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Album VIII

   

 


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S'rî Guru-paramparâ (Krishna Hoite)

Text: by S'rila Bhaktisiddhânta Sarasvatî Gosvâmî Prabhupâda
Melody: traditional after HG Govind P
Singer/arr.: Anand Aadhar Prabhu
Duration: 13 min. 25 sec.
Date: 30 november 2005





  Sing with Aadhar

Take the lead   

 

 

 

S'rî Guru-paramparâ

by S'rîla Bhaktisiddhânta Sarasvatî Gosvâmî Prabhupâda

 

Intro:

Cm Ab Ddim  Cm Fm Gm Cm (2x)

 

(1)

Eb Cm Gm Eb Gm Cm Bb Fm
krishna hoite catur-mukha, hoy krishna-sevonmukha,
From Krishna in the beginning, was the science of serving Krishna

Cm Bb Ab Gm Cm Fm Eb
brahmâ hoite nâradera mati                R
by Brahmâ received and Nârada had it from him.

Gm Eb Fm Ddim Cm Ab Cm Ddim
nârada hoite vyâsa, madhwa kohe vyâsa-dâsa,
Nârada gave it Vyâsa, and he to Madhv' his servant

Cm Ab Bb Eb Fm Bb Eb
pûrnaprajña padmanâbha gati                R
who was the only refuge of Padmanâbha Tîrth'.

 

(2)

Cm Ab Bb Ddim Eb Cm Ddim Gm
nrihari mâdhava-bams'e, akshobhya paramahamse,
Nrihari and also Mâdhava, then Akshobhya the great soul,

Bb Ab Gm Fm Eb Ddim Cm
s'ishya boli' angîkâra kore                R
was accepted by the teacher as his pupil.

Cm Ddim Gm Eb Cm
akshobhyera s'ishya jaya- tîrtha nâme paricaya,
His principle disciple was known to be Jayathirta

Bb Cm Ddim Bb Cm
târa dâsye jñânasindhu tore                R
and on his turn he served Jñânasindhu.

 

(3)

Eb Ab Bb G Ddim Cm
tâhâ hoite dayânidhi, târa dâsa vidyânidhi,
Dayânidhi received it then and from him Vidyânidhi

G Fm Eb Bb Ddim Eb
râjendra hoilo tâhâ ha'te                
R
and Râjendra followed after as the pupil next.

Ab Bb Gm Ab Bb Cm Ddim Fm,
tâhâra kinkora jaya- dharma nâme paricaya,
His servant was Jayadharma also known as Vijayadhvaja

Ab Bb Cm Ab Cm Ddim Eb,
paramparâ jâno bhâlo mate                
R
in this way the succession should be understood.

 

Cm Fm Eb Fm Cm, Ddim Gm Eb

Cm Eb Ddim Cm Gm Eb Fm Ddim Cm

(4)

Eb Cm Gm Eb Gm Cm Bb Fm
jayadharma-dâsye khyâti, s'rî purushottama-jati,
As the servant of Jay'dharma, received it Purushottama,

Cm Bb Ab Gm Cm Fm Eb
tâ ha'te brahmanya-tîrtha sûri                R
and his principle disciple was Subrahmanya.

Gm Eb Fm Ddim Cm Ab Cm Ddim
vyâsatîrtha târa dâsa, lakshmîpati vyâsa-dâsa,
with Vyâs'tirtha his pupil followed the servant Lakshmîpati

Cm Ab Bb Eb Fm Bb Eb
tâhâ ha'te mâdhavendra purî                R
and his disciple next was Mâdhavendra

 

(5)

Cm Ab Bb Ddim Eb Cm Ddim Gm
mâdhavendra purî-bara, s'ishya-bara s'rî-îs'wara,
Mâdhavendra purî's pupil, was Îs'vâra Purî next,

Bb Ab Gm Fm Eb Ddim Cm
nityânanda, s'rî-adwaita vibhu                R
as also Nityânanda and S'rî Advaita.

Cm Ddim Gm Eb Cm
îs'wara-purîke dhanya, korilen s'rî-caitanya,
The master of all worlds Caitanya made Îs'var' Puri very happy

Bb Cm Ddim Bb Cm
jagad-guru gaura mahâprabhu                R
by accepting him as His, Gaur's great master

 

(6)

Eb Ab Bb G Ddim Cm
mahâprabhu s'rî-caitanya, râdhâ-krishna nahe anya,
Caitanya Mahâprabhu is the same as Râdhâ and Krishna,

G Fm Eb Bb Ddim Eb
rûpânuga janera jîvana                
R
the very life of those who follow Rûpa Gosvâmî.

