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Album VIII

 


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Âjñâ Tahal

Text: S'rîla Bhaktivinoda Thhâkur
Melody: as sung by Gadi Dasa
Singer/arr.: Anand Aadhar Prabhu
Duration: 15 min. 24 sec.
Date: 21 March 2005

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Take the lead   

 

 

 

Âjñâ Tahal

"Patrolling On the Lord's Command"
by S'rila Bhaktivinode Thhâkur

 

 

Intro

Gm, Fm, Eb, Ddim, Cm
Eb Fm Bb Cm Eb Fm Bb Cm
Cm, Ddim Gm Eb Cm Ddim Bb Cmin

 

1.

Ab Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul,

Fm Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan        R
in Nadîyâ-godruma Nityânanda the great soul,

Fm Eb Cm Fm (R: Gm Fm Eb Bb)
patiyâche nâm-hatta jîvera kâran        R
marketed the Name for each soul fallen down.

Ab Gm Eb Fm (R: Ab Fm Eb Bb)
patiyâche nâm-hatta jîvera kâran        R
marketed the Name for each soul fallen down.

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan         R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan         R
in Nadîyâ-godruma Nityânanda the great soul


Gm Eb F Dm, Eb Fm Gm Ab,
F Gm Eb F, Fm Gm Ab Bb
*

2.

Ab Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb Eb)
prabhura âjñây, bhâi, mâgi ei bhikshâ
        R
By the order of Mahâprabhu I make you this request:

Fm Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab Eb)
prabhura âjñây, bhâi, mâgi ei bhikshâ        R
By the order of Mahâprabhu I make you this request:

Fm Eb Cm Fm (R: Gm Fm Eb Bb)
bolo 'krishna,' bhajo krishna, koro krishna-s'ikshâ        R
chant Krishna, worship Krishna do what Krishna says!

Ab Gm Eb Fm (R: Ab Fm Eb Bb)
bolo 'krishna,' bhajo krishna, koro krishna-s'ikshâ        R
chant Krishna, worship Krishna do what Krishna says!

-

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan        R
in Nadîyâ-godruma Nityânanda the great soul

Gm Eb Cm Eb Gm Fm (R: Eb Cm Ab Gm Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith

Cm Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan         R
in Nadîyâ-godruma Nityânanda the great soul


Gm Fm Eb Fm, Gm Fm Eb Cm Bb Cm Fm Bb
F Eb Dm Cm Bb Cm Ddim Eb Cm Ddim Eb Fm Bb Ab Bb Eb

*

3.

Ab Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb Eb)
aparâdha-s'ûnya ho'ye loho krishna-nâm
        R
Remain free of offenses, care for Krishna's name

Fm Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab Eb)
aparâdha-s'ûnya ho'ye loho krishna-nâm        R
Remain free of offenses, care for Krishna's name

Fm Eb Cm Fm (R: Gm Fm Eb Bb)
krishna mâtâ, krishna pitâ, krishna dhana-prân        R
Krishna mother, Krishna father, Krishna's wealth your life!

Ab Gm Eb Fm (R: Ab Fm Eb Bb)
krishna mâtâ, krishna pitâ, krishna dhana-prân        R
Krishna mother, Krishna father, Krishna's wealth your life!

-

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan        R
in Nadîyâ-godruma Nityânanda the great soul

Gm Eb Cm Eb Gm Fm (R: Eb Cm Ab Gm Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith

Cm Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan         R
in Nadîyâ-godruma Nityânanda the great soul

 

Adim Bb Cm Dm Eb F Gm F Gm Cm Dm Eb F Eb F Dm
Eb Bb Cm Gm Ab Bb Cm Ddim Eb Fm Gm Ab

*

4.

Ab Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb Eb)
krishnera samsâra koro châdi' anâcâr
        R
For Krishna do your duties, give up on the wrong way

Fm Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab Eb)
krishnera samsâra koro châdi' anâcâr        R
For Krishna do your duties, give up on the wrong way

Fm Eb Cm Fm (R: Gm Fm Eb Bb)
jîve doyâ, krishna-nâm -- sarva-dharma-sâr        R
for all souls Krishna's name, that's what's religion all about!

Ab Gm Eb Fm (R: Ab Fm Eb Bb)
jîve doyâ, krishna-nâm -- sarva-dharma-sâr        R
for all souls Krishna's name, that's what's religion all about!

