. v, 2, 44) injury, detriment, hurt, damage MBh. Kâv. &c.; danger, jeopardy (see {prA7Na-}); exclusion from (comp.) Pañcat.; suspension, annulment (of a rule &c.) Sâh. Pân. Sch. &c.; a contradiction, objection, absurdity, the being excluded by superior proof (in log., one of the 5 forms of fallacious middle term) Kap. Bhâshâp. &c.\\2 m. (prob.) urging, impulse (Naigh. ii, 9= {bala} Sây. = {bAdhaka}, {bAdhana}) RV. vi, 11, 5; i, 61, 2; 132, 5 (?).
bhaadra* = m. (fr. {bhadra}, of
which it is also the Vriiddhi form in comp.) the month Bhâdra (=
{-pada} below) Râjat.; ({I}) f. (scil. {tithi}) the day of full
moon in the month BhñBhâdra Col.
bhaadrapada* = m. (fr. {bhadra-padA}) the month Bhâdra (a rainy month corresponding to the period from about the middle of August to the middle of September) Var. Râjat. Sus'r.; ({A}) f. du. and pl. = {bhadra-padA}N. common to the 3rd and 4th Nakshatras (q.v.) Sûryas. VP.; ({I}) f. the day of full moon in the month BhñBhâdra KâtyS'r. Sch.
bhaaga * = 2 Vriiddhi form of {bhaga} in com \\1 m. ( {bhoj}) a part, portion, share, allotment, inheritance (in Ved. also = lot, esp. fortunate lot, good fortune, luck, destiny) RV. &c. &c.; a part (as opp. to any whole; {bhAgam bhAgam} with Caus. of {klRp} or {bhAgAn} with {kR}, to divide in parts); a fraction (often with an ordinal number e.g. {aSTamo bhAgaH}, the eighth part, or in comp. with a cardinal e.g. {zata-bh-}; 1/100; {azIti-bh-} = 1/80) Up. Mn. MBh. &c.; a quarter (see {eka-bh-}, {tri-bh-}); part i.e. place, spot, region, side (ifc. taking the place of, representing) Lâthy. MBh. &c. (in this sense also n.; see {bhUmi-bh-}); part of anything given as interest W.; a half rupee L.; the numerator of a fraction Col.; a quotient MW.; a degree or 360th part of the circumference of a great circle Sûryas.; a division of time, the 30th part of a Râs'i or zodiacal sign W.; N. of a king (also {bhAgavata}) Pur.; of a river (one of the branches of the Candra-bhâgâ) L.; mfn. relating to Bhaga (as a hymn) Nir.; n. N. of a Sâman ÂrshBr.
bhaagavata * = mf({I})n. (fr. {bhaga-vat}) relating to or coming from Bhagavat i.e. Vishnu or Kriishna, holy, sacred, divine MBh. Hariv. Pur.; m. a follower or worshipper of BhñBhagavati or Vishnu ib. (cf. IW. 321, 1); N. of a king VP.; n. N. of a Purâna (cf. {bhAgavata-p-}).
bhaagadheya = fortune
bhaagya = Blessing * =1 mfn. (fr. %{bhaga}) relating to Bhaga; n. (with %{yuga}) the 12th or last lustrum in Jupiter's cycle of 60 years VarBr2S.; (scil. %{bha} or %{nakSatra}) the asterism of Bhaga i.e. Uttara-Phalguni1 ib. [752,1]\\2 mfn. ( %{bhaj}) to be shared or divided, divisible (= %{bhajya}) Vop.\\3 mfn. (fr. %{bhAga}) entitled to a share g. %{daNDA7di}; (with %{zata}, %{viMzati} &c.) = %{bhAgika} Pa1n2. 5-1, 42 Sch.; lucky, fortunate (compar. %{-tara}) MBh. R.; n. sg. or pl. (ifc. f. %{A}) fate, destiny (resulting from merit or demerit in former existences), fortune, (esp.) good fortune, luck, happiness, welfare MBh. Ka1v. &c. (%{ena} ind. luckily, fortunately Hit.); reward BhP.
bhaagya-bhaava = Ninth house of Luck
bhaagyaM = fortune; luck
bhaagyodaya = prosperity, rise of wealth and belongings
bhaajayu* = mfn. (fr. Caus.) sharing with others, generous, liberal RV.
bhaajaka* = m. (fr. Caus.) a divisor (in arithm.) Col.
bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.) sharing or participating in, entitled or relating or belonging to Br. &c. &c.; n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup, &c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person ib. (cf. {pAtra}); the act of representing, representation ({ena} ind. with gen. in the place of; ifc. a representative, deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (= an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.
bhaajanam.h = (n) division
bhaajaaM = acquiring peeople
bhaajita * = mfn. (fr. Caus.) shared, divided Sûryas.; distributed, portioned W.; n. a share, portion ib.
bhaakshaalaka* = mfn. relating to or coming from the place Bhakshâlî g. {dhUmU7di}.
bhaaksha* = mf({I})n. ( {bhakS}) habitually eating, gluttonous (= {bhakSA zIlam asya}) g. {chattrA7di}.
bhaalaM = forehead
bhaanu * = m. appearance, brightness, light or a ray of light, lustre, splendour RV. &c. &c.; the sun MBh. Kâv. &c.; a king, prince, master, lord L.; N. of the chapters of the dictionary of an anonymous author Cat.; N. of S'iva L.; of an Âditya RâmatUp.; of a Deva-gandharva MBh.; of a son of Kriishna ib.; of a Yâdava Hariv.; of the father of the 15th Arhat of the present Avasarpinî L.; of a prince (son of Prati-vyoma) BhP.; of a son of Vis'va-dhara and father of Hari-nâtha Cat.; of a pupil of S'ankara7cârya Cat.; of various authors (also with {dIkSita}, {paNDita}, {bhaTTa} &c.) ib.; pl. the Âdityas (children of Bhânu) Hariv. Pur.; the gods of the 3rd Manv-antara Hariv.; f. a handsome wife (= {bhAnu-matI}) L.; N. of a daughter of Daksha (wife of Dharma or Manu and mother of Bhânu and Âditya) Hariv. VP.; of the mother of Devarshabha BhP.; of a daughter of Kriishna Hariv.; of the mother of the Dânava S'akuni &c. BhP.
bhaanuu = a name of Sun
bhaara = load
bhaara * = weight, war, battle, contest; a burden, load, weight; * = m. ( {bhR}) a burden, load, weight RV. &c. &c.; heavy work, labour, toil, trouble, task imposed on any one (gen. or comp.) MBh. Kâv. &c.; a large quantity, mass, bulk (often in comp. with words meaning `" hair "') Hariv. Kâv. &c.; a partic. weight (= 20 Tulâs = 2000 Palas of gold) Hariv. Pañcat. Sus'r.; = {bhAra-yaSTi}, Kârand.; a partic. manner of beating a drum Sangît.; N. of Vishnu L.; of a prince VP.
bhaaradvaaja* = mf({I})n. coming from or relating to Bharad-vâja S'Br. &c. &c.; m. patr. fr. {bharad-vAja} g. {bidA7di}; N. of various men (esp. of supposed authors of hymns, viz. of Riijis'van, Garga, Nara, Pâyu, Vasu, S'âsa, S'irimbitha, S'unahotra, Sapratha, Su-hotra q.v.; but also of others e.g. of Drona, of Agastya, of S'aunya, of Sukes'an, of Satya-vâha, of S'ûsha Vâhneya, of one of the 7 Riishis, of a son of Briihas-pati &c., and of many writers and teachers pl. of a Vedic school) RAnukr. MBh. Cat. IW. 146, 161 &c.; the planet Mars L.; a skylark Pañcat.; pl. N. of a people VP.; ({I}) f. a female descendant of Bharad-vâja (with {rAtri}N. of the author of RV. x, 127; cf. also {bhA4radvAjI-pu4tra} below); a skylark PârGri.; the wild cotton shrub L.; N. of a river MBh. VP.; n. a bone L.; N. of various Sâmans ÂrshBr.; of a place Pân. 4-2, 145 (v.l. for {bhar-}).
bhaarata = O descendant of Bharata
bhaaratii = Utterance
bhaarate = (Loc.S)in India or Bharat
bhaaravaahakam.h = (n) a truck
bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.; belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4, 65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh. (Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf. above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f. MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species L.; n. N. of various Sâmans ÂrshBr.
bhaaryaa = wife
bhaaryaa-bhaava = Seventh house of spouse (wife)
bhaaryaanuraagaH = attachment to wife
bhaashate = (1 ap) to speak
bhaashin.h = one who talks
bhaashh.h = to speak
bhaashhaNa = speech
bhaashhase = speaking
bhaashhaa = language
bhaashhaayaaM = in the language
bhaashhiNi = speaker
bhaashhita = speech
bhaasaH = effulgence
bhaasayate = illuminates
bhaasasya = Bhasa's
bhaaskra = a name of Sun
bhaasvataa = glowing
bhaashitapuMska * = mfn. = {ukta-puMska} (q.v.) Pân. 6-3, 34 &c. ({-tva} n. vii, 3, 48 Sch.)
bhaashitavya * = mfn. to be spoken to or addressed R. (v.l. for {bhajitavya}).
bhaa4shitR * = mfn. speaking, a speaker, talker (with acc, or ifc.) S'Br. MBh. &c.
bhaashita * = mfn. spoken, uttered, said; spoken to, addressed Mn. MBh. &c.; n. speech, language, talk i
bhaashin* = mfn. saying, speaking, loquacious (mostly ifc.) MBh. Kâv. &c.
bhaasin * = mfn. shining, brilliant (see {Urdhva-} and {jyotir-bh-}).
bhaashinah: V: foretelling, speaking as a sign
bhaati = light //* = f. light , splendour BhP. ; evidence , perception , knowledge ib. [751,1]
bhaata * = mfn. shining, appearing &c.; = {prabhAta} L.; n. (impers.) appearance has been made by (instr.) BhP.
bhaatha * = m. or n. ( {bhaT}) wages, hire, rent L.
bhaava * = becoming, being, existing, occurring, appearance; turning or transition into; continuance, continuity of the thread of existence through successive births Buddh.; state, condition, rank (with {sthAvira}, old age, euphem. = he dies; state of being anything,, the state of being a child, childhood; sometimes added pleonastically to an abstract noun, the state of thinness.; true condition or state, truth, reality; manner of being, nature, temperament, character
bhaava * = m. ( {bhU}) becoming, being, existing, occurring, appearance S'vetUp. KâtyS'r. &c. [754, 2]; turning or transition into (loc. or comp.) MBh. RPrât.; continuance (opp. to cessation; {eko7ti-bhAva}, continuity of the thread of existence through successive births Buddh., wrongly translated under {eko7ti-bh-}) MBh.; state, condition, rank (with {sthAvira}, old age; {anyam bhAvam Apadyate}, euphem. = he dies; state of being anything, esp. ifc. e.g. {bAlabhAva}, the state of being a child, childhood = {bAlatA}, or {tva}; sometimes added pleonastically to an abstract noun e.g. {tanutA-bhAva}, the state of thinness) Up. S'rS. MBh. &c.; true condition or state, truth, reality (ibc. and {bhAvena} ind. really, truly) MBh. Hariv.; manner of being, nature, temperament, character ({eko bhAvaH} or {eka-bh-}, a simple or artless nature; {bhAvo bhAvaM nigacchati} = birds of a feather flock together) MBh. Kâv. &c.; manner of acting, conduct, behaviour Kâv. Sâh.; any state of mind or body, way of thinking or feeling, sentiment, opinion, disposition, intention ({yAdRzena bhAvena}, with whatever disposition of mind; {bhAvam amaGgalaM-kR}, with loc., to be ill disposed against; {bhAvaM dRDhaM-kR}, to make a firm resolution) Mn. MBh. &c.; (in rhet.) passion, emotion (2 kinds of Bhâvas are enumerated, the {sthAyin} or primary, and {vyabhicArin} or subordinate; the former are 8 or 9 according as the Rasas or sentiments are taken to be 8 or 9; the latter 33 or 34) Kâv. Sâh. Pratâp. &c.; conjecture, supposition Mn. Pañcat.; purport, meaning, sense ({iti bhAvaH}, `" such is the sense "' = {ity arthaH} or {ity abhiprA7yaH}, constantly used by commentators at the end of their explanations); love, affection, attachment ({bhAvaM-kR}, with loc., to feel an affection for) MBh. Kâv. &c.; the seat of the feelings or affections, heart, soul, mind ({parituSTena bhAvena}, with a pleased mind) S'vetUp. Mn. MBh. &c.; that which is or exists, thing or substance, being or living creature ({sarva-bhAvAH}, all earthly objects; {bhAvAH sthAvara-jaGgamAH}, plants and animals) MundUp. MBh. &c.; (in dram.) a discreet or learned man (as a term of address = respected sir) Mriicch. Mâlav. Mâlatîm.; (in astron.) the state or condition of a planet L.; an astrological house or lunar mansion ib.; N. of the 27th Kalpa (s.v.) ib.; of the 8th (42nd) year in Jupiter's cycle of 60 years VarBriS.; (in gram.) the fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as a term for an impersonal passive or neuter verb having neither agent nor object expressed e.g. {pacyate}, `" there is cooking "' or `" cooking is going on "') Pân. 3-1, 66; 107 &c.; N. of the author of the Bhâvaprâkas'a (= {mizra-bhAva}) Cat.; wanton sport, dalliance L.; birth L.; place of birth, the womb L.; the world, universe L.; an organ of sense L.; superhuman power L.; the Supreme Being L.; advice, instruction L.; contemplation, meditation L. (cf. {-samanvita}).
bhaava = House and is also used to indicate the chart that uses Porphyry's Cusps
bhaavaH = endurance
bhaavaM = nature
bhaavana* = n. (for 2. %{bhAvana} see p. 755 , col. 1) a forest of rays Ghat2.//2 mf(%{I})n. (fr. Caus. ; for 1. see 2. %{bhA4} p. 750) causing to be , effecting , producing , displaying , manifesting MBh. Ka1v. BhP. ; promoting or effecting any one's (gen. or comp.) welfare MBh. R. &c. ; imagining , fancying , Asht2a1vS. ; teaching MBh. ; m. a creator , producer , efficient MBh. Ka1v. ; N. of S3iva (= %{dhyAtR}) MBh. ; of Vishn2u A. ; of the 22nd Kalpa (q.v.) ; (%{A}) f. and n. the act of producing or effecting Nir. Sa1h. BhP. ; forming in the mind , conception , apprehension , imagination , supposition , fancy , thought , meditation (%{bhAvanayA} ind , in thought , in imagination ; %{-nAm-bandh} , with loc. , to occupy one's imagination with , direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c. ; (in logic) that cause of memory which arises from direct perception Tarkas. ; application of perfumes &c. (= %{adhivAsana}) L. ; (%{A}) f. demonstration , argument , ascertainment Ya1jn5. ; feeling of devotion , faith in (loc.) Pan5cat. ; reflection , contemplation (5 kinds with Buddhists MWB. 128) ; saturating any powder with fluid , steeping , infusion S3a1rn3gS. ; (in arithm.) finding by combination or composition ; (with Jainas) right conception or notion ; the moral of a fable HParis3. ; N. of an Upanishad ; a crow L. ; water L. ; n. furthering , promoting MBh. ; the fruit of Dillenia Speciosa L. ; (ifc.) nature , essence Ra1matUp.
bhaavanaa = fixed mind (in happiness) // *= f. of prec. , in comp.
bhaavaya = deem/consider/visualise/imagine
bhaavayataa = having pleased
bhaavayantaH = pleasing one another
bhaavayantu = will please
bhaavasamanvitaH = with great attention
bhaavaaH = natures
bhaavitaaH = remembering
bhaavaiH = by the states of beingbhaaveshhu = natures cintyah
bhaavya4* = mfn. (fr. {bhU} or its Caus.) future, about to be or what ought to be or become RV. &c. &c. (in later language often used as fut. tense of {bhU}; cf. {bhAvin}); to be effected or accomplished or performed Kum. BhP.; to be apprehended or perceived Kathâs.; to be (or being) imagined or conceived, AshthâvS. (cf. {dur-bh-}); easy to guess or understand Vâm.; to be (or being) argued or demonstrated or admitted or approved Yâjñ. Kâv.; to be convicted Mn. viii, 60; m. N. of a man (= {bhAvayavya} Nir.) RV. i, 126, 1 (others `" to be worshipped "', others `" future "'); of a king (= {bhAvya-ratha} or {bhAnu-ratha}) VP.; n. (impers.) it is to be by (instr, ) Mn. v, 150; it should be understood Mriicch. Sch.
bhaDa* = m. N. of a partic. mixed caste Cat. (cf. {bhaTa})
bhadraM = (Nr.nom. + acc.sing.)goodness
bhadra* = mf({A4})n. blessed,
auspicious, fortunate, prosperous, happy RV. &c. &c.; good,
gracious, friendly, kind ib.; excellent, fair, beautiful, lovely,
pleasant, dear ib.; good i.e. skilful in (loc.) MBh. iv, 305; great L.;
(with {nRpati} m. a good or gracious king Yâjñ.; with
{kAnta} m. a beautiful lover or husband Pañcat.; with {diz} f.
the auspicious quarter i.e. the south MBh.; with {vAc} f. kind or
friendly speech BhP.; voc. m. and f. sg. and pl. {bhadra}, {-dre},
{-drAH}, often in familiar address = my good sir or lady, my dear or my
dears, good people Mn. MBh. &c.; {a4m} and {a4yA} ind, happily,
fortunately, joyfully RV. AV.; {-am} with {kR} or {A-car}, to do well
Hit.); m. (prob.) a sanctimonious hypocrite Mn. ix, 259 (v.l.