Ab Bb Gm Ab Bb Cm Ddim Fm,
vis'wambhara priyankara, s'ri-swarûpa dâmodara,
Pleasing Gaura: Vishwambâra did so Swarup dâmodara

Ab Bb Cm Ab Cm Ddim Eb,
s'rî-goswâmî rûpa-sanâtana                
R
S'rî Rûpa Gosvâmî and Sânatana

 

Gm Fm Gm Cm Ddim Eb Fm G Ab
Eb Fm Cm Dm Eb Fm Gm Cm Bb
*   

(7)

Eb Cm Gm Eb Gm Cm Bb Fm
rûpa-priya mahâjana, jîva, raghunâtha hana,
Dear to Rûpa the great souls, S'rî Jiva and Raghunâtha,

Cm Bb Ab Gm Cm Fm Eb
târa priya kavi krishnadâsa                R
and his beloved pupil next was Kavirâj.

Gm Eb Fm Ddim Cm Ab Cm Ddim
krishnadâsa-priya-bara, narottama sevâ-para,
Kâvirâja's intimate friend (Lokanath, from Gadâdhara) had Narottam' as his next

Cm Ab Bb Eb Fm Bb Eb
jâra pada vis'wanâtha-âs'a                R
and devoted to his feet was there Cakravartî.

 

(8)

Cm Ab Bb Ddim Eb Cm Ddim Gm
vis'wanâtha-bhakta-sâtha, baladeva jagannâtha,
Viswanâth instructing bhakta Baladev' and he Jagannâth

Bb Ab Gm Fm Eb Ddim Cm
târa priya s'rî-bhaktivinoda                R
who was dear to Bhaktivinod Thhâkura.

Cm Ddim Gm Eb Cm
mahâ-bhâgavata-bara, s'rî-gaurakis'ora-bara,
Gaurakis'or was his great and intimate friend devoted

Bb Cm Ddim Bb Cm
hari-bhajanete jâ'ra moda                R
whose sole joy was found in hari-bhajana.

 

(9*)

Eb Ab Bb G Ddim Cm
s'rî-vârshabhânavî-barâ, sadâ sevya-sevâ-parâ
Varsabhanavi renown, is always busy serving his master

G Fm Eb Bb Ddim Eb
tâhâra dayita-dâsa-nâma               
R
who is named Gaurakisora dasa

Ab Bb Gm Ab Bb Cm Ddim Fm,
târa pradhan pracârako, s'rî-bhaktivedânta nâmo
his formost Bhaktivedanta spread the message through the world

Ab Bb Cm Ab Cm Ddim Eb,
patita-janete doyâ-dhâma               
R
a reservoir of mercy compassionate for the fallen souls.

 

 

Exit

 Cm Ab Ddim  Cm Fm Gm Cm (2x)

 

 

(Chords harmonium)

 

 

 PURPORT

By His Divine Grace A. C. Bhaktivedanta Swami Prabhupâda
(The âcârya - teacher by example - that brought this mantra to the West)

TRANSLATION

(1)

In the beginning of creation the science of devotional service was received by the four-headed Brahma from the Supreme Lord Sri Krsna. Devarsi Narada's understanding of this divine science was obtained from Brahma. The great sage Krsna Dvaipayana Vyasa, who was empowered to compile the Vedic literatures, be- came a disciple of Devarsi Narada. Sripada Madhvacarya, the founder of the suddha-dvaita school of Vedanta philosophy, who visited Vyasadeva at Badarikasrama in the thirteenth century to learn from him Vedanta philosophy, calls himself a servant of Krsna Dvaipayana Vyasa. Purnaprajna Tirtha [Madhva] is the guru and sole refuge of Padmanabha Tirtha.

(2)

The two other principal disciples of Madhva are Nrhari Tirtha and Madhava Tirtha. Madhava Tirtha accepted the great paramhamsa Aksobhya Tirtha as a disciple. The principal disciple of Aksobhya Tirtha was known as Jayatirtha. Jayatirtha's service was for his disciple Jnanasindhu.

(3)

Dayanidhi received the science of devotional service from Jnanasindhu, and the servant of Dayanidhi was Vidyanidhi[Vidyadhiraja Tirtha]. Rajendra Tirtha became a disciple of Vidyadhiraja Tirtha. Rajendra Tirtha's servant was known as Jayadharma or Vijayadhvaja Tirtha. In this way you should properly understand this disciplic succession.

