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Tahal Text:
S'rîla Bhaktivinoda
Thhâkur "Patrolling
On the Lord's Command" Intro Gm,
Fm, Eb, Ddim, Cm 1. Ab
Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb
Eb) Fm
Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab
Eb) Fm
Eb Cm Fm (R: Gm Fm Eb Bb) Ab
Gm Eb Fm (R: Ab Fm Eb Bb) Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) 2. Ab
Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb
Eb) Fm
Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab
Eb) Fm
Eb Cm Fm (R: Gm Fm Eb Bb) Ab
Gm Eb Fm (R: Ab Fm Eb Bb) - Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim
Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) Gm
Eb Cm Eb Gm Fm (R: Eb Cm Ab Gm Cm Bb) Cm
Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm
Bb) Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim
Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) 3. Ab
Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb
Eb) Fm
Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab
Eb) Fm
Eb Cm Fm (R: Gm Fm Eb Bb) Ab
Gm Eb Fm (R: Ab Fm Eb Bb) - Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim
Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) Gm
Eb Cm Eb Gm Fm (R: Eb Cm Ab Gm Cm Bb) Cm
Ddim Eb Fm Gm Ab (R: Gm Fm Eb Ddim Cm
Bb) Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim
Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) Adim
Bb Cm Dm Eb F Gm F Gm Cm Dm Eb F Eb F Dm 4. Ab
Fm Eb Cm Bb Ab (R: Gm Fm Eb Ddim Bb
Eb) Fm
Eb Cm Ab Bb Cm (R: Fm Eb Cm Bb Ab
Eb) Fm
Eb Cm Fm (R: Gm Fm Eb Bb) Ab
Gm Eb Fm (R: Ab Fm Eb Bb) - Ab
Eb Cm Bb Ddim Cm (R: Gm Eb Cm Fm Ddim
Eb) Cm
Bb Ab Gm Fm Eb (R: Eb Ddim Cm Bb Ab Eb) Fm
Eb Cm Bb (R: Ddim
Cm Ab Bb) Ab
Eb Bb Cm (R: Fm
Cm Gm Ab) Cm
Ddim Eb Fm Eb
Fm Eb Ddim Cm (Eb Fm Eb Ddim Cm
Eb) Fm
Eb Ddim Cm exit Cm,
Ddim Gm Eb Cm Ddim Bb Cmin
Elaborate
Translation:
1. In the land of
Nadiya, on the island of Godruma, the
magnanimous Lord Nityananda has opened up the
Marketplace of the Holy Name, meant for the
deliverance of all fallen souls. 2.
O men of
faith! O men of faith! By the order of Lord
Gauranga, O brothers, I beg this one
request: Chant "Krsna!", worship Krsna, and follow
Krsna's instructions. 3.
Being careful
to remain free of offenses, just take the holy name
of Krsna. Krsna is your
mother, Krsna is your father, and Krsna is the
treasure of your life. 4.
Giving up all
improper behavior, carry on your worldly duties
only in relation to Krsna. The showing of
compassion to all fallen souls by loudly chanting
the holy name of Krsna is the essence
of all forms of religion. PURPORT By
His Divine Grace A. C. Bhaktivedanta Swami
Prabhupâda The
transcendental vibration established by the
chanting of Hare Krsna, Hare Krsna, Krsna Krsna,
Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare
Hare is the sublime method of reviving our Krsna
consciousness. As living spiritual souls we are
all originally Krsna conscious entities, but due
to our association with matter from time
immemorial, our consciousness is now polluted by
the material atmosphere. The material
atmosphere, in which we are now living, is
called Maya, or illusion. Maya means "that which
is not." And what is this illusion? The illusion
is that we are all trying to be lords of
material nature, while actually we are under the
grip of her stringent laws. When a servant
artificially tries to imitate the all-powerful
master, this is called illusion. In this
polluted concept of life, we are all trying to
exploit the resources of material nature, but
actually we are becoming more and more entangled
in her complexities. Therefore, although we are
engaged in a hard struggle to conquer nature, we
are ever more dependent on her. This illusory
struggle against material nature can be stopped
at once by revival of our Krsna
consciousness. Krsna
consciousness is not an artificial imposition on
the mind; this consciousness is the original
energy of the living entity. When we hear the
transcendental vibration, this consciousness is
revived. And this process is recommended for
this age by authorities. By practical experience
also, one can perceive that by chanting this
maha-mantra, or the Great Chanting for
Deliverance, one can at once feel a
transcendental ecstasy coming through from the
spiritual stratum. And when one is factually on
the plane of spiritual understanding--surpassing
the stages of senses, mind, and
intelligence--one is situated on the
transcendental plane. This chanting of Hare
Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare
Rama, Hare Rama, Rama Rama, Hare Hare is
directly enacted from the spiritual platform,
and thus this sound vibration surpasses all
lower strata of consciousness-- namely sensual,
mental, and intellectual. There is no need,
therefore, to understand the language of the
mantra, nor is there any need for mental
speculation or any intellectual adjustment for
chanting this maha-mantra. It springs
automatically from the spiritual platform, and
as such, anyone can take part in the chanting
without any previous qualification, and dance in
ecstasy. We
have seen this practically. Even a child can
take part in the chanting, or even a dog can
take part in it. Of course, for one who is too
entangled in material life, it takes a little
more time to come to the standard point, but
even such a materially engrossed man is raised
to the spiritual platform very quickly. When the
mantra is chanted by a pure devotee of the Lord
in love, it has the greatest efficacy on the
hearers, and as such, this chanting should be
heard from the lips of a pure devotee of the
Lord, so that immediate effects can be achieved.
As far as possible, chanting from the lips of
non devotees should be avoided. Milk touched by
the lips of a serpent has poisonous
effects. The
word Hara is the form of addressing the energy
of the Lord, and the words Krsna and Rama are
forms of addressing the Lord Himself. Both Krsna
and Rama mean "the supreme pleasure," and Hara
is the supreme pleasure energy of the Lord,
changed to Hare in the vocative. The supreme
pleasure energy of the Lord helps us to reach
the Lord. The
material energy, called Maya, is also one of the
multi energies of the Lord. And we, the living
entities, are also the energy--marginal
energy--of the Lord. The living entities are
described as superior to material energy. When
the superior energy is in contact with the
inferior energy, an incompatible situation
arises; but when the superior marginal energy is
in contact with the superior energy, called
Hara, the living entity is established in his
happy, normal condition. These
three words, namely Hare, Krsna, and Rama, are
the transcendental seeds of the maha-mantra. The
chanting is a spiritual call for the Lord and
His internal energy, Hara, to give protection to
the conditioned soul. This chanting is exactly
like the genuine cry of a child for its mother.
Mother Hara helps the devotee achieve the grace
of the supreme father, Hari, or Krsna, and the
Lord reveals Himself to the devotee who chants
this mantra sincerely. No
other means of spiritual realization, therefore,
is as effective in this age as chanting the
maha-mantra. Hare Krsna, Hare Krsna, Krsna
Krsna, Hare Hare, Hare Rama, Hare Rama, Rama
Rama, Hare Hare. I
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