{-dra-pre7kSaNikaiH}); a partic. kind of elephant R. (also N. of a
world elephant ib.) a bullock L.; a water wagtail Var. (cf. {-nAman});
Nauclea Cadamba or Tithymalus Antiquorum L.; N. of S'iva L.; of mount
Meru L.; of a class of gods (pl.) under the third Manu BhP.; of a
people (pl.) AV.Paris'.; of one of the 12 sons of Vishnu and one of the
Tushita deities in the Svâyambhava Manv-antara BhP.; (with
Jainas) of the third of the 9 white Balas L.; of a son of Vasu-deva and
Devakî (or Pauravî) BhP. Kathâs.; of a son of
Kriishna BhP.; of a son of Upacârumat Buddh.; of an actor Hariv.;
of a friend of Bâna Vâs., Introd.; (with Buddhists) N. of a
partic. world; ({A}) f. a cow L.; N. of various plants (= {anantA},
{aparijAtA}, {kRSNA}, {jIvantI}, {nIlI}, {rAsnA} &c.) L. [746,1];
N. of a metre Col.; of the 2nd, 7th and 12th days of the lunar
fortnight W.; of the 7th movable Karana (s.v.; cf. also 2.
{bhadrA-karaNa}); of a form of Durgâ VP.; of a goddess
Pañcar.; of a Buddhist deity L.; of a S'akti Hcat.; of
Dâkshâyanî in Bhadre7s'vara Cat.; of a
Vidyâ-dharî R.; of a Sura7nganâ Sinha7s.; of a
daughter of Surabhi R.; of a wife of Vasu-devi Hariv. Pur.; of the wife
of Vais'ravana MBh.; of a daughter of Soma and wife of Utathya ib.; of
a daughter of Raudrâs'va and the Apsaras Ghriitâcî
Hariv.; of a Kâkshîvatî and wife of Vyushita7s'va
MBh.; of a daughter of Meru and wife of Bhadra7s'va BhP.; of a daughter
of S'ruta-kîrti and wife of Kriishna BhP.; of various rivers
(esp. of one described as rising on the northern summit of Meru and
flowing through Uttarakuru into the northern ocean) Pur.; the celestial
Ganges L.; of a lake Hcat.; n. prosperity, happiness, health, welfare,
good fortune (also pl.) RV. &c. &c. ({bhadraM tasya} or
{tasmai}, prosperity to him! Pân. 2-3, 73; {bhadraM te} or {vaH}
often used parenthetically in a sentence = `" if you please "', or to
fill up a verse; {bhadram upalAh}, happiness to you, O stones!
S'ântis'.; {bhadram} with {kR} and dat., to grant welfare to,
bless RV.); gold L.; iron or steel L.; kind of Cyperus (= {-musta}) L.;
a partic. posture in sitting Cat.; a partic. Karana L. (cf. f.); a
partic. mystic sign AgP.; a partic. part of a house Nalac.; N. of
various Sâmans ÂrshBr.
bhadraa* = 1 f. of {bhadra}, in comp. -1.
bhadraa* = 2 ind. (g.
{sA7kSAd-Adi}), in comp. -2.
bhadraaH = goodness
bhadraasana = the auspicious posture.
bhadrapada* = n. N. of a metre Col. [746,2]; ({A}) f. N. of the 3rd and 4th lunar asterisms Var. &c. (also n.; {-dA-yoga} m. N. of ch. of Bhaththo7tpala's Comm. on VarBriS.)
bhadrapAda* = mfn. born under the Nakshatra Bhadra-padâ Pân. 7-3, 18 Sch.
bhaga * m. (ifc. f. {A} and {I} g. {bahv-Adi}) `" dispenser "', gracious lord, patron (applied to gods, esp. to Savitrii) RV. AV.; N. of an Âditya (bestowing wealth and presiding over love and marriage, brother of the Dawn, regent of the Nakshatra Uttara-Phalgunî; Yâska enumerates him among the divinities of the highest sphere; according to a later legend his eyes were destroyed by Rudra) ib. &c. &c. [743, 3]; the Nakshatra UñUttara-PhñPhalgunî MBh. vi, 81; the sun ib. iii, 146; the moon L.; N. of a Rudra MBh.; good fortune, happiness, welfare, prosperity RV. AV. Br. Yâjñ. BhP.; (ifc. f. {A}) dignity, majesty, distinction, excellence, beauty, loveliness RV. AV. Br. GriS. BhP.; (also n. L.) love, affection, sexual passion, amorous pleasure, dalliance RV. AV. Br. KâtyS'r. BhP.; (n. L.; ifc. f. {A}) the female organs, pudendum muliebre, vulva Mn. MBh. &c.; ({A}) f. in {bhagA-nAmnI} below; n. a partic. Muhûrta Cat.; the perinaeum of males L.; m. n. = {yatna}, {prayatna}, {kIrti}, {yazas}, {vairAgya}, {icchA}, {jJAna}, {mukti}, {mokSa}, {dharma}, s'rî L. [Cf. Zd. {bagha = Old Pers. {baga}; Gk. $; &226046[743, 3] Slav. {bogu8}, {bogatu8}; Lith. {bago4tas}, {na-ba4gas}.],
bhagna * (see also
bhan´ga/bhaGga)=. broken (lit. and fig.),
shattered, split, torn, defeated, checked, frustrated, disturbed,
disappointed Mn. MBh. &c. (sometimes forming the first instead of
the second part of a comp. e.g. {grIvA-bhagna}, {dharma-bh-} for
{bhagna-grIva}, {-dharma}; also `" one who has broken a limb "' BhP.);
bent, curved R.; lost Mn. viii, 148; n. the fracture of a leg Sus'r.
bhashita * = n. barking L.
bhasita * = mfn. reduced to ashes BhP.; n. ashes Bhâm.
bhagavat.h = God
bhagavat * = ind. like a vulva Vishn. Sch. -2.
bha4ga-vat * = 2 mfn. (for 1. see under {bha4ga}) possessing fortune, fortunate, prosperous, happy RV. AV. GriS. BhP.; glorious, illustrious, divine, adorable, venerable AV. &c. &c.; holy (applied to gods, demigods, and saints ae a term of address, either in voc. {bhagavan}, {bhagavas}, {bhagos} [cf. Pân. 8-3, 1 Vârtt. 2 Pat., and viii, 3, 17] f. {bhagavatI} m. pl. {bhagavantaH}; or in nom. with 3. sg. of the verb; with Buddhists often prefixed to the titles of their sacred writings); m. `" the divine or adorable one "'N. of Vishnu-Kriishna Bhag. BhP.; of S'iva Kathâs.; of a Buddha or a Bodhi-sattva or a Jina Buddh. (cf. MWB. 23); ({I}) f. see below.
bhagavad.h = god's
bhagavad.hgiitaa = the dialogues between Krishna and Arjuna
bhagavan.h = O Supreme
bhagavaan.h = O Personality of Godhead
bhagavaana = holy
bhaginii = sister
bhagneshakaarmukaH = the man who broke the bow of Isha(shiva) i.e. rAma
bhaGga (bhan'ga) *= mfn. breaking , bursting (said of the Soma) RV. ix , 61 , 13 ; m. breaking , splitting , dividing , shattering , breaking down or up VS. &c. &c. ; a break or breach (lit. and fig.) , disturbance , interruption , frustration , humiliation , abatement , downfall , decay , ruin , destruction Mn. MBh. &c. ; fracture (see %{asthi-bh-}) ; paralysis , palsy L. ; bending , bowing , stretching out (see %{karNa-} , %{gAtra-} , %{-grIvA-bh-}) ; knitting , contraction (see %{bhrU-bh-}) ; separation , analysis (of words) Sa1h. ; overthrow , rout , defeat (also in a lawsuit) Hit. Ka1m. Ya1jn5. Sch. ; rejection , refusal Ka1lid. ; refutation Sarvad. ; panic , fear Ra1jat. ; pain (see %{pArzva-bh-}) ; a piece broken off , morsel , fragment Ka1lid. Ka1d. ; a bend , fold , Sah. (cf. %{vastra-bh-}) ; a wave Ragh. Gi1t. [cf. Lith. {banga4}] ; a water-course , channel L. ; fraud , deceit L. ; a tortuous course , roundabout way of speaking (= or w.r. for %{bhaGgi}) Sarvad. ; toilet , fashion (for %{bhaGgi}?) Var. ; = %{gamana} L. ; N. of a serpent-demon MBh. ; (with Buddhists) the constant decay taking place in the universe , constant flux or change ; (with Jainas) a dialectical formula beginning with %{syAt} q.v. ; (%{bhaGga4}) m. hemp AV. ; (%{A}) f. see below.
bhairava = terrible, one of the forms of Shiva
bhaikshyaM = by begging
bhaj.h = to practice / incur
bhaja = worship
bhajaka* = m. a distributer, apportioner (see {civara-bh-}); a worshipper MW.
bhajana* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cân.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.
bhajaka = worshippers
bhajataaM = in rendering devotional service
bhajati = (1 pp) to divide, to allocate
bhajate = renders transcendental loving service
bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.) sharing or participating in, entitled or relating or belonging to Br. &c. &c.; n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup, &c. MBh. Kâv. &c.; (with gen. or ifc. with f. {A}), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person ib. (cf. {pAtra}); the act of representing, representation ({ena} ind. with gen. in the place of; ifc. a representative, deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (= an Âdhaka= 14 Palas) S'ârngS.; m. N. of a man; pl. his descendants g. {bidA7di}.
bhajanIya* = mfn. to be loved or revered or waited upon, venerable MBh. BhP.
bhaajanatA* = f. (ifc.) the being a vessel for, possession of BhP.
bhaaJanaloka* = m. (with Buddhists) the world of inanimate things (opp. to {sattva-l-} q.v.). Dharmas. 89.
bhaajanIbhUta* = mfn. (ifc.) one who has become a vessel for or who has obtained Kathâs. Lalit.
bhaashaa* = f. speech, language (esp. common or vernacular speech, as opp. to Vedic or in later times to Sanskriit) Nir. Pân. Mn. MBh.; any Prâkriit dialect or a partic. group of 5 of them (viz. Mâhârâshthri, S'auraseni, Mâgadhi, Prâcyâ, and Avanti, also called Pañca-vidhâ Bhâshâ; cf. under {prAkRta}, p. 703) Cat.; description, definition Bhag.; (in law) accusation, charge, complaint, plaint Dhûrtas. Yâjñ. Sch.; N. of Sarasvati L.; (in music) of a Râgini.
bhaasa* = m. light, lustre, brightness (often ifc.) MBh. Hariv. Kathâs.; impression made on the mind, fancy MW.; a bird of prey, vulture (L. = {zakunta}, {kukkuTa}, {gRdhra} &c.) AdbhBr. Âpast. MBh. Hariv. &c. (w.r. {bhASa}); a cow-shed L.; N. of a man Râjat.; of a dramatic poet (also called Bhâsaka) Mâlav. Hcar. &c.; of a son of a minister of king Candra-prabha Kathâs.; of a Dânava ib.; of a mountain MBh.; ({I}) f. N. of the mother of the vultures (a daughter of Tâmrâ) MBh. Hariv. Pur.; of a daughter of Prâdhâ MBh.; n. (m. TBr.) N. of a Sâman Br. S'rS.
bhaavana* = n. (for 2. %{bhAvana} see p. 755 , col. 1) a forest of rays Ghat2.// 2 mf(%{I})n. (fr. Caus. ; for 1. see 2. %{bhA4} p. 750) causing to be , effecting , producing , displaying , manifesting MBh. Ka1v. BhP. ; promoting or effecting any one's (gen. or comp.) welfare MBh. R. &c. ; imagining , fancying , Asht2a1vS. ; teaching MBh. ; m. a creator , producer , efficient MBh. Ka1v. ; N. of S3iva (= %{dhyAtR}) MBh. ; of Vishn2u A. ; of the 22nd Kalpa (q.v.) ; (%{A}) f. and n. the act of producing or effecting Nir. Sa1h. BhP. ; forming in the mind , conception , apprehension , imagination , supposition , fancy , thought , meditation (%{bhAvanayA} ind , in thought , in imagination ; %{-nAm-bandh} , with loc. , to occupy one's imagination with , direct one's thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c. ; (in logic) that cause of memory which arises from direct perception Tarkas. ; application of perfumes &c. (= %{adhivAsana}) L. ; (%{A}) f. demonstration , argument , ascertainment Ya1jn5. ; feeling of devotion , faith in (loc.) Pan5cat. ; reflection , contemplation (5 kinds with Buddhists MWB. 128) ; saturating any powder with fluid , steeping , infusion S3a1rn3gS. ; (in arithm.) finding by combination or composition ; (with Jainas) right conception or notion ; the moral of a fable HParis3. ; N. of an Upanishad ; a crow L. ; water L. ; n. furthering , promoting MBh. ; the fruit of Dillenia Speciosa L. ; (ifc.) nature , essence Ra1matUp.
bhajana = a hymn* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cân.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.
bhajanti = render service
bhajante = render services
bhajasva = be engaged in loving service
bhajaami = reward
bhaje = I worship
bhajaina = (f) where to your erection
bhakataH = devotee
bhakta = devotee
bhaktaH = devotee
bhaktaaH = devotees
bhaktaanukaMpinaaM = compassionate to the devotees
bhakti = devotion, worship
bhaktiM = devotional service
bhaktiH = in devotional service
bhaktimaan.h = devotee
bhaktiyogena = by devotional service
bhakteshhu = amongst devotees
bhaktyaa = in full devotion
bhaktyupahritaM = offered in devotion
bhaksha = Food
bhakshayati = (10 up) to eat, to devour
bhakshaNa* = mfn. eating, one who eats (cf. {dADima-}, {pApa-bh-}); n. the act of eating, drinking, feeding S'rS. Nir. MBh. &c.; eating what excites thirst L.; chewing L.; the being eaten by (instr.) Mn. R.; ({bha4-}) a drinking vessel RV.
bhakshaNIya* = mfn. to be (or being) eaten Pañcat.; {-tA} f. eatableness S'ârngP.
bhakshayitavya* = mfn. to be eaten or devoured, edible MBh. Pañcat.
bhakshayitR* = m. an eater, enjoyer MBh.
bhakshaTaka* = m. a variety of Asteracantha Longifolia L.
bhakshaalii* = f. N. of a place g. {dhUmA7di} (not in Kâs'.)
bhaksha* = m. drinking or eating, drink or (in later language) food RV. &c. &c. (often ifc., with f. {A}, having anything for food or beverage, eating, drinking, living upon); {-kAra} m. `" food-maker "', a cook, baker L.; {-M-kAra4} mfn. furnishing food MaitrS. (cf. Pân. 6-3, 72 Vârtt. 2 Pat.); {-MkRta} ({-kSa4M-}) mfn. drunk or eaten, enjoyed TS. Âs'vS'r.; {-japa} m. the prayer muttered while drinking Soma Âs'vS'r.; {-pattrI} f. betel-pepper (the leaf of which serves for food) L.; {-bIja} w.r. for {bhakSya-b-}; {-mantra} m. a verse spoken while drinking Soma S'ânkhS'r.
bhalla * = mfn. auspicious, favourable (= {bhadra} or {ziva}) L.; m. a bear Hit. (cf. {accha-bhalla}, {bhalluka}, {bhallUka}); a term used in addressing the Sun (only dat.; cf. 2. {bhala}) MantraBr. Gobh.; (pl.) N. of a people Pân. 5-3, 114. Sch. (v.l. {malla}); N. of S'iva (cf. above); a kind of arrow or missile with a point of a partic. shape MBh. Kâv. &c. (also {I} f. and n.); a partic. part of an arrow MBh.; ({I}) f. Semecarpus Anacardium Bhpr.; n. an arrow-head of a partic. shape S'ârngP.
bhallatakaH = (m) cashewnut
bhallukaH = (m) bear
bhaMbhaM = (v) to fuck up the ass
bha.nga = (masc) break
bhangura V: perishable, breakable, to be lost, transient
bhaNT* = cl. 10. P. {bhaNTayati}, to deceive Dhâtup. xxxii, 50 Vop.
bhaNTuka* = m. Calosanthes Indica L. (v.l. {bhaNDuka}).
bhaNóDu* = g. {suvAstv-Adi}.
bhandhuka* = or {-dhruka} m. N. of a place SkandaP.
bhaanava* = mfn. peculiar to the sun L.; ({I}) f. a kind of pace Sangît.
bhaanu4* = m. appearance, brightness, light or a ray of light, lustre, splendour RV. &c. &c.; the sun MBh. Kâv. &c.; a king, prince, master, lord L.; N. of the chapters of the dictionary of an anonymous author Cat.; N. of S'iva L.; of an Âditya RâmatUp.; of a Deva-gandharva MBh.; of a son of Kriishna ib.; of a Yâdava Hariv.; of the father of the 15th Arhat of the present Avasarpinî L.; of a prince (son of Prati-vyoma) BhP.; of a son of Vis'va-dhara and father of Hari-nâtha Cat.; of a pupil of S'ankara7cârya Cat.; of various authors (also with {dIkSita}, {paNDita}, {bhaTTa} &c.) ib.; pl. the Âdityas (children of Bhânu) Hariv. Pur.; the gods of the 3rd Manv-antara Hariv.; f. a handsome wife (= {bhAnu-matI}) L.; N. of a daughter of Daksha (wife of Dharma or Manu and mother of Bhânu and Âditya) Hariv. VP.; of the mother of Devarshabha BhP.; of a daughter of Kriishna Hariv.; of the mother of the Dânava S'akuni &c. BhP.
bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.; belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pân. 2-4, 65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of Paras'u-râma ib.; of various men (esp. supposed authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syûma-ras'mi q.v.; but also of many other writers or mythological personages e.g. of Ithala, of Riicîka, of Dvi-gat, of Dris'âna, of Mârkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh. (Nîlak.); an astrologer L.; an archer, a good bowman (like Paras'u-râma) L.; an elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf. above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of Bhriigu Pân. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yâni f. MBh. BhP.; of Lakshmî L.; of Pârvatî L.; Panicum Dactylon and another species L.; n. N. of various Sâmans ÂrshBr.
bhar = (v) to bear, carry
bhara * = mf({A})n. ( {bhR}) bearing, carrying, bringing; bestowing, granting; maintaining, supporting (mostly ifc.; cf. {Rtam-}, {kulam-}, {deham-}, {vAjam-bh-} and c.); m. (ifc. f. {A}) the act of bearing or carrying &c.; carrying away or what is carried away, gain, prize, booty RV. AV.; war, battle, contest ib.; a burden, load, weight (also a partic. measure of weight = {bhAra} q.v. L.) Hariv. Kâv. &c. (acc. with {kR}, to place one's weight, support one's self Hit.); a large quantity, great number, mass, bulk, multitude, abundance, excess Kâv. Kathâs. &c. ({bhareNa} and {-rAt} ind. in full measure, with all one's might Kâd.); raising the voice, shout or song of praise RV.; n. du. (with {indrasya}, or {vasiSThasya}) N. of 2 Sâmans ÂrshBr.
bharadvaaja* = ({bhara4d-}) m. `" bearing "' speed or strength (of flight) "', a skylark R.; N. of a Riishi (with the patr. Bârhaspatya, supposed author of RV. vi, 1-30; 37-43; 53-74; ix, 67. 1-3; x, 137, 1, and Purohita of Diva-dâsa, with whom he is perhaps identical; BhñBharad is also considered as one of the 7 sages and the author of a law-book) RV. &c. &c. ({-jasya a-dAra-sRt} and {a-dAra-sRtau}, {arkau}, {upahavau}, {gAdham}, {nakAni}, {prizninI}, {prAsAham}, {bRhat}, {maukSe}, {yajJA7yajJIyam}, {lomanI}, {vAja-karmIyam}, {vAja-bhRt}, {viSamANi}, {vratam}, {sundhyuH} and {saindhukSitAni}N. of Sâmans ArshBr.); of an Arhat Buddh.; of a district Pân. 4-2, 145; of an Agni MBh.; of various authors Cat.; pl. the race or family of Bharad-vâja RV.; {-gArga-pariNaya-pratiSedha-vAdA7rtha} m. N. of wk.; {-dhanvantari} m. N. of a divine being S'ânkhGri.; {-pravraska} n. N. of AV. ii, 12; {-prAdur-bhAva} m. N. of ch. of Bhpr.; {-zikSA} f. {-saMhitA} f. {-sUtra} n. {-smRti} f. N. of wks.
bharaNi = jewel
bharaNii = Second nakshatra
bharata = Bharat
bharatarshhabha = O chief amongst the descendants of Bharata
bharatava.nditaH = the who has been saluted by Bharata
bharatashreshhTha = O chief of the Bharatas
bharatasattama = O best of the Bharatas
bharataagraja = the one going before Bharata (elder of bharata)
bharjanaM = nourisher?
bharjayati = to fry
bharjita * = mfn. (fr. Caus.) roasted, fried Sus'r.; destroyed, annihilated
bhartaa = sustainer
bhartR * =m. (once in S'Br. {bha4rtR}) a bearer [cf. Lat. {fertor}], one who bears or carries or maintains (with gen. or ifc.) RV. S'Br. MBh.; a preserver, protector, maintainer, chief, lord, master RV. &c. &c. ({trI4} f. a female supporter or nourisher, a mother AV. Kaus'. TBr.); ({bha4rtR}) m. a husband RV. v, 58, 7 Mn. MBh. &c.
bhartR4-tva * =n. (MBh. &c.) masterhood, husbandship; {-tAMgata} mfn. subject, married W.
bhartRka * =ifc. (f. {A}) = {bhartR}, a husband (cf. {pro7Sita-}, {mRta-}, {svA7dhIna-bh-}).
bhartrima * =(?) mfn. maintained, nourished, supported W.
bhasha* = mf({I})n. barking, yelping, chiding VS. (cf. g. {pacA7di}); m. a dog L.; ({A}) f. a species of plant L.; ({I}) f. a bitch L.
bhashhati = to bark
bhastrikaa = the bellows breath
bhasma = ash
bhasmaM = ashes
bhasmasaat.h = to burn to ashes
bhasmaavasheshhaM = ashes+remains
bhaTTakavaara = Sunday
bhatha * = m. (fr. {bhRta}) a mercenary, hired soldier, warrior, combatant MBh. Kâv. &c.; a servant, slave Kâvya7d. VP.; a humpback Gal.; N. of a serpent-demon Buddh.; = {arya-bhaTa} (cf. below); pl. N. of a degraded tribe L. (cf. {bhaTTa}, {bhaDa}, {bhaNDa}; according to some `" a person whose father is a Brâhman and whose mother is a Nathî "'); ({A}) f. coloquintida.
bhauma* = mf({I})n. relating or dedicated to the earth, produced or coming from the earth, earthly, terrestrial VS. &c. &c. (with {naraka} m. = hell on earth MBh.; with {brahman} n. = the Veda ib.); consisting or made of earth, earthy PañcavBr. KâtyS'r. MBh. &c.; coming from the land (as revenue &c.) L.; (fr. {bhauma}, the planet Mars) relating to the plñplanet Mars or to his day, falling on Tuesday Vet.; m. a red-flowering Punar-navâ L.; = {ambara} L.; N. of the 27th Muhûrta L.; metron. of a partic. earth-deity GriS.; of Atri RAnukr.; of the Daitya Naraka MBh.; of the planet Mars (whose day is Tuesday) ib. Var. Pur. &c.; m. or n. N. of AV. xii, 1; ({I}) f. `" produced from the earth "'N. of Sitâ L.; n. dust of the earth (pl.) MBh.; corn, grain Âpast.; (only ifc.) floor, story MBh. R.
bhaumacAra* = m. `" the course of the planet Mars "', N. of a ch. of Bhaththo7tpala's Comm. on VarBriS.
bhaumavAra* = m. `" Mars-day "', Tuesday KâtyS'r. Sch.; {-vratavidhi} m. N. of wk.
bhaumaka* = m. any animal living in the earth AdbhBr.
bhaumana* = m. N. of Vis'va-karman MBh. (prob. w.r. for {bhauvana}).
bhav.h = to be
bhava * = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yâjñ. MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of being, existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kâv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaami = I become
bhavaan.h = you
bhavaaya = for the sake of the world
bhavaarNava = bhava+arNava, birth\&death+ocean
bhavaH = birth
bhava* = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yâjñ. MBh. Kâv. &c.; becoming, turning into (comp.) Kâthh.; being, state of being, existence, life (= {sat-tA} L.) S'ârngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kâv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kâv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavânî BhP.; cf. Vâm. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sâdhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaa in comp. before {d} for {bhavat}.
bhavaketu * m. N. of a partic. phenomenon in the sky Var.
bhavacandra * m. N. of a man Cat.
bhavadiya: A* given by your,
bhava4-jala * n. the water (or ocean) of worldly existence Kâv.
bhava4-bhaGga * m. annihilation of wñworldly exñexistence, delivery from births or transmigration Hcat.
bhava4-maya * mf({I})n. consisting of or produced from S'iva MBh.
bhavana = home, residence, place* = n. (m. g. %{ardharcA7di}) a place of abode , mansion , home , house , palace , dwelling (ifc. f. %{A}) Mn. Mbh. &c. ; horoscope , natal star (see %{bhavane7za}) ; m. N. of a R2ishi in the 2nd Manvantara VP. ; a dog L. ; n. coming into existence , birth , production Kap. Sch. Ka1s3. on Pa1n2. 1-4 , 31 ; a site , receptacle (ifc.) Pan5cat. ; the place where anything grows (ifc.= field cf. %{zAli-bh-}) ; = %{bhuvana} , water L.
bhavaneshhu = in the homes of
bhavantaM = You
bhavantaH = you
bhavanti = grow
bhava.ntu = let them be or become
bhava4-rasa * m. delight in wñworldly exñexistence Sinha7s.
bhavat * = mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn}, %{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a partic.kind of poisoned arrow L.
bhavataH = Thy
bhavataraNe = for crossing the ocean of births \& deaths
bhavati = becomes
bhavatii = you
bhavatu = let there be
bhava4-viti * f. liberation from the world, cessation of worldly acts Kir.
bhava4-vyaya * m. du. birth and dissolution Bhag
bhavabiijaanaaM = the birth-seeds
bhavasaagaraM = the ocean of births and deaths
bhavi = future
bhavitaa = will come to be
bhavishya = future, of future
bhavishhya = future
bhavishhyataaM = of future manifestations
bhavishhyati = it will increase in the future
bhavishhyanti = will be
bhavishhyaaNi = future
bhavishhyaamaH = shall exist
bhavet.h = would be
bhavya* = mfn. being, existing, present RV. &c. &c.; to be about to be or become, future (= {bhAvin}) MârkP. Pañcar. (also for the future tense of {bhU} MBh. iv, 928 v.l. {bhAvya}); likely to be, on the point of becoming (see {dhenu-} and {dhenumbhavyA}); what ought to be, suitable, fit, proper, right, good, excellent Kâv. Pur. Kathâs.; handsome, beautiful, pleasant MBh. Kâv. &c.; gracious, favourable (= {prasanna}) R.; auspicious, fortunate Ragh. BhP.; righteous, pious Vcar.; true L.; m. Averrhoa Carambola MBh. &c.; N. of a Riishi in the 9th Manv-antara VP.; of a son of Dhruva (the polar star) Hariv.; of a son of Priyavrata Pur.; of a teacher Buddh.; of a poet Cat.; (pl.) a partic. class of gods under Manu Câkshusha Pur.; ({A}) f. N. of Umâ (Pârvatî) L.; Piper Chaba (prob. w.r. for {cavyA}); n. that which is or exists (= {yad bhavati}) RV. &c. &c.; being, existing, the being present AV. &c. &c.; future time (see {bhavad-bhUta-bhavya}); fruit, result, reward, (esp.) good result, prosperity Ragh. Dhûrtan.; a bone L.; the fruit of Averrhoa Carambola or of Dillenia Indica L.; m. or n. one division of the poetical Rasas or sentiments W.
bhaya = fear* = n. ( {bhI}) fear, alarm dread apprehension; fear of (abl. gen. or comp.) or for (comp.) RV. &c. &c. ({bhayAt} ind. `" from fear "'; {bhayaM-kR} with abl. `" to have fear of "'; {bhayaM-dA}, `" to cause fear, terrify "'); sg. and pl. terror, dismay, danger, peril, distress; danger from (abl. or comp.) or to, (comp.) ib.; the blossom of Trapa Bispinosa L.; m. sickness, disease L.; Fear personifled (as a Vasu, a son of Nir-riiti or Ni-kriiti, a prince of the Yavanas and husband of the daughter of Time) Pur. (also n.; and {A} f. as a daughter of Kâla or Vaivasvata, and wife of the Râkshasa Heti).
bhayaM = fear
bhayanaka = that which causes fear
bhayaat.h = out of fear
bhayaanaka = the sentiment of fear, terror
bhayaanakaani = very fearful
bhayaavahaH = dangerous
bhayena = out of fear
bhaujya = enjoyment (of kingship)
bhautika = material
bhauma = A name for the planet Mars
bhavaan: see bhavat
bhavat *= mf(%{antI})n. being, present RV. &c. &c. ; m.f, (nom. %{bha4vAn}, %{-vatI} ; voc. %{bhavan} or %{bhos} q.v. ; f. %{-vati} ; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "' ; cf. %{atra-} and %{tatra-bh-} ; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "' ; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c. ; (%{antI}) f. the present tense Pat. ; (%{atI}) f. a partic.kind of poisoned arrow L.
bheka = a frog
bheDa* = m. a ram L. (cf. {eDa}, {bheDra} and {bheNDa}); a raft, float L. (cf. {bhela}); N. of a lexicographer and a physician Cat.; of a Riishi L.; ({I}) f. a ewe L.; N. of one of the Mâtriis attending on Skanda MBh.
bheda4 = break, pierce, also difference * = m. ( {bhid}) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken &c.) KâtyS'r. Yâjñ. MBh. Kâv. &c.; breaking open, disclosing, divulging, betrayal (of a secret cf. {rahasya-bh-}); bursting asunder, opening, gaping, parting asunder BhP. Sus'r.; bursting forth or out, expanding, blossoming, shooting out, sprouting Kâlid. Bâlar.; a cleft, fissure, chasm (cf. {zilA-bh-}; du. pudendum muliebre) RV.; rupture, breach, hurt, injury, seduction Kâm. MBh. Kathâs.; shooting pain (in the limbs), paralysis (cf. {ardhabh-}) Sus'r.; separation, division, partition, part, portion Kâv. Pur.; distinction, difference, kind, sort, species, variety S'rS. Up. MBh. &c.; disturbance, interruption, violation, dissolution RPrât. KâtyS'r. Sâh.; disuniting, winning over to one's side by sowing dissension (cf. {upA7ya}) Mn. Yâjñ. Kâm.; disunion, schism, dissension between (instr.) or in (comp.) MBh. Var. Râjat.; change, alteration, modification MBh. S'ak.; contraction (cf. {bhrUbh-}) [766,2]; evacuation (of the bowels) S'ârngS.; (in astron.) a partic. crossing or conjunction of the planets; one of the ways in which an eclipse ends (cf. {kukSi-bh-}); (in math.) the hypothenuse of a right-angled triangle; (in dram.) = {saMhati-bhedana}, or = {pro7tsAhana}, Sâh; (in phil.) dualism, duality (cf. comp.); N. of a man AV.; pl. N. of a people RV.