(4)

The great sannyasi Sri Purusottama Tirtha received his knowledge in the service of his guru, Vijayadhvaja Tirtha [Jayadharma]. The principal disciple of Purusottama Tirtha was Subrahmanya Tirtha. His servant was the great Vyasatirtha [Vyasa Raya]. Vyasatirtha's servant was Laksmipati Tirtha, whose disciple was Madhavendra Puri Gosvami.

(5)

The chief disciple of Madhavendra Puri was Isvara Puri, and two of his other disciples were the renowned incarnations of Godhead Sri Nityananda and Advaita Acarya. Sri Caitanya Mahaprabhu, the spiritual preceptor of all the worlds made Isvari Puri greatly fortunate by accepting him as His spiritual master.

(6)

Mahaprabhu Sri Caitanya is non different from Sri Sri Radha and Krsna and is the very life of those Vaisnavas who follow Sri Rupa Gosvami. Sri Svarupa Damodara Gosvami, Rupa Gosvami, and Sanatana Gosvami were the givers of great happiness to Visvambhara [Sri Caitanya].

(7)

The great souls Jiva Gosvami and Raghunatha Dasa Gosvami became very dear to Rupa Gosvami. Jiva Gosvami was a disciple of Rupa Gosvami, and Raghunatha Dasa Gosvami, a disciple of Advaita Acarya's disciple Yadunandana Acarya, was accepted by Rupa and Sanatana as their third brother. Raghunatha dasa Gosvami's beloved student was Krsnadasa Kaviraja Gosvami. Krsnadasa Kaviraja was an intimate friend of Lokanatha Gosvami. They lived together in Vrndavana and always discussed the topics of Krsna with one another. Lokanatha Gosvami, a disciple of Gadadhara Pandita, had only one disciple, whose name was Narottama Dasa. Narottama Dasa was always engaged in the service of his guru, and he also engaged himself in the service of his guru's intimate friend. Thus he became very dear to Krsnadasa Kaviraja Gosvami. To serve I the feet of Narottama Dasa Thakura was the only desire of Visvanatha Cakravarti Thakura, who was the fourth acarya in disciplic succession from Narottama Dasa.

(8)

Visvanatha Cakravarti Thakura was the siksa-guru [instructing spiritual master] of Baladeva Vidyabhusana, to whom he taught the precepts of Srimad-Bhagavatam. Jagannatha Dasa Babaji was a very prominent acarya after Sri Baladeva Vidyabhusana and was the beloved siksa-guru of Sri Bhaktivinoda Thakura. Bhaktivinoda Thakura's intimate friend and associate was the eminent maha-bhagavata Sri Gaurakisora Dasa Babaji, whose sole joy was found in hari-bhajana.

(9)

The renowned Sri Varsabhanavi-dayita Dasa [the initiated name of Bhaktisiddhanta Sarasvati] is always engaged in the service of his spiritual master, Srila Gaurakisora Dasa Babaji. His foremost disciple-preacher is Sri A. C. Bhaktivedanta Swami Prabhupada, who has spread the message of Lord Caitanya throughout the world and is thus a reservoir of mercy and compassion for all fallen souls.

 

 

*Because this song has been composed by S'rî Bhaktisiddhanta Sarasvatî Thakura, he originally has placed his name at the end of the song, as is customarily done by Vaisnava poets. But in order to glorify Sri Bhaktisiddhanta Sarasvati Thakura as well as his beloved disciple Sri A. C. Bhaktivedanta Swami Prabhupada as spiritual teachers in the preceptorial succession from Sri Caitanyadeva, the verse as given above has been added; it was before:

Eb Ab Bb G Ddim Cm
îhârâ paramahamsa, gaurângera nija-bams'a,
These great paramahamsa's are all part of Gaura's lineage,

G Fm Eb Bb Ddim Eb
tâdera carane mama gati                
R
their holy feet are my refuge.

Ab Bb Gm Ab Bb Cm Ddim Fm,
âmî sebâ-udâsîna, nâmete tridandî dîna,
With no real interest in bhakti I'm a poor, fallen tridandî

Ab Bb Cm Ab Cm Ddim Eb,
s'rî-bhaktisiddhânta saraswatî                
R
S'rî-bhaktisiddhânta Saraswatî

These treat saintly Vaisnavas are all paramahamsas, or devotees of the highest order, and they are all part of Lord Gauranga's own spiritual family. Their holy feet are my refuge. I have no real interest in devotional services and I am a poor and lowly tridandi sannyai named Sri Bhaktisiddhanta Sarasvati.

 

 

     


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