-

Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul

Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan        R
in Nadîyâ-godruma Nityânanda the great soul

 (1&4) Ab Eb Bb Cm (R 2&3: Fm Cm Gm Ab)
Hare Krishna Hare Krishna  Krishna Krishna Hare Hare
 (1&4) Gm Fm Ddim Cm (R2&3:  Fm Cm Bb Cm)
Hare Râma Hare Râma   Râma Râma Hare Hare       
R (2x)

Fm Eb Cm Bb (R:  Ddim Cm Ab Bb)
Hare Krishna Hare Krishna  Krishna Krishna Hare Hare
Gm Fm Eb Ddim (R:  Eb Ddim Cm Bb)
Hare Râma Hare Râma   Râma Râma Hare Hare      
R (2x)

Ab Eb Bb Cm (R:  Fm Cm Gm Ab)
Hare Krishna Hare Krishna  Krishna Krishna Hare Hare
Gm Fm Ddim Cm (R:  Fm Bb Cm)
Hare Râma Hare Râma   Râma Râma Hare Hare      
R

Cm Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith
Cm Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm Bb)
s'raddhâvân jan he, s'raddhâvân jan he         R
men of faith, o men of faith
Ab Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb)
nadîyâ-godrume nityânanda mahâjan
        R
in Nadîyâ-godruma Nityânanda the great soul
Cm Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb)
nadîyâ-godrume nityânanda mahâjan        R
in Nadîyâ-godruma Nityânanda the great soul -

Cm Ddim Eb Fm
(Nitai Gaura) haribol, haribol, haribol haribol  
      R

Eb Fm Eb Ddim Cm (Eb Fm Eb Ddim Cm Eb)
(Nitai Gaura) haribol, haribol, haribol haribol  
      R

Fm Eb Ddim Cm
Jaya Prabhupâda, Prabhupâda,
Prabhupâda, jaya Prabhupâda  
       R

exit

Cm, Ddim Gm Eb Cm Ddim Bb Cmin  
Eb Fm Bb Cm Eb Fm Bb Cm
Gm, Fm, Eb, Ddim, Cm


(Chords harmonium)

 

Elaborate Translation:

1.

In the land of Nadiya, on the island of Godruma,

the magnanimous Lord Nityananda has opened up the Marketplace of the Holy Name,

meant for the deliverance of all fallen souls.

 

2.

O men of faith! O men of faith! By the order of Lord Gauranga, O brothers,

I beg this one request: Chant "Krsna!", worship Krsna, and follow Krsna's instructions.

 

3.

Being careful to remain free of offenses, just take the holy name of Krsna.

Krsna is your mother, Krsna is your father, and Krsna is the treasure of your life.

 

4.

Giving up all improper behavior, carry on your worldly duties only in relation to Krsna.

The showing of compassion to all fallen souls by loudly chanting the holy name of Krsna

is the essence of all forms of religion.

 

 

 

 PURPORT

By His Divine Grace A. C. Bhaktivedanta Swami Prabhupâda
(The âcârya - teacher by example - that brought this mantra to the West)

The transcendental vibration established by the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare is the sublime method of reviving our Krsna consciousness. As living spiritual souls we are all originally Krsna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by the material atmosphere. The material atmosphere, in which we are now living, is called Maya, or illusion. Maya means "that which is not." And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, this is called illusion. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our Krsna consciousness.

Krsna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived. And this process is recommended for this age by authorities. By practical experience also, one can perceive that by chanting this maha-mantra, or the Great Chanting for Deliverance, one can at once feel a transcendental ecstasy coming through from the spiritual stratum. And when one is factually on the plane of spiritual understanding--surpassing the stages of senses, mind, and intelligence--one is situated on the transcendental plane. This chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness-- namely sensual, mental, and intellectual. There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation or any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in the chanting without any previous qualification, and dance in ecstasy.

We have seen this practically. Even a child can take part in the chanting, or even a dog can take part in it. Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed man is raised to the spiritual platform very quickly. When the mantra is chanted by a pure devotee of the Lord in love, it has the greatest efficacy on the hearers, and as such, this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of non devotees should be avoided. Milk touched by the lips of a serpent has poisonous effects.

The word Hara is the form of addressing the energy of the Lord, and the words Krsna and Rama are forms of addressing the Lord Himself. Both Krsna and Rama mean "the supreme pleasure," and Hara is the supreme pleasure energy of the Lord, changed to Hare in the vocative. The supreme pleasure energy of the Lord helps us to reach the Lord.

The material energy, called Maya, is also one of the multi energies of the Lord. And we, the living entities, are also the energy--marginal energy--of the Lord. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Hara, the living entity is established in his happy, normal condition.

These three words, namely Hare, Krsna, and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His internal energy, Hara, to give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the supreme father, Hari, or Krsna, and the Lord reveals Himself to the devotee who chants this mantra sincerely.

No other means of spiritual realization, therefore, is as effective in this age as chanting the maha-mantra. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.

 

  


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