bhedaM = the differences
bhedana = breaking through, piercing
bhedaaGYaanaM = difference/otherness/duality
bheruNDa = terrible
bheruNDaasana = the formidable posture
bheryaH = large drums
bheshaja = medicine, antidote, cure* = mf({I})n. (fr. 1. {bhiSaj}) curing, healing, sanative RV. AV. AitBr.; n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.) RV. &c. &c.; a spell or charm (for curative purposes (generally from Atharva-veda) S'rS.; water Naigh. i, 12; Nigella Indica W.
bibharshi * V: manifest, assume, bear, accept, carry\\ S.G: assume, maintain (and perpetuate)
bibhrat* = mfn. (pr.p. of {bhR}) bearing, carrying RV. &c. &
bhid.h = to break
bhidA* = f. splitting, bursting, destroying, destruction Ka1v. (cf. %{dur-bhida}); separation (see %{-bhRt}); distinction, difference Ka1v. BhP.; a kind or species. Sa1h.; coriander L.
bhiNDiH = (f) ladies-finger, okra
bhitaaH = out of fear
bhittiH = (m) walls
bhinnaa = separated
bhilla = tribal
bhiiru * = mf({U8})n. fearful, timid, cowardly, afraid of (abl. or comp.) RV. &c. &c.; (with {paratra}) dreading the beyond or the hereafter Yâjñ. Sch. (ifc. expressive of blame Ganar. on Pân. 2-1, 53); m. a jackal L. (cf. {pheru}); a tiger L.; various kinds of fish L.; a centipede L.; a kind of sugarcane L.; Asparagus Racemosus L.; f. a timid woman (esp. voc. `" {bhIru} "', `" O timid one! "') Kâv.; a shadow L.; a she-goat L.; Solanum Jacquini L.; n. a species of plant L. [758, 3]; silver L
bhiitaM = fearful
bhiitabhiitaH = fearful
bhiitaani = out of fear
bhiiti = fear
bhiitiM = fear
bhiitiH = fear
bhiima = terrible* = mf({A})n. fearful, terrific, terrible awful formidable, tremendous RV. &c. &c. (ibc., fearfully &c.); m. Rumex Vesicarius L.; N. of Rudra-S'iva Âs'vGri. Un. Sch.; of one of the 8 forms of S'iva Pur.; of one of the 11 Rudras Pur.; of a Devagandharva MBh.; of one of the Devas called Vajñamush ib.; of a Dânava ib. Kathâs.; of a Vidyâdhara Kathâs.; of a son of the Râkshasa Kumbhakarna Cat.; of the second son of Pându (also called) Bhima-sena and Vriiko7dara; he was only the reputed son of PñPându, being really the son of his wife Priithâ or Kuntî by the wind-god Vâyu, and was noted for his size, strength and appetite) MBh. Kâv. Pur. &c.; of sev. other men AitBr. MBh. Hariv. &c.; pl. the race of Bhima MBh.; ({A}) f. a whip L.; a bullock's gall-stone L.; N. of a form of Durgâ Hariv.; of an Apsaras R.; of sev. rivers MBh.; of a district Râjat.; of a town Buddh.
bhiimakarmaa = one who performs herculean tasks
bhiimaarjuna = to Bhima and Arjuna
bhiishhma = by Grandfather Bhishma
bhiishhmaM = unto Grandfather Bhishma
bhiishhmaH = Grandfather Bhishma
bhikshaapaatram.h = (n) begging bowl
bhikshukaH = (m) beggar
bhikshu* = m. a beggar, mendicant, religious mñmendicant (esp. a Brâhman in the fourth Âs'rama or period of his life, when he subsists entirely on alms) Mn. MBh. &c. (cf. RTL. 55 n. 1); a Buddhist mendicant or monk Kathâs. Lalit. (cf. MWB. 55); a partic. Buddha L.; Asteracantha Longifolia L.; Sphaerantus Mollis L.; N. of an Ângirasa (author of RV. x, 117) RAnukr.; of a son of Bhoja Râjat.; of a poet Cat.; n. N. of an Upanishad (cf. {bhikSuko7paniSad}),
bhikshucaryA* = f. `" a mendicant's course of life "', begging BhP.
bhikshusUtra* = n. a collection of rules or precepts for mendicants Pân. 4-3, 110; {-bhASya-vArttika} n. N. of a Comm. on prec.
bhikshuka* = m. a beggar, mendicant, a Brâhman of the mñmendicant order (cf. {bhikSu}) GriS. Mn. MBh. &c. (RTL. 386); ({I}) f. see below.
bhikshukasatI* = f. a virtuous female mendicant L.
bhikshukI* = f. (of prec.) a female mendicant MBh. R. &c.
bhikshuNI* = f. a Buddhist female mendicant or nun Lalit. DivyA7v. (MWB. 86).
bho = exclamatory word for addressing a person
bho-bhoh * = see bhos* n (fr. {bhavas} voc. of {bhavat} q.v.; before vowels and soft consonants {bho}; before hard consonants {bhos} and {bhoH}; the latter form also in pause cf. Pân. 8-3, 17 &c.; but there is occasional confusion of these forms, esp. in later literature; often also {bhobhoH}.), an interjection or voc. particle commonly used in addressing another person or several persons = O! Ho! Hallo l, in soliloquies = alas! S'Br. &c. &c. (according to L. a particle of sorrow and of interrogation).
bhoutikashaastram.h = physics
bhoktavya = should be used, enjoyed
bhoktaa = the enjoyer
bhoktR* = m. ({trI} f.) one who enjoys or eats, enjoyer, eater, experiencer, feeler, sufferer MaitrUp. MBh. &c. (also as fut. of 3. {bhuj} R.); a possessor, ruler of a land, king, prince Inscr.; a husband, lover L.
bhogatva* = n. the state of being curved or winding, curvedness Kâm. 1.
bhogi* = in comp. for 1. {bhogin}.
bhogadA* = f. `" granting enjñenjoyments "'N. of the goddess of the Pingalas Cat. [767,3
bhoktaaraM = the beneficiary
bhoktiaa = one who enjoys
bhoktuM = to enjoy life
bhoktritve = in enjoyment
bhoga = enjoyment
bhoga* = 1 m. (1. {bhuj}) any winding or curve, coil (of a serpent) RV. &c. &c.; the expanded hood of a snake Hariv. Kâm. Pañcat.; a partic. kind of military array Kâm.; a snake Suparn.; the body L.\\2 m. (3. {bhuj}) enjoyment, eating, feeding on RV. &c. &c. (with Jainas `" enjoying once "', as opp. to {upa-bhoga}, q.v.); use, application S'Br. GriS'rS. &c.; fruition, usufruct, use of a deposit &c. Mn. Yâjñ.; sexual enjoyment Mn. MBh. &c.; enjñenjoyment of the earth or of a country i.e. rule, sway MârkP.; experiencing, feeling, perception (of pleasure or pain) Mn. MBh. &c.; profit, utility, advantage, pleasure, delight RV. &c. &c.; any object of enjoyment (as food, a festival &c.) MBh. R.; possession, property, wealth, revenue Mn. MBh. &c.; hire, wages (esp. of prostitution) L.; (in astron.) the passing through a constellation VarBriS.; the part of the ecliptic occupied by each of the 27 lunar mansions Sûryas.; (in arithm.) the numerator of a fraction (?) W.; N. of a teacher Cat.; ({A}) f. N. of a Sura7nganâ Sinha7s.; n. w.r. for {bhogya} or {bhAgya}.
bhogarataH = indulging in worldly pleasures
bhogaaH = material enjoyment
bhogaan.h = enjoyable things
bhogaiH = enjoyment
bhogi = serpent (that has bhoga, meaning hood)
bhogii = the enjoyer
bhogin* = 1 mfn. (for 2. see col. 3) furnished with windings or curves or rings, curved, ringed (as a serpent) R. BhP. &c.; m. a serpent or sñserpent-demon MBh. Kâv. &c.; a kind of shrub L.; ({inI}) f. a serpent nymph R. \\2 mfn. (for 1. see col. 2) enjoying, eating MârkP. Prasang.; having or offering enjoyments, devoted to enjñenjoyments, wealthy, opulent MBh. Yâjñ. Var. &c.; suffering, experiencing, undergoing Kap.; using, possessing MW.; m. a voluptuary MW.; a king L.; the head man of a village L.; a barber L.; = {vaiyAvRtti-kara} (?) L.; a person who accumulates money for a partic. expenditure W.; N. of a prince VP.; ({inI}) f. a kind of heroine Bhar.; the concubine of a king or a wife not regularly consecrated with him L.
bhojanaM = eating
bhojanashaalaa = (f) dining room
bhojaneshhu = or while eating together
bhojotsavaH = (m) feast
bhokshyase = you enjoy
bhrama* = m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind. by an error or mistake Gît.
bhaaama* = m. roaming about, unsteadiness Gît.
bhraamaka * = mf({ikA})n. (fr. Caus.) causing error, deceitful, false R. Sch.; m. n. `" causing (scil. iron) to turn round "', a magnet (also {-kA7dri}, m.) L.; m. `" turning round (scil. towards the sun?) "', a sunflower, heliotrope L.; a deceiver, cheat L.; ({akA}) f. a species of plant L.
bhraamarin vmfn. (fr. prec.) affected with vertigo or epilepsy Mn. iii, 161; whirling round, revolving W.; made of honey. ib.
bhraama * = roaming about, unsteadiness
bhraamayan.h = causing to travel
bhrashtha* = mfn. fallen, dropped, fallen down or from or off (abl. or comp.) AV. &c. &c.; (with or scil. {divaH}), fallen from the sky i.e. banished to the earth Kathâs. S'ukas.; broken down, decayed, ruined, disappeared, lost, gone MBh. Kâv. &c.; fled or escaped from, rid of (abl.) Kathâs.; strayed or separated from, deprived of (abl. or comp.) MBh. Kâv. &c.; depraved, vicious, a backslider W.; ({A}) f. a fallen or unchaste woman MW.
bhras'ishtha* = mfn. (superl.) most (very) powerful or strong or vehement Pat. on Pân. 6-4, 161.
bhras'iiyas* = mfn. (compar.) more (very) powerful &c. ib.
bhras'iman* = m. potency, vehemence, strength g. {dRDhA7di}.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.
bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân. 3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76: Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraa4s'ya* = mfn. (fr. Caus.) to be struck down or overthrown RV.
bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Â. {bhrAzate}, {-zyate} Pân. 3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pân. 6-4, 125; fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhâtup. xix, 76: Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraatra * = m. a brother (see {mAtur-bh-}); n. brotherhood, fraternity RV.
bhraatri * = m. (connection with {bhR} doubtful) a brother (often used to designate a near relative or an intimate friend, esp. as a term of friendly address) RV. &c. &c.; du. brother and sister Pân. 1-2, 68. [Cf. Zd. {brâtar}; Gk. $ &c.; Lat. &234074[770, 2] {frater}; Lith. {broter-e7lis}; Slav. {bratru7}; Goth. {brothar}; Germ. {bruoder}, {Bruder}; Eng. {brother}.]
bhraatrika * = (ifc., with f. {A}) = {bhrAtR}, a brother Kâlid. (cf. {a-} and {sa-bh-}); mf({I})n. coming from or belonging to a brother, brotherly, fraternal Pân. 4-3, 78 Sch.
bhraa4trivya * = m. a father's brother's son, cousin AV. Râjat.; (mostly with {a4-priya}, {dviSa4t} &c.) a hostile cousin, rival, adversary, enemy AV. VS. Br. R. BhP.; n. (with {indrasya}) N. of a Sâman ÂrshBr.
bhraatrIya * = m. a (father's) brother's son, nephew Pân. 4-1, 144; mfn. fraternal, belonging or relating to a brother W.
bhraatreya * = m. = prec. m. Bh
bhraataH = (m) brother
bhraatarau = the two brothers
bhraataa = brother
bhraatri = brother
bhraatrikaaraka = Significator of Brother which is Mars
bhraatrin.h = brothers
bhraanta = lost
bhraanti = confusion
bhraantidarshana = a delusion
bhrama*=m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathâs.; moving about, rolling (as of the eyes) Râjat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sûryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sânkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Âryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kâv. Râjat. &c.; ({At}) ind. by an error or mistake Gît.
bhramati = (1 pp) to roam, to wander
bhramatva * = n. (in phil.) the being an error, erroneousness.
bhramat * = mfn. wandering about, roaming MBh.
bhramara-ja * = mfn. produced by bees (as honey) L.
bhramarA7ri * = m. `" bee-enemy "' = {bhramara-mArI} (q.v.) L.
bhramaraka * = m. n. a curl on the forehead L. (cf. {bhramarA7laka}); m. a bee L.; a ball for playing with L.; a whirlpool L.; ({ikA}) f. wandering in all directions ({-dRSTi} f. a wñwandering glance BhP.); n. a humming-top ({-bhrAmam} with Caus. of {bhram}, to cause to spin like a humming-top Bâlar.); honey of the large black bee L.
bhramarAya * = Nom. Â. {-yate}, to resemble a bee Subh.
bhramaórita * = mfn. covered with bees Naish.
bhramAya * = (accord. to g. {bhrizA7di} fr. p. {bhramat}) Nom. Â. {-yate}, (prob.) to begin turning round or revolving, to roam about. [770, 1]
bhraanta* = mfn. wandering or roaming about MBh. Kâv. &c.; having wandered about or through (with acc.) Kathâs.; wandered about or through (n. impers. with instr., `" it has been wandering about by "') S'ârngP. Kathâs.; moving about unsteadily, rolling, reeling, whirling MBh. Kâv.; perplexed, confused, being in doubt or error ib.; m. an elephant in rut L.; a species of thorn-apple L.; n. roaming about, moving to and fro Kâv. Pañcat. Sus'r.; a partic. mode of fighting Hariv.; error, mistake Cân.
bhraanta* = bhrikuTi = upper part of the eye-lashes and lower part of the forehead
BhriguH = Bhrigu
bhrijjati = to bake
bhrit.h = one who carries
bhrit * = mfn. bearing, carrying, bringing, procuring, possessing, wearing, having, nourishing, supporting, maintaining (only ifc.; cf. {iSu-}, {kSiti-}, {dharma-}, {vaMza-bhRt} &c.)
bhrita* =mfn. borne , carried &c. (see prec.) ; gained , acquired Katha1s. ; (ifc.) filled , full of. ib. ; hired , paid (as a servant) Mn. MBh. &c. (%{bhakta-venayor@bhRtaH} , `" one who receives board and wages "' ; cf. %{kSIra-bh-}) ; m. a hireling , hired servant or labourer , mercenary Ya1jn5. Sch.
bhrittva* = n. see {zastrA7stra-bhRt-tva}.
bhritaka* = mfn. brought, fetched (see {drAg-bh-}); mfn. hired, receiving wages; m. a hired labourer, servant Mn. MBh. &c.; ({ikA}) f. hire, wages DivyA7v.
bhritin* = see {saMvatsara-bhRtin}.
bhritya* = mfn. to be nourished or maintained; m. one who is to be mñmaintained, a dependent, servant (also the sñservant of a king, a minister) GriS. Mn. MBh. &c. [765,1]; ({A}) f. support, maintenance, wages &c. (= {bhRti}). L.; nursing, care of(cf. {kumAra-bhRtyA}).
bhrityAya* = Nom. Â. {-yate}, to behave like a servant Kathâs.
bhritra* = m. (?) Siddh.
bhritha* = (prob.) m. offering, oblation (of Soma) RV.; a turtle, tortoise L.
bhritvan* = mfn. collecting, accumulating AV.
bhrita* = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yâjñ. Sch.
bhrita* = {bhRtya} &c. see p. 764
bhritya = servant
bhrisha = (adv) ample
brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chñchastity Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n. deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.
bhramara = a large bee
bhramarakam.h = (n) a top (spun using a thread)
bhramarii = the bee breath
bhramiH = a screw
bhrita * = mfn. borne, carried &c. (see prec.); gained, acquired Kathâs.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yâjñ. Sch.
bhris'a* = mfn. (perhaps the original meaning may be `" falling heavily "' cf. {bhraz}) strong, vehement, mighty, powerful, frequent, abundant (often ibc. cf. below; rarely as an independent word; cf. {subhRta}) Mn. MBh. &c.; ibc and({am}) ind. strongly, violently, vehemently, excessively, greatly, very much Mn. MBh. &c.; harshly, severely ChUp.; quickly, without hesitation MBh.; often, frequently R.; eminently, in a superior manner L.; m. a partic. tutelary deity VarBri.
bhruvoH = the eyebrows
bhruuH = brow
bhuu *= to turn into an inauspicious omen Naish. iii, 9.
bhu* =mfn. (ifc.) = 2. %{bhI}, becoming being existing, produced (cf. %{agni-}, %{pra-bhu} &c.)
bhuu *= 1 cl. 1. P. (Dha1tup. i, 1) %{bha4vati} (rarely A1. %{-te}; pf. %{babhU4va}, 2. pers. %{-U4tha} or %{-Uvitha} cf. Pa1n2. 7-2, 64; %{babhUyAs}, %{-yA4r}, %{babhUtu} RV.; A1. %{babhUve} or %{bubhUve} Vop.; cf. below; aor. %{a4bhUt}, %{-Uvan}; Impv. %{bodhi4} [cf. %{budh}], %{bhUtu} RV.; aor. or impf. %{a4bhuvat}, %{bhu4vat}, %{bhuvAni} ib.; Prec. %{bhUyAsam}, 2. 3. sg. %{-yAs} ib. [760,2]; %{bhUyAt} AV.; %{bhUyiSThAs} BhP.; %{bhaviSAt} [?] AitBr.; %{abhaviSta}, %{bhaviSISta}. Gr.; fut. %{bhaviSya4ti}, ep. also %{-te} and 2. pl. %{-Syadhvam}; %{bhavitA} Br. &c.; inf. %{bhuve4}, %{-bhve4}, %{bhUSa4Ni} RV.; %{bhavitum}, %{-tos} Br.; ind. p. %{bhUtvA4}; %{bhUtvI4} RV.; %{-bhU4ya} RV. &c.; %{-bhU4yam}, %{-bha4vam} Br.), to become, be (with nom, or adv. or indecl. words ending in %{I} or %{U} cf. %{kRSNI-bhU} &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur RV. &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to e.g. %{anuvakSyan@bhavati}, he is going to recite S3Br.; the fut. of %{bhU} with a pf. p. = a fut. pf. e.g. %{kRtavAn@bhaviSyasi}, you will have done MBh.; the pf. P. %{babhUva} after the syllable %{Am} is put for the pf. of verbs of the 10. cl. &c. [cf. 1. %{as} and 1. %{kR}]; the A1. appears in this meaning S3is3. ix, 84 Kum. xiv. 46; observe also %{bhavati} with a fut. tense, it is possible that, e.g. %{bhavati@bhavAn@yAjayiSyati}, it is possible that you will cause a sacrifice to be performed Pa1n2. 3-3, 146 Sch.; %{bhavet}, may be, granted, admitted Ka1s3. on P. iii, 2. 114; %{bhavatu} id., well, good, enough of this Ka1v. Hit.; %{iticed@bhavet}, if this question should be asked Mn. x, 66; %{kva@tad@bhavati}, what is to become of this, it is quite useless TBr.; with %{na} = to cease to exist, perish, die MBh. Ka1v. &c.; with %{iha@na}, not to be born on earth MBh.; with %{zata-dhA}, to fall into a hundred pieces MBh.; with %{dUrataH}, to keep aloof. S3a1rn3gP.; with %{manasi} or %{cetasi} and gen., to occur to the mind of any one Ka1d.; id. with gen. alone Lalit.); to fall to the share or become the property of, belong to (cf. `" esse alicujus; `" with gen., rarely dat. or loc. accord. to Vop. also with %{pari} or %{prati} and preceding acc.) RV. &c. &c.; to be on the side of, assist (with gen. or %{-tas}) MBh. 1301 (cf. Pa1n2. 5-4, 48 Sch.); to serve for, tend or conduce to (with dat. of thing) RV. &c. &c. (with %{phalAya}. to bear fruit Ka1m.); to be occupied with or engaged in, devote one's self to (with loc.) MBh. Ka1v.; to thrive or prosper in (instr.), turn out well, succeed RV. TS. Br.; to be of consequence or useful Mn. iii, 181; (also A1. Dha1tup. xxxiv, 37) to fall, or get into, attain to, obtain Br. MBh.; (with %{ida4m}) to obtain it i.e. be successful or fortunate TS.: Pass. %{bhUyate} (or %{-ti} Up.; aor. %{abhAvi}) sometimes used impers. e.g. %{yair@bhaviSyate}, by whom it will be existed i.e. who will be Ra1jat.: Caus. %{bhAvayati} (rarely %{-te}; aor. %{abIbhavat} Gr.; inf. %{bhAvitum} R.; Pass. %{bhAvyate} &c. MBh.), to cause to be or become, call into existence or life, originate, produce, cause, create Pur. Sa1h.; to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. &c.; to addict or devote one's self to, practise (acc.) MBh. HYog.; to subdue, control R.; (also A1. Dha1tup. xxxiv, 37) to obtain Jaim. Sch.; to manifest, exhibit, show, betray MBh. Ka1m. Das3.; to purify BhP.; to present to the mind, think about, consider, know, recognize as or take for (two acc.) MBh. Ka1v. &c.; to mingle, mix, saturate, soak, perfume Kaus3. Sus3r. (cf. %{bhAvita}, p. 755, col. 1): Desid, of Caus. %{bibhAvayiSati} (Pa1n2. 7-4, 80 Sch.), to wish to cause to be &c. Br.: Desid. %{bu4bhUSati} (%{-te}), to wish or strive to become or be RV. &c. &c.; (with %{kSipram}), to strive to be quickly possessed MBh.; to want to get on, strive to prosper or succeed TS. Br. MBh.; to want to have, care for, strive after, esteem, honour MBh. Hariv.; to want to take revenge BhP.: Intens, %{bo4bhavIti}, %{bobhavati}, %{bobhoti}, %{bibhUyate}, to be frequently, to be in the habit of BhP. Bhat2t2.; to be transformed into (acc.) RV. AV.; (with %{tiraH}), to keep anything (instr.) secret S3Br. [Cf. Zd. {bu1}; Gk. $, $; Lat. {fuit}, {fuat} &c.; Slav. {byti}; Lith. &231127[760,2] {bu4ti}; Germ. {bim}, {bim}; Angl. Sax. {beo4}; Eng. {be}.]
4
bhU
2 mfn. becoming, being, existing, springing, arising (ifc.; cf. %{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the act of becoming or arising Pa1n2. 1-4, 31; the place of being, space, world or universe (also pl.) RV. AV. [761,1]; the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number `" one "') Mn. MBh. &c.; one of the three Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763); earth (as a substance), ground, soil, land, lauded property ib.; floor, pavement Megh.; a place, spot, piece of ground RV. &c. &c.; the base of any geometrical figure A1ryabh.; object, matter (see %{vivAdasaMvAda-bhU}); a term for the letter %{l} Ra1matUp.; a sacrificial fire L.
bhuja * = m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KâtyS'r. Sch.; the base of a triangle Sûryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.
bhujaa * =f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.); the side of any geometrical figure, Aryabh. Hcat.
bhukta * = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Kâv. &c.; one who has eaten a meal (= {bhukta-vat} Siddh.) Kaus'. Sus'r. (cf. {bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or living on Pañcat.); the place where any person has eaten R. (cf. Pân. 2-2, 13 Sch.)
bhuja = arm or shoulder * m. (ifc. f. {A}) the arm MBh. Kâv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pân. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KâtyS'r. Sch.; the base of a triangle Sûryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.
bhujaa*= f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.); the side of any geometrical figure, Aryabh. Hcat.
bhuja.nga = snake
bhujanga = snake
bhujan.gaasana = the cobra posture
bhujaasana = the arm posture
bhujau = upper arms
bhukta* = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Ka1v. &c.; one who has eaten a meal (= %{bhukta-vat} Siddh.) Kaus3. Sus3r. (cf. %{bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or living on Pan5cat.); the place where any person has eaten R. (cf. Pa1n2. 2-2, 13 Sch.)
bhukti = The Sub-period in a Dasha. Also known as the Antara * = f. enjoyment, eating, consuming, A1s3Gr2. Pan5cat.; fruition, possession, usufruct Mn. Ya1jn5. Ka1v.; food, victuals Ka1v. Ra1jat.; (in astron.) the daily motion of a planet Su1ryas. (cf. %{pakSa-bh-}); a limit MW.
bhuktvaa = enjoying
bhunkte = enjoys
bhunkshva = enjoy
bhuj.h = to eat
bhuJNjate = enjoy
bhuJNjaanaM = enjoying
bhuJNjiiya = one has to enjoy
bhutaH = (past part.)was there
bhudaana = the donation of land
bhunaktu = (may) eat or enjoy
bhumiH = the earth
bhumikatva = firm ground
bhumii = the object of meditation
bhumau = on the earth
bhuvaH = the upper world
bhur* = (prob. a secondary form of {bhri} not in Dhâtup.), P.Â. {bhura4ti}, {-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]
bhuva* = {-vat}, {-vana} &c. see cols. 2. 3. * = bhuva* = m. N. of Agni VS. (Mahîdh.) Kaus'.; of a son of Pratihartrii VP.; a mushroom L.; (prob. n.) = {bhuvas}, the atmosphere.
bhûr* = ind. (orig. = {bhUs} nom. voc. of 2. {bhU}) one of the 3 Vyâhriitis (q.v.), `" the earth "' (the first of the 7 upper worlds; cf. {bhu4vas}) VS. &c. &c.; hell L.; = next Hariv.
bhuvana = o.a. home * = n. a being , living creature , man , mankind RV. &c. &c. ; (rarely m.) the world , earth ib. (generally 3 worlds are reckoned [see %{tri-bhuvana} and %{bhuvana-traya}] , but also 2 [see %{bhuva@na-dvaya}] , or 7 [MBh. xii , 6924] or 14 [Bhartr2.] ; cf. RTL. 102 n. 1) ; place of being , abode , residence AV. S3Br. ; a house (v.l. for %{bhavana}) L. ; (?) causing to exist (= %{bhAvana}) Nir. vii , 25 ; water Naigh. i , 15 ; m. N. of a partic. month TS. ; of a Rudra VP. ; of an A1ptya (author of RV. x , 157) RAnukr. ; of a teacher of Yoga Cat. ; of another man MBh.
bhuvi = in this world
bhushuNDii = (f) rifle, gun
bhuu = (v) to become, appear
bhuud.h = was
bhuuH = become
bhuuri* = mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N. of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bâlhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason, intellect Lalit.
bhuuta = happened, the spirits, the dead, attendants of S'iva* = mf({A})n. become, been, gone, past (n. the past) RV. &c. &c.; actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality) Yâjñ. R. &c.; existing, present Kan.; (ifc.) being or being like anything, consisting of, mixed or joined with Prât. Up. Mn. &c. (also to form adj. out of adv., e.g. {ittham-}, {evam-}, {tathA-bh-}); purified L.; obtained L.; fit, proper L.; often w.r. for {bhRta}; m. a son, child L.; a great devotee or ascetic L.; (pl.) N. of an heretical sect (with Jainas, a class of the Vyantaras) L.; N. of S'iva L.; of a priest of the gods L.; of a son of Vasu-deva and Pauravî BhP.; of a son-in-law of Daksha and father of numerous Rudras ib.; of a Yaksha Cat.; ({A} f.) the 14th day of the dark half of the lunar month SkandaP. (L. also m.); N. of a woman HParis'.; n. (cf. above) that which is or exists, any living being (divine, human, animal, and even vegetable), the world (in these senses also m.) RV. &c. &c.; a spirit (good or evil), the ghost of a deceased person, a demon, imp, goblin (also m.) GriS. Up. Mn. &c. (cf. RTL. 241); an element, one of the 5 elements (esp. a gross elñelement = {mahA-bh-} q.v.; but also a subtle elñelement = {tan-mAtra} q.v.; with Buddhists there are only 4 elñelement) Up. Sânkhyak. Veda7ntas. &c.; N. of the number `" five "' (cf. {mahA-bh-} and {pAJcabhautika}); well-being, welfare, prosperity VS. TS. AitBr.
bhuutagaNaan.h = ghosts
bhuutagraamaM = all the cosmic manifestations
bhuutagraamaH = the aggregate of all living entities
bhuutabhartri = the maintainer of all living entities
bhuutabhaavana = O origin of everything
bhuutabhaavanaH = the source of all manifestations
bhuutabhaavodbhavakaraH = producing the material bodies of the living entities
bhuutabhrit.h = the maintainer of all living entities
bhuutala = on the surface of the earth
bhuutasargau = created living beings
bhuutasthaH = in the cosmic manifestation
bhuutasya = of forms
bhuutaanaaM = of living entities
bhuutaani = living entities (that are born)
bhuutaanii = all that are created
bhuutiH = exceptional power
bhuuti * = f. existence, being L.; well-being, thriving, prosperity, might, power, wealth, fortune RV. &c. &c.; Welfare personified (= {lakSmI}) BhP.; superhuman power (as attainable by the practice of austerity and magical rites) W.; ornament, decoration Megh. 19; ashes Kâv. Kathâs.; fried meat L. (?); = {bhUmi}, earth, ground AitBr. (Sây.); (with {marutAm}) N. of a Sâman ÂrshBr.; of various plants (Andropogon Schoenanthus or = {rohiSa} &c.) L.; (also {-tI}), of the wife of Ruci or Kavi and the mother of Manu Bhautya Hariv. VP.; m. a class of deceased ancestors MârkP.; N. of Vishnu MBh.; of S'iva L.; of the father of Manu Bhautya MârkP.; of a Brâhman L.
bhuutejyaaH = worshipers of ghosts and spirits
bhuutesha = O Lord of everything
bhuuteshhu = living entities
bhuutvaa = having come into being
bhuupa = king
bhuupaTaH = (m) map, chart
bhuupati = lord of the earth (king)
bhuubhrit.h = mountain
bhUman * = n. the earth, world RV. AV.; a territory, country, district Âs'vGri.; a being (pl) the aggregate of all existing things RV.; ({bhUma4n}) m. abundance, plenty, wealth, opulence, multitude, majority RV. &c. &c. (ifc. filled with Mcar.; {bhUmnA} ind. generally, usually Kâv. Râjat.; {bhUnA4} ind. plentifully, abundantly RV.); the pl. number ({bhUmni}, in the plural) L.; N. of Kriishna BhP.; f. a collection, assembly S'ânkhBr.
bhUmaNDala* = n. `" earth-circle "', orbis terrarum, the terrestrial globe Cân. Pur. Kathâs. &c.; the circumference or circuit of the earth Sûryas.
bhuumiH = earth* f. (Ved. also nom. {bhU4mI} gen. abl. {-myAs} loc. {-myAm}) the earth, soil, ground RV. &c. &c.; (pl. divisions of the world; cf. {bhUmi-traya}); a territory. country, district ib.; a place, situation S'Br. &c. &c.; position, posture, attitude MBh. Kâv. &c.; the part or personification (played by an actor) Kathâs.; the, floor of a house, story Megh. Kathâs.; the area S'ulbas.; the base of any geometrical figure Col.; (metaph.) a step, degree, stage Yogas. (with Buddhists there are 10 or 13 stages of existence or perfection Dharmas. 45; 46); extent, limit Kir.; (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. {vizvAsa-}, {sneha-bh-} &c., and {pAtra}, {bhAjana}); the tongue L.; m. N. of a son or grandson of Yuyudhâna and father of Yugandhara Hariv. VP.
bhuumiti = geometry
bhuumiisuta = A name for the planet Mars
bhuumnaa= m*V= supreme. unlimited
bhuuyaH = repeatedly
bhuuyo = again
bhuuri = much, great* = mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N. of Brahmâ or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bâlhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pâli {bhUrI}) reason, intellect Lalit.
bhuushanaM = ornament (Nr.nom.sing.)
bhuushhaNa = ornament
bhuushhita = adorned
bhuuya* = n. (ifc.) becoming, being (see {amutra-}, {Atma-} &c
biibhatasa* = mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting, hideous S'ânkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.; N. of Arjuna L.; ({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or hideous, a hñhideous sight Mâlatîm.; {-karman} mfn. doing loathsome or wicked things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.; prab.
bibhakSayiSA * = f. (fr. Desid. of {bhaj}) a desire of eating or enjoying Nyâyam.
bibhakSaóyiSu * =mfn. desirous of eating MBh. MârkP.; -, {-daMSTrin} mfn. having teeth dñdesirous of eñeating "', hungry. mouthed VarBriS.
bibhaNiSu * =mfn. (fr. Desid. of {bhaN}) desirous of speaking S'îl.
biibhatsa * =mf({A})n. (fr. Desid.
of {bAdh}) loathsome, disgusting, revolting, hideous S'ânkhBr.
S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked L.;
changed or estranged in mind L.; m. disgust, abhorrence; (with rasa)
the sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sâh.;
N. of Arjuna L.; ({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n.
anything loathsome or hideous, a hñhideous sight
Mâlatîm.; {-karman} mfn. doing loathsome or wicked things
(as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness
MBh.; prab.
bibhitsaa f. (fr.
Desid. of %{bhid}) a desire to break through or destroy or pierce or
penetrate (with acc. or gen.). MBh. Ka1d. (cf. Siddh. on Pa1n2. 2-3 ,
66). %{-tsu} mfn. desirous of breaking through &c. (with acc.) MBh.
BhP.
bibhrajjiSu * = m. `" that which wishes to destroy "', fire Bhathth.; {-prakhya} mfn. resembling fire ib. (= {agni-tulya} Sch.)
bibhrakSu * = mfn. (fr. Desid. of {bhrajj}) wishing to parch or destroy Bhathth.; m. fire W.
bibhrat *= mfn. (pr.p. of %{bhR}) bearing , carrying RV. &c. &c.
bindu * = m. (once n. MBh.; in later language mostly written {vindu}) a detached particle, drop, globule, dot, spot AV. &c. &c.; (with {hiraNyaya}) a pearl AV. xix, 30, 5 (cf. {-phala}); a drop of water taken as a measure L.; a spot or mark of coloured paint on the body of an elephant Kum.; (ifc. also {-ka}) the dot over a letter representing the Anusvâra (supposed to be connected with Siva and of great mystical importance) MBh. Kathâs. BhP.; a zero or cypher R. (in manuscripts put over an erased word to show that it ought not to be erased = `" stet "' Naish.); a partic. mark like a dot made in cauterizing Sus'r.; a mark made by the teeth of a lover on the lips of his mistress L.; a coloured mark made on the forehead between the eyebrows L.; (in dram.) the sudden development of a secondary incident (which, like a drop of oil in water, expands and furnishes an important element in the plot) Sâh. (ifc. also {-ka}); m. N. of a man g. {bidA7di}; of an Ângirasa (author of RV. viii, 83; ix, 30) Anukr.; of the author of a Rasa-paddhati Cat.; pl. N. of a warrior tribe g. {dAmany-Adi}.
boddhavyaM = should be understood
bodhayantaH = preaching
bodhi = supreme knowledge
bodhita = having been taught/enlightened
bodhya * = to be known or understood, to be regarded or recognized as (nom.) Veda7ntas. BhP. Sâh. &c.; to be made known Veda7ntas.; to be enlightened or instructed Kathâs.; m. N. of a Riishi MBh.
braahma * = mf({I})n. (fr. {brahman}, for which it is also the Vriiddhi form in comp.) relating to Brahma8 or Brahmâ, holy, sacred, divine AV. &c. &c.; relating to sacred knowledge, prescribed by the Veda, scriptural Mn. ii, 150 &c.; sacred to the Veda (with or scil. {tIrtha} n. the part of the hand situated at the root of the thumb), ii, 59 &c.; relating or belonging to the Brâhmans or the sacerdotal class peculiar or favourable to or consisting of Brâhmans Brahmanical Mn. MBh. &c. (with {nidhi} m. money bestowed on the sacerdotal class Mn. vii, 89); belonging to an inhabitant of Brahmâ's world Jâtakam.; m. (with or scil. {vivAha}) N. of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) Mn. iii, 21 &c.; N. of a man (son of Kriishna and father of Mahe7s'vara) Cat.; patr. of Nârada L.; of Kavi MBh.; of Ûrdhva-nâbhan and Raksho-han RAnukr.; ({I}) f. see {brAhmI}; n. sacred study, study of the Veda BhP.; (with or scil. {tIrtha}) see above.
braahma* = {brAhmaNa} &c. see p. 741.
braahmaNa = Brahmin, priest, knower of Brahma (brahmaM jaanaati iti) * = mfn. relating to or given by a Brâhman, befitting or becoming a BrñBrâhman, Brâhmanical AV. TBr. MBh.; ({-Na4}) m. one who has divine knowledge (sometimes applied to Agni), a Brâhman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindû body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the Veda) RV. &c. &c.; = {brAhmaNAcchaMsin} KâtyS'r.; a Brâhman in the second stage (between Mâtra and S'rotriya) Hcat.; N. of the 28th lunar mansion L.; ({I}) f. see {brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine power ib. Âs'vGri.; Brâhmanical explanation, explanations of sacred knowledge or doctrine (esp. for the use of the Brâhmans in their sacrifices) Br.; the Brâhmana portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Brâhmanas (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends; they are said by Sâyana to contain two parts: 1. {vidhi}, rules or directions for rites; 2. {artha-vAda}, explanatory remarks; each Veda has its own Brâhmana, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called Âs'valâyana, and the Kaushîtaki or S'ânkhâyana-BrñBrâhmana; the white Yajur-veda has the S'ata-patha-BrñBrâhmana; the black Yajur-veda has the Taittirîya-BrñBrâhmana which differs little from the text of its Sanhitâ; the SV. has 8 BrñBrâhmana, the best known of which are the Praudha or Pañca-vins'a and the Shadvins'a; the AV. has one BrñBrâhmana called Go-patha) Nir. GriS'rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a society or assemblage of Brâhmans, a conclave W.
braahmaNaH = )Masc.Nom.S) the Brahmin
braahmaNasya = of the man who knows the Supreme Brahman
braahmaNaa = sacrificial formulae1 * = mfn. relating to or given by a Bra1hman, befitting or becoming a BrñBra1hman, Bra1hmanical AV. TBr. MBh.; (%{-Na4}) m. one who has divine knowledge (sometimes applied to Agni), a Bra1hman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindu1 body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the Veda) RV. &c. &c.; = %{brAhmaNAcchaMsin} Ka1tyS3r.; a Bra1hman in the second stage (between Ma1tra and S3rotriya) Hcat.; N. of the 28th lunar mansion L.; (%{I}) f. see %{brAhmaNI}; n. that which is divine, the divine AV.; sacred or dñdivine power ib. A1s3vGr2.; Bra1hmanical explanation, explanations of sacred knowledge or doctrine (esp. for the use of the Bra1hmans in their sacrifices) Br.; the Bra1hman2a portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Bra1hman2as (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends; they are said by Sa1yan2a to contain two parts: 1. %{vidhi}, rules or directions for rites; 2. %{artha-vAda}, explanatory remarks; each Veda has its own Bra1hman2a, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called A1s3vala1yana, and the Kaushi1taki or S3a1n3kha1yana-BrñBra1hman2a; the white Yajur-veda has the S3ata-patha-BrñBra1hman2a; the black Yajur-veda has the Taittiri1ya-BrñBra1hman2a which differs little from the text of its Sam2hita1; the SV. has 8 BrñBra1hman2a, the best known of which are the Praud2ha or Pan5ca-vin6s3a and the Shad2vins3a; the AV. has one BrñBra1hman2a called Go-patha) Nir. Gr2S3rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a society or assemblage of Bra1hmans, a conclave W.
braahmaNaaH = brâhmanas
braahmaNaan.h = Brahmins
braahmaNe = in the brâhmana
braahmii = spiritual
braM = (root) to wander
bra4hma = cosmos * = 1 m. a priest (see {asura-}, {ku-}, {mahAbr-}); n. the one self-existent Spirit, the Absolute R.
brahma * = 2 in comp. for {brahman}. - Observe that in the following derivatives the nom. n. (Brahma8) is used for the impersonal Spirit and the nom. m. (Brahmâ) for the personal god.
brahmaaNDa* = n. `" Brahmâ's egg "', the universe, world (also pl.) Hariv. Sûryas. Pur. (also {-kaTAha} m. Âryabh. Sch.); N. of a Purâna and an Upapurâna; {-kapAla} m. the skull or hemisphere of the world, the inhabited earth Hcar.; {-kalpa} m. {-jJAna-mahArAja-tantra} n. and {-tantra} n. N. of Tântric wks.; {-purANa} n. N. of one of the 18 Purânas (so called as revealed by Brahmâ and containing an account of the egg of Brahmâ and the future Kalpas; cf. IW. 514; 521); {-bhANDo7dara} n. the interior of the vessel-like egg of Brahmâ MW. [740,3]; {-yAmale paJcamI-sAdhana} n. N. of wk.
brahmaM = (Acc.S)the great self
brahmacharya = control of sexual impulses
brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chñchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chñchastity Âpast. MBh.; {-vrata} n. a vow of chñchastity, BeahmaP.; {-skhalana} n. deviating from chñchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.
brahmacharyaM = celibacy
brahmacharyaasana = the posterior stretch posture
brahmachaariNau = (2)bachelors
brahmachaarin.h = celebates, established in (the persuit of) Brahma
brahmachaarivrate = in the vow of celibacy
brahmajiGYaasaa = desire to know or understand Brahman
brahmaNaH = gen. sing. of brahman
brahmaNaa = by the spirit soul
brahmaNi = Brahman.h;God
brahmatejobalaM = the power or might arising out of the effulgence of Brahman
brahmadaNDena = (Nr.instr.S) the big egg i.e Universe
brahmadvaara = the door where kundalini enters the spine
brahman.h = the preceptor
brahmanirvaaNaM = the spiritual kingdom of God
brahmabhuH = the earth
brahmabhuyaaya = elevated to the Brahman platform
brahmabhuutaM = liberation by identification with the Absolute
brahmabhuutaH = being self-realized
brahmabhuuyaaya = for self-realization
brahmamayaH = full of Brahma (Ananda) i.e.bliss
brahmapadaM = the state/position of Brahma/god-realised state
brahmayoga = by concentration in Brahman
brahmavaadinaaM = of the transcendentalists
brahmavit.h = one who knows the Supreme perfectly
brahmavidaH = who know the Absolute
brahmasa.nsparshaM = being in constant touch with the Supreme
brahmasamaaja = Brahmasamaj, a movement in 19-20th century near Calcutta
brahmasuutra = of the Vedanta
brahmaa = non. sing of brahman, masc
brahmaaNaM = Lord Brahma
brahmaaNDapraaNa = cosmic breath
brahmaadiinaamapi = even of Brahma and others
brahmaadyaacharaNaM = practises this brahma science
brahmaasi = are Brahma
brahmaasmi = brahmA and asmi: Brahma and am
braviimi = I am speaking
braviishhi = You are explaining
briMh* = {bRnhaNa} &c. see 2. 4. {bRh}.
briMhaNa* = mfn. (fr. Caus.) making big or fat or strong, nourishing Sus'r.; m. a kind of sweetmeat W.; n. the act of making big &c. ib.; a means for making strong or firm RPrât.
briMhaNatva* = n. the quality of making fat or strong Sus'r.; the quality of making solid or firm Hariv.
briMhaNIya* = mfn. to be fattened or nourished Pân. 8-2 Sch.; fattening, nutritious Sus'r.
briMhayitavya* = mfn. to be nourished or strengthened Sus'r.
briMhayitR* = mfn. strengthening, increasing L.
briMhita* =1 mfn. (for 2. see under 4. {bRh}) strengthened, nourished, cherished, grown, increased MBh. Hariv. &c.; ({A}) f. N. of one of the Mâtriis attendant on Skanda MBh.; (v.l. {bRMhila}). \\=2 n. (for 1. see under 2. {bRh}) the roar or noise made by elephants MBh. Kâv. &c.
brihat * mf({atI4})n. (in later language usually written {vRhat}) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty RV. &c. &c.; full-grown, old RV.; extended or bright (as a luminous body) ib.; clear, loud (said of sounds) ib.; m. N. of a Marut Hariv.; of a prince MBh.; of a son of Su-hotra and father of Aja-midha Hariv. m. or n. (?) speech ({-tAm pati} = {bRhaspati}) S'is'. ii, 26; ({tI}) f. see s.v.; n. height (also= heaven, sky) RV.; N. of various Sâmans composed in the metrical form Briihatî (also with {Aneyam}, {bharad-vAjasya}. {bhAradvAjam}, {vAmadevyam}, {sauram}) ÂrshBr. [736, 1]; N. of Brahman, Bhp.; of the Veda ib.; ({a4t}) ind. far and wide, on high RV.; firmly, compactly ib.; brightly ib.; greatly, much ib.; aloud ib. (also {atA4} AV.)
bri^ihatsaama = the Braahat-sama
bri^ihaspatiM = Brhaspati
bri^ihaspatiH = the teacher of the Devas called "Brihaspati" literally
bri^ihaspatirdadhaatu = Brihaspadi may give us
bri^ihaspatii = A name of the planet Jupiter
bri^ihaspatii-varshha = The Jovian or Jupiter Year. Cycle of 60 years which starts with the first New Moon in Tropical Aries. Mundane Astrology term
bri^ihaspatiivaara = Thursday
brisii * = f. (also written {briSI}, {vRsI}, or {vRSI}) a roll of twisted grass, pad, cushion, (esp.) the seat of a religious student or of an ascetic, S'rs. MBh. &c.
bruu = to speak * = cl. 2. P. A1. (Dha1tup. xxiv, 35) %{bra4vIti}, %{brUte4} (only pr. stem; the other forms are supplied by %{vac} cf. Pa1n2. 2-4, 53; %{brUmi} for %{bravImi} R.; Subj. %{bra4vas}, %{-vat} RV.; Impv. %{brUhi}, ep. also %{bravIhi}, %{bruvadhvam}; %{brUtAt} Pa1n2. 7-i, 35 Sch.; impf. %{abruvam} for %{abravam} Up. MBh.; pr.p. A1. ep. %{bruvamANa} for %{bruvANa}; Prec. 2. pl. %{brUyAsta} Nal. xvii, 36, prob. w.r. for %{brUyAs@tat}), to speak, say, tell (either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc. dat. gen. or loc. of person = to tell or relate anything to; with two acc. also = declare or pronounce to be, call) RV. &c. &c.; to speak about any person or thing (acc. with or without %{prati}, or %{adhikRtya}) Mn. MBh. Ka1v. &c.; to proclaim predict Var.; to answer (either intrans. with %{punar} or trans. with %{praznam}, `" a question "') Mn. MBh.; (with %{anyathA}) to speak or decide or judge wrongly Mn. Pan5cat.; (A1., rarely P.) to call or profess one's self to be (nom., rarely with %{iti}) RV. Br. MBh.; (A1.) to designate for one's self, choose AitBr.; (A1.) to be told by itself tell itself (tell its tale) Pa1n2. 3-1, 89 Va1rtt. 1 Pat. [Cf. Zd. {mru1}.] [742,2]
bruuhi = tell
bubhuushu*= mfn. wishing to be or become anything (nom.) S3is3. HParis3. ; wishing to become powerful or prevail Ka1tyS3r. MBh. BhP. ; wishing the welfare of (gen.) MBh. (see also vibhubhusu)
bud.hdhyaa = by intelligence
bud.hdhvaa = knowing
bud.hbudaaH = (m) bubbles
buddha = Buddha* mfn. awakened, awake MBh.; expanded, blown SâmavBr.; conscious, intelligent, clever, wise (opp. to {mUDha}) MBh. Kâv. &c.; learnt, known, understood Âpast. MBh. (`" by "', usually instr., but also gen. according to Pân. 2-2, 12; 3, 67 Sch.); m. a wise or learned man, sage W.; (with Buddhists) a fully enlightened man who has achieved perfect knowledge of the truth and thereby is liberated from all existence and before his own attainment of Nirvâna reveals the method of obtaining it, (esp.) the principal Buddha of the present age (born at Kapila-vastu about the year 500 B.C. his father, S'uddhodana, of the S'âkya tribe or family, being the Râja of that district, and his mother, Mâyâ-devî, being the daughter of Râja Su-prabuddha MWB. 19 &c.; hence he belonged to the Kshatriya caste and his original name S'âkya-muni or S'âkya-sinha was really his family name, while that of Gautama was taken from the race to which his family belonged; for his other names see ib. 23; he is said to have died when he was 80 years of age, prob. about 420 B.C. ib. 49 n. 1; he was preceded by 3 mythical Buddhas of the present Kalpa, or by 24, reckoning previous Kalpa, or according to others by 6 principal Buddhas ib. 136; sometimes he is regarded as the 9th incarnation of Vishnu Hariv. Kâv. Var. &c.); n. knowledge BhP. (B. {buddhi}).
buddhagataM = having gone to Buddhaor due to Buddha
buddhayaH = intelligence
buddhi = intelligence
buddhiM = intelligence
buddhiH = intellect
buddhinaashaH = loss of intelligence
buddhinaashaat.h = and from loss of intelligence
buddhibhedaM = disruption of intelligence
buddhimataaM = of the intelligent
buddhimaan.h = is intelligent
buddhiyuktaH = one who is engaged in devotional service
buddhiyuktaaH = being engaged in devotional service
buddhiyogaM = real intelligence
buddhiyogaat.h = on the strength of KRishhNa consciousness
buddhisa.nyogaM = revival of consciousness
buddhii = Intelligence
buddheH = more than the intelligence
buddhau = in such consciousness
budha = wise
budhaH = the intelligent person
budhakaushika = the person budhakaushika
budhakaushikaH = budhakaushikaH (the author of this hymn)
budhavaara = Wednesday
budhaaH = those who know
budhaadityayoga = Combination for learning
budhiH = mind
C
ca* = 1 and, likewise, accordingly (introducing quotations) Mn. ix, 19 and 45 Dhûrtas. Hit. iti
ca* = 2 ind. (fr. pronominal base 3. {i}), in this manner, thus (in its original signification {iti} refers to something that has been said or thought, or lays stress on what precedes; in the Brâhmanas it is often equivalent to `" as you know "', reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind {iti} means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas ({ity uktvA}, having so said; {iti kRtvA}, having so considered, having so decided). It may often have reference merely to what is passing in the mind e.g. {bAlo 'pi nA7vamantavyo manuSya iti bhUmipaH}, a king, though a child, is not to be despised, saying to one's self, `" he is a mortal "', (Gr. 928.) In dram. {iti tathA karoti} means `" after these words he acts thus. "' Sometimes {iti} is used to include under one head a number of separate objects aggregated together (e.g. {ijyA7dhyayanadAnAni tapaH satyaM kSamA damaH} {alobha iti mArgo 'yam}, `" sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire "', this course of conduct, &c.) {iti} is sometimes followed by {evam}, {iva}, or a demonstrative pronoun pleonastically (e.g. {tAm brUyAd bhavatI7ty evam}, her he may call `" lady "', thus). {iti} may form an adverbial compound with the name of an author (e.g. {iti-pANini}, thus according to Pânini). It may also express the act of calling attention (lo! behold!) It may have some other significations e.g. something additional (as in {ityAdi}, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express `" according to such a rule "' (e.g. {anudAttaGita ity Atmanepadam bhavati}, according to the rule of Pânini i, 3, 12, the Âtmane-pada takes place). {kim iti} = {kim}, wherefore, why? (In the S'atapatha-brâhmana {ti} occurs for {iti}; cf. Prâkriit {ti} and {tti}.)
caakra4 * = mfn. (fr. {cakra4}) carried on (a battle) with the discus Hariv. 5648; belonging to a wheel W.; circular W.; m. N. of a man S'Br. xii.
caapaala * = N. of a Caitya DivyA7v.
caapala * = n. (fr. {cap-} g. {yuvA7di}) mobility, swiftness Ragh. iii, 42 BhP. vii, 12, 20; agitation, unsteadiness, fickleness, inconsiderateness, insolence Gaut. ix, 50 Pân. 8-1, 12 Vârtt. 5 MBh. &c.
caara * = m. ({car}) = {cara}, a spy Mn. vii, ix MBh. i, 5604 R. Mriicch. Kathâs.; going, motion, progression, course (of asterisms VarBriS. BhP. v, 22, 12) ChUp. vii, 1, 5 R. &c.; wandering about, travelling W.; `" proceeding "' see {kAma-}; practising MBh. v, 1410; a bond, fetter L.; a prison L.; Buchanania latifolia Bhpr.; n. a factitious poison L. (v.l. for {vAra}); ({I}) f. a particular step (in dancing); a trap, snare HParis'. i, 353.
caaraNa* = mfn. depending on a Vedic school ({caraNa}) Âp.; belonging to the same Vedic school (`" reading the scripture "' W.) Gaut.; m. a wandering actor or singer Mn. xii, 44 MBh. v, 1039 and 1442 VarBriS. Pañcat. &c.; a celestial singer MBh. R. S'ak. BhP. Gît. i, 2; a spy BhP. iv, 16, 12 Bâlar.; n. ( {car}, Caus.) `" pasturing, tending "' see {go-}; a kind of process applied to mercury; ({I}) f. a female celestial singer Bâlar. ix, 21/22 ff.; Hibiscus mutabilis Npr.
caaritra* =m. (%{car} cf. %{zAmitra}) `" moving "'N. of a Marut Hariv. 11547; n. (= %{car-}) proceeding, manner of acting, conduct R. iii, iv Pan5cat. (ifc. f. %{A}); good conduct, good character, reputation Hariv. 10204 Nal. R. &c. (`" life in accordance with the 5 great vows "' Jain.); peculiar observance, peculiarity of customs or conditions W.; a ceremony Buddh. L.; (%{A}) f. the tamarind tree L.
caarma: made of skin, hide, leather
caaru* = mf({us})n. (2. {can}) agreeable, approved, esteemed, beloved, endeared, (Lat.) {carus}, dear (with dat. or loc. of the person) RV. VS. xxxv, 17 TS. iii TBr. iii, 1, 1, 9 SânkhS'r. i, 5, 9; pleasing, lovely, beautiful, pretty RV. AV. MBh. &c.; ind. so as to please, agreeably (with dat.) RV. ix, 72, 7 and 86, 21 AV. vii, xii, xiv; beautifully Hariv. Caurap.; m. (in music) a particular {vAsaka}; N. of Briihaspati L.; of a son of Kriishna Hariv. 6699 BhP. x, 61, 9; of a Cakra-vartin Buddh.; n. (v.l. for {vara}) saffron L. Sch.; ({vI}) f. a beautiful woman L.; splendour L.; moonlight L.; intelligence L.; N. of Kubera's wife L.
caitya* = 1 m. (fr. 5. {cit} or 2. {citi}) the individual soul BhP. iii, 26; 28, 28; 31, 19 Sarvad. ii, 198f.
caitya* =2 mfn. relating to a funeral pile or mound ({citA}) Âs'vGri. iii, 6 Griihyâs. ii, 4; m. n. a funeral monument or Stûpa (q.v.) or pyramidal column containing the ashes of deceased persons, sacred tree (esp. a religious fig-tree) growing on a mound, hall or temple or place of worship (esp. with Buddh. and Jain. and generally containing a monument), a sanctuary near a village Âs'vGri. i, 12 Parâs'. Yâjñ. ii, 151 & 228 MBh. &c.; a Jain or Buddh. image L.; m. = {-tyaka}, ii, 814.
caitaki* = m. pl. (fr. {cetaka}) N. of a family Pravar. ii, 2, 2.
caitta* = mfn. belonging to thought ({citta4}), imagined Veda7ntas.; mental, mâdar. ii, 2, 18 Sch. Prab. Sch.
caitra* = m. N. of the 2nd spring month (its full moon standing in the constellation Citrâ cf. Pân. 4-2, 23) S'ânkhBr. xix, 3 KâtyS'r. Lâthy. Mn. vii, 182 MBh. &c.; the 6th year in the cycle of Jupiter VarBriS. viii, 8; a Buddh. or Jain religious mendicant L.; a common N. for any man (like Deva-datta), Gaudap. on Sânkhyak. 5 and 7 Prab. iii, 7/8 Sch. Pân. 2-3, 29 Sch. (not in Kâs'.); `" son of Citrâ "'N. of a son of Budha and grand father of Su-ratha BrahmaP.; = {caitriyAyaNa4} Anukr. on Kâthh. xxxix, 14; N. of two Riishis VP. iii, 1, 12 and 18; one of the seven ranges of mountains (dividing the continent into Varshas) L.; n. = {caitya}, a sepulchre L.; a sanctuary L.; mfn. for {citra} (B) or {jaitra} (Sch.) MBh. vii, 76; ({I}) f. (with or without {paurNamAsI}) the day of full moon in month Caitra, sacrifice offered on that day S'ânkhS'r. iii, 13, 2 KâtyS'r.xiii Lâthy.x Pân. 4-2, 23 MBh. xii, xiv.
caittika* = mfn. belonging to thought W.
caitraka* = m. = {-trika} L.; m. pl. N. of a warrior tribe Pân. 6-2, 34 Kâs
cakra = Circle, wheel, psychic centre in humans* = n. (Ved. rarely m.; g. {ardharcA7di}; fr. {car}?; 1. {kR} Pân. 6-1, 12 Kâs'.) the wheel (of a carriage, of the Suñs chariot [RV.], of Time [i, 164, 2-48]; {-kra4M-car}, to drive in a carriage S'Br. vi) RV. &c.; a potter's wheel S'Br. xi Yâjñ. iii, 146 (cf. {-bhrama} &c.); a discus or sharp circular missile weapon (esp. that of Vishnu) MBh. R. Sus'r. Pañcat. BhP.; an oil-mill Mn. iv. 85 MBh. xii, 6481 & 7697; a circle R. BhP. &c. ({kalA7pa-}, `" the circle of a peacock's tail "' Riitus. ii, 14); an astronomical circle (e.g. {rAzi-}, the zodiac) VarBriS. Sûryas.; a mystical circle or diagram, Tantr.; = {-bandha} q.v. Sâh. x, 13 a/b; a cycle, cycle of years or of seasons Hariv. 652; `" a form of military array (in a circle) "' see {-vyUha}; circular flight (of a bird) Pañcat. ii, 57; a particular constellation in the form of a hexagon VarBriS. xx VarBri. Laghuj.; a circle or depression of the body (for mystical or chiromantic purposes; 6 in number, one above the other, viz. 1. {mUlA7dhAra}, the parts about the pubis; 2. {svA7dhiSThAna}, the umbilical region; 3. {maNi-pUra}, the pit of the stomach or epigastrium; 4. {anAhata}, the root of the nose; 5. {vizuddha}, the hollow between the frontal sinuses; 6. {AjJA7khya}, the fontenelle or union of the coronal and sagittal sutures; various faculties and divinities are supposed to be present in these hollows); N. of a metre (= {-pAta}); a circle or a similar instrument (used in astron.) Laghuj. Sûryas. xiii, 20 Gol. xi, 10 ff.; (also m. L.) a troop, multitude MBh. v, ix ({-krA7valI}, q.v.) Hariv. R. &c.; the whole number of (in comp.) Sarvad. xi, 127; a troop of soldiers, army, host MBh. (ifc. f. {A}, iii, 640) BhP. i, ix Cân.; a number of villages, province, district L.; (fig.) range, department VarBriS. xxx, 33; the wheel of a monarch's chariot rolling over his dominions, sovereignty, realm Yâjñ. i, 265 MBh. i, xiii BhP. ix, 20, 32 VP.; (pl.) the winding of a river L.; a whirlpool L.; a crooked or fraudulent device (cf. {cakrikA}) L.; the convolutions or spiral marks of the S'âla-grâma or ammonite W.; N. of a medicinal plant or drug Sus'r. vf.; of a Tîrtha BhP. x, 78, 19; m. the ruddy goose or Brâhmany duck (Anas Casarca, called after its cries; cf. {-vAka4}) MBh. ix, 443 Bâlar. viii, 58 Kathâs. lxxii, 40 S'ârngP.; (pl.) N. of a people MBh. vi, 352; (g. {azvA7di}) N. of a man, BriArUp. iii, 4, 1 Sch.; of another man Kathâs. lvi, 144; of a Nâga MBh. i, 2147; of one of Skanda's attendants MBh. ix, 2539 and 2542; of a mountain BhP. v, 20, 15 Kathâs. liv. 16; ({A}) f. a kind of Cyperus or another plant L.; ({I4}) f. a wheel (instr. sg. {-kri4yA}; gen. du. {-kryo4s}) RV.; (du. {-kriyau}) Kâthh. xxix, 7; [cf. {a-}, {aSTA4-}, {uccA-}, {e4ka-}, {kAla-}, {kU-}, {daNDa-}, {dik-}, {dharma-}, {mahA-}, {mAtR-}, {ro4dha-}, {viSNu-}, {sa-}, {sapta4-}, {hiraNya-}; {tri-} and {sucakra4}; cf. also, $, Lat. {circus}; Angl. Sax. {hveohl}, Engl. {wheel}.]
cakaara * m. the letter or sound {ca}. * m. the particle {ca} Pân. 2-3, 72 Kâs'
calataa * = f. shaking, tremulous motion
cala * = mf({A})n. (g. {pacA7di}) moving, trembling, shaking, loose MBh. &c.; unsteady, fluctuating, perishable ib.; disturbed, confused ib.; m. `" agitation, shaking "' see {bhUmi-}; wind L.; wind (in med.) Ashtha7ng. i, 11, 1; quicksilver L.; a sprout, shoot Gal.; n. water Gal.; ({A}) f. lightning L.; incense L.; the Goddess of Fortune Kathâs. lx, 119; a metre of 4 x 18 syllables (cf. {a-}, {niz-}, {puMzcalI}, {cAla}.)
campaka * =: m. Michelia Campaka(bearing a yellow fragrant flower) MBh. R. &c.; a kind of perfume VarBriS. lxxvii, 7; a particular part of the bread-fruit W.; N. of a man Râjat. vii; of a relation of the Jaina Meru-tunga; of a country Buddh.; n. the flower of the Campaka tree MBh. Sus'r. &c.; the fruit of a variety of the plantain L.; ({A}) f. N. of a town, JaimBhâr. Hit.
canda*= fierce, violent, cruel, impetuous, hot, ardent with passion, passionate, angr y
cana = cha(?)+na, and +not
capala * = mf({A})n. ({kamp}; g. {zauNDA7di}, {zreNy-Adi} and {vispaSTA7di}) moving to and fro, shaking, trembling, unsteady, wavering MBh. &c.; wanton, fickle, inconstant ib.; inconsiderate, thoughtless, ill-mannered Mn. iv, 177 MBh. xiv, 1251; quick, swift, expeditious Hariv. 4104; momentary, instantaneous Subh.; m. a kind of mouse Sus'r. v, 6, 3 Ashtha7ng. vi, 38, 1; a fish L.; the wind Gal.; quicksilver L.; black mustard L.; a kind of perfume ({coraka}) L.; a kind of stone L.; N. of a demon causing diseases Hariv. 9562; of a prince MBh. i, 231; n. a kind of metal (mentioned with quicksilver); ({am}) ind. quickly Das'. vii, 420 f.; ({A}) f. lightning Gît. vii, 23; long pepper L.; the tongue L.; (g. {priyA7di}) a disloyal wife, whore L.; spirituous liquor (esp. that made from hemp) L.; the goddess Lakshmi or fortune (cf. MBh. xiii, 3861) L.; N. of two metres (cf. {mahA-}); (in music) the 5th note personified.
car * =. 1. {ca4rati}, rarely {-te} (Subj. {ca4rat}, 3 pl. {ca4rAn} RV.; perf. {cacA4ra} [AV. &c.], 2 sg. {cacartha} BhP. iv, 28, 52; pl. {cerur}, &c.; {-ratur} S'Br. &c.; Â. {cere} BhP. iii, 1, 19; fut. {cariSyati}, {-te}; aor. {acArIt} [S'Br. xiv &c.]; inf. {ca4ritum} [ii MBh. i, iii R.] or {cartum} [MBh. iii, xiii R. iii BhP. v], Ved. {cara4dhyai} [RV. i, 61, 12], {ca4ritave} [113, 5], {cara4se} [92, 9 and v, 47, 4], {carA4yai} [vii, 77, 1], {caritos} [AitÂr. i, 1, 1, 7]; ind. p. {caritvA4} S'Br. xiv BhP. x, 75, 19; {cartvA} MBh. v, 3790; {cIrtvA}, xiii, 495; p. {ca4rat}) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.) RV. AV. &c.; to spread, be diffused (as fire) VarBriS. xix, 7; to move or travel through, pervade, go along, follow Mn. MBh. &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.) RV. AV. &c.; to be engaged in, occupied or busy with (instr e.g. {yajJe4na c-}, `" to be engaged in a sacrifice "' S'Br.) RV. x, 71, 5 AV. vi, 117, 1 AitBr. &c.; (with [S'Br. iv ChUp. Kaus'. S'ânkhS'r.] or without [S'Br. ii, xiv] {mithuna4m}) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind. p. or adv.) to continue performing or being (e.g. {arcantaz cerur}, `" they continued worshipping "' S'Br. i; {svAminam avajJAya caret}, `" he may go on despising his master "' Hit.) RV. AV. VS. &c.; (in astron.) to be in any asterism or conjunction VarBriS.; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. {vratA4ni} `" to observe vows "' AV. &c.; {vighnaM c-}, `" to put a hindrance "' MBh.; {bhaikSaM c-} `" to beg "' Mn. ii; {vivAdaM c-} "', to be engaged in a lawsuit "' Mn. viii, 8; {mRgayAM c-}, to hunt "' MBh. R.; {sambandhAMz c}, `" to enter into connections "' Mn. ii, 40; {mArgaM cacAra bANaiH}, `" he made a way with arrows "' R. iii, 34, 4; {tapasA indriyANi c-}, to exercise one's organs with penance MBh. xiv, 544) RV. AV. &c.; to consume, eat (with acc.), graze Yâjñ. iii, 324 Pañcat. BhP. v, x Subh. Hit.; to make or render (with double acc. e.g. {nare4ndraM satya-sthaM carAma} "', let us make the king keep his word "' R. ii, 107, 19: Caus. {cArayati}, to cause to move or walk about AV. xii, 4, 28 (aor. {a4cIcarat}) S'ânkhBr. xxx, 8 Lâthy.; to pasture MBh. xiv R. BhP. iii, x; to send, direct, turn, move MBh. &c.; to cause any one (acc.) to walk through (acc.) MBh. xii R. v, 49, 14; to drive away from (abl.) MBh. xii, 12944; to cause any one (acc.) to practise or perform (with acc.) Mn. xi, 177 and 192; to cause (any animal acc.) to eat Bâdar. ii, 2, 5 Sch.; to cause to copulate Mn. viii, 362; to ascertain (as through a spy instr.) MBh. iii, xv R. i, vi; to doubt (cf. {vi-}) Dhâtup. xxxiii, 71: Desid. {cicariSati}, to try to go S'ânkhBr. xxx, 8 (p. {cicarSat}) [389, 2]; to wish to act or conduct one's self S'Br. xi; to try to have intercourse with (instr.), vi: Intens. {carcarIti} Â. or rarely [MBh. iii, 12850] Pass. {caJcUryate} ({-curIti} and {-cUrti} Pân. 7-4, 87f.; ind. p. {-cUrya} R. iv, 29, 22; p. once P. {-cUryat} Hariv. 3602) to move quickly or repeatedly, walk about, roam about (in loc.) AV. xx, 127, 4 MBh. &c.; to act wantonly or coquettishly Bhathth. iv, 19 (cf. Pân. 3-1, 24); [cf. $, $ &c.]
cara * = mfn. (g. {pacA7di}) moving, locomotive (as animals opposed to plants, or as the Karanas in astrol.) VPrât. S'vetUp. iii, 18 Mn. vii, 15 MBh. &c.; (= {saMcArin}) forming the retinue of any one BhP. iv, 29, 23; movable, shaking, unsteady W.; ifc. going, walking, wandering, being, living, practising (e.g. {adhaz-}, {anta-}, {antarikSa-}, {ap-}, {AdAya-}, {udake-}, &c.; cf. Pân. 3-2, 16); ifc. (Pân. 5-3, 53 f.; vi, 3, 35; f. {I}) having been formerly (e.g. {ADhya-}, {devadatta-}, qq. vv.; {a-dRSTa-} or {nadRSTa-}, `" not seen before "' Kathâs. [once f. irr. {A}, lx, 58] Sarvad. iii, 16; vii, 19; {an-Alokita-} id. Bâlar. iv, 54/55); m. a spy, secret emissary or agent Mn. vii, 122 Hariv. 10316 R. &c.; = {caraTa} L.; the small shell Cypraea moneta L.; the wind, air BhP. x, 14, 11; the planet Mars L.; a game played with dice (similar to backgammon) L.; a cowrie W.; `" passage "' see {a-}, {duz-}; n. (in astron.) ascensional difference Gol. vii; ({A4}) f. dat. {-rA4yai} inf. {car} q.v.; (in music) N. of a Mûrchanâ; ({I}) f. a young woman (cf. {caraTi}) L.; = {digambaraprasiddhA} g. {gaurA7di}; also ifc. see {anu-} and {sahacarI}.
caraTa * m. (= {cara}) a wagtail L.; ({I}) f. (= {-raNTI}, {ciraTI}, {ciraNTI}) a woman married or single who after maturity resides in her father's house L. Sch.
caraNa* = m. n. (g. {ardharcA7di}) a foot Gobh. Mn. ix, 277 Bâdar. MBh. &c. (ifc. f. {A} Hariv. 3914 Mâlav.); (ifc. pl.) `" the feet of "', the venerable (N. N. ) MBh. xii, 174, 24 Sch.; a pillar, supor Hariv. 4643; the root (of a tree) L.; a Pâda or line of a stanza, S'rut.; a dactyl; a 4th part (pâda) VarBri. Lîl.; a section, subdivision Bhpr. Sarvad. ({catuz-} q.v.); a school or branch of the Veda Nir. i, 17 Pân. MBh. xii, xiii Pañcat. iv, 3; n. going round or about, motion, course RV. iii, 5, 5; ix, 113, 9; x, 136, 6 and 139, 6 S'Br. ii, x Sâh. [389, 3]; acting, dealing, managing, (liturgical) performance, observance AV. vii, 106, 1 S'Br. S'ânkhS'r. KâtyS'r. VP. iii, 5, 13; behaviour, conduct of life KâtyS'r. ChUp. v, 10; good or moral conduct Kaus'. 67 MBh. xiii, 3044 Lalit.; practising (generally ifc. cf. {tapaz-} [{tapasaz c-} Mn. vi, 75], {bhikSA-}, {bhaikSa-}) Gobh. iii, 1, 12 Nal.; grazing W.; consuming, eating L.; a particular high number Buddh. L. (cf. {dvi-}, {puraz-}, {ratha-}).
caritra* = n. (Pa1n2. 3-2, 184; rarely m. VS. vi, 14 MaitrS. i, 2, 16) a foot, leg RV. AV. x, 2, 12 Kaus3. 44; n. going VS. xiii, 19; acting, behaving, behaviour, habit, practice, acts, adventures, deeds, exploits Mn. ii, 20; ix, 7 R. &c. (ifc. f. %{A} Pan5cat. iv, 7, 5); nature, disposition W.; custom, law as based on custom Na1r. i, 10 f.; xx, 24; (%{A}) f. the tamarind tree L. (cf. %{cAr-}).
carItra* = n. = %{-ritra}, behaviour, conduct L.
carma: a shield
carmasAra* = m. `" skin-essence "', lymph, serum L.
caru* = m. (g. {bhImA7di}) a kind of vessel (in which a particular oblation is prepared), saucepan, pot RV. AV. S'Br. xiii KâtyS'r. Kaus'. Mn. Yâjñ.; a cloud (cf. RV. i, 7, 6) Naigh. i, 10; an oblation (of rice, barley and pulse) boiled with butter and milk for presentation to the gods or manes VS. xxix. 6 TS. i S'Br. AitBr. i, 1 & 7 KâtyS'r. &c. (pl. Yâjñ. i, 298). [390, 2]
carya* = mfn. (Pân. 3-1, 100)
to be practised or performed Mn. iii, 1; m. (= {cara}) the small shell
Cypraea moneta L.; n. ifc. driving (in a carriage) MBh. viii, 4215;
({A}) f. going about, wandering, walking or roaming about, visiting,
driving (in a carriage, {ratha-} MBh. ix, xiii R. i, 19, 19) MBh. R.
BhP. ix, 16, 1; (often ifc.) proceeding, behaviour, conduct S'Br. xi,
5, 7, 1 Lâthy. viii Âs'vS'r. xii, 4 Mn. vi, 32 &c.; due
observance of all rites and customs Sarvad. vi ff.; a religious
mendicant's life L.; practising, performing, occupation with, engaging
in (instr. [Gaut.] or generally in comp.) S'Br. xiv Âs'vGri. iii,
7 Mn. i, 111 MBh. &c.; deportment, usage W.; (in music) a kind of
composition; N. of Durgâ Gal. (cf. {brahma-}, {bhikSA-},
{bhaikSya-}).
cashtha * =
mfn. (%{cakS}) spoken W.
catvaraH = (adj) four
caura* = mfn. ({cur}) thievish HParis'. ii, 170 (= {cora4} g. {prajJA7di}; g. {chattrA7di}) a thief. robber Mn. iv, viii, xi (ifc.) Hariv. &c.; a dishonest or unfair dealer, usurper Pañcat. i, 8, 11/12 and 18/19 (also in comp. translatable as adj.); (ifc.e.g. {kavi-}, `" a plagiarist "') Ganar. 114; a (heart-) captivator Hariv. 7125; 9981 and 9994; the perfume Coraka L.; `" plagiarist "'N. of a poet (cf. {cora}) S'ârngP.; pl. N. of a family Pravar. i, 7 (Kâty. and Vis'van.); ({I}) f. a female thief. (heart-)captivator Kathâs. vc, 54; civ, 168; = {-ra-karman} L.
caurya* = n. (g. {brAhmaNA7di}) = {-ra-karman} Mn. ix, xi Yâjñ. ii, 72 Mriicch. &c.; trickery Hariv. 15163 f.; (ifc. with {zulka}) defraudation Pañcat. iv, 5, 0/1.
c(h)arina A* = wandering, staying
cha = and
ceratah *= wandering, rambling, playingamble, bat around, branch off, bum around, clamber, climb, cruise, depart, digress, divagate, diverge, drift, excurse, extend, fork, gad, gallivant, get sidetracked, grow, knock about, knock around, meander, perambulate, percolate, peregrinate, promenade, range, roam, rove, saunter, sc ramble, snake, sprangle, sprawl, spread, spread-eagle, straddle, straggle, stray, stroll, trail, traipse, travel aimlessly, turn, twist, walk
ceshthaanaaza * m. ceasing of every motion L.; destruction of the world L.
ceshthaanirUpaNa * = n. observing any one's actions W
ceshthaarha * =({-TA7r-}) mfn. worthy of effort W
ceshthaavat * = mfn. moveable Sus'r. iii, 5, 23; full of activity, active W
ceshtha * = m. `" moving "', a kind of fish ({tapasvin}) L.; n. moving the limbs, gesture Mn. vii, 63; behaviour, manner of life Hariv. 5939; ({al}), f, (Pân. 2-3, 12) moving any limb, gesture Mn. vii f. Yâjñ. MBh. &c. (ifc. Ragh. ii, 43); action, activity, effort, endeavour, exertion Âs'vS'r. i S'vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c.; doing, performing Mn. i, 65; behaving, manner of life Mn. vii, 194 KapS. iii, 51 VarBriS. (ifc.) &c.; cf. {a-}, {naSTa-}, {niz-}.
ceshthaka * =mfn. making effort or exertion W.; m. a kind of fish (= {-Ta}) L.; a kind of coitus.
ceshthana * = n. making effort W.; motion Mn.xii, 120 MBh. xii, 6363 R. BhP.; ifc. performing KapS. i, 3; effort, exertion W.
ceshthayitR * mfn. one who sets in motion MBh. xii, 1181.
cet* = Nom. (fr. {ce4tas}) {-tati} (Vop. xxi, 8; aor. 3. pl. {acetiSur}) to recover consciousness Bhathth. xv, 109.
cet* = 1 Nom. {tati}. see {cit}.\\ = 2 see {ce74d}.
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAcetana* = pl. sentient and unsentient beings Megh. 5.
cetanAvat* = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sânkhyak. Sus'r.
cetanikA* = f. Terminalia Chebula L.
cetu* = m. heedfulness RV. ix, 81, 3.
ceTa* = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of fish Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetti* = {ce4tya} see {cit}.
cetR* = 1 m. an observer S'vetUp. vi, 11.
cetR* = 2 m. a revenger RV. vii, 60, 5.
cetaH* = in comp. = {-tas}.
cetaH-pIDA * = f. grief L.
ceTa* = m. a servant, slave Mr2icch. Katha1s. vi, 127 (ifc.) Sa1h.; a kind of fish A1p.i, 17, 38; (%{I}) f. a female servant R. ii, 91, 62 S3ak. "' &c.
ceTaka * = m. a servant, slave Bhartr2. i, 91 Katha1s. vi and lxxi (ifc.) Hit.; a paramour L.; (%{ikA}) f. = %{-TI} Katha1s. iv, xii, lii.
cetana* = mf(%{I4})n. visible, conspicuous, distinguished, excellent RV. AV. ix, 4, 21; percipient, conscious, sentient, intelligent Kat2hUp. v, 13 S3vetUp. vi, 13 Hariv. 3587 KapS. Tattvas. &c.; m. an intelligent being, man Sarvad. ii, 221; soul, mind L.; n. conspicuousness RV. i, 13, 11 and 170, 4; iii, 3, 8; iv, 7, 2; soul, mind R. vii, 55, 17 and 20; (%{A}) f. consciousness, understanding, sense, intelligence Ya1jn5. iii, 175 MBh. &c. (often ifc. [f. %{A}] Mn. ix, 67 MBh. &c.) (cf. %{a-}, %{niz-}, %{puru-ce4t-}, %{vi-}, %{sa-}, %{su4-}).
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* =n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAvat* =mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sa1m2khyak. Sus3r.
ce4tana-tA * = f. the state of a sentient or conscious being, intelligence.
ce4tana-tva * = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
ce4tana-bhAva * = m. id. Bâdar. ii, 1, 6 Sch.
cetanA7cetana* = pl. sentient and unsentient beings Megh. 5.
cetanA-vat * = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sânkhyak. Sus'r.
cetanA7STaka * = n. N. of wk.
cetanikA * = f. Terminalia Chebula L.
cetanI * = ind. for {-na}.
cetanI-kri * = to cause to perceive or become conscious BhP. viii, 1, 9 Sch.
cetanI-bhU * = to become conscious ib. [398, 1]
cetaniiyaa * = f. the medicinal herb {Rddhi} L.
cetas *= n. splendour RV.; (Naigh. iii, 9) consciousness, intelligence, thinking soul, heart, mind VS. xxxiv, 3 AV. Mn. ix, xii MBh. &c. (ifc. Kat2hUp. Mn.&c.); will AV. vi, 116, 3 TBr.iii, 1, 1, 7; cf. %{a-ceta4s}, %{dabhra4-}, %{pra4-}, %{laghu-}, %{vi4-}, %{sa4-}, %{su-ce4tas}.
cetasaka * = m. pl. N. of a people MBh. vii, 2095.
cetasam * = ind. ifc. fr. {-tas} Vop. vi, 62.
cetayaana * = mfn. (irreg. pr. p.) having sense, reasonable MBh. iii, v, viii R. ii, 109, 7.
cetayitavya * = mfn. to be perceived Pras'nUp.
cetayitR * = mfn. = {-ya} MBh. xii S'vetUp. Sch.
cetishthha* = mfn. (fr. {ce4ttR}) most attentive (with gen.) RV. i, 65, 9 and 128, 8; v, vii; x, 21, 7; (fr. {citra4}) most conspicuous, viii, 46, 20 VS. xxvii, 15.
cetI * = ind. in comp. for {-tas}.
cetI-kR * = Vop.vii, 84.
cetu4 * = m. heedfulness RV. ix, 81, 3.
ce4ttR * = mfn. attentive, guardian, RY. x, 128, 9 (see also s.v. 4. {cit}) AV. iv and vi ({cettR4}) TS. if.
ce4tya * = mfn. perceivable RV. vi, 1, 5; ({A4}) f. = {tu4} (?), x, 89, 14.
ceTa * = m. a servant, slave Mriicch. Kathâs. vi, 127 (ifc.) Sâh.; a kind of fish Âp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetuyA * = N. of a place Kshiti7s'. vii.
ce4tti * = {ce4tya} see {cit}.
cetavya4 * = mfn. to be piled up TS. v S'Br. vi; ix, 5, 1, 64 